July 2018 – What Does This Mean?

A Shepherd for Christ’s Sheep

Sermon on Matthew 9:35-38
The Ordination of Michael Brent Keller
July 29, 2018
Peace Lutheran Church
Alcester, South Dakota

Introduction: Last fall you said goodbye to Pastor Pay. You began pray to the Lord that he send to you a faithful shepherd. Today he has answered your prayers. Pastor Keller begins his Ministry here today. Brent, you have been praying for a chance to help people—really help them. And God has given you that opportunity. Here is is the harvest, ready to be brought in. At your side are a wonderful gathering of God’s people. It would be good to see them as Jesus does… he has compassion for them because:

I. We are harassed and helpless

A. The world sends conflicting messages that lure us away from God.
B. Our sinful desires cause us to seek the things we think will please us.
C. The devil uses both to extinguish our trust in God.
D. Tragedies big and small wound us, crush us and wear us down.

II. He came to seek and to save.
A. Jesus became a man to seek and save the lost
B. As the Good Shepherd, he laid down his life for his sheep.
C. Through his word and the Sacraments, he still gathers his sheep, binds up the wounds and leads them home.

III. He sends pastors – and you
A. He does this by sending you pastor Keller to lead you, feed you and make you clean.
B. He sends you, Brent, to tend this flock.
C. Together he sends you all to gather the souls now ready to harvest.

The Rainbow and God’s Promise

The story of Noah, is one that most people know, even those who do not believe in the One True God. One only needs to look at a recent movie to see that the story of Noah is one people have etched in their minds. Yes, we remember the rainbow but we don’t teach our children what it means. The world has commandeered it for their own sinful purposes.

The rainbow is a sign with a word of promise attached. This is not the first time that the Lord worked like this. We have a particular word to describe these things. We have narrowed the definition a bit, but the idea remains the same. We call these things sacraments. A sacrament is a rite commanded by God, which the promise of grace (forgiveness of sins) is attached. The rainbow is one such instance in the Old Testament that the Lord shows us how He deals graciously with his people. God’s grace is attached to the sign of the rainbow. Today with Baptism and the Lord’s Supper, He is working the same way as He worked back in the days of Noah and even earlier in the days of Adam and Eve.

The rainbow teaches us the first commandment and its meaning well. You shall have no other gods. What does this mean? We should fear, trust, and love God above all things. We fear the Lord because of what He can do, we trust the Lord because of the promise He has given, and we love the Lord because he has had compassion on us poor miserable sinners, whose hearts are still inclined to evil rather than good. His “bow” of wrath against humanity has been “retired” and hung in the clouds.

The rainbow points to Jesus and His cross. The greatest act of wrath and judgment against sin took place at the cross. Jesus took on the full righteous judgment and wrath of His Father for us. Jesus suffered and died on account of on our sins. But in Christ’s atoning death we have the promise of everlasting life with God in His Kingdom. And God deals graciously with us establishing with us an even greater eternal covenant in the blood of Jesus for the forgiveness of our sins.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Preaching to the Sheep

The last few Old Testament readings, if you have been keeping score at home, have been telling us a bit about the preachers that the Lord called to serve his people, proclaiming repentance to them. If you remember from Ezekiel, he was called to preach to the rebellious house of Israel. Amos was called from his work as a herdsman and fig keeper. Both were told to preach the word that the Lord gave them to preach. This was their job, and they feared the Lord and did what He tasked them to do.

However, there can be those men who would rather speak their own mind. And that can be a major problem. It can be deadly for the flock, especially if the preacher does not preach Christ and Him crucified for the sins of the world. These are the men that Jeremiah confronts in the Old Testament lesson today. These are the shepherds who are really no shepherd at all, for they do not care for the sheep entrusted into their care. The Lord through Jeremiah says, “WOE! WOE to you, those shepherds who destroy and scatter the sheep!” Rather than gathering them around their Lord, they have scattered them and driven them further away from Him.

This is a warning to those men who have been placed into this office. It is a warning to me, but it is also a warning to the flock to listen to the preaching with a discerning ear. It is a call to the flock as much as the shepherds to open up your bibles and dig into what is said there and compare what is being said by me in this pulpit. Your preacher must be preaching the Word of the Lord, and the Word of the Lord is at your fingertips to do just that checking.

The Lord has given His preachers His Son Jesus Christ, the Good Shepherd, to preach and proclaim. Jesus makes this obvious and plain. We are to preach Christ and Him Crucified for the sins of the world, and that he rose from the dead for our justification. That binds up the brokenhearted. That Word seeks out the sheep without a shepherd, and brings them back to their loving Father.
Don’t be surprised to see more on Ezekiel soon.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

The Many Meanings of Ministry

Ministry is all about service. In fact, the word for ministry is a Latin translation of the Greek word διακονία (diakonia), which means personal service. Ancient Greeks use several words for service: δουλεύω (douleuo), to serve because you are a slave, λατρεύω (latreuo), to work for a wage, λειτουργία (leitourgia), public service and θεραπεύω (therapeuo), to serve willingly, to care for, especially the sick.

For the Greeks, almost all service was viewed as demeaning. Jesus turned that around. Jesus said that he came to serve, not to be served, so Christians must serve each other. (Matthew 20:26-28) The church took this charge to heart. They called themselves servants and slaves of Jesus. (Acts 4:29, Romans 1:1, Philippians 1:1, Revelation 1:1) They came to reason that if Jesus loved us, we should love each other.

The New Testament came to use the Greek words for service in two ways. In general, it came to stand for the preaching of the word and the sharing of the sacraments by Christians in every way. In its narrow use, it refers to the work of pastors.

To carry out ministry, Jesus created the office of the Pastoral Ministry and the Apostles created the deaconate to support them. In posts to follow, we’ll explore the Office of the ministry.

The Lord Takes All Kinds

If you could not tell already, I love the Old Testament Prophets. Amos is no exception, and our Old Testament reading gives us a little insight into the Lord’s call to Amos.

Amos was not looking to be a prophet. He makes that explicitly clear, saying that he was a herdsman and a dresser of figs (or mullberries if you follow Luther in his discussion on the passage).

But rather than question the Lord, when he was called to preach to the people of Israel (the northern kingdom), Amos goes without much complaint. Amos knows that he is not going this ministry alone. It is not his word that he will be speaking to Israel. It is solely the Lord’s Word.

That is what makes any man qualified to be the mouthpiece of the Lord. The Lord takes all kind to be his preachers, even those who are content to do what they have always done.

Think of our Lord’s call to his 12 disciples. Some were fishermen, one was a tax collector, and others were professions we have little knowledge. But what is clear is that in these men we see them hear the call and follow Jesus. Amos does the same thing even defending himself and the message, saying that the sermon he preaches is not his own. It is the Lord’s.

The Lord takes all kinds of men to be his servants of Word and Sacrament, so that means all of men ought to at least consider the call to serve as the mouthpiece of the Lord, that faith in Jesus Christ may be obtained. We should encourage our young men in our church body to learn more about the call and vocation of the Office of the Holy Ministry. Because even if they don’t go into the public ministry, they certainly will be the “preacher” to their own family as being the head of the household. And again the promise is true, that the Lord goes with his preachers. They do not preach themselves but ought to preach Law and Gospel, those magnificent Words of the Lord which bring about life and salvation for sinful men.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church, La Grange, MO

Reading Ephesians in the Summer

If you have been reading this blog awhile, you may remember my comments on the structure of the Church Year in liturgical churches, especially the Lutheran Church — Missouri Synod. Our long Pentecost season allows continuous reading of books of the Bible — in some cases whole books. In the three year lectionary, we will be doing this with the book of Ephesians beginning this Sunday.

As it turns out, I did a running commentary of Ephesians 1 & 2 at the beginning of this year. If you want to read this series of posts, start with “So, Does God Hate Me?”. At the bottom of each post, select the link for the next “Material Principle” post. If you find your curiousity peaked, drop Pastor Hercamp and I a comment on the blog itself. We would be happy to write a post to answer a question or explore a topic.

Send us a Faithful Shepherd

180 years ago in late May, Pastor Jesse Hoover died. In the frontier town of Fort Wayne, Indiana, his congregations mourned. Along with them, the whole community missed him, too. Lutheran pastors were rare in the dark forest. Elder Adam Wesel of St. Paul’s congregation wrote to the Mission Committee of the Pennsylvania Ministerium for help. Among other things he pleaded:

“Have pity, honored fathers and brothers and send us a Pastor… If you canvas the northern part of Indiana you will soon see how important it is that you send us a faithful Shepherd. The harvest is great but unfortunately there are no workers. If it is not possible to send us a Pastor, dear brothers, then send us a circuit rider. We hunger and thirst for the Word of God.”
Adam Wesel
St. Paul Lutheran Church
Fort Wayne, Indiana
4 June 1838

The letter arrived in Pennsylvania at a perfect time. The committee had planned to send a survey missionary West in September. But their candidate could not go. They we’re without a man to send.

Yet as they pondered, a young pastor had just arrived in Baltimore. His name was Friedrich Wyneken. In late August they dispatched him to Indiana, to gather scattered Protestants into congregations. This he did — and more!

More about this story in later posts. For now, thank God for the prayer the people of Ft. Wayne prayed and add your prayer to theirs that God might send faithful shepherds to gather his people into the fold of their great Shepherd.

That Rebellious House

I have thoroughly been enjoying preaching on the Old Testament Lessons these past few weeks. The hits just keep coming with Ezekiel 2. Ezekiel is quite a prophet, and his task from the Lord is a mighty tall task. He is to preach to that rebellious house of Israel.

Ezekiel was sent into hostile territory. He was sent to a people who was in the middle of divine judgment, slowly being brought to repentance. Judah was being thrown out of the promised land. They are mad and upset with God. And to make matters worse for Ezekiel, God tells him, that the people would not want to listen to what Ezekiel was sent to say.

The rebellious house of Israel would not like it because they still had punishment and discipline to endure. The Lord’s message through Ezekiel would fall on mostly deaf ears, and these are ears of the Lord’s chosen people Israel, the people through whom the Messiah was to come.

The message of Ezekiel was one of repentance. And that is a great message to hear when it is not directed at you. For repentance requires you to acknowledge that you have done something wrong, that you have sinned before God. And we certainly don’t like having to admit that we are sinful and unclean in the sight of God and deserve nothing but punishment from God.

But with the message of repentance comes also the promise of forgiveness. The message of the prophets is the same of Jesus himself. And like Ezekiel, Jesus came to the rebellious house of the world. Jesus accused the world of its rampant sin and its rebellious ways, straying from the ways of the Lord. His Law accuses and kills, but His all atoning death on the cross brings with it life and salvation to the one who believes. What a beautiful gospel He brings. And he brings it to us, that rebellious house who needs to be brought to repentance and faith daily.

And we are as the 4th question concerning Baptism indicates. By daily contrition and repentance our sinful adam is drowned and the new man daily emerges, to live the gracious presence of God forever.

Thank the Lord that He sends his preachers and His only Son to that rebellious house preach His Law and Gospel to us in need of repentance and faith!

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Great is Thy Faithfulness

I really enjoy the Old Testament, and if you have been paying attention, the Old Testament lessons during this season after Pentecost have not disappointed. This Sunday, we get Lamentations 3:22-33.

Lamentations is not the first book people want to read in the Old Testament because it deals with communal suffering. In Lamentations we know exactly why God brings this suffering on the people of Jerusalem. They did not turn from their wickedness and sins. They did not seek God, but rather ran after other gods. God warned them this would happen through the many prophets He sent, but they would not listen. This is written for our learning.

Another question you might be asking is this: “So what’s God’s plan with this suffering?” Or another way to say it, “What’s God’s desired outcome?” It’s simple: Be brought to repentance and faith.

Jerusalem was in utter ruins. King Zedekiah watched his sons be killed at the hand of Nebuchadnezzar. God’s judgement against Jerusalem was on full display. Tears filled the streets. But in our readings from Lamentations 3, Jeremiah remains confident in the compassion of God. The Lord does not destroy and kill to all eternity. This discipline Jerusalem receives is actually all about compassion. God shows His compassion through discipline on His people because He loves them and us. He does not want any to die, and this discipline will humble some and bring them to repentance and faith in Him. The Lord’s Law and discipline has this effect. The Lord disciplines those he loves. This is why we too discipline our children, because we love them.

The Lord’s wrath is not forever, but was actually poured out for us all on Jesus at the cross. Christ suffered the full weight of God’s righteous judgment and wrath once for all. Even in wrath the steadfast love of the Lord never ceases. Jesus takes our suffering on out of love. He turns his cheek and receives the insults. He drinks the bitterness of God’s wrath for us. This is the mercy of God for you in action, and you get to receive this mercy anew every time you hear that your sins are forgiven on account of Christ. So do not be grieved by your sin, but receive the Love of God for you in Christ.

Rev. Jacob Hercamp
St. Peter Lutheran Church, La Grange, MO