June 2022 – What Does This Mean?

Isn’t Disapproval of LGBTQ people Hatred?

Encore Posts: Another great question concerning the threads from previous weeks: love is love, homosexual inclinations, physical deformities, and now: virtuous acceptance of sin.

It shouldn’t surprise us that a sinful world misidentifying love would also fail to accurately recognize hatred. This has been a moving target over the past ten or twenty years. The sequence was tolerance, acceptance, celebration, and elevation. This sequence applied a moving standard to Christians. We were deemed hateful by failing to meet the current pagan standard of what is allowed outside of the 6th commandment.

Tolerance: you will allow LGBTQ lifestyles. It was the toe-in-the-door. The pagan world told Christianity that we shall not define acts outside of the 6th commandment any way other than acceptable. The choices wouldn’t be called preferential or good. But, anything less than acceptance was deemed hateful.

Acceptance: LGBTQ lifestyles are good and acceptable within your social circles. There are two things happening here. You must allow these folks into your social circles. And, their absence from your social circles is cause for suspicion. Your failure to include LGBTQ persons in your peer group may see you judged as a hater by this former standard.

These first two goal post positions defined my youth and young adulthood. I was coming of age during this shift. Churches began to allow lifestyles defined solely by their setting aside 6th commandment. Sex is a gift only rightly enjoyed by a man and a woman, married to each other until death. Society disagrees with God’s Law and was succeeding in pushing incremental change into the church. Soon, LGBTQ persons would be invited to the altar, then the pulpit, then the church hierarchy.

Celebration: LGBTQ is a laudable lifestyle. All aspects of culture and faith must embrace it within themselves. Here, the lifestyle must be judged “good” in a moral sense. You may not call the thing sin any longer. Our identification of sexual sins as sin is sinful, in the eyes of our pagan culture. Instead, we must recognize and celebrate the LGBTQ persons in their lifestyle.

Elevation: this lifestyle is morally superior to CIS gendered existence. CIS is a pejorative term that may not appear in your lexicon yet. It means all forms of heterosexuality and fixed gender identity. The category of people diminished by this term also includes folks engaged in unacceptable heterosexuality, according to the 6th commandment.

It is preferable in the current stage of elevation for people to be in the LGBTQ community. They are allowed to exclude and belittle CIS persons for their closed-mindedness and hateful views. Consider TV, film, and other media. More often than not, the LGBTQ characters are smarter and morally superior to other characters in portrayal. The killer, the evil actor, or the perpetrator are most likely a CIS male, or for want of one, a CIS female.

Each of these progressive phases encourages sin. “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” (Romans 1:32)

Love can never encourage sin. That’s the opposite of love. Behavior that encourages our neighbor to sin is actually hatred. If we allow our neighbor to persist in the idea that their sin doesn’t separate them from God, we want them to perish eternally. What can that be, other than hatred?

“For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” (1 John 3:11-15).

Our Lord died to forgive sin. Faith in that promise flees from sin. Tolerance, acceptance, celebration, and elevation of sin are a rejection of the forgiveness that Jesus won for us.

Live instead in that forgiveness.

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX
and
Mission planting pastoral team:
Epiphany Lutheran Church
Bastrop, TX

Love Is Love, Right?

Encore Post: That talisman worn by the LGBTQ activist inside and outside the church would have us believe that romantic love is completely equal to Christian love. Further, they would have us believe that human love is not corrupted/corruptible by original sin.

In the Greek language there are four different words for love. These refer to familial love, brotherly love, perfect/Godly love, and romantic love. Rather than getting into the weeds of the Greek here, there’s one important point for us in this discussion. The word for romantic love doesn’t appear in the New Testament.

So, each discussion of Love in the bible is referring to love in completely different way from the talisman: “love is love.” That use only means romantic love and specifically the sexual component of the romantic love. Moreover, this sexual love must be pure and good in their minds because “love is love.” This is self-referential justification.

Jesus talks about love this way: “And one of them, a lawyer, asked him a question to test him. ‘Teacher, which is the great commandment in the Law?’ And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.’” [Matthew 22:35-40]

Jesus summarized the entire first table of the Law, commandments 1-3, in love of God. And, He summarized the entire second table of the law, commandments 4-10, in love of your neighbor. Love cannot lead our neighbor into sin. Love as God defines it is in perfect compliance with His law for us.

The discussion of “love is love” revolves around the sixth commandment. In Martin Luther’s small catechism we learn it this way.
You shall not commit adultery.
What does this mean?
We should fear and love God so that we lead a sexually pure and decent life in what we say and do, and husband and wife love and honor each other.

When Christians talk about romantic love, we may only speak about love between a husband and a wife, a man and a woman. Jesus says this in answer about marriage to the Pharisees. “But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” [Mark 10:6-9]

Romantic love is only practiced in Christian love between a man and woman. A woman and a man, who are married to each other. The entirety of the acts condoned under the “love is love” talisman fall outside of Christian love. So too, divorce and extramarital sex of all sorts fall outside of Christian love. In that Mark chapter 10 passage, Jesus is specifically condemning divorce on grounds of personal preference.

Love is Love? No, human love is just as likely to be corrupted by our sinful nature as any other deed. It may even be more corruptible than other aspects of our modern life.

God loves you perfectly and intends better for you.

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Gracious God, You Send Great Blessings

As we open our mouths to offer praise to the Lord, this time we recognize how God takes care of us each and every day. While the world focuses on what we are missing, what is running short, and what is getting more and more costly, we remember that we live by faith and by God’s gracious giving all that we need.

Gracious God, You send great blessings
New each morning all our days.
For Your mercies never ending,
For Your love we offer praise.

Each day the sun comes up and warms the earth. Each day we wake up and have our duties before us. We have spouses to greet, children to hug, work to do, and chores to accomplish. While we may forget it, we live lives just like the people in the Bible: in one way or another, we are taking God of God’s creation. But it is even more specific than that: we are taking care of those who God gave to us.

Refrain: Lord, we pray that we,
Your people,
Who Your gifts unnumbered claim,
Through the sharing of Your blessings
May bring glory to Your name.

This is the first hymn I have studied that has a refrain. When a hymnwriter includes a refrain, usually it contains the main point for us. That’s why we sing it four times or more! In this case, the point is this, that we pray to God for unnumbered gifts, and that we would use them for His continued glory. That like a father provides for His children, so our God provides for us. That as His children we would share with others who are His children also.

By Your Word You formed creation
Filled with creatures large and small;
As we tend that endless treasure
May our care encircle all.
Refrain

Here we sing about creation. This is logically where we should always start with stewardship, at the creation of the world. God created the world to be enjoyed and to be cared for. Many of us understand this very well because our jobs are tied to the land and the animals around us. This is an endless treasure for us, because God has made the land to be fruitful and the animals to multiply so that in this way He will provide for us and take care of our families.

In His earthly life, our Savior
Knew the care of faithful friends;
May our deeds of dedication
Offer love that never ends. Refrain

From creation, now the hymnwriter moves to the life of Jesus. We understand here that when Jesus was hungry, some fed Him. When He was thirsty, some gave Him something to drink. When He was about to die, the woman washed His feet with her hair. This stanza is actually the opposite side of the question, “What would Jesus do?” It actually is more along the lines of “What did Jesus’ friends do for Him?” As much as they loved Jesus, and as much as we love Jesus, let us treat our neighbors just like we would treat Jesus. Feed the hungry, give drink to the thirsty, to the poor bring the Gospel.

Heavenly Father, may our caring
Bear the imprint of Your grace;
With the Son and Holy Spirit,
Praise by Yours in every place! Refrain

In all things, we end by praising our Lord. Knowing what God has done, providing for our lives and wives, for our children, land, and animals, we give thanks and praise to God. Knowing what Jesus has done for His neighbor, that He has laid down His life for His friends, we praise the Lord for His sacrifice and pray for our willingness to sacrifice for any who are in need. It is like the refrain reminds us,

Refrain: Lord, we pray that we, Your people,

Who Your gifts unnumbered claim,
Through the sharing of Your blessings
May bring glory to Your name.

Rev. James Peterson
St. John
Curtis, Nebraska

Take my Life and Let it be

You will quickly find (if you have not already) that I end each service with “Let us go forth and serve the Lord.” This hymn emphasizes this message so well. Much like the apostle James says, “I will show you my faith by my works,” this hymn clearly gives answers and examples for how we can “go forth and serve the Lord.”

Take my life and let it be
Consecrated, Lord, to Thee;
Take my moments and my days,
Let them flow in ceaseless praise.

Each day is a chance to serve the Lord. We do not only serve the Lord on Sunday morning, but every morning and in very different ways. Sunday morning strengthens us for all that we will do throughout the week. Mission work is a daily endeavor as we live life around those who need to hear about Jesus’ love for them.

Take my hands and let them move
At the impulse of Thy love;
Take my feet and let them be
Swift and beautiful for Thee.

In other words, “What can we do and where can we go to serve the Lord?” While the first stanza focuses on days and times, this stanza focuses us on actions and places for us to serve one another. Surely we serve each other in our church, but we also serve others in our community. As we often hear, “Actions speak louder than words.” Our example shows Christ to our community.

Take my voice and let me sing
Always, only for my King;
Take my lips and let them be
Filled with messages from Thee.

We all know that Christians love to sing and love to praise the Lord. Singing is the joyful noise that can change the culture of any congregation. But this stanza also draws us to reflect on what we say to the people we interact with. Although most of our conversations are probably not about the promises of the Gospel, what we say to others can shape how they think about us and about the Church.

Take my silver and gold,
Not a mite would I withhold;
Take my intellect and use
Every power as Thou shalt choose.

Usually when we sing a stanza like this one, we automatically think that the pastor and the church are “asking for money again.” But that does not have to be the case. We all know that there are many ways that we can use our money for the good of our neighbor. We can feed others who are hungry. We can clothe those who are naked. We can recycle items for use at VBS. We can support the youth for their camp each year.

Take my will and make it Thine,
It shall be no longer mine;
Take my heart, it is Thine own,
It shall be Thy royal throne.

In these closing stanzas of our hymn this time, we remember why we do what we do. It is because our will and heart have been won by grace through faith by our Lord Jesus Christ. It is through us that Christ continues to reign as King of Kings. We are the instruments and tools that the Lord uses to pour out His love to His people and to those who are not yet His people. God always uses means, or ways, to have mercy. And we are those who show His mercy to those who need it. Take myself, and I will be, ever, only, all for Thee.

Take my love, my Lord, I pour
At Thy feet its treasure store;
Take myself, and I will be
Ever, only, all for Thee.

Rev. James Peterson
St. John
Curtis, Nebraska

The Ancient War Between the Flesh and the Spirit

Sermon on Galatians 5:16-25
Pentecost Monday
6 June 2022
Kramer Chapel Fort Wayne, Indiana

Text: “But I say, keep walking with the Spirit, and you definitely will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”

Intro: 78 years ago today, the largest amphibious assaults in history, known today as D-Day was underway on the shores of France. The battle for control of the beaches led to the defeat of Nazi Germany once and for all. We are engaged in a more ancient war – the war between the Holy Spirit and our sinful nature. The war is already won; Jesus defeated sin, death, and the power of the devil when he suffered and died to atone for our sins and rose again to break the seal of the grave forever. Yet the battle is not over. Even though our sinful nature, the flesh, was defeated on the cross and drowned in the waters of baptism, it’s not quite dead yet. As the old saying goes, the Old Adam (and Eve!) is a good swimmer! Yet because Christ has defeated it, we no longer have to sin. We already live our lives following the Holy Spirit and what he wants. If we keep walking around with him – when we follow his lead, our victory is guaranteed.

The war is between the Spirit and the Flesh
1. Easier said then done! For our sin-soaked and warped emotions are very powerful.
2. Our culture urges us to follow our dreams, to our own self be true, to pursue happiness above everything else, to ignore reality when it doesn’t feel right.
3. As if that was not bad enough, we are told that we must celebrate the choices of others – from same-sex marriage to pretending that some men are women and some women are men, to killing babies in the womb and sick people in their beds.
The flesh leads to destruction
1. When we compromise with these forces, we find ourselves curved back in on ourselves, dividing into ever smaller group and turn to fighting, even among ourselves.
2. God warns us that the works of these desires lead to destruction and ultimately to hell.
3. Yet the urgings of the Old Adam are a lie; He is dead.
The fruit of the Spirit comes from life in Christ
1. Our New Adam or Eve lives. For when Christ rose from the dead, we rose to new life.
2. The Holy Spirit created our new self within us when we were baptized.
3. He brings fruit from that new nature to us and to our brothers and sisters in Christ through us.
4. When our work in this battle is done, our life is hidden with God, until the battle is over and we rise glorious in his victory to live with him forever.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Pentecost

Encore Post: The feast of Pentecost was one of the celebrations established by God at Mount Sinai. Also called the Feast of Weeks, it was a kind of Thanksgiving in which people brought a sacrifice for the harvest of grain. It was fifty days after Passover and known by the Greek word for fifty days — Pentecost. Since many Jews and Godfearers traveled to Jerusalem from great distances to be there for Passover, many stayed for this feast as well.

On Pentecost, the wind got the attention of the crowd. Wind and tongues of fire witnessed to the presence of the Holy Spirit. God kept his promise on that day when he gave himself — the third person of the Trinity — to the whole Church. No longer would the Holy Spirit come to just prophets, but to all believers, young and old, Jew and Gentile, of all nations and languages. They all spoke in the languages of the people gathered in Jerusalem, singing the praises of God. The church celebrates this day as a kind of birthday. It was that day the gospel began to spread to the ends of the earth.

Both the Hebrew and Greek words for Spirit mean “Wind.” The Holy Spirit hovered over the chaos before God created the Heavens and the Earth. When Solomon built the temple in Jerusalem, the Holy Spirit settled into the Holy of Holies in the form of a cloud. When the Prophet Elijah fled to Mount Sinai, God sent a mighty wind, an earthquake, and a fire to get his attention. At the baptism of Jesus, the Holy Spirit appeared in the form of a dove.

The pouring out of the Holy Spirit on the Day of Pentecost fulfilled prophecy in Old Testament (Joel 2:28-32), by John the Baptist (Matthew 3:11) and by Jesus (Acts 1:5). By baptizing His people with the Holy Spirit, Jesus gave them the power to witness to God’s love. He provided them with a counselor to lead and guide them. Just like the prophets of the Old Testament, every one of God’s children now can proclaim His praises to everyone.

We Give Thee But Thine Own

As we take a look at these stewardship hymns, we will be reminded that we are God’s people, souls created by Him and provided for by Him. We will pay special attention to the Fourth Petition, “Give us this day our daily bread.”

We give Thee but Thine own,
Whatever the gift may be;
All that we have is Thine alone,
A trust, O Lord, from Thee.

This stanza recognizes the order of giving. First, God the Father gives to us. He gives to us clothing and shoes, house and home, land, animals and all that we have to support this body and life. He gives these things that we might use them, and especially that we would use all good things for giving glory back to Him.

May we Thy bounties thus
As stewards true receive
And gladly, as Thou blesses us,
To Thee our firstfruits give!

We recognize right away in this stanza the word “firstfruits.” This phrase is as old as Abel. It is in fact related to farming, to gardening, to working in the ground. When I think of firstfruits, I always remember “Give God my very best.” He gives to us even more than we need or ask, and so we give back to Him the best that we have for Him to use again.

Oh, hearts are bruised and dead,
And homes are bare and cold,
And lambs for whom the Shepherd bled
Are straying from the fold.

Here comes suffering. Here comes the struggles of this world. That there are needy people all around us. That there are others who are straying from the fold and need to hear the words of this most precious Gospel. This stanza reminds us about the reason for our giving. It reminds us about how God will use our treasures for His glory. He will heal hearts and warm homes for those who need. He will provide for others what He has provided for us.

To comfort and to bless,
To find a balm for woe,
To tend the lone and fatherless
Is angels’ work below.

God’s work in the world continues even more! These words focus on the power of the Gospel and the continuation of the ministry. This is quite important for us as Christians, not just that we assist others who have serious physical needs, but that we as the Church provide for others with serious spiritual needs.

The captive to release,
To God the lost to bring,
To teach the way of life and peace,
It is a Christ-like thing.

“What would Jesus do?” We often hear this phrase and worry that we are never doing enough for the kingdom. But this stanza reminds us that we are being like Christ when we give to others and support the ministry of the Gospel. We are stewards of God’s gifts, it is true. But here we certainly consider that we are Christ’s examples to the world to be generous to one another as well.

And we believe Thy Word,
Though dim our faith may be:
Whatever for Thine we do,
O Lord, We do it unto Thee.

Here we have the conclusion. That everything we do, we do to the glory of God. That every penny we earn, we earn because of God’s grace and mercy. That every prayer we pray, we focus our prayers on furthering the Gospel. All of this because God has first and foremost given so much to each and every one of us.

Rev. James Peterson
St. John
Curtis, Nebraska

Sermon on Galatians 5:16-25 Pentecost Monday 6 June 2022 Kramer Chapel Fort Wayne, Indiana

Sermon on Galatians 5:16-25
Pentecost Monday
6 June 2022
Kramer Chapel Fort Wayne, Indiana