July 2023 – Page 2 – What Does This Mean?

Sunday School: Ezekiel, A Prophet in Exile

Encore Post: We actually know a good bit about Ezekiel because he tells us as much about himself. He was the son of a priest in Jerusalem. Having that connection, he probably had great knowledge about the temple. He was married, and he lived in Tel-abib near the Chebar canal, and he had his own house. He paid attention to the words of Lord, that the exile was not going to be a short venture.

Judah was facing her worst defeat ever. People were being ripped from their homes and sent into exile. And we know why this was happening. God let it happen because of their manifest sin against him, particularly running after other gods.

This was Ezekiel’s message: Judah was ripe for the Lord’s judgment. One vision that he saw was that of the Lord’s Spirit leaving the temple. This may or may not have happened in “real life,” but what is clear in the vision is that gracious presence of the Lord was leaving the people of Jerusalem. As we remember from a few weeks ago, the people would know that a prophet was in their midst. And this came to be known as Ezekiel’s prophecies came true. The exiled community began to recognize their sin and need of forgiveness.

And the Lord, through Ezekiel showed mercy to the people. Ezekiel’s vision of the Glory of the Lord at the beginning of the book shows a throne with wheels within wheels, implying that the Lord is mobile. While the gracious presence of the Lord was not seen by Judah for a time, it did not mean that the Lord was far from them. The Law was doing its work bringing them to repentance making them ready for the Gospel.

What we see in Ezekiel is the promised hope found in Jesus, the Good Shepherd who would come and seek the lost. He would bind up the injured, and strengthen the weak. He would be the one to feed the sheep on good pasture.

Ezekiel, a prophet of the exile, gave comfort and hope to those people who had little hope. Through Ezekiel, the Lord promised comfort and future peace, peace that would come to full fruition in the God-Man, Jesus Christ.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, IN

Blog Post Series

Sunday School: King Josiah

Encore post: King Josiah was unique. He was king at age eight. He began to love the Lord and to keep His covenant at age sixteen. Few of his royal ancestors were faithful to God and His law, most of them worshipping the gods of the Canaanites. His grandfather Manesseh was among the worst, sacrificing his own sons on their altars. His father continued the pattern, letting the temple fall into disrepair, placing idols within its walls, encouraging the people to practice the religion of their neighbors.

During these evil years, it appears that the priests removed the scroll containing the Book of Deuteronomy from the open areas of the temple and hid them in the storerooms nearby. King Josiah ordered the temple renovated and placed the High Priest in charge. As they were cleaning and repairing the building, the priests rediscovered it.

When King Josiah heard the words of this book read, he reacted with great sorrow. He realized that God’s people had wandered far from the Lord and spent the rest of his life destroying the false gods of Canaan and calling God’s people to serve their Lord. Josiah remains an example of how a devout leader can live to serve God and His people.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog post series

Sunday School King Hezekiah and the Assyrian Siege

Encore Post: Prior to King Josiah, there was another king who followed in the commandments of of the Lord, his name was Hezekiah. His story is covered in 2 Kings 18-20. There, the author of Kings tells us that Hezekiah did what was right in the eyes of the Lord, cutting down the Asherah poles. He recognized the idolatry which ran rampant among the people. Judah was actually bowing down before the bronze serpent that Moses made in the wilderness! Hezekiah broke it into pieces. He was zealous for proper worship of the Lord.

Hezekiah was king of Judah during the Assyrian destruction of the northern kingdom. After Israel’s defeat, Judah was on high alert. The largest superpower was knocking on their door. And Assyria was a promised instrument of the Lord to exact judgment on His people.

The Rabeshakeh, that is a spokesman for the king of Assyria, spoke to Hezekiah telling him that no god had saved the other surrounding countries. So, would Hezekiah’s God save Judah? The king of Assyria, Sennacherib, speaks of himself as a god, able to give a land that is good as if not better than what God had promised to the people of Israel way back in his promises to Abraham, Isaac, and Jacob, and again to the people as they were coming into the Promised Land.

Hezekiah, though afraid of the impending doom for Jerusalem, does what a faithful Christian ought to do in time of distress. He spoke with Lord’s servant Isaiah and inquires of the Lord with prayer. God has been mocked in speech of Sennachrib, and Hezekiah pleads that God hears it. He does and gives peace to Hezekiah, promising that Sennachrib will die by the sword in his own land.

Isaiah 37 records for us what happens to Assyrian army. The Angel of the Lord, struck the army and 185,000 died that night. The Lord preserved Hezekiah and Jerusalem for the time being.

We learn from Hezekiah to rely on God alone when we are in distress as well as times of plenty. Isaiah the prophet and this story of Jerusalem being under siege tells us to rely on God who gives us our daily bread. For he also gives us the blessed forgiveness of sins in the saving work of Jesus on the cross who took upon the siege of the devil at the cross and won for us the true promised land, the promise of the new heaven and new earth that is to come.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

How Lutherans See Worship

1 — Lutheran theology teaches that worship is Divine Service (In German, Gottesdienst). God comes to us to give us his gifts: He puts his name on us (Invocation), forgives our sins in confession and absolution. He creates and strengthens our trust in him to keep his promises in the reading, reciting, preaching of his word in sermons and song. He gives us the forgiveness of sins, life and salvation in the Lord’s Supper, where he gives us his body with bread to eat and his blood with wine to drink. We respond in thanksgiving with our praise, offerings and the dedication of our lives to his service.

2 — Because God is absolutely holy and we are sinners, we cannot stand in his presence and live. So, because he loves us, while we are still living in a sinful world, God comes to us wearing masks. He became man in the womb of the Virgin Mary. Before his birth, he appeared in the form of the Angel of the Lord. He spoke to us through his prophets. He gives his grace through means — His Word, Baptism, the Lord’s Supper and absolution. He uses the voice and the hands of men he calls to be Pastors to draw us to him, to sustain our faith and escort us to the hands of the angels who will carry us on our last day to be with Jesus forever. In Divine Worship, he literally comes to us, especially in the Bread and Wine of the Lord’s Supper, where he is really present to gives us his body to eat and his blood to drink for the forgiveness of sins, life and salvation.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: Jonah and the Unforgivable

Encore Post: Nineveh was the ancient capital of the Assyrian Empire, located on the Tigris River in what is now modern Iraq. Our story takes place during the years when its power was growing and a number of events caused the people to focus on the service of their gods. About a century after the events of the Book of Jonah, The Assyrians invaded Israel, carried off all the people of the Northern Kingdom into exile.

Jonah is not a typical prophet. He came from a small town near Nazareth and hated the people of Nineveh for their legendary cruelty. Rather than participate in God’s plan to rescue the residents of the city from their sinful ways, he would rather go to the ends of the earth — literally. Tarshish was in Spain, which was the western edge of the known world at that time. As pagan sailors work to save his life, he seems unconcerned. When the fish swallows him, he comes to his senses and turns to God. Yet even then he only preaches to Nineveh because God commands it. He is even angry with God when the people repent and God spares them.

Before we criticize Jonah too much, consider how you’d react if God sent you to preach to people that you have no use for. Imagine being called to preach to members of murderous gangs, to Muslim terrorists or even to those who rape or beat up children or women. It’s hard to have any sympathy for them, isn’t it?

Yet that is what we are called to do. American Lutheran pastor Henry Gerecke had volunteered as a chaplain in World War II. He served an Army unit and visited the Dachau death camp. When the Army asked him to be the chaplain for the Nazis on death row during the Nuremberg war crime trials, he volunteered. How do you minister to monsters? He approached the eleven Nazi leaders that conducted the holocaust through their childhood faith. He did not gloss over their crimes. When they asked to be communed, he refused unless they truly repented and confessed faith in Jesus. It is not a surprise that seven did not. Yet four did. He prayed a childhood prayer with one as the Nazi went to the gallows.

We must never forget that we, too, are sinners and unworthy of God’s mercy. Yet God, in his love, sent Jesus to see and to save the lost — both respectable people and the monsters, too. He calls on us to rejoice, for he has found his lost sheep and brought them all home.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Sunday School: Jeremiah, The Weeping Prophet

Encore Post: Jesus, when he asked the disciples who the Son of Man was, got some interesting answers. His disciples gave him the answers, “Some say John the Baptist, others say Elijah, others Jeremiah or one of the prophets.”

It is striking that Jeremiah was mentioned by name. Jeremiah is best known as the weeping prophet, and that at first glance has little to do with the Son of Man, which we see coming on the clouds in triumph and judgment. He wept for Jerusalem because her disobedience led to destruction. Jeremiah truly suffered as he witnessed Jerusalem’s fall. Jeremiah was a prophet who suffered mightily for the words that the Lord had him utter. His scroll was burned. Jeremiah was also jailed and even thrown into a cistern.

So what does it mean that the some said the Son of Man was to be Jeremiah? Did they know something about the Son of Man that the disciples did not? Did not the Son of Man come into the world to suffer? To suffer the awful fate of the cross, that was on the agenda of the Son of Man. Jeremiah is perhaps the best type we have in the Old Testament that points us forward to Jesus’ sorrow over Jerusalem as well as Jesus’ suffering at the hands of his own people due to his message.

The book that bears Jeremiah’s name and the next book in our Bible, Lamentations, speaks a lot about suffering. But this is not the only thing nor it is the last word. There is hope; there is Gospel. Jeremiah is given some of the sweetest words of the Gospel that we have recorded for us in all of Scripture. The mourning of the believer will be turned to song. The Lord’s love is never ending. Great is His faithfulness. In Christ, the true Son of Man, the one who suffered even worse than the weeping prophet, Jeremiah, has set us free from sin and death by his own death and resurrection.

So yes, Jeremiah should have been in the conversation of the Son of Man because He is a type and figure of the very Son of Man, Jesus, who suffered and died and rose to win salvation and everlasting life for us, poor, miserable sinners.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville Indiana

Sunday School: Elijah’s Mantle on Elisha Cast

Encore Post: Elijah knew his ministry was nearing the end. At Mount Sinai he complained to God that all his ministry, including fire called from heaven, was useless. He believed he was alone. God showed his prophet his glory in wind, earthquake and fire. As Moses did in the same place, Elijah hid his eyes from the glory of God — this time with his cloak, the symbol of his call as a prophet. Yet even after seeing the glory of God, Elijah was unmoved. So, in a quiet voice, God told his faithful prophet he was far from alone. To Elijah he gave a final commission: to appoint his successors.

God sent Elijah to call Elisha to be his successor. Their names sound very close in English, but are very different in Hebrew. Elijah means, “Yahweh is God.” Elisha means, “God saves.” Elisha’s name is very close to Joshua’s name. Joshua means, “Yahweh saves.” Elijah threw his cloak over Elisha, who did not miss the meaning of that gesture.

When it was time for Elijah to go, he and Elisha went to Gilgal. There the people of Israel had first camped when they came into the promised land, were circumcised as God’s people, celebrated the Passover, saw the end of the coming of Mana and the departure of the pillar of fire by night and cloud by day. There the Angel of the Lord commissioned Joshua. Then they went to Bethel, where Jacob had dreamed of the angels coming and going from heaven. Finally, they went to Jericho, where Joshua struck the first blow against the gods of Canaan.

When the two prophets arrived at the Jordan River, Elijah rolled up the cloak into a staff like Moses’s. He struck the River and it parted — just as it did in the same place for Joshua. Like Moses, Elijah would depart this world from just outside the promised land. As the chariot of fire carried Elijah into heaven in a whirlwind, Elisha caught his cloak. The new prophet struck the Jordan with it and it parted. God had made Elisha the heir of Elijah’s ministry.

Nearly two thousand years later, Moses and Elijah met with Jesus as those he would send watched. The new Joshua (Jesus’ name is the Greek form of Joshua’s name) would suffer, die and rise again to defeat sin, death and the power of the devil. Rising from the dead, he breathed the Holy Spirit on his appointed prophets. From generation to generation, one generation’s prophets have laid their hands upon those who would take up their stoles after them. God of the prophets, bless the prophets’ sons, Elijah’s mantle on Elisha cast. Make each one nobler, stronger than the last.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Sunday School: Elijah, The Man of God when There were Few

Encore Post: Elijah is not credited with any of the books of the Bible, but he is remembered as one of the most powerful prophets of the entire Old Testament. His stories are legendary for those of us who listened to our moms and dads read bible stories before bed. He was the prophet who prophesied a 3 year drought. He was the prophet who worked the miracle of flour and oil, and raised the widow’s son from the dead. He was the prophet who called down fire on Mount Carmel in the midst of the Baal priests. And we can’t forget about him being taken up to heaven by a whirlwind and a chariot of fire.

Elijah was the Lord’s man. But even in the midst of great triumph and acts of the Lord, Elijah shows himself to be afraid. I should say, it is difficult to determine if Elijah is afraid or he is tired of preaching to people who do not believe. You can read Dr. Maier’s great commentary on Kings from CPH for that answer. But what we do know is that Elijah runs to Mount Horeb wishing to die because he thinks he is the only prophet of the Lord left. The Lord is merciful to Elijah. The Lord tells him the truth of the situation. The Lord has 7,000 men who have not bowed down to Baal.

What a great comfort to Elijah! He is not working in vain. The Lord worked to bring about repentance and faith in the time of great apostasy then, and He still works now through the preaching of His Word. What great comfort to us now! The Word of the Lord remains the same.

In the days of Malachi the Lord promised to send Elijah prior to the great day of the Lord. Jesus plainly tells his disciples that John was the Elijah. And we must not forget that Elijah was on the mountain of transfiguration with Jesus and Moses, speaking about Jesus’ own exodus.

What a man of the Lord! Elijah was used by the Lord to bring about repentance and faith in the time when there were few who believed and worshiped the true God of Israel. Thanks be to God that in these days where the world appears to be going in that same way, there are those who preach the same message of Elijah.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, IN

Sunday School: Solomon Builds the Temple

In ancient times, temples were built as places where people could make sacrifices to their gods to win a favor, to convince a god to leave them alone or to obtain the power they wanted to get an edge over fate or their enemies. Most pagan temples contain a golden image of the god or goddess to which the worshipper bowed down or made a sacrifice.

Often priests would communicate with the god for the worshipper, obtain a prediction of the future for them, or engage in ceremonies that would act like magic While God’s temple was similar in shape and style to Phoenician temples, its purpose was quite different Here God Himself lived in the form of the Shekinah Glory — the pillar of cloud that followed the people of Israel during the Exodus. His people would make sacrifices for the forgiveness of sins — sacrifices that point to the sacrifice of God’s Own Son. People did not come to the temple to bribe God, but to strengthen their relationship to Him.

Yet that sacrifice was still in the future. God was separated from His people because of sin. Only priests could enter the temple itself. Everyone else stood outside. Even the priests could not ordinarily enter God’s presence in the Holy of Holies — only the High Priest entered once a year. For the rest of the year, a thick curtain separated the world from its God.

When Jesus completed the final sacrifice on the cross, the temple curtain was torn from top to bottom. God now lives with His people. In our churches, therefore, there is no barrier between the altar and the pews. God comes to be with us and lives with us each week. He gives us the forgiveness of sins in baptism and the Lord’s Supper. He feeds us with His Word. Now the gifts of God come to us first and without strings attached. Our gifts now are given with thanksgiving, so that God may use them to bless others. In a real sense, though, our churches are not temples. Our hearts our God’s temple. Churches are places we gather with God and each other.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: David Anointed King

In ancient times, people poured oil on themselves for various purposes — as perfume, as medicine and to show that something or someone was to serve God only. Doing this was called anointing.

Anointing was a part of the ceremonies to make a King the ruler of Israel or a priest to serve God in performing sacrifices. The word “Messiah” comes from the Hebrew word that means “anointed one.” It was translated into Greek with the word “Christ.”

As the prophets God sent to Israel predicted more and more about the coming of Jesus, they began to use these words as the title for God’s Son. When the prophet Nathan promised that a descendant of David would be the Messiah, they also came to call this promised savior, “The Son of David.”

Jesus is the Messiah promised. He did not come to be served, but to serve others and give his life for us. In this way he truly is the man after God’s own heart.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana