Pastors – What Does This Mean?

Why Pray for God to Make His Name Holy….

Encore Post: When you think about it, the first request we make in the Lord’s Prayer sounds strange. Maybe it is the old English “hallowed be thy name.” in modern English, we pray to God to make his name holy. To be holy means to set aside, to dedicate for one Godly purpose. By definition, God’s name is holy.

In our sinful world, however, God’s name is often used as cover for other agendas. When preachers stray from God’s word and teach their own ideas as if they were God’s word, they plant confusion and make God seem something he is not. So, for example, when preachers say that all you have to do to become rich is to believe and give money to that preacher, they make God into a vending machine. False religions of all sorts lead people to trust themselves and false gods rather that the God who loves them. This makes God’s name into something you can’t trust — like every other name. It is no longer holy.

So we pray that God will send faithful pastors, bless the preaching of the gospel so that the lost might be saved and we be made by the Holy Spirit to live according to his Word. We can be confident he will do this. After all, he asked us to pray for this.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

The Forgiveness of Sins

Encore Post: King David was a prime example of someone who needed forgiveness. In one episode, he managed to shirk his duty as a commander, lust after his neighbor’s wife, use his power to rape or commit adultery with her, lie to her husband, send him on a suicide mission to murder him then marry Bathsheba to cover it up. He sinned against everyone it seems. Yet it is to God he goes for forgiveness. In the end, all sins are rebellion against God. (2 Samuel 11:1-12:25 and Psalm 51)

Forgiveness is hard to come by in this world. When we are hurt, we want to return that hurt in kind. Eastern religions like Hinduism and Buddhism have no forgiveness — you pay back the bad Karma you give with suffering in this life or nearly endless reincarnations. Mormon must cease sinning to pay for forgiveness and progress towards godhood. Pagan religions require a suitable sacrifice to an appropriate spirit.

Christianity is different. We have a loving and merciful God, who in Jesus died to pay for our forgiveness and through the Holy Spirit gives faith, the forgiveness of sins, life and salvation. The Spirit chooses to use his Church to bring this forgiveness to all. In the Church, the Gospel is preached, God adopts his children through baptism, Jesus gives his body and blood for the forgiveness of sins and he hears our confessions and absolves us of our sins by pastors he sends to do so.

So, then, the Church is not a country club, a place where only good people need apply. It is a hospital, where we who are sick can get well, taking the only medicine that can make us well. We are, after all, beggars telling other beggars where they can find bread.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

To Live Well, Honor Your Parents

Encore Post: The Fourth Commandment is different. This commandment is positive. It urges us to honor our father and mother rather than the “nots” of most of the commandments. It comes with a promise — that you will live a long life. It is the first commandment that even non-believers can keep and their lives will be better in this world. It is the first of the Words to explain what it means to love your neighbor — to do to others what you want them to do to you.

So, why is honoring our father and mother the first commandment about loving our neighbors? Of all of the vocations (callings) that God gives to us, parenting is the most basic. We are not all blessed with children, professions, businesses or crafts, but everyone of us has one father and one mother. A parent is for us a mask that God wears to care for us in this world. When the evil of this world deprives us of a loving father and mother, adoptive father and mother, a step father or mother or a foster father and mother, life is profoundly more difficult and troubled. When a father and mother serve God by caring for their children, providing for their needs, disciplining them and loving them, their children have the best chance of living a happy and productive life. When we love them, thank them, care for them in old age and illness, we encourage them to serve faithfully. Most of all, we set an example for those we care for.

Martin Luther also saw in fathers and mothers a model for all people God calls to care for us. Employers, rulers, pastors, teachers, first responders, husbands and others are called to lay down their lives for those in their care. We benefit from their leadership and protection. When we honor them, we honor God who called them. We, in our turn, then serve those in our care, as Christ loved us and gave his life so we can live. When we honor all our leaders, we live longer, simpler and happier lives in the balance.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

St. Timothy, Pastor, Bishop, Friend of St. Paul

Encore Post: Timothy of Lystra had a blessed childhood. His grandmother and mother were Jews who came to Christ. Even in the womb, he heard the Holy Scriptures, and was raised loving God, even though his father was a Gentile. He may have been already a Christian when he first met St. Paul, or came to faith through his preaching of the Gospel. A kind, mature and reserved young man, he impressed everyone — including St. Paul. So, Paul had him circumcised and bought him on his missionary journeys. Called as a pastor, he soon became Paul’s trusted and effective assistant. When Paul was near martyrdom, he called for Timothy to come to be with him. After Paul’s death, Timothy served as the Bishop of Ephesus. Church tradition reports that he was martyred in his old age.

On January 24th, the Lutheran Church gives thanks to God for St. Timothy and all pastors. God sent them to proclaim the Gospel, to care for his children, to bring to them the his gifts of Baptism and the Lord’s Supper, to forgive their sins when they repent and to be present with them in all the days of their lives. The Scriptures urge us to study their lives, learn from them and imitate their faith. We do this not because they are holier than us. They are not. It is because they are just like us. Since they lived trusting in Jesus, we, too, can live trusting in him. After all, Jesus is the same yesterday, today and forever. (Hebrew 13:7-8)

to: The Confession of St. Peter | Conversion of St. Paul

Sunday School: Elijah’s Mantle on Elisha Cast

Encore Post: Elijah knew his ministry was nearing the end. At Mount Sinai he complained to God that all his ministry, including fire called from heaven, was useless. He believed he was alone. God showed his prophet his glory in wind, earthquake and fire. As Moses did in the same place, Elijah hid his eyes from the glory of God — this time with his cloak, the symbol of his call as a prophet. Yet even after seeing the glory of God, Elijah was unmoved. So, in a quiet voice, God told his faithful prophet he was far from alone. To Elijah he gave a final commission: to appoint his successors.

God sent Elijah to call Elisha to be his successor. Their names sound very close in English, but are very different in Hebrew. Elijah means, “Yahweh is God.” Elisha means, “God saves.” Elisha’s name is very close to Joshua’s name. Joshua means, “Yahweh saves.” Elijah threw his cloak over Elisha, who did not miss the meaning of that gesture.

When it was time for Elijah to go, he and Elisha went to Gilgal. There the people of Israel had first camped when they came into the promised land, were circumcised as God’s people, celebrated the Passover, saw the end of the coming of Mana and the departure of the pillar of fire by night and cloud by day. There the Angel of the Lord commissioned Joshua. Then they went to Bethel, where Jacob had dreamed of the angels coming and going from heaven. Finally, they went to Jericho, where Joshua struck the first blow against the gods of Canaan.

When the two prophets arrived at the Jordan River, Elijah rolled up the cloak into a staff like Moses’s. He struck the River and it parted — just as it did in the same place for Joshua. Like Moses, Elijah would depart this world from just outside the promised land. As the chariot of fire carried Elijah into heaven in a whirlwind, Elisha caught his cloak. The new prophet struck the Jordan with it and it parted. God had made Elisha the heir of Elijah’s ministry.

Nearly two thousand years later, Moses and Elijah met with Jesus as those he would send watched. The new Joshua (Jesus’ name is the Greek form of Joshua’s name) would suffer, die and rise again to defeat sin, death and the power of the devil. Rising from the dead, he breathed the Holy Spirit on his appointed prophets. From generation to generation, one generation’s prophets have laid their hands upon those who would take up their stoles after them. God of the prophets, bless the prophets’ sons, Elijah’s mantle on Elisha cast. Make each one nobler, stronger than the last.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Preach the Word

Encore Post: The pastoral ministry is all about feeding Christ’s sheep. Jesus and his Church have given pastors the privilege of distributing the means of grace publicly. Pastors preach God’s Word and the administer his sacraments as God’s representatives and in the name of the church. (See Augsburg Confession 5) We can believe that, when a pastor does these things according to God’s Word, it is God himself speaking to us, baptizing us and giving us the body and blood of Jesus himself with the bread and wine of the Lord’s Supper. Of all these acts, the one a pastor does most often is preaching.

The New Testament uses several words for preaching, almost all tied to what a herald does. The main word used is κηρύσσω (Kerusso) — to announce, make known, proclaim. (2 Timothy 4:2) Preaching is all about delivering a message from God. That message is mainly the good news of salvation won for us by Jesus on the cross. But it also extends to the whole counsel of God.

Pastors preach not only on Sunday morning during a worship service, but also anytime someone needs to hear from God’s word. It may be urging them to repentance, or may be assuring them that God forgives them for the sake of Jesus Christ. During a worship service, a sermon is much more formal than that. Most often a sermon takes the message in a passage read earlier, it explains those truths to God’s people, and urges them to believe these words. It is not about teaching, presenting all kinds of facts to be remembered. It is not entertainment, helping people to escape from their day-to-day lives just for a little while.

Preaching is all about changing the lives of those who hear the message. It does not do so because of the pastors skill, his inspiring insights, or how hilarious is jokes are. The point of a sermon is to bring the message that God put it in the scriptures to people. It’s all about changing lives, and strengthening the faith of those who hear. You may remember the words of a talented speaker for a long time. But a sermon is God’s gift to you. It contains the Gospel, which gives you his grace. It is the very words of eternal life.

Pastors are Called by God

Encore Post: At the beginning of the first century, disciples chose their Rabbis. To a certain extent, we choose our jobs today. The pastoral ministry is different. While a man may seek the office of the Holy Ministry, he is called by God to serve in this way. This is where the term vocation originally comes from. It is based on the Latin word for a calling.

In a sense, this is no different than the way God operated in the Scriptures. He chose every one of the prophets and apostles. The difference in those times is he did so directly. Today pastors are called by God through the congregation the pastor will serve or by a representative they choose. When a congregation calls a man and he becomes convinced after much prayer that the call is from God, he becomes their pastor.

Because it is God who calls (Acts 20:28, 1 Corinthians 12:28 ), a pastor is not an employee of his congregation, to be hired and fired at will. Only when a pastor is unfaithful to his call to teach according to God’s word or lives an immoral life may he be removed. At the same token, it is not for him to choose when or who to serve. Only when a congregation is no longer faithful to God’s word, he receives another call from God to summon him to a new place or health makes him unable to serve may he conclude his ministry.

His office is to be the face and hands of God to care for the sheep placed in his fold. He is also their face and hands, to bring the gifts God gives to them and to others. He preaches the good news, baptizes, celebrates the Lord’s Supper and forgives the sins of those who repent. In doing so, he lays down his life, as did Jesus, so that the lost sheep will be found and the whole flock in his care brought safely to eternal life.

Jesus Establishes the Holy Ministry

Encore Post: “As the father has sent me so I send you,” said Jesus. (John 20:20-23) The Father sent Jesus not to be served but to serve and to give his life for ransom for many.(Mark 10:43-45) He sent his son to seek and to save the lost. (Luke 19:10) Jesus then, in turn, sent his disciples to continue his ministry.

In every generation, Jesus calls men to seek out those who do not have faith in Christ, to offer the forgiveness of sins life and salvation, and to make them a part of God’s Kingdom. These men are his ambassadors, proclaiming the good news of salvation through the sacrifice of Jesus Christ. (2 Corinthians 5:19-21) Through this ministry, faith is created and sustained in the lives of God’s people.

The scriptures call these men pastors, preachers, elders, bishops, and many other things. We call this ministry the office of the holy ministry, the office of the public ministry, the pastoral ministry, and other similar things. Because many Christians use the word minister for anyone who serves in the church, Lutheran pastors prefer to be called “pastor,” which means “shepherd.” We also use adjectives with the word ministry to identify it as the office of word and sacrament

Why do Pastors Baptize?

Encore Post: Because God calls the church to organize its work in an orderly fashion, the church has designated those God has called to bring his word to them to be the usual baptizer. Their pastor represents God, who is actually the one who baptizes, and represents them, acting on their behalf. They welcome new Christians into the church and into the congregation to which they now belong. Pastors maintain a record, so there is assurance, even years later, that they were baptize.

Since the days of the apostles, pastors have baptized new Christians. We see this in the book of Acts, in the letters of St. Paul and in the writings of the earliest leaders of the church. Pastors need to know whom God has placed in their care. When they baptise, they know the new Christian bears the cross of Christ and is in their flock. They will faithfully nourish them and hand their care to the next pastor when their ministry in a place comes to an end. Finally, when pastors baptize a new Christian in a regular service of a congregation, those believers brothers and sisters get to know them. They recognize their fellow laborers in Christ, with whom they live, grow and will likely die.

When an emergency threatens the life of someone not baptized and a person is brought to its waters without a pastor or away from worship, their pastor will announce that baptism in church with a rite of thanksgiving, so their congregation can rejoice that God has found his lost sheep and brought him or her home.

The Many Meanings of Ministry

Ministry is all about service. In fact, the word for ministry is a Latin translation of the Greek word διακονία (diakonia), which means personal service. Ancient Greeks use several words for service: δουλεύω (douleuo), to serve because you are a slave, λατρεύω (latreuo), to work for a wage, λειτουργία (leitourgia), public service and θεραπεύω (therapeuo), to serve willingly, to care for, especially the sick.

For the Greeks, almost all service was viewed as demeaning. Jesus turned that around. Jesus said that he came to serve, not to be served, so Christians must serve each other. (Matthew 20:26-28) The church took this charge to heart. They called themselves servants and slaves of Jesus. (Acts 4:29, Romans 1:1, Philippians 1:1, Revelation 1:1) They came to reason that if Jesus loved us, we should love each other.

The New Testament came to use the Greek words for service in two ways. In general, it came to stand for the preaching of the word and the sharing of the sacraments by Christians in every way. In its narrow use, it refers to the work of pastors.

To carry out ministry, Jesus created the office of the Pastoral Ministry and the Apostles created the deaconate to support them. In posts to follow, we’ll explore the Office of the ministry.