Blog Post: At first glance, Mary and Elizabeth do not seem to have much in common — other than King David as their common ancestor. Mary was a very young woman, barely out of childhood. Elizabeth was very old and had no children. Mary lived in the outskirts of the Holy Land, out in small town Galilee. Elizabeth is at the center of Jewish life, the wife of a priest, living in the bedroom communities of Jerusalem. It is clear that the women knew of each other, but not that they knew each other. Elizabeth’s pregnancy is a obvious blessing from God. Everyone knew her to have been barren until old age — like mother Sarah. Mary was a teenager pregnant outside of marriage. Likely everyone assumed Joseph was a bit too eager and frowned upon it.
One this is sure. A prompt visit to a distant relative was a wise thing — it allowed the community a chance to calm down about something they didn’t approve of. So imagine the joy of yet another miracle. The Holy Spirit filled Elizabeth. The baby John the Baptist, still in her womb, recognized the presence of the Messiah, still in her cousin’s womb, and leaps for joy. Elizabeth suddenly knew the full truth — that God had become man in the womb of her young relative. She was the God Bearer, the Mother of God. God had kept his promise — the Messiah had come to save his people from their sin.
Mary responded to Elizabeth With thanksgiving to God. She sings the first song in Luke’s musical. Called the Magnificat, we sing it in Vespers services. In this song, she marvels that God has so richly blessed a poor girl. She remains with Elizabeth for three months.
The early church fathers saw something special in the faith of these two women. Both of them believed what God revealed to them from the very start. Their husbands — Zechariah and Joseph — at first doubted. In the end, all four of them firmly trusted in God who finally came to save — and did so through two very unlikely women, neither of whom should have conceived, one very young and one very old.
When you think of “Worship,” what do you see in your mind’s eye? What do you associate with the term? Do you see “pomp and circumstance”? Do you see a well ordered ritual activity? Do you see hymns and songs of praise? That is all fine and good. But none of that conveys what worship really is.
In the Old in particular we have a few instances were the Lord God wants Israel simply to be silent as He works to save them. Exodus 14:14 is a prime example. Israel need only to be silent while the Lord fights for them. Abraham and Sarah are also another example even earlier in the Pentateuch. In their situation, rather than relying solely on the Lord and waiting for Him to act. Sarai persuaded Abraham to take Hagar as a surrogate of sorts. Sarai sought to short-circuit the promise of God and bring it about in a quicker fashion. That is not relying on God. That is not proper worship of the Lord. To worship Him properly is to rely upon Him. What is proper worship is seen in the woman who seeks out Jesus when her daughter is oppressed by a demon. She relies on any word that Jesus speaks. She does not expect a full meal, but merely a bit of the crumbs of His mercy. She lives and breathes that come from the very Word of God made flesh. The woman worships Jesus as she relies upon Him to do what He has promised to do, which is to save her and her daughter from eternal death.
That is why Jesus is adamant when He cries out to those who are weak to come to him so they would have rest. He cries out that He is the bread of life. He is the one that one drinks from in order to have life. He wants you to rely upon Him for your very life!
Since He has accomplished your salvation, receive it from Him. Seek out His absolution. Seek the preaching of His Word. Pray ‘Give us this day our daily bread,” and mean it. To rely upon Him for mercy is to trust Him and His promises. To trust Him is to worship Him. Jesus always delivers what we need for both body and life. Hence, we too can and should see relying upon Jesus as worship of Him.
Rev. Jacob Hercamp Christ Lutheran Church Noblesville, Indiana
I frequently get some version of this question, “Do you really think the Lutheran Church* is the only right church?” (*the LCMS and those Lutherans in our global fellowship)
Yes, I do. And, you ought to thank the Lord if your pastor isn’t some unfaithful, vow-breaking squish, who believes one thing and says another. Summer is the season of installations and ordinations in the LCMS. Nearly every weekend from mid-June through August, there will be such an event at an LCMS congregation. The Vows taken by your pastor and the others like him are these:
“Do you believe and confess the canonical books of the Old and New Testaments to be the inspired Word of God and the only infallible rule of faith and practice? Yes, I believe and confess the canonical Scriptures to be the inspired Word of God and the only infallible rule of faith and practice.” (LSB Agenda, p. 165)
What does this mean? This means that the Christian faith must never embrace what scripture condemns and never condemn what scripture extolls. There are a good number of Christian churches and pastors falling outside of this first vow. Anyone denying infant Baptism or infant faith, denies scripture’s plain teaching. Anyone denying Baptismal regeneration, denies the scriptures. Anyone denying the forgiveness of sins and the true, bodily presence of Jesus in Holy Communion, denies the Word of God. Anyone engaged in the ordination of women into the Holy Ministry, despises the Word of God. Anyone teaching the re-sacrifice of Jesus in the mass, rejects the scriptures. This list is far from exhaustive.
“Do you believe and confess the three Ecumenical Creeds, namely, the Apostles’, the Nicene, and the Athanasian Creeds, as faithful testimonies to the truth of the Holy Scriptures, and do you reject all the errors which they condemn? Yes, I believe and confess the three Ecumenical Creeds because they are in accord with the Word of God. I also reject all the errors they condemn.” (ibid.)
What does this mean? All heresies rejected in the creeds, we reject. In current terms, that means things like the constant, popular, gnostic view of death. Death is not a release of the soul from the body. Death is the unnatural, violent separation of soul from body. Death is not the final destination. The resurrection of all flesh and the restoration of soul and body together on the last day is the completion of all things promised to Baptized Christians. Also, the creeds may not be rejected by Christians, as some do (Joel Osteen, many Baptists, et al).
“Do you confess the unaltered Augsburg Confession to be a true exposition of Holy Scripture and a correct exhibition of the doctrine of the Evangelical Lutheran Church? And do you confess that the Apology of the Augsburg Confession, the Small and Large Catechisms of Martin Luther, the Smalcald Articles, the Treatise on the Power and Primacy of the Pope, and the Formula of Concord—as these are contained in the Book of Concord—are also in agreement with this one scriptural faith? Yes, I make these confessions my own because they are in accord with the Word of God.” (LSB Agenda, p. 166)
What does this mean? This is where the rubber meets the road. The Lutheran Confessions are correct in their entirely. Lutheran Pastors vow this BECAUSE they are the right exposition of and in accord with the Word of God. As stated above, we can identify errors in other Christian confessions. In my short 47 years upon the Earth, I have neither discovered an error in our confessions, nor been shown one. If I or any other Lutheran pastor were convinced of such an error, we would be bound by the first vow to the scriptures alone to fight ceaselessly and publicly against the error, or leave the Lutheran Confession.
“Do you promise that you will perform the duties of your office in accordance with these Confessions, and that all your preaching and teaching and your administrations of the sacraments will be in conformity with Holy Scripture and with these Confessions? Yes, I promise, with the help of God.” (ibid.)
What does this mean? All Lutheran pastors are bound by these vows to conform themselves to the Scriptures and the Lutheran Confessions of the Unaltered Book of Concord (1580 AD). We must condemn what they condemn and extoll what they extoll. There is no wiggle room or lateral movement. Lutheran pastors are or are not faithful.
Christians teaching a different confession are in error.
Rev. Jason M. Kaspar Sole Pastor Mt. Calvary Lutheran Church & Preschool La Grange, TX And Mission Planting Pastoral team Epiphany Lutheran Church, Bastrop, TX
Encore Post: In the small town of Nazareth, not far from the Sea of Galilee, the Angel Gabriel appeared a second time. He visited a young girl, likely about twelve to fourteen years old. Mary of Nazareth was preparing for her marriage. Her parents and Joseph’s parents had likely arranged their wedding years before.
Like all the Jewish families in the area, her ancestors had settled there when God’s people won their independence from the Greek rulers of Syria about one hundred and fifty years before. They were from David’s town of Bethlehem, not far from Jerusalem and descended from the king. She was related to Elizabeth, the wife of Zechariah, to whom Gabriel had appeared just six months earlier.
Just as startled as Zechariah, Mary responded very differently. The elderly priest had doubted God’s word, sent by his messenger. If anything, the message brought to her was even harder to believe. She was a virgin and she knew what everyone knew — it takes a man and a woman to conceive a baby. However, she did not doubt the word of God’s Angel. She didn’t even ask why. She asked how. When told the Holy Spirit would cast his shadow over her, as he did in the beginning over the face of the deep, she consented. “I am God’s slave,” she said, “Let it be.” And it was. The eternal Son, God of God, Light of Light, became a baby in her womb.
She would treasure this visit it her heart. She would need that strength. Difficult days lay ahead. Her Joseph would doubt. Wouldn’t you if your beloved said, “Good news! We will have a baby. No, obviously he’s not yours, he’s God’s son. An angel told me!” He would plan to divorce her until an angel appeared to him. A Jewish man named Joseph knew better than to doubt dreams!
Yet it meant the first century equivalent of a shot-gun wedding, whispered gossip in the shadows, a quick visit to cousin Elizabeth until everything calmed down and long, uncomfortable walks while very pregnant. Yet God’s word was enough for her. She was blessed to bear and raise God’s Son. He would suffer and die while she watched. Yet she knew what his name meant: he would save his people from their sins. She would indeed be blessed — and honored by God’s people as the Mother of God himself.
Encore Post: Four Hundred years had passed since the prophet Malachi spoke to God’s people. God had been silent all those years, but had not been idle. Now an elderly priest named Zechariah was chosen to burn incense in the Holy Place of the temple, right outside the Holy of Holies. The Angel Gabriel, who stands in the presence of God himself appeared to Zechariah to announce the miraculous birth of a son. He was to be named John (God’s gift) and would fulfill Malachi’s last prophecy to send a herald to prepare the way of the Messiah. The last time this angel appeared, he brought dreams to Daniel.
You’d think Zechariah, who should have known better, would accept the news that he would have a son with joy. Yet the idea that like Abraham he would have a child in his old age, when he was barren, was too much. Gabriel punished him by taking his voice until the day his son was to be circumcised.
When John was born, his relatives asked Zachariah what name to give his son, Zechariah wrote on a Roman wax tablet, “His name is John.” Then the silence of God was broken. Zechariah prophesied about the coming salvation and the role his son would play. We sing this prophecy in the liturgy of morning prayer. It is called the Benedictus. This old priest was therefore the second last prophet of the Old Testament. His son, who we know as John the Baptist, would be the last and greatest.
John the Baptist had almost all the credentials to be the Messiah. His Father was a priest, descended from Aaron. His mother was related to Mary, the mother of Jesus, and so descended from King David. Gabriel the Archangel announced his birth in the temple, while his father was offering the prayers of the people to God. Both of his parents were very old, like Abraham and Sarah, and barren, like Hannah, mother of Samuel. God named him in the same way he named Isaac and changed Jacob’s name to Israel. The angel announced that he would come in the spirit and power of Elijah, one of the greatest prophets. Yet from the very start, he and his parents understood that John was not the Messiah, but the one who would reveal him to the world and prepare the way for him.
Encore Post: The people of Judah had returned from exile in Babylon. Through the Persian ruler Cyrus, the people had resettled in the promised land. They rebuilt the temple — although not nearly to the glory of Solomon’s Temple. They rebuilt the walls of Jerusalem — and their lives. And then the people felt forgotten and isolated, a small province of a foreign empire — vast and worldwide. God sent the prophet Malachi. His name means Messenger, Angel.
Malachi assured Judah of God’s love, called on them to repent — especially the priests. He then lifted their eyes to look towards the future. He would send another Malachi — a messenger — Elijah — to prepare they way of the Lord. He would turn their hearts to each other, so that the Lord would not need to destroy them completely. With that the voice of the prophets falls silent. It would be at least four hundred years before God would again speak through a prophet.
The people would not forget this time. They would bring together all the prophecies and types of the Messiah and his Malachi — Messenger. They came to look for an earthly kingdom and the day of the Lord. And so they missed the return of the Prophets — a Son of Levi and David — a second Zechariah and his son, the last and greatest prophet. But that is another story!
While God was silent, he was not absent or idle. In the time of between the testaments, God began to prepare the ground for his prophets — and for his Son. The next few posts will go into the ways he did this.
Encore Post: A prophet is someone who speaks for God. In the Old Testament, God called many individuals to serve as His voice among the people of Israel. While we think of a prophet as someone who predicts the future, for the most part a prophet preached to God’s people, calling them to repentance and bringing a word of comfort to them. Once in a long while, a few prophets would see into the future and tell God’s people what God was going to do.
The Messiah would be a descendant of Eve whom Satan would kill, but who would defeat Satan. (Genesis 3:15) He would be born of a virgin. (Isaiah 7:14) in Bethlehem (Micah 5:2). The Messiah would be a descendant of David and called God. (Isaiah 9:6-6) He would be crucified as a sacrifice for the sins of the world. (Psalm 22, Isaiah 53:4-12)
As important as the prophets were, Jesus is the greater than all of them. He was a prophet like Moses. (Deuteronomy 18:15-19) The writer of Hebrews tells us that “in many and various ways, God spoke in ancient times through the prophets, but now in these last days, He has spoken to us by His Son.” Prophets spoke the word of God, but Jesus was the Word of God. When we hear Jesus, we hear the Father, when we see Jesus we see the Father. When we want to know what God is like, we look at Jesus.
Encore post: The Book of Esther is unique — it does not use the name of God, speak of prayer, worship or other spiritual topics. Many have questioned its place in the Bible because of that. Both church and synagogue have seen God’s hand in the events of the book and so have accepted it as scripture. The book explains how the feast of Purim was established.
Like Jews — and many others — in ancient times, Mordecai and Esther both have two names — “gentile” names, assigned by their captives and Hebrew names — given by their parents. Mordecai means “servant of Marduk” after the Babylonian god and Esther is the Persian version of the name of the goddess Ishtar, the goddess of fertility. The Bible does not mention Mordecai’s Hebrew name. Esther’s Hebrew name, Hadassah means “myrtle.”
Considering the fate of the queen before her, Esther showed great courage. When her political skills put to the test, she manages to save the Jewish people from their enemies. More than that, her influence resulted in the king’s favor to the Jewish people. Not long after the episodes of the book, Ezra left for Jerusalem.
In the years that followed, Mordecai served as vice-king of the greatest empire to that time. Many Jews were given positions of power and influence. The king was so pleased with their service that he would allow the rebuilding of the walls of Jerusalem and allowed them to govern themselves as long as he reigned.
Encore post: Daniel lived a long and remarkable life. As a young man, he was carried off into exile by the Babylonians. Because he showed remarkable leadership skills, King Nebuchadnezzar brought him into the court. He lived a long life in service of Babylon, living until the Persians conquered the empire. He continued to serve the Persians.
Daniel was an honorable official and fell victim to politics in the high ranks of the Persian Empire. His enemies succeeded in getting a law passed that Daniel could not keep. (Daniel 6) The law required that no one pray to any god other than the king for thirty days. Even though he knew the law, Daniel continued his custom of praying three times a day, facing Jerusalem, giving thanks to God. His enemies turned him in to King Darius, who, even though he was Daniel’s friend and didn’t want to condemn him, ordered him thrown to the lions.
Being above reproach, Daniel did not respond as many politicians in his day and those in government even to this day. He did not retaliate, but allowed his innocence to speak for him. Having been thrown to the lions, God rewarded Daniel’s trust and faithfulness by sending an angel to protect his servant. When the king saw that Daniel was still alive, he restored Daniel and had his enemies thrown to the lions.
Daniel has become a model for civil service for Christians. His example of faith was praised by the writer of the book of Hebrews along with his friends Shadrach, Meshach and Abednego. He shows us the way to love God and serve our nation as well.
Encore Post: Ancient peoples looked upon their leaders as lesser gods, worthy of worship. They built statues to honor themselves and required all people to worship them. This practice continued even in Roman times to the pagan Caesars. It was seen as a patriotic act, similar to saying the pledge of allegiance and saluting the flag. From time to time, kings would enforce public worship of their statues or the statues of their gods to test the loyalty of their subjects.
For Shadrach, Meshach and Abednego, loyalty to God was more important than life itself. They trusted that God could deliver them and placed full trust in Him. Yet they were prepared for God to take them to His side instead. God sent his Son as the Angel of the Lord to protect His servants in the fire. The writer to the Hebrews included these men in the great chapter on faith. (Hebrews 11:32-34) Christian martyrs throughout the centuries looked up to these men for inspiration when called to choose between God and country.
Faith is trusting God to keep his promises. It holds on to the fact that God kept the most important of his promises to his people in the Old Testament. In the person of the Son of God, THE Angel of the Lord, he became a man in the womb of the Virgin Mary, lived a perfect life for us, suffered and died at the hands of a pagan government, rose again from the grave and ascended to heaven. Because he has done these things, we are certain that he will keep the rest of his promises — to bring us to be with him forever when we die and raise us from the grave at the last day. It is that faith that sustained Shadrach, Meshach, Abednego, their friend Daniel, all the martyrs for the faith who obeyed God rather than man. With them numbered may we be, here and in eternity.
