The Marks of the Cross Bring Peace and Courage to the Fainting Heart

                Alleluia! Christ is risen! He is risen, indeed. Alleluia!

                Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.

                Isn’t odd for Christian churches to talk about the resurrection of Jesus, but not to talk about His cross?

                The disciples were hidden away in the upper room, likely the same room they had been with Jesus on Thursday evening for their last supper together, the same place that He had condescended to them and took up the role of the servant and washed their feet. The same room in which Peter and Jesus discussed the washing, and how important being washed by Jesus was. “Without this washing, you have no part in me.”

                Perhaps you have been in places that bring back a flood of memories. Maybe its an old barn where you threw haybales with Grandpa before the days of round bailers. Maybe it’s Grandma and Grandpa’s old farm house kitchen where you and your cousins got to sit again for Easter brunch. We associate memories with places. The memories associated with the upper room were likely still vivid for the Disciples. The upper room, the place that Peter valiantly swore He would not betray Jesus. That they all would rather die than fall away from Jesus. And here they are, sitting around in fear in the evening.

                The men had heard the news. They saw the empty tomb. The empty tomb did not give them joy. The idea of the resurrection of the Lord Jesus was not something joyful to them. And the resurrection of Jesus is nothing to glory in, in and of itself. The disciples were wallowing in self-pity because they failed Jesus. They did not live up to their word. They played a good game with words, but their actions could cash the checks their mouths wrote. Think about how many times the disciples failed Jesus. How often they argued over who would be the greatest among them. How often they didn’t pay enough attention to Jesus as He patiently taught them. And of course, how horrible of them to have run away from Him when He needed their aid the most. How pitiful and disgraceful.

                Throw in fear they had for the Jews, who had overseen the crucifixion of Jesus, and you can begin to understand what was going on. Heck, you already had another disciple leave the company. Thomas wasn’t even gathered with them when the Lord first came. He had left the company, gone back to whatever life he had before Jesus.

                Fear all around, thick enough to cut with a knife. They feared because of sin all around them and even in them. Their hearts heavy with grief and fear.

                And then the risen Lord Jesus Christ shows up. And He stood among them. I bet when they recognized him, the room was suddenly hushed, if it wasn’t already. The hair on the back of their necks likely standing. What would Jesus say?

                ‘Peace be with you.” “Peace be with you.” That is what He said, and when He said this, He showed them His hands and His side. Only then, where the disciples glad when they saw the Lord. Why might you ask?

                Well, they saw the nail marks and the thrust of the spear, they knew and believed that Jesus took those blows for them. That Jesus went to the cross for their sins. That Jesus still bears the marks of His cross for them that He might bring them peace. Peace that comes only from the forgiveness of sins. This is a peace which is offered nowhere else. Jesus shows up in His resurrected body bearing the marks of His cross here to bring peace to those disciples, soon to be sent out to proclaim this peace to all the world. Just as the Father has sent me, even so I am sending you.

                And when He said this, He breathed on them, and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus gives them the Divine mandate, the great commission of John to go out and preach forgiveness in the Name of the crucified and risen Lord Jesus Christ, who is as Thomas finally calls Him, “my Lord and my God.”

                The marks of the cross matter. Being in worship on Good Friday matters. Pondering the work of Jesus on the cross matters. Seeing His marks as the marks of love for you, that you might have peace matters. Those marks are the only way you have forgiveness of sins. And it is because of those marks that the disciples are glad. So we too should be glad.

                From those marks flow the blood of our Lord Jesus Christ. Christ as He went to cross gave up His Spirit, and thus in His resurrection breathes upon His beloved and gives the Holy Spirit. Just as He does for you. See here the connection to the beginning of Genesis. The man was created, and the Lord God breathed into the man the breath of life. Jesus breathes the breath of life, that is the Holy Spirit, into His disciples on that first day of the week, the evening of His resurrection from the dead.

                But 2 were missing that day. Judas who did not believe that he could be forgiven, who killed himself out of his despair, and Thomas who seemed to have gone back to his life before Jesus. He was not there with his brothers in the upper room. And He would not have been there the next Lord’s Day either. But someone cared enough to tell him, “We have seen the Lord.” I want to believe that the same man who told Nathaniel, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph,” that would be Philip, also came to Thomas to tell him, ‘Come and see.” Come to the upper room, come to the church and see the crucified and risen Lord for yourself. He is not here to hurt you. He is not here to destroy you. You may be afraid but Jesus is not here to cause you harm. He is here to give you peace.

                But that peace comes with a bit of price. Not to you, but to Him. Christ bears the marks of the cross that you may have peace. And its in those Holy Wounds that we find healing. Fear is vanquished. Sin is atoned for and forgiven. We are given new life. And when we are confronted again with fear and the accusations of sin which would cause us worry, we can and should be unafraid to come to the Lord Jesus where He promises to be, and confess them, but also confess, “Christ for me was wounded.” And rejoice and be glad like the disciples were that first Easter evening and every Lord’s day ever since. Do not miss. And do not forget to pray for those who are long absent. We all have failed our brothers and sisters. I am chief among you in this regard. I am your pastor, undershepherd of the Good Shepherd Jesus. Many of our flock have wondered, going their own way. It hurts to see, and it hurts me to see how I have failed, just like the disciples hurt when they saw their own failings to keep their word to the Lord. The vows made at ordination and installation confront and give direction. It also acts as mirror like the 10 commandments. Your pastor fails. But the gospel is the same for me as it was for the disciples this day. And it is the same for you now.

                Whatever failing you have committed. Whatever opportunity you had and blew in the past for speaking up about the importance of Christ and being where He promises to be to bring peace in a chaotic world. Where sin is forgiven. Do not fear. Christ forgives you. He loves you. He wants you here. He wants you look upon his wounds and know He went to the cross for you. Be renewed in the knowledge of His love for you, he bore the cross for you. And His marks still bear His love. And now His love is given you in His supper, you are brought to His table, welcomed as His own. And He speaks His peace to you, He wipes your tears away as He says, “Take and eat, take and drink. Your sins are forgiven be at peace.”

                And having been filled with His peace and His love, we pray that we be motivated to speak the proclamation of the disciples, “we have seen the Lord.” No, we have not seen the physical Lord Jesus in His resurrected state, but we do see Him with the eyes of faith in His Supper. And Christ calls us the blessed ones. So we do the best thing we can do for those who in the world walking about as if they have no hope. We say, “Come and see.” Yes, come and see the grace and mercy of our Lord in those holy wounds which our Lord still bears for us. Those wounds are glorious to us, and they make us glad, for they are what tell us Christ comes to bring us forgiveness and peace everlasting.

Alleluia! Christ is risen! He is risen indeed! Alleluia!

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

©2022 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

What is this Fear, Love, and Trust Talk?

You say it every time you recite the 1st commandment and its meaning: “We should fear, love, and trust in God above all things.” But what does that actually entail? What does it mean to fear, love, and trust in God? Suffice it say the words work together so talk about faith.

I deeply appreciate the definitions that Rev. Peter Bender provides along with his Lutheran Catechesis materials. He offers this definition for fear: “the awe and reverence of the heart toward God.” Also in light of the first commandment, he adds, “The terror of heart caused by the demands of God’s Law.”

There are two types of fear in play then when talking about fearing God. We must always remember who is the Creator and who is creature. Obviously the Creator is greater than creature. The Lord speaks through Jeremiah about He being a potter and we being His clay. He can do whatever He desires with us. We should be afraid of Him because of the terror that He can be to sinners. The Lord God is a consuming fire. Fire is a good thing, but we can have a healthy fear of it. If, for instance, fire is uncontrolled it can be dangerous.

At the same time, we should fear the Lord in the since of having awe and reverence toward Him. He is our Father. He is the One who has created all things out of nothing for us. He is the one who sent His only Son to redeem us from our sin. So while we can be like Moses and tremble with fear before Him because of our sin and His awesome holiness. We can and should revere Him for all that He has done. Ultimately because He has saved us through His Son, we are to love and trust Him.

Fear, love, and ultimately trust, all come together in the worship of Triune God. We love God when we by the Holy Spirit desire to hear His Word. We are called to rely on His Word for our life now and into eternity. This is the life of faith. This is a life that relies upon God for everything that makes up our needs for this life and the next.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

©2022 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Christ’s Rescue Story

Sermon on Romans 6:3-5, 9-11
The Vigil of Easter
April 16, 2022
Our Hope Lutheran Church
Huntertown, Indiana

Text:  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. … We know that Christ being raised from the dead will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Intro: Christ is Risen! He is Risen indeed, Allelujah! Grace, mercy and peace be to you from God our Father and our risen Lord and Savior, Jesus Christ, who by his death has destroy death and by his rising again opened the kingdom of heaven to all believers.

The Easter Vigil is one of the oldest worship services the church celebrates. As early as the first or second centuries, the church at Jerusalem met at sundown on Holy Saturday to tell the whole story of salvation – from the creation of the world through the death and resurrection of Jesus. People love stories. We read them, tell them, quote them and enjoy them over and over again. Even ones that are of real people, often embellished, have a charm for us.

The story of salvation is the best of them all, not only because it has great power and drama, filled with one water rescue after another, but because we are a part of it. This story is not over yet and that makes all the difference in the world. This story, you see, will actually end happily ever after, when Jesus will raise us from our graves to live with him forever.

  1.  Jesus is at the center of this story
    1. As God, he created the world.
    1. He kept Noah and his family safe on the Ark.
    1. He spoke from the burning bush to call Moses and was in the pillar of cloud and fire.
    1. He is the Redeemer Job will see on the last day.
    1. He stood with the three witnesses in the fiery furnace.
    1. At just the right time he was born of the virgin Mary,
    1. As the Lamb of God, he was slain for us.
    1. Through apostles, faithful witnesses, pastors and countless others, he brought the word of God to us.
  2.  We are in this story.
    1.  In our right time, his Holy Spirit, united us with him in Holy Baptism.
    1.  When he died, we died with him.
    1.  When he rose again, we rose with him, too.
    1. On a day very soon, he will come for us to bring us home.
    1. And on that last day, he will call our bodies from the grave and we will live with him forever.
    1. So now, we consider ourselves dead to sin but alive it him.

Christ is Risen!

©2022 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

It’s a Good Friday For You

With yesterday we looked at how Jesus washed his disciples’ feet, how He humbled himself to the place of servant even though He was the master, and the one who deserved to be served. He served His disciples last night attempting to prepare them for the greater service and humiliation of the very Son of God going to the cross for the sin of the world.

To suffering the Lamb goes. And all this He does willingly out of His great an amazing love for you. No sin too great no sin too small.  All sins are dealt with on this day once and for all. The wrath for all the sin of the world is poured out on this one Man, the God-Man, Jesus Christ. Poured out on Him instead of you. And He loves you so much that He would rather take upon Himself the punishment than see you languish under the eternal condemnation of the Law. It’s a Good Friday for you.

Last night we heard how the Lord’s love is continual and perpetual. He loves His own until the end. And today my dear friends in Christ Jesus, this love is made even more manifest for you. Behold the very Lamb of God who takes away the sin of the world. He is the One who takes your sin away. He is the one who pours out his blood for you and for your salvation. God became man for this very day, to serve you in this way. It’s a Good Friday for you.

The author of the sermon letter to the Hebrews speaks of our Lord going to the cross with joy. He saw the joy that would come from his sacrifice on the cross. He saw the joy of your salvation. You and the world being welcomed back into the Father’s embrace. Christ our Lord cries out on the cross, in agony and pain, but he carries it through to the end. Until your salvation is accomplished. Then like he said, he laid down his life on his own accord. He gave up his spirit and said, “It is finished.”

The great high priest, the God Man Jesus came with his body and offered it as the once and for all sacrifice for sins. This He does to fulfill all righteousness and all the words of the prophets. God with us from the womb unto the tomb. He endured it all and did it with joy because He knew what His sacrifice would win: your salvation. It’s a Good Friday for you.

Know His love, feel His embrace. See how He loves His own. How he nurtures and takes care of His bride. He lays down His life. By His stripes we are healed. He drinks the cup put before Him and fills that cup now with His own blood that we might have His life in us. And have it abundantly at that. It’s a Good Friday for you.  

The cross that was a barren thing, a couple pieces of dead wood nailed together are now the place where life is given to you freely. It is your tree of life. You have your life because of the Life that hangs on the tree. He pours out His blood, and gives it you. Come and receive your life from His cross. Eat of his flesh and drink of his blood for these you have His love and His life now in you. It’s a Good Friday is for you.

See the Love of God in the Suffering Servant, your Lord Jesus, who set Himself like flint to go to the cross for you and your salvation, loving you unto the end. He has done it. The battle done. And you have life and have it abundantly for his sake.

Look to the cross and rejoice for the One who was long promised to come, has come. He has shown Himself by His self-sacrificial love, and He still showers us with His love and mercy via the preaching of His Word and Administration of His Sacraments. Sing the praise of Him who died upon the cross. And look to the cross for all mercy. Live in its shadow. By that, I mean to say come often to where the gifts of the Christ’s cross are given to you. Come then to the altar and have your eyes be fixed on Jesus on the cross. Baptism and Christ’s Supper only have their power by the event of the cross. By these Sacraments you are brought to the cross, and your eyes oriented on Christ’s sacrifice and love for you. It’s a Good Friday for you.

In the account of St. John 13 from last night, Jesus told His disciples where He was going the disciples could not come at first. He is speaking about the cross. He is speaking about his death. He must confront and battle Satan and death and defeat them for us. And by His death He conquers death once and for all. Death is swallowed up. Death took a bite of the wrong guy for He has power over death. And so now you do not need to fear death but rather look to the cross and our Lord’s passion. The cross takes the terror of death away. For your sins are taken away for the sake of Him who died for you loving you unto the end.   It’s a Good Friday for you.

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Rev. Jacob Hercamp 
St. Peter’s Lutheran Church 
La Grange, MO

©2021 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com