The Advent of our King

The advent of our King
Our prayers must now employ,
And we must hymns of welcome sing
In strains of holy joy.

“Advent” means “to come toward.” When we use the word Advent, we speak about Jesus’ First coming toward earth and His Second Coming on the Last Day. In this verse and during this season, we recall when Jesus first came to earth as a baby in Bethlehem.

The everlasting Son
Incarnate deigns to be,
Himself a servant’s form puts on
To set His servants free.

Jesus is the Son of God. This verse reminds us that Jesus is “everlasting,” both before the creation of the world and after He rose from the dead and ascended into heaven. The Son became flesh as a servant, the opposite of King, to set His servants, all of us, free from sin, death, and the devil.

O Zion’s daughter, rise
To meet your lowly King,
Nor let your faithless heart despise
The peace He comes to bring.

“Zion’s daughter” is an Old Testament phrase for the Church. And here there are two meanings for the word “rise.” The obvious meaning is to stand up while we sing for “the King is coming.” But here also, the hymn means for us to consider the resurrection, that the Church shall rise from the graves on the Last Day and see the King, our Lord Most High.

The Advent of our King
As judge, on clouds of light,
He soon will come again
And His true members all unite
With Him in heaven to reign.

Suddenly the hymn shifts from the First Coming to the Second Coming of our Lord. Now the Lord Jesus the Judge of the living and the dead comes on the clouds as the Scriptures testify. This verse puts the hymn in our own context, for we await the Last Day with patience and joy in the midst of suffering.

Before the dawning day
Let sin’s dark deeds be gone,
The sinful self be put away,
The new self now put on.

What can we do while we wait for the Last Day? We put the new self on. While we worship we ask for God’s forgiveness of our sins, and He forgives them. This He has promised to us. Then we hear the Word of God, which works faith in us. Finally, we receive the Sacrament, the foretaste of the feast to come.

All glory to the Son,
Who comes to set us free,
With Father, Spirit, ever one
Through all eternity.

The triangle reminds us that this is a doxology. “Dox” means “glory.” These final verses of some hymns give glory to God. In this particular hymn, the doxology serves as a profound conclusion, that our lives in heaven on the Last Day will be endless refrains of giving glory to God forever and ever.

Rev. James Peterson
St. John Lutheran Church
Curtis, Nebraska

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