Jason Kaspar – Page 11 – What Does This Mean?

What’s with the accounting of our deeds in the Athanasian Creed?

At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire. (Athanasian Creed; lines: 38-39)

That sounds pretty severe, doesn’t it? It’s not the just sound, but the reality. Jesus warns us again and again that there is a reckoning in store for humanity. Sheep and goats, wheat and tares, wedding guests with and without a wedding garment, good trees and bad trees; some will receive salvation and some will not. Some will receive eternal fire.

“When the Son of Man comes in his glory, …he will separate people one from another as a shepherd separates the sheep from the goats… Then the King will say to [the sheep], ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…” Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? … “Then he will say to [the goats], ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels… Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty … and did not minister to you?’ … And these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-32b, 34, 37, 41, 44, 46)

One very significant thing about Jesus’ description of the final judgement is that neither the sheep nor the goats recognize themselves in their deeds. The goats do not see their wickedness. The sheep do not see their righteousness.

Unbelief and faith are the mitigating issues at play here.

As with Judas, unbelief produces wickedness. Out of hatred of God, those who choose to deny Christ are bad trees producing bad fruit. The road to hell is paved not in good intentions, but in unbelief.

As with Abraham, our faith is credited to us as righteousness. Our faith, which is a gift given in our baptism, produces good works. Good trees produce good fruit. And, God makes good trees out of us sinners.

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (Revelation 7:13-14)

In baptism we find our identity. We are children of God, called, named, and saved by the blood of Jesus. We are saved by this washing of regeneration. Through it, God only sees us a righteous people, sheep, wheat, wedding guests clothed in Jesus’ righteousness, good trees producing good fruit. At the accounting of our deeds, we will all still be surprised that God finds us righteous. Now, we can only see our sin. There, He only sees us in Christ.

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Do I Have to Come to Church?

That question hides a host of other questions and notions behind it. Can’t I be a Christian without going to church? Doesn’t God love me enough to come to me where I am? And, I don’t much like church. What are the minimum number of times I can attend?

A certain wise Lutheran pastor often says, “is wrong question.” His criticism isn’t looking to invalidate the question. It is looking to redirect us back to how we should speak. If these are the wrong question, what might the right ones be?

Can’t I be a Christian without going to church? A better question here might be: What are the benefits for Christians in attending church services? The divine service is a blessing to us from God. We get to confess the Christian faith together, which uplifts and strengthens us together in the faith. Also, our Lord has promised to deliver His gifts of forgiveness, life, and salvation in His word and Sacraments here.

Doesn’t God love me enough to come to me where I am? A better question might be: how can I trust that God does love me? Trust in these words, “Given and shed for you.” Our Lord, Jesus, suffered and died for our sins. Like the thief on the cross, He doesn’t leave you in silence to trust within yourself. “Today, you will be with me in paradise.” He sends pastors to serve you in the Divine Service. There, you will hear His word and receive His communion for the remission of sin.

I don’t much like church. What are the minimum number of times I can attend? That’s kind of the problem, isn’t it? I don’t want to go. That’s the voice of unbelief drawing you away from your baptism and the family of God. Ignore that voice. Go where God promises to be for you.

O Lord, I love the habitation of your house and the place where your glory dwells… But as for me, I shall walk in my integrity; redeem me, and be gracious to me. My foot stands on level ground; in the great assembly I will bless the Lord. (Psalm 26:8, 11-12)

That’s the voice of faith. It can’t be kept away from the Lord’s house.

Do I have to go to church? No, you don’t. You can choose to stay away from the gifts of God and the gathering of the faithful. You can exclude yourself from His gifts to you. But also, you may attend the gathering of the faithful to hear His Word. You will come to hear and receive the forgiveness of sins, life, and salvation from the absolution, the hearing of the Word, and the Lord’s Supper. Faith can’t be kept from the house of the Lord.

These gifts and the whole congregation are for you. They are given to lift and build you up in the faith.

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Why does pastor pray for church officials before the President?

The Prayer of the Church is the last item for the Service of the Word before the Service of the sacrament begins. Formalized prayers are referenced often in the writings of 2^nd (100s) and 3^rd (200s) century Christians. But, we don’t see examples until 4^th (300s) century, AD.

The prayers appear suddenly in the historic record. Like the fossil explosion, the prayers appear en mas all over the Christian world, sharing common forms. These prayers were much longer in the ancient church than we find today.

These prayers shared some common features. First, prayer addresses God by name and identifies His attributes and worthiness of our prayer and we beg for His mercy. Then, we petition the Lord concerning our needs on Earth. The sequence of our needs goes from great to small: The Church, our government, and ourselves.

Each of these uses a great to small sequence as well. For the church, we pray for the whole church on earth, our synod, our district, our circuit, and our own congregation. For our nations, we pray for Earth, our nation, our state, our county, and other subdivisions. These divisions encourage our prayers to be as brief or as lengthy as we want them to be.

Getting back to the question, we pray for the church first because the kingdom of God is over the kingdoms of this world. Our citizenship in the heavenly kingdom calls for us to submit to God before Caesar. In the same way, we pray for His church before the fiefdoms of kings, princes, or constitutions. These governments are gifts to us from God, but they are also subject to Him.

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX