Church Year – What Does This Mean?

Philip and the Ethiopian Eunuch

[One-Hundredth in a series of posts on Bible Stories]

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The Holy Spirit sent Deacon Philip to meet a eunuch serving Candice of Ethiopia. Candace was not a personal name but a royal title, much like Pharaoh or Caesar. She was the mother of the reigning king of Ethiopia and handled many of the kingdom’s day-to-day affairs. Ethiopians traced their royal line back to the Queen of Sheba and King Solomon, and many were influenced by the Jewish faith.

Eunuchs often served as trusted officials of royal households. This man appears to have been the treasurer of Candace’s kingdom. He was a devout believer who had traveled all the way to Jerusalem to worship God. On his journey home, he was reading Isaiah 53, a detailed prophecy of the suffering and death of the Messiah. Puzzled by what he was reading, he invited Philip to explain the passage.

Beginning with Isaiah’s prophecy, Philip told him the good news about Jesus. The suffering servant Isaiah described was Jesus, who suffered, died, and rose again to save the world. When the Ethiopian heard this good news and saw water nearby, he asked to be baptized. Philip baptized him at once. When the Holy Spirit took Philip away, the man continued his journey rejoicing that salvation had come to him.

This encounter shows how quickly the Gospel was spreading beyond Jerusalem. The Ethiopian was both a foreigner and a eunuch, someone who stood on the edge of Israel’s religious life. Yet through faith in Christ and Holy Baptism, he was welcomed fully into God’s family. The good news of Jesus was not only for Jerusalem or even for Israel. It was for the whole world.

According to ancient Christian tradition, this new believer became one of the first people to carry the Gospel into Africa. Whether or not every detail of those traditions is correct, the message is clear. God was already fulfilling Jesus’ command to take the Gospel to the ends of the earth.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Stephen, the First Martyr

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The word “martyr” is Greek for “witness”—a person who reports what he or she sees. Before returning to Heaven, Jesus predicted His disciples would be witnesses to His death and resurrection.

The apostles appointed Stephen a deacon. His task was to feed the widows and the poor using the funds collected for that purpose. God also blessed his work with miracles. When men from the local synagogue asked what he believed, God blessed Stephen’s word so his opponents could not find a reply to his arguments. They finally silenced him by charging him with blasphemy — speaking lies about God.

The same Sanhedrin that had condemned Jesus just a few weeks earlier now convened to hear Stephen’s case. Stephen boldly proclaimed that they had rejected and handed over God’s promised Messiah to death. The last straw came when Stephen related a vision of Jesus standing at the right hand of God in Heaven. For the Jewish people of the time, this was another way of saying that Jesus Himself is God. Jesus said the same thing in that very spot in the early hours of Good Friday. They condemned Stephen to death, too.

This time Pontius Pilate was not in Jerusalem. Feeling safe in defying Roman law, they carried Stephen outside the city and stoned him. As he died, Stephen followed his Lord’s example. He prayed to Jesus and asked that his murderers be forgiven. The first Christian martyr died confessing Christ and showing mercy to his enemies.

A young man named Saul stood nearby. He watched over the coats of those who killed Stephen and approved of what they had done. Yet God was already at work. The same Saul would one day become the Apostle Paul and carry the Gospel throughout the Roman world.

With Stephen’s death and the martyrs who followed, the word “martyr” took on a new meaning. It now referred to those who suffered and died for bearing witness to Jesus Christ. The courage and faith of the martyrs impressed many people in the Roman world. If Christians believed strongly enough to face torture and death rather than deny Christ, perhaps their message was true. Many were baptized because of such witnesses. That is why the Church likes to say:

“The blood of the martyrs is the seed of the Church.”

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Michelmas

Encore Post:

The Church’s long season of ordinary time (Sundays after Trinity on a one-year cycle, Sundays after Pentecost on a three-year cycle) takes a turn with the Feast of St. Michael and All Angels on September 29. After this day, the readings increasingly direct our attention to the Last Day, when Jesus will return to be with us forever. We use the day to thank God for His holy angels, especially Michael the Archangel, whose army of light defeated Satan and his forces, casting them out of Heaven to the earth. In the English-speaking world, the feast is nicknamed Michelmas (Michael’s Mass), similar to Christmas (Christ’s Mass).

The holy angels (מַלְאָךְ, ἄγγελος) are God’s messengers. God created them to praise Him and bear His messages to His people. After the fall of Satan and his evil angels, they also battle these forces and protect us from harm. Two angels are named in Scripture: Michael (“Who is like God?”) and Gabriel (“God is my Strength”). Michael the Archangel leads the heavenly army of angels that battled Satan and his forces, casting him down from Heaven. Gabriel is the heavenly messenger who interpreted Daniel’s visions and announced the conceptions of John the Baptist and Jesus.

The Church does not worship angels. Instead, we thank God for them and for the care He provides through their ministry. Scripture repeatedly shows angels protecting God’s people, delivering His messages, and rejoicing in His saving work. Jesus Himself tells us that the angels of God rejoice over one sinner who repents.

As we remember St. Michael and All Angels, we also remember that we are part of a larger conflict between God’s kingdom and the powers of darkness. Yet we need not fear. Christ has already won the victory. The holy angels serve at His command and work for the good of His people. On the Last Day, they will gather the elect from the four winds and accompany God’s children into His presence forever.

We thank God for the ministry of angels, who stand by our side, protect us from the evil one, and will, on the last of our days, escort us home to Jesus. With Martin Luther, we pray:

I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

— Martin Luther, Morning Prayer, Small Catechism

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Matthias the Twelfth Apostle

[Ninety-sixth in a series of posts on Bible Stories]

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After Jesus ascended into Heaven, St. Peter gathered the eleven Apostles and the other disciples. The betrayal of Jesus by Judas and his suicide had left a vacancy among them. The number twelve was important. Israel had twelve tribes, and Jesus had chosen twelve Apostles to represent the new Israel, the Church. Before the Holy Spirit came at Pentecost and the Gospel began to spread throughout the world, the apostolic circle would be restored.

They chose two candidates: Joseph, called Barsabbas, and Matthias. Both had been with Jesus from the beginning of His ministry. Both had witnessed His teaching, His miracles, His death, His resurrection, and His ascension. The disciples prayed and then chose Matthias by lot, trusting God to guide their decision.

We know little about Matthias. He appears only once in Scripture, in Acts 1. We know he was a disciple of Jesus from the days of John the Baptist until the Ascension. Some early Church Fathers believed Matthias was one of the seventy-two disciples Jesus sent out two by two into towns and villages to announce that the Kingdom of Heaven had come near. Whether this is correct or not, Matthias clearly stayed with Jesus throughout His ministry. He witnessed His teaching, miracles, death, resurrection, and ascension. The other disciples respected him enough to nominate him for the apostolic office. We do not know with certainty what became of him later. Church tradition says he may have preached in northern Turkey, Ethiopia, or even returned to Jerusalem, where he died as a martyr.

We might think Matthias and other little-known disciples were unimportant. Yet God used them to build His Church. Most Christians can name Peter, John, and Paul, but few remember Matthias. Even so, God knew him, called him, and used him. The same is true today. No one is too small or unimportant in God’s eyes.

Soon the Holy Spirit would come at Pentecost. Matthias would join the other apostles in preaching the Gospel of Christ’s death and resurrection. God continues to work through ordinary people to accomplish extraordinary things. He has a purpose for every Christian and uses each of us to serve our neighbor and bear witness to Jesus.

Originally posted at What Does This Mean? Blog: What Does This Mean?

The posts in the blog What Does This Mean? are now available at What Does This Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Stay with Us, Lord, for it is Evening

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Today, our Easter celebration of the resurrection is filled with joy. White paraments, flowers, and banners decorate our churches. Well-practiced organs, choirs, and musical instruments of all kinds add to our song. After all, we know the story and how it ends. Jesus is risen!

The first Easter was quite different. Women close to Jesus reported visions of angels and the Lord Himself. The disciples did not know what to think. The five accounts of that day show the confusion. (Matthew 28:1-15, Mark 16:1-8, Luke 24:1-49, John 20:1-23, 1 Corinthians 15:3-5) Different people were running all over the place, and each story is its own. One thing was for sure. The tomb was empty.

On the first Sunday afternoon, two disciples were on the road home, feeling very unsettled. Could it be true? Was the Lord really risen from the dead? Jesus appeared to them but did not reveal Himself. As they walked to Emmaus, Jesus showed them how Moses, the Prophets, and the Psalms all pointed to Him and that the Messiah had to suffer, die, and rise again. Their hearts burned within them as He opened the Scriptures.

They invited Him to stay with them for the evening. As they ate dinner, Jesus blessed the bread, broke it, and gave it to them. Then their eyes were opened, and they recognized Him. He immediately vanished from their sight. The Lord first revealed Himself through His Word and then in the breaking of the bread.

These two disciples went back to Jerusalem to report what had happened. There, they learned Jesus had appeared to Peter. As they were talking about this, Jesus removed all doubt. He appeared to them and ate food to show He was not a ghost, but had risen from the dead, body and soul. He then blessed the Apostles and gave them the power to forgive and retain sins.

When life gets confusing, and we do not know what to do, Jesus comes to us in His Word. Even though we do not see Him, He is still present with His people. He continues to teach, forgive, and strengthen us. When we pray, “Stay with us, Lord,” He does. We are never alone, even until the end of time itself.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

The Day of Resurrection

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In the silence of a cold, dark tomb, the world changed forever.

Just as He promised, Jesus rose from His rest in the grave, breaking the seal forever.

And no one noticed.

The Romans were really good at torturing people to death. Crucifixion was a slow death, designed to kill with the maximum amount of pain and humiliation possible. If the Romans killed you, you were dead. Jesus, in fact, was already dead when the soldiers moved to hurry the process to get the bodies into a grave before sunset and the beginning of the Sabbath. There could be no doubt that He had truly died.

Once they laid Jesus in the tomb, no one expected Him to go anywhere. Pilate ordered the tomb sealed by Rome’s authority, setting its seal on the stone that shut it off from the world. Had He not risen from death, the women would have completed His embalming, and they would have mourned Him for seven days. After a year, they would have gathered His bones into a stone box. In fact, this is what Caiaphas’ family did. Archaeologists have found the high priest’s box. Had He not risen, likely no one today would even know the name of Jesus.

But Jesus did rise from the dead. The seal of His tomb was broken, and with it the seal of our graves. Death no longer has the final word. Because He lives, those who trust in Him will live also. When we die now, our spirits live with Him until the Last Day, when Jesus returns. On that day, He will call our bodies from the grave, and a new creation will occur. We will finally be whole. Our bodies, like His resurrected body, will be fit for eternal life.

Death no longer has a sting. The grave will have no victory. (1 Corinthians 15:55-57)

That is why Easter strikes such a chord with Christians. It is why we greet each other with joy:

Christ is risen! He is risen indeed! Hallelujah!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Christ’s Sabbath Rest in the Tomb

Encore Post:

Jesus died late in the afternoon on Good Friday, just before the Sabbath began at sunset. Two of his secret disciples asked Pilate for his body — Nicodemus and Joseph of Arimathea. They gave him a hasty but rich man’s burial. Several of the women closest to Jesus followed them to the tomb. Joseph rolled a large stone in front of the entrance, and they left him there. Later, at the priests’ request, Pilate posted a guard and sealed it to prevent theft of the body. As the second day of Jesus’ death began, he was finally at rest.

As God rested on the seventh day of creation, so now Jesus rested on the first Sabbath of the new creation. His work of redemption was complete. The sacrifice had been offered. Sin had been atoned for. The Son of God truly entered death and rested in the tomb. By His sacrifice on the cross, He destroyed sin and the power of the devil. Soon, when the Sabbath ended, He would break the power of death as well.

As Christians prepare for a joyful Easter celebration, we often miss this moment of quiet and peace. Soon, when sunset comes, the third day will begin. Sometime between that sunset and dawn, Jesus rose from the dead. Having conquered sin, death, and the devil, He proclaimed His victory and became the firstfruits of all who will rise on the Last Day. The Church will begin its Vigil of Easter at sunset and sing the songs of Resurrection again.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

My God, My God, Why Have You Forsaken Me?

Encore Post:

Good Friday is the most somber day in the Church Year. On this day, God Himself pays the price of our sin in full. The ancient plan for our salvation had been unfolding for thousands of years. The descendant of Eve, Noah, Abraham, and David was born to the Virgin Mary. The Son of God, the Author of Life himself, became one of us. At the Jordan River, he made the waters of Baptism holy and took on the sins of the world. On Mt. Zion, ancient Mt. Moriah, where the Angel of the Lord stayed the hand of Abraham, God’s Son, His only Son, whom he loves, was condemned to die as the Lamb of God, who takes away the sin of the world. Sentenced by Pilate, he began his final suffering and was nailed to the cross. Even as he began to die, the forgiving began — first of those who killed him and then of a thief on a nearby cross.

The greatest mystery of all came at the height of his suffering. The Eternal Son of God cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46) in the language of his boyhood. We should not be surprised that we cannot understand this profound moment. Yet we know a few things for sure. We know Scripture itself reveals this moment in detail. Jesus’ words quote his father, David, in Psalm 22, written a thousand years earlier. We know Jesus felt abandoned by God. His unanswered prayers and loneliness show that he shares fully in our humanity. He is like us in every way, which is why his sacrifice on our behalf is possible. We know he paid for our sin on the cross, and that price is unimaginably high. We are moved as we extinguish one light after another, remembering the depth of his suffering.

Yet this is not the last word we hear from our Lord’s suffering. As he died, he said, “It is finished.” (John 19:30) Sin was atoned for, the power of the Devil defeated, and the seal of the grave soon to be broken. Jesus knew the Father had not abandoned him. He once again quoted his father, David, in Psalm 31, “Into your hands I commit my spirit” (Luke 23:46), and entered his three-day rest in the tomb.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Three Days and Three Nights

Encore Post:

The Church has remembered Maundy Thursday, Good Friday, and Holy Saturday since ancient times as the days on which our salvation was won through the suffering, death, and resurrection of our Lord. She accomplishes this with a single service that lasts three days. The Maundy Thursday divine service begins with an invocation but does not conclude with a benediction. Good Friday services have neither an invocation nor a benediction. The Easter Vigil concludes the three-day service with the Benediction.

The name Maundy Thursday comes from the Latin word mandatum — the first word in the Latin translation of Jesus’ command: “a new commandment I give to you: love one another.” (John 13:34) Jesus gave this command at the Last Supper, the night we also remember because he also instituted the Lord’s Supper during that Passover meal. The Maundy Thursday service ends with the stripping of the altar, the lectern, and the pulpit, and the removal of the pastor’s vestments. Often, we read the account of the Garden of Gethsemane and Jesus’ arrest during this time. We depart in silence, noting that the disciples abandoned Jesus.

The day that begins at sunset on Maundy Thursday witnessed Jesus’ suffering, trial, crucifixion, and death. We call it Good Friday because it is the day we were redeemed. It is also the first day of Christ’s rest in the tomb. On this second day, Jesus was in the grave, beginning at sunset on Friday. On Holy Saturday after sunset, the third day starts.

In the ancient Jewish way of counting time, any part of a day could be counted as a whole day. Jesus died on Friday, rested in the tomb on Saturday, and rose on Sunday. Thus Christians have always confessed that He rose on the third day, just as He promised. The Church holds a vigil, a service that marks the beginning of Easter. Often, Christians are baptized during the vigil.

On these three days, Christ fulfilled his promise that he would take our sins to the cross, die to pay their due, make holy our graves by resting in death, defeat Satan and death, and rise again to shatter the grave forever. Three days to remember and to thank God for his mercy.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Jesus Faces Off With His Opponents

Encore Post:

From Monday to Wednesday of Holy Week, Jesus taught in the temple. His opponents challenged him several times. He told parables against them and warned people about them. First, the priests asked by what authority he did the things he did. Jesus countered by asking them whether John the Baptist was from God. Because they would not answer, he would not either. (Matthew 21:23-27)

Jesus’ three parables were his last attempt to call his opponents to repentance. They were the Parable of the Two Sons, the Parable of the Wicked Vineyard Tenants, and the Parable of the King’s Wedding Feast. The point of all three was that his opponents pretended to serve God but were really disobedient. (Matthew 21:28-22:14)

His opponents responded with several test questions: Should we pay taxes to Caesar? Who will be the husband of a woman in the resurrection who was married to seven brothers without having a child? His answers were so profound that they did not follow up. (Matthew 22:15-40)

These questions were not meant to learn from Jesus. His opponents hoped to trap Him into saying something that would discredit Him with either the people or the Romans. If He opposed paying taxes to Caesar, they could accuse Him of rebellion. If He denied the resurrection, He would anger many of the people. If He chose one commandment over another, they could accuse Him of false teaching. Instead, every answer showed such wisdom that His opponents could only admire Him or remain silent.

He then asked them, “If Christ is David’s son, why does David call Christ Lord?” They did not answer.

Most of what Jesus taught that week, however, was about His second coming and eternity. While His enemies plotted His death, Jesus prepared His disciples for the future. He taught them to watch, to remain faithful, and to live in hope as they waited for His return in glory. In this way, he prepared them for his approaching death.

One evening that week in Bethany, Jesus’ friend Mary anointed him with expensive perfume for his coming burial. While many still dreamed of a conquering Messiah, Mary seems to have understood that Jesus was preparing to die.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana