Eschatology – What Does This Mean?

Last Things #15: The Judgment Seat of Christ

[Twenty-Third in a series of posts on Last Things]

Encore Post:

When Jesus returns from heaven, all Christians will be united with him forever. Those who have died will rise from the grave, their souls reunited with their bodies. All will be restored to be just like him, sin and death removed forever. While that is much more than enough for us, it is not the only thing he intends. He will make a new heaven and a new earth, removing the effects of sin and death once for all. A key event in that restoration is the judgment seat of Christ.

The angels sent forth to raise the dead will gather all before the throne — both the saved and the lost; all angels and demons will be brought before him. Every knee will bow, and every tongue confess that Jesus Christ is Lord. Saints and angels will all sing his praises. These events are beyond our comprehension, so the Holy Spirit has revealed in Scripture the things we can understand in words and images, sometimes in ways we can’t easily put together. Yet all are true.

At the throne of judgment, the Book of Life will be opened, where the names of all God’s people are written. Every event in human history, along with every thought and deed we thought secret, will be laid open. The standard for judging these deeds will be God’s holy law. The verdict is clear — God is righteous and no one else. Yet, for the sake of the sacrifice of the Lamb-who-was-slain, all who trust in Jesus will be declared not guilty. All their sins were forgiven and forgotten. All that remains are the good deeds done for the sake of Christ. These will follow us into eternal life.

Jesus himself recounts how this works: whenever we cared for the least of his children, we did it to him. The lost, however, will be remembered for what they did not do. So the saved will shine in the joy of God the Father and live forever with him. The lost will be thrown into hell with the demons, forever separated from God and his love.

Following the judgment, the Marriage Feast of the Lamb will begin. We will live with God and his people forever in a celebration that never ends.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things #14: The Missing Millennium

[Twenty-Third in a series of posts on Last Things]

Encore Post:

Called the “Jewish opinion” by the Lutheran Confessions, the belief in a Millennium comes from a face-value reading of Old Testament prophecy and poetry about the Church or about eternal life with God after the Second Advent. It also treats the Book of Revelation, written in a symbolic code called apocalyptic, in a similar way. By doing so, it uses difficult to understand passages to complicate the very clear words of Jesus, Peter, Paul, and other New Testament writers. It is the view of the Pharisees that caused them to rule out Jesus as the Messiah, because he would not battle the Romans — and so they missed that the Scriptures pointed to the birth, life, sufferings, death, and Resurrection of the Son of God.

The word itself comes from Revelation 20, where the reign of Christ through his church is described as 1000 years. This number is not a literal 1000 years, but is Jewish numerology. The number ten meant perfection to them, and ten multiplied by itself three times—three is the number of God—means everything is complete. It points to our times when the Gospel has reached every corner of the earth.

While it may seem harmless to believe such things, it detracts from what Christ has commanded us to do. It reads every event as a sign of Christ’s return. Instead, we should be ready, as Jesus instructs us, making disciples of all nations by baptizing and teaching them, knowing he is with us always.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things #13: Come, Lord Jesus, Come!

[Twenty-Second in a series of posts on Last Things]

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Title: Come, Lord Jesus, Come!

They were ordinary days. The seaside resort of Pompeii was bustling with the daily activities of the luxurious retreat for the most affluent Romans, who escaped the pressures of the imperial capital of ancient Rome. That is, until Mount Vesuvius buried it in ash for 1700 years. It was a lazy Sunday morning in Hawaii, slower than usual for a navy base — until Japanese bombs shattered Pearl Harbor that December 7, 1941. On a bright, lovely September morning, a pastor drove from downtown Fort Wayne, practicing a sermon for chapel on the first regular day of classes for Concordia Theological Seminary in Fort Wayne — a sermon he rewrote on the ride in as he learned airplanes had destroyed the Twin Towers in New York City that September 11, 2001. Life was normal — until the world changed.

On another ordinary day, when people will go about their daily lives as usual, eating, drinking, marrying, working in the field and in businesses, Jesus will return from Heaven. (Matthew 24:37-41) He will appear in the sky with the angel armies of Heaven and the souls of his people with him. Every eye will see him. He will send his angels to gather both those who are saved to meet him and the damned to be judged. (Matthew 13:41, 49, Matthew 24:30-31) There will be no rapture, where Christ appears secretly to claim his own and leave the world in tribulation. This notion comes from the dispensationalists’ misunderstanding.

At that time, Jesus will break the seal of the grave forever. All people will rise from the dead in the great resurrection of the dead. All souls will be reunited with their bodies, and Christ’s own will be transformed to be just like him. (1 Thessalonians 4:14-17; Philippians 3:21) For all the dread that surrounds this day, it is for Christians the most joyful day of all, even with the next event — the Last Judgment — coming. For the goal of the suffering, death, and resurrection of our Lord is this day, when all is made right, we are restored to his image, and we will shine like the stars in his kingdom. So, the Church has always prayed: Come, Lord Jesus, come!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Last Things #11: Rapture and Tribulation and Millennium — Oh My!

[Twentieth in a series of posts on Last Things]

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Many of our evangelical brothers and sisters are fascinated by Biblical prophecy. Seeing the evil around us, they are convinced that we are living in the very last years and months before Christ returns to raise the dead, bring an end to sin, death and the power of the devil, gather all in the final judgment, and begin the marriage feast of the Lamb that has no end. They are not alone — in every period, Christians were convinced they were living in such times — even St. Paul and Martin Luther!

What makes their view unique in the church’s history is that they accept a theological view called Dispensationalism, a Christian school of thought that was born in the 1800s. It adopted the ancient view that Christ would reign on earth literally for 1000 years after he returned in glory. It was set in the way of looking at history, inspired by the 19th-century cultural movement known as Romanticism. John Nelson Darby developed dispensationalism, D. L. Moody spread it, and C. I. Scofield set it in its standard form.

Dispensationalists believe God divided the world into seven dispensations (also called economies and administrations). In each age, God supposedly revealed himself in different ways. Salvation was offered according to different plans for each age (for example, in the classic scheme, under the Law of Moses, salvation was by works, but in the church age, by grace), and humans were held accountable to the rules of that age. They get to these views by treating prophecies written in figurative and symbolic language at face value and using the interpretations they discover to understand, in a complex way, the simple and clear words of Jesus and the apostles.

For them, this age will end when the events predicted in prophecy occur. They look to current events to fulfill these prophecies, treating the Bible as a giant algebra problem. Some have used such calculations to predict end-time events. These include the rapture, when all true Christians will suddenly be removed from the world, leaving only unbelievers; the Tribulation, when unbelievers are punished and those who come to faith amid these events are persecuted; and the Millennium, when Christ and the church will rule the world for a thousand years. Two problems with this: Christ promised he would return suddenly, and the last judgment follows immediately (so the Bible is not an algebra problem), and these versions of a rapture, a millennium, and a tribulation are not in the Bible.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things #10: The End of Days and the End of Your Days

[Nineteenth in a series of posts on Last Things]

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As the turn of the millennium approached, people began to wonder if maybe Jesus would return. They sold all their property and gave the money to the poor. They went on a pilgrimage. Some gathered with the Pope to celebrate the last moments of the millennium. It is said some died of heart attacks, expecting the end of days. But when the bells of St. Peter’s tolled in the New Year and Pope Sylvester II made the sign of the cross in benediction, the trumpet did not sound, and the dead were not raised. With great relief, they welcomed in the year 1000.

843 years later, a Baptist farmer became convinced that he had decoded the Bible’s prophecies of the Second Advent. It would be on March 21st, 1843, he announced. So people sold all their property and gave the money to the poor. They traveled distances to hear William Miller. When March 21st came and went, they gathered the next year again —in white robes, on October 22nd, 1844. But the trumpet did not sound, and the dead were not raised. The disillusioned called it the Great Disappointment.

Throughout the years, Christians have been tempted to ignore Jesus’ warning that no one knows the day or the hour. (Matthew 24:36) In 1988, one man claimed, “But that doesn’t mean you can’t know the month and the year.” Truly distressed by the trials of this world, they latched onto the thought that they were in the last days. In the process, they missed the work that God had for them to do.

Rather than focus on any one day, Jesus calls on us to always be ready, because we do not know when he will return. That is true not only of the end of days but of the end of your own days. Our lives are short and in God’s hands, who alone knows when it is best for us to be by his side. When that day comes, be it in the end of days or at the end of our days, his angels will come and escort us home forever. In the meantime, be alert! Work while it is still day, because you do not know when you will rest from your labors. Come, Lord Jesus, Come!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things 7G: Stay Awake! Don’t Close Your Eyes!

[Thirteenth in a series of posts on last things]

Encore Post:

Even with the effects of the fall, the world can be very sweet, pleasant, and beautiful. When God finished creating the world, he stood back, looked it all over, and said, “very good.” (Genesis 1:31) Even after sin entered the world, bringing death, sorrow, grief, pain, disease, and disaster, the hand of the Creator is present everywhere. Breathtaking sunrises and sunsets, seashore views and gentle, warm breezes, mountain valleys and peaks all speak to us of his majesty. Even cloud patterns before a storm cause us to admire his majesty. There is the pleasure of the presence of loved ones, holding your child or grandchild for the first time.

Life is very precious to us. It absorbs us in planning, working towards goals, saving, dreaming, and enjoying the many gifts God gives to us. We deal with life’s tragedies as best we can, but there are long stretches when we think it will never end. We forget that this world—and, more to the point, our world — is passing away. We go to sleep spiritually. The work that God calls us to do, especially to witness to the Good News of salvation in Jesus, doesn’t seem quite so important. When sports tournaments are held on Sunday, we skip worship to watch our kids compete. We put caring for the poor, contributing to the work of the church with our resources and time second; we put off uncomfortable conversations with loved ones who wander from the faith.

Yet it is very much at times like these that our Lord will return for us. He will do so suddenly, without warning, the way that the flood came in the day of Noah, the way the sudden attacks on Pearl Harbor Day and 9/11 came. It may be at the end of time or at the end of our time. It is why Jesus calls on us to stay awake! We remember he came at the fullness of time, lived the perfect life for us, suffered and died for us, rose again for us, and ascended to prepare a place for us. And so we set the watch, day and night, knowing that he is coming for us. In the meantime, we work for the day, and the time will come when we can no longer work. All the while, we pray: Come, Lord Jesus, come!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

You’re No Angel: Things Angels are Not

Encore Post:

Beautiful young women in long, flowing white gowns, with big, downy wings and a glowing gold halo. A chubby, winged baby. The spirits of deceased Christians, also bearing wings and a halo, carrying a harp, and floating on clouds. Images like these fill our pictures, movies, television shows, and songs. Yet none of these are real, nor do they share much in common with God’s holy angels. They are very different creatures and are not mild, gentle beings. They are God’s heavenly army, powerful servants who, when they appear, command respect.

First of all, angels are not people. They are spirits God created to serve Him (Hebrews 1). Christians do not become angels when they die. Our spirits are unnaturally separated from our bodies at death — bodies that decay. But we do not remain in that state. On the Last Day, God will raise our bodies from the dead and reunite our spirits with them.

Angels are powerful beings, sometimes tasked with battling Satan and his demons (these are fallen, angelic creatures). They guard us, serve God on our behalf, and stand in His eternal presence. When they appear to people, they often inspire fear, and their first words are usually, “Fear not.” Some of God’s people are even tempted to fall down and worship them. Scripture poetically calls them gods.

Unlike popular television series and movies, angels are not like humans with flaws, prone to temptation and sin. The holy angels are now eternally sinless, having been tested by Lucifer’s rebellion. They have a perfect knowledge of God. While they always take the form of a male human when they appear to people, they never marry. They are not young, having existed since before the fall of Adam and Eve, nor are they ever female. Scripture does not mention halos. Medieval artists added them to draw attention to holy people and beings, especially in stained-glass windows. Likewise, Scripture only describes angels with wings when speaking of seraphim and cherubim.

Most importantly, angels ministered to Jesus during His earthly ministry. They announced His birth to the shepherds, ministered to Him after His temptation in the wilderness, strengthened Him in the Garden of Gethsemane, proclaimed His resurrection at the empty tomb, and promised His return at His ascension. Their ministry is always centered on Jesus and His saving work.

God does not send angels so that we will admire angels. He sends them to direct us to Christ. Their ministry always points beyond themselves to the Savior who died and rose again for us. On our last day and on the Last Day, they will escort God’s children into His presence, where we will live with Him forever. Therefore, we thank God for the ministry of His holy angels and join our voices with theirs in praising Him, both now and forever.

Originally posted at What does this Mean? Blog: What Does This Mean?

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Jesus Faces Off With His Opponents

Encore Post:

From Monday to Wednesday of Holy Week, Jesus taught in the temple. His opponents challenged him several times. He told parables against them and warned people about them. First, the priests asked by what authority he did the things he did. Jesus countered by asking them whether John the Baptist was from God. Because they would not answer, he would not either. (Matthew 21:23-27)

Jesus’ three parables were his last attempt to call his opponents to repentance. They were the Parable of the Two Sons, the Parable of the Wicked Vineyard Tenants, and the Parable of the King’s Wedding Feast. The point of all three was that his opponents pretended to serve God but were really disobedient. (Matthew 21:28-22:14)

His opponents responded with several test questions: Should we pay taxes to Caesar? Who will be the husband of a woman in the resurrection who was married to seven brothers without having a child? His answers were so profound that they did not follow up. (Matthew 22:15-40)

These questions were not meant to learn from Jesus. His opponents hoped to trap Him into saying something that would discredit Him with either the people or the Romans. If He opposed paying taxes to Caesar, they could accuse Him of rebellion. If He denied the resurrection, He would anger many of the people. If He chose one commandment over another, they could accuse Him of false teaching. Instead, every answer showed such wisdom that His opponents could only admire Him or remain silent.

He then asked them, “If Christ is David’s son, why does David call Christ Lord?” They did not answer.

Most of what Jesus taught that week, however, was about His second coming and eternity. While His enemies plotted His death, Jesus prepared His disciples for the future. He taught them to watch, to remain faithful, and to live in hope as they waited for His return in glory. In this way, he prepared them for his approaching death.

One evening that week in Bethany, Jesus’ friend Mary anointed him with expensive perfume for his coming burial. While many still dreamed of a conquering Messiah, Mary seems to have understood that Jesus was preparing to die.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Malachi, The Last of the Old Testament Prophets — Almost

[Forty-Fifth in a series of posts on Bible Stories]

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The people of Judah had returned from exile in Babylon. Through the Persian ruler Cyrus, the people had resettled in the promised land. They rebuilt the temple, although not nearly to the glory of Solomon’s Temple. They rebuilt the walls of Jerusalem — and their lives. And then the people felt forgotten and isolated, a small province of a vast and worldwide foreign empire. God sent the prophet Malachi. His name means Messenger, Angel.

Malachi assured Judah of God’s love, calling on them to repent, especially the priests. He then lifted their eyes to look towards the future. He would send another Malachi — a messenger — Elijah, to prepare the way of the Lord. He would turn their hearts to each other, so that the Lord would not need to destroy them completely. With that, the voices of the prophets fell silent. It would be at least four hundred years before God would speak through a prophet again.

The people would not forget this time. They would bring together all the prophecies and types of the Messiah and his Malachi — Messenger. They came to look for an earthly kingdom and the day of the Lord. And so they missed the return of the Prophets — a Son of Levi and David — a second Zechariah and his son, the last and greatest prophet. But that is another story!

While God was silent, he was not absent or idle. In the time between the testaments, God began to prepare the ground for his prophets — and for his Son. The next few posts will delve into the methods he employed.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Prophets Told of Jesus Coming

[Forty-Fourth in a series of posts on Bible Stories]

Encore Post:

A prophet is someone who speaks for God. In the Old Testament, God called many individuals to serve as His voice among the people of Israel. While we think of a prophet as someone who predicts the future, a prophet mostly preached to God’s people, calling them to repentance and bringing a word of comfort. Occasionally, a few prophets would see into the future and tell God’s people what God was going to do.

Just as God raised up prophets to speak His Word to Israel, so He now calls pastors to proclaim that same Word to His Church. The pastoral office doesn’t deal in visions or predictions, but in the faithful preaching of Christ crucified, the administering of His sacraments, and the shepherding of souls through Law and Gospel. Like the prophets, the pastor is sent—not to offer his own insights, but to speak what God has already spoken in his word. His task is to call sinners to repentance, to comfort the weary with the promises of Christ, and to point always to the One who is both the message and the Messenger. In this way, the pulpit becomes a kind of prophetic post—not by new revelation, but by the Spirit’s ongoing work through the Word of God.

According to the prophets, the Messiah would be a descendant of Eve, whom Satan would kill, but who would defeat Satan. (Genesis 3:15) He would be born of a virgin. (Isaiah 7:14) In Bethlehem (Micah 5:2), the Messiah would be a descendant of David and would be called God (Isaiah 9:6). He would be crucified as a sacrifice for the sins of the world. (Psalm 22, Isaiah 53:4-12)

As important as the prophets were, Jesus is greater than all of them. He was a prophet like Moses. (Deuteronomy 18:15-19) The writer of Hebrews tells us that “in many and various ways, God spoke in ancient times through the prophets, but now in these last days, He has spoken to us by His Son.” Prophets spoke the word of God, but Jesus was the Word of God. When we hear Jesus, we hear the Father; when we see Jesus, we see the Father. When we want to know what God is like, we look at Jesus.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana