Savior of the Nations, come, Virgin’s Son, make here Your home! Marvel now, O heav’n and earth, That the Lord chose such a birth.
Jesus is the Savior of the nations. From the very first line, we realize that Jesus comes for more than Israel, but also for the Gentiles, also for sinners. The virgin birth is the miracle of Christmas. Though we do not understand it in our ways of thinking, we most certainly believe that God became man.
Not by human flesh and blood, By the Spirit of our God, Was the Word of God made flesh— Woman’s offspring, pure and fresh.
Walking through the Apostles’ Creed, we find the following line, that Jesus was conceived by the Holy Spirit. This “Word made flesh” language is taken right from John 1, the Gospel reading for Christmas Day.
Here a maid was found with child, Yet remained a virgin mild. In her womb this truth was shown: God was there upon His throne.
Jesus’ birth appeared to the world like a peasant’s birth or a servant’s birth. But this stanza reminds us that Jesus is the King of all creation coming to redeem all creation.
Then stepped forth the Lord of all From His pure and kingly hall; God of God, yet fully man, His heroic course began.
Where is Christ the King? Firstly, in heaven with God the Father, the Son lived and reigned. So for Him to step forth from heaven to earth, we realize He has come to wage war for us against sin, death, and the devil.
God the Father was His source, Back to God He ran His course. Into hell His road went down, Back then to His throne and crown.
Now this verse refers to the descent into hell. If we consider this in terms of location, we might think that the descent is part of Christ’s humiliation, “going down.” But the descent into hell is the first act of the exaltation, that Christ declares the victory over the devil forever and it is finished and can never be changed.
For You are the Father’s Son Who in flesh the vict’ry won. By Your mighty pow’r make whole All our ills of flesh and soul.
This verse shifts toward us. It almost sounds like the prayer of the people, that by His suffering, He sympathizes with our suffering. But by His resurrection, we have the promise of redeemed and glorified bodies without suffering.
From the manger newborn light Shines in glory through the night. Darkness there no more resides; In this light faith now abides.
This verse makes clear that Jesus Christ is the Light of the World, and that darkness has no power anymore. Faith now abides in us.
Glory to the Father sing, Glory to the Son, our king, Glory to the Spirit be Now and through eternity.
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
Once He came in blessing, All our sins redressing; Came in likeness lowly, Son of God most holy; Bore the cross to save us; Hope and freedom gave us.
This verse speaks of Christmas, the First Coming of our Lord, born of the virgin Mary. He came in blessing, but how did He bless us? He blessed us by dying on the cross for us and forgiving all of our sins. Perhaps we do not often think of “bless” and “death” in the same sentence. But this is grace, that God died for us instead of us, and this is a blessing we could never accomplish on our own. This is why Jesus came to us on earth in the first place. He came in likeness lowly, like us, but was God most holy. There is no other god that would come so humbly and die so terribly. What a blessing this truly is for all of us!
Now He gently leads us; With Himself He feeds us Precious food from heaven, Pledge of peace here given, Manna that will nourish Souls that they may flourish.
Here we see the Good Shepherd language, that He gently leads us. This is what Christ does for the Church now, for each of us now. He leads us and He feeds us, not only with the things we need for body and soul, but even with something greater than the manna from heaven in the wilderness. Jesus Christ offers to us His very own Body and Blood at this altar, not as a re-sacrifice, but as the cross and Passion of our Lord personally applied to us and granted to us. While the first verse retold Christmas and Good Friday, this verse applies what Christ did to us, that Christ is still doing among us this work of forgiveness. The cross is only past, but present, received and believed in our life as the Church.
Soon will come that hour When with mighty power Christ will come in splendor And will judgment render, With the faithful sharing Joy beyond comparing.
The first verse was set in the past. The second verse was set in the present. This third verse is set in the future. Here we sing of the Last Day, of the Second Coming of our Lord. Jesus regularly referred to “that hour” as the hour when He would die for the sins of the world. But we know that there is another “hour” that awaits us. And now the Lord comes not to forgive sins nor to defeat the devil, but He comes in splendor for judgment. As Christians, we do not need to fear this judgment, for we believe in the first verse of this hymn and we receive the Lord’s Supper that the second verse mentions. The judgment that we shall receive is simply this: “Not guilty!” And that is most certainly “joy beyond comparing.”
Come, then, O Lord Jesus, From our sins release us. Keep our hearts believing, That we, grace receiving, Ever may confess You Till in heaven we bless You.
This final verse is not a doxology like we have seen in the past. But the writer of this hymn has reversed the thought he began with. In the first verse, he sang of Christ’s First Coming, and that this was a blessing. But in this verse, he encourages us to confess the Lord until we bless the Lord. Once again, this “blessing” word shows up, and this is eternal worship of the Lamb on the throne. This we even do witness on Sunday mornings. After receiving the Sacrament, toward the end of the Divine Service, we sing, “Bless we the Lord.” Perhaps we say it without faith. But in reality, this then is what Christianity seeks in the end of days, to “Bless the Lord, O my soul, and all that is within me. Bless His holy name!” It doesn’t get any better than that!
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
The advent of our King Our prayers must now employ, And we must hymns of welcome sing In strains of holy joy.
“Advent” means “to come toward.” When we use the word Advent, we speak about Jesus’ first coming toward earth and His Second Coming on the Last Day. In this verse and during this season, we recall when Jesus first came to earth as a baby in Bethlehem.
The everlasting Son Incarnate deigns to be, Himself a servant’s form puts on To set His servants free.
Jesus is the Son of God. This verse reminds us that Jesus is “everlasting,” both before the creation of the world and after He rose from the dead and ascended into heaven. The Son became flesh as a servant, the opposite of King, to set His servants, all of us, free from sin, death, and the devil.
O Zion’s daughter, rise To meet your lowly King, Nor let your faithless heart despise The peace He comes to bring.
“Zion’s daughter” is an Old Testament phrase for the Church. And here there are two meanings for the word “rise.” The obvious meaning is to stand up while we sing for “the King is coming.” But here also, the hymn means for us to consider the resurrection, that the Church shall rise from the graves on the Last Day and see the King, our Lord Most High.
The Advent of our King As judge, on clouds of light, He soon will come again And His true members all unite With Him in heaven to reign.
Suddenly, the hymn shifts from the First Coming to the Second Coming of our Lord. Now the Lord Jesus, the Judge of the living and the dead, comes on the clouds as the Scriptures testify. This verse puts the hymn in our own context, for we await the Last Day with patience and joy in the midst of suffering.
Before the dawning day Let sin’s dark deeds be gone, The sinful self be put away, The new self now put on.
What can we do while we wait for the Last Day? We put the new self on. While we worship, we ask for God’s forgiveness of our sins, and He forgives them. This He has promised to us. Then we hear the Word of God, which works faith in us. Finally, we receive the Sacrament, the foretaste of the feast to come.
All glory to the Son, Who comes to set us free, With Father, Spirit, ever one Through all eternity.
The triangle reminds us that this is a doxology. “Dox” means “glory.” These final verses of some hymns give glory to God. In this particular hymn, the doxology serves as a profound conclusion that our lives in heaven on the Last Day will be endless refrains of giving glory to God forever and ever.
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
The theme is this: The King slays our enemies and saves us.
There is one basic truth that is has applied in all civilizations: The King fights for us. The Pharoahs of Egypt led the armies out on chariots to take back the Israelites. Joshua led the people around Jericho until the walls came tumbling down. The Judges of old led the armies to victories over the Midianites, the Moabites, the Ammonites, and all the other OT -ites in the Scriptures.
The King fights for us. Sennacherib led Assyria to take away the Northern Tribes and Nebuchadnezzar led Babylon to exile the Southern Tribes of Israel. Alexander the Great led his troops on conquests on multiple continents. Romans Caesars led armies clear into Britain to expand the empire.
The King fights for us. This has been true even in our country because of the first President George Washington, who was a military commander first who became President later on. Even today we consider our political leader to be the Commander-in-Chief. If the King (or in our case President) does not control the army, then he does not control very much. The Executive Branch isn’t the Executive Branch, or is a government with no teeth.
What is most surprising to us this evening is that the King does not fight for us. No, King Saul is afraid. The whole army is afraid. When the leader is afraid, then the followers become afraid. When the shepherd is afraid, then the sheep become afraid. When the world around us is afraid, then we too become afraid and worry. When the church becomes afraid, then we lose our hope and our faith and our trust in God the King.
David knew about that very well. His sheep trusted him because he protected them from the lion and the bear. Like Joshua led God’s people walking around Jericho, David led his sheep out in the wilderness walking around in danger all the way. The shepherd fights for the sheep; the shepherd dies for his sheep.
And so David fights for Israel. David is anointed, but he isn’t the king yet. No, but David knows what the real problem is. David understands this basic truth: God fights for him! Physical strength and height have defied the armies of the living God, but the living God will not be defeated. That is what David knows. That is what we know too.
The King fights for us. God Himself fights for us. Joshua, Judges, Samuel and Kings all show us this promise and comfort. And so no, I am not going to preach the tired sermon “go slay your Goliaths” or “God will give you strength.” That works-righteousness message is not the point of the reading and it is not the point of the Bible. The point is that God fights for you.
And this is most obvious to us in Matthew 4, the temptation of Jesus. The Holy Spirit leads Jesus out into the wilderness. And the devil tempts and taunts Jesus out there in the wilderness. And there Jesus fasts for forty days just like the forty days that Goliath taunted the Israelites in our reading this evening. This Old Testament battle is just like the New Testament battle. And the God is the same God in both. And God wins both battles too!
For the King Jesus fights for us. He slays our enemy the devil and saves us from him forever. How? The same way that we ought to resist temptation: through the Word of God. When the devil assails us, use the Sword of the Spirit, the Word of God, to combat the evil one. And you will not win on your own power or faith, but Jesus fights for you!
Jesus fought for us when He healed the demon-possessed men. This ought to be comforting for us too. God fights for us, and He alone has the power of both devil and demons. He has won the victory and slayed our enemies. We are saved from the powers of evil and the destruction of souls in hell.
Jesus fights for you. He slayed your enemies and saved you. He forgave your sins, paying for them like a shepherd who lays down His life for the sheep. He forgave your sins, like a king cancelling a debt, like a king promising you an inheritance of grace and mercy and love and peace.
This He applied to you like He did to the paralytic man. Our God is not a God who piles up sins and expects us to pay for it. No, our God is the only God who forgives sins and sets His people free. God fights for us! The Lord Jesus slays our enemies and saves us!
Jesus fights for you! He defeated death when He rose from the grave on Easter Sunday. Surely we can see how David realized that he would have to die to defeat Goliath if he did all by himself, but he knew that God fights for Him. God had mercy on David and saved him from death. And we definitely believe that Jesus knew He would have to die to defeat death, that curse of Adam, so that we can live forever. And so the shepherd laid down His life for the sheep and died to show that He alone has the power and the victory over the grave.
So I say to you this basic truth: The King Jesus has slain your enemies and saved you forever. Jesus has won a greater victory than David at Socoh, than David defeating Goliath. Jesus has won a greater victory than the temptation in the wilderness. Jesus has won for us because Jesus has fought for us. Our enemies sin, death, and the devil have no power over us. We the sheep do not need to be afraid.
For the King of Kings has gone out and fought the battles and won. The King of Kings has led the army out like all the kings of old and now we live in His glory. The King of Kings, Jesus Christ, the Lord of heaven and earth, has slain our enemies and saved us forever as His holy people.
In the holy name of Jesus. Amen.
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
Wednesday in the Week of the Third Sunday in Advent
December 20, 2023
Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
The theme is this: The Lord will make a house for His people to dwell in.
It’s pious to want to build a church. After 500 years of the tabernacle and the ark of the covenant carried on foot in the midst of the people, David wanted to make a temple. David wanted to build a church. In truth, David wanted God to have a house to dwell in.
It was not because David wanted to put God in a box. And it was not so that the priests could stop marching the holy things all over the desert in the Middle East. David wanted to build a church so that everybody knew exactly where God was. He wanted a house for God where all of God’s people could gather for worship.
It’s pious to want to build a church. In 1909, Immanuel Lutheran Church was built in Wells Canyon. In 1911, St. Paul’s Lutheran Church was built in Moorefield. In 1913, Ebenezer Lutheran Church was built north of Curtis. In 1927, St. John’s Lutheran Church was built in White. In 1929, Zion Lutheran Church was built in Wellfleet. Five Lutheran churches were built in 20 years. Our ancestors believed like David that God should have a house. And like Nathan says this evening, “The Lord was with them” in that task.
It’s pious to want to build a church. St. John’s was built first in 1948, and then again in 1968 and remains for us right now. Seventy-five years our church has existed in this community. God dwells here. God’s Word is taught here. God’s Sacraments are administered here. Like Nathan says, “The Lord is with us” in this place.
And what God says to Nathan and to David is worth noting. That while God’s people left Egypt, and while they wandered in the wilderness, and while they walked around Jericho, God did not live in a house. God was with them wherever they went.
And He is with us wherever we go too. God is still with us in Wells Canyon and Moorefield and Curtis and White and Wellfleet. He is with us at school and at work and at home. He will never leave us nor forsake us.
But God’s Church is not built by buildings, but in human hearts. God’s Church is not built for Him to dwell here, but God has promised to build a house to live with Him forever. We build our churches for God while we dwell here below, but the builder of heaven is God. And His home will be our home. That is where He dwells and that is where we too shall be.
For the house of God is not built of cedar. The house of God is built on God’s promises. That is why the Lord says this evening,
I took you from the pasture, from following the sheep, that you should be prince over my people Israel. He made a shepherd into a king. He makes farmers into Lutherans. He makes workers into Christians. Or as Jesus says it, I will make you fishers of men. The Lord calls us out of our communities and into His house. The Lord calls us away from our work and into His rest. The Lord calls us like David from the pastures to the still waters of baptism. He becomes our Shepherd, and we become His sheep.
And He promises us this: I have been with you wherever you went and have cut off all your enemies from before you. Again the Lord makes this promise. I have been with you and I am with you and I will be with you. He was with us in all the other tabernacles built around this county, but even now He remains with us in our current building. This Lord who was with the people of Israel, who was with David and Nathan, has been with the people of St. John’s here in Curtis. And He is with us as we celebrate these seventy-five years of ministry. And He will continue to be with for the next seventy-five years too.
And God promises us this: I will make for you a great name, like the name of the great ones of the earth. That name is not St. John’s or Curtis. That great name is Jesus. For the Son of David is David’s Lord. Jesus is the name we praise and bless and believe and receive. It was important for David to realize that His kingdom and His name would eventually fall and become history. Even the houses of God have come and gone. But the church in all times and places has been founded on the name of Jesus and that is what lasts forever, that is what makes the difference, and that is the kingdom that shall have no end.
What else? Rather than us building a house for God, next we hear that God will build a house for us, heaven itself. I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. Houses built by us will last for awhile, but eventually they are torn down and something new is built over the top of it. But God’s house will never be torn down. God’s house will be for His people the Church, that we will dwell with Him. That wasn’t what David was expecting, but that is what God was promising. That heaven is better than tabernacle and temple and church. Heaven will not rot or rust. God the builder has prepared a place for us where we will be disturbed no more.
For God says, Violent men shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel. I will give you rest from all your enemies. In heaven there is peace. With God there is peace. There is violence in our world and it only seems to be increasing. There is war and bloodshed and sin and rebellion. But that will all come to an end by God’s will, and God Himself will protect us forever in heaven, where no violence will ever occur. The lion will dwell with the lamb and child shall be safe by the adder’s den. And you will even be able to get along with so-and-so. For the house that God makes, there are plenty of rooms and there will be so much worship. The house that God makes cannot be attacked or destroyed. God dwells in peace and we too will dwell in His peace.
It’s pious to want to build a church. And God will continue to build us up. Built on the promises of God, St. John’s is in good hands, God’s hands. What are the promises? He brings us out of the world and into His house. He is with us wherever we go. He has given us the great name Jesus who saved us. He is preparing heaven as our house to dwell with Him. And there will be peace among us forever and ever.
I remind you of God’s words this evening, Moreover, the Lord declares to you that the Lord will make you a house.
In the holy name of Jesus. Amen.
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
Oftentimes, I have found that campus ministry is full of gimmicks and feels like a bait-and-switch. Either congregations ignore their campus (campuses are becoming less and less aligned with LCMS teachings) or they sacrifice the Confessions and good practice for the sake of bringing in “the youth.” What good is a campus ministry if it leads to open communion? What benefit is a campus ministry to the students if it is fluffy, full of activity but void of study?
It takes some doing, but campus ministries can be thriving and congregations can be confessional. Perhaps in my case, I serve in an unusual context. At Nebraska College of Technical Agriculture, the students are focused and hard-working (or they are fooling me). The students go home most weekends to go work on the farm with dad. The campus serves as an apprenticeship, as on-the-job training, and experience and internships are abundant locally, rather than far off places with no connection to campus.
How then does a congregation do campus ministry if the students are gone on the weekends? It is necessary to host week day events. And that could be part of our success. We are not expecting regular church attendance; we focus on the Word of God and prayer throughout the week. And it is my hope that I can serve as a counselor of sorts for the students rather than the secular counsel they will receive on the campus.
“Every campus ministry is different” and “every congregation is unique.” Boy, how I get tired of that excuse that allows churches to do whatever they want. I don’t have the answers yet, but we need to discuss these matters and I hope this article is a good place to start. If the confessional congregations do not engage their universities, we are missing out on a ripe harvest field. If other congregations become like their universities, then the church becomes the world, and it is not a good witness of our faith.
Can campus ministries be confessional? I hope so, and I think so. Let us strive for that.
Am I ready to be a father? How can I possibly be a mother? Shortly after a man and a woman find out that they are pregnant, it is quite natural to be shocked and surprised, to be afraid and to feel unprepared. Certainly there are many things to do to prepare for the birth of a child, to figure out a name, to tell the grandparents and family, to buy supplies, to schedule appointments, and the list goes on. But the first thing we should do is read God’s Word and pray together. We should prepare our homes as Christian homes and the husband should pray for the wife, and the wife pray for her husband, and together they should pray for their unborn child. In an effort to prepare the parents before childbirth, let us consider God’s Word found in Psalm 139.
Psalm 139:1-6
O Lord, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, you know it altogether. 5 You hem me in, behind and before, and lay your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it.
Psalm 139 reminds us first of who God is. God knows everything about us. He knows about our relationship with our spouse, and he knows about our unborn child. He knows the hairs on our head and He knows each of His sheep by name. If you are feeling uncertain or fearful about a child born into your family, the Lord knows this and He knows what you need before you ask Him. Ask Him, pray to the Lord! Prepare your home for this child and start the preparations with prayer.
Psalm 139:7-12
7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me. 11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
Perhaps one of the first reactions for the husband is the thought to run away. Responsibility is knocking at the door, to take care of wife and child, to make sacrifices for others. The first reaction for the wife? I can’t do this! I am not ready for this! This wasn’t part of my plan. But this child was part of God’s plan. And this child depends on you both, not just one of you, to take care of him and raise him.
We ought not to play hide-and-seek with our Savior. For wherever we go and whatever we do, He is there. He can find us. He has searched for us after all! But this is not to say that God is scary, but rather that God is merciful. Whatever your thoughts and whatever your worries, the Lord is with you. The Lord will be with you through it all. North and South and East and West, the Lord will never leave you nor forsake you.
Psalm 139:13-16
13 For you formed my inward parts; you knitted me together in my mother’s womb. 14 I praise you, for I am fearfully and wonderfully made.[a] Wonderful are your works; my soul knows it very well. 15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
17 How precious to me are your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with you.
In this passage, we recognize that we were all born by God’s hand, both husband and wife, and the unborn child. God is our Creator, and when He brings life into the world through the union of a man and a woman, He will surely protect that life, He will surely strengthen you to care for this child, He will certainly provide for you now, like He did when you were being born. Parents, remember this, your child is fearfully and wonderfully made by God the Creator. And so are you!
As you prepare for this child, continue in the Word of God and prayer. Continue going to church. Continue making sacrifices of time, talents, and treasures for your spouse, and never forget that the Lord will never leave you nor forsake you. He will strengthen you and preserve you both, and the life of the unborn child in the womb.
Rev. James Peterson St. John Lutheran Church Curtis, Nebraska
The advent of our King Our prayers must now employ, And we must hymns of welcome sing In strains of holy joy.
“Advent” means “to come toward.” When we use the word Advent, we speak about Jesus’ First coming toward earth and His Second Coming on the Last Day. In this verse and during this season, we recall when Jesus first came to earth as a baby in Bethlehem.
The everlasting Son Incarnate deigns to be, Himself a servant’s form puts on To set His servants free.
Jesus is the Son of God. This verse reminds us that Jesus is “everlasting,” both before the creation of the world and after He rose from the dead and ascended into heaven. The Son became flesh as a servant, the opposite of King, to set His servants, all of us, free from sin, death, and the devil.
O Zion’s daughter, rise To meet your lowly King, Nor let your faithless heart despise The peace He comes to bring.
“Zion’s daughter” is an Old Testament phrase for the Church. And here there are two meanings for the word “rise.” The obvious meaning is to stand up while we sing for “the King is coming.” But here also, the hymn means for us to consider the resurrection, that the Church shall rise from the graves on the Last Day and see the King, our Lord Most High.
As judge, on clouds of light, He soon will come again And His true members all unite With Him in heaven to reign.
Suddenly the hymn shifts from the First Coming to the Second Coming of our Lord. Now the Lord Jesus the Judge of the living and the dead comes on the clouds as the Scriptures testify. This verse puts the hymn in our own context, for we await the Last Day with patience and joy in the midst of suffering.
Before the dawning day Let sin’s dark deeds be gone, The sinful self be put away, The new self now put on.
What can we do while we wait for the Last Day? We put the new self on. While we worship we ask for God’s forgiveness of our sins, and He forgives them. This He has promised to us. Then we hear the Word of God, which works faith in us. Finally, we receive the Sacrament, the foretaste of the feast to come.
All glory to the Son, Who comes to set us free, With Father, Spirit, ever one Through all eternity.
This final verse is a doxology. “Dox” means “glory.” These final verses of some hymns give glory to God. In this particular hymn, the doxology serves as a profound conclusion, that our lives in heaven on the Last Day will be endless refrains of giving glory to God forever and ever.
Rev. James Peterson First Lutheran Church Phillipsburg, Kansas
As we open our mouths to offer praise to the Lord, this time we recognize how God takes care of us each and every day. While the world focuses on what we are missing, what is running short, and what is getting more and more costly, we remember that we live by faith and by God’s gracious giving all that we need.
Gracious God, You send great blessings New each morning all our days. For Your mercies never ending, For Your love we offer praise.
Each day the sun comes up and warms the earth. Each day we wake up and have our duties before us. We have spouses to greet, children to hug, work to do, and chores to accomplish. While we may forget it, we live lives just like the people in the Bible: in one way or another, we are taking God of God’s creation. But it is even more specific than that: we are taking care of those who God gave to us.
Refrain: Lord, we pray that we, Your people, Who Your gifts unnumbered claim, Through the sharing of Your blessings May bring glory to Your name.
This is the first hymn I have studied that has a refrain. When a hymnwriter includes a refrain, usually it contains the main point for us. That’s why we sing it four times or more! In this case, the point is this, that we pray to God for unnumbered gifts, and that we would use them for His continued glory. That like a father provides for His children, so our God provides for us. That as His children we would share with others who are His children also.
By Your Word You formed creation Filled with creatures large and small; As we tend that endless treasure May our care encircle all. Refrain
Here we sing about creation. This is logically where we should always start with stewardship, at the creation of the world. God created the world to be enjoyed and to be cared for. Many of us understand this very well because our jobs are tied to the land and the animals around us. This is an endless treasure for us, because God has made the land to be fruitful and the animals to multiply so that in this way He will provide for us and take care of our families.
In His earthly life, our Savior Knew the care of faithful friends; May our deeds of dedication Offer love that never ends. Refrain
From creation, now the hymnwriter moves to the life of Jesus. We understand here that when Jesus was hungry, some fed Him. When He was thirsty, some gave Him something to drink. When He was about to die, the woman washed His feet with her hair. This stanza is actually the opposite side of the question, “What would Jesus do?” It actually is more along the lines of “What did Jesus’ friends do for Him?” As much as they loved Jesus, and as much as we love Jesus, let us treat our neighbors just like we would treat Jesus. Feed the hungry, give drink to the thirsty, to the poor bring the Gospel.
Heavenly Father, may our caring Bear the imprint of Your grace; With the Son and Holy Spirit, Praise by Yours in every place! Refrain
In all things, we end by praising our Lord. Knowing what God has done, providing for our lives and wives, for our children, land, and animals, we give thanks and praise to God. Knowing what Jesus has done for His neighbor, that He has laid down His life for His friends, we praise the Lord for His sacrifice and pray for our willingness to sacrifice for any who are in need. It is like the refrain reminds us,
Refrain: Lord, we pray that we, Your people,
Who Your gifts unnumbered claim, Through the sharing of Your blessings May bring glory to Your name.
You will quickly find (if you have not already) that I end each service with “Let us go forth and serve the Lord.” This hymn emphasizes this message so well. Much like the apostle James says, “I will show you my faith by my works,” this hymn clearly gives answers and examples for how we can “go forth and serve the Lord.”
Take my life and let it be Consecrated, Lord, to Thee; Take my moments and my days, Let them flow in ceaseless praise.
Each day is a chance to serve the Lord. We do not only serve the Lord on Sunday morning, but every morning and in very different ways. Sunday morning strengthens us for all that we will do throughout the week. Mission work is a daily endeavor as we live life around those who need to hear about Jesus’ love for them.
Take my hands and let them move At the impulse of Thy love; Take my feet and let them be Swift and beautiful for Thee.
In other words, “What can we do and where can we go to serve the Lord?” While the first stanza focuses on days and times, this stanza focuses us on actions and places for us to serve one another. Surely we serve each other in our church, but we also serve others in our community. As we often hear, “Actions speak louder than words.” Our example shows Christ to our community.
Take my voice and let me sing Always, only for my King; Take my lips and let them be Filled with messages from Thee.
We all know that Christians love to sing and love to praise the Lord. Singing is the joyful noise that can change the culture of any congregation. But this stanza also draws us to reflect on what we say to the people we interact with. Although most of our conversations are probably not about the promises of the Gospel, what we say to others can shape how they think about us and about the Church.
Take my silver and gold, Not a mite would I withhold; Take my intellect and use Every power as Thou shalt choose.
Usually when we sing a stanza like this one, we automatically think that the pastor and the church are “asking for money again.” But that does not have to be the case. We all know that there are many ways that we can use our money for the good of our neighbor. We can feed others who are hungry. We can clothe those who are naked. We can recycle items for use at VBS. We can support the youth for their camp each year.
Take my will and make it Thine, It shall be no longer mine; Take my heart, it is Thine own, It shall be Thy royal throne.
In these closing stanzas of our hymn this time, we remember why we do what we do. It is because our will and heart have been won by grace through faith by our Lord Jesus Christ. It is through us that Christ continues to reign as King of Kings. We are the instruments and tools that the Lord uses to pour out His love to His people and to those who are not yet His people. God always uses means, or ways, to have mercy. And we are those who show His mercy to those who need it. Take myself, and I will be, ever, only, all for Thee.
Take my love, my Lord, I pour At Thy feet its treasure store; Take myself, and I will be Ever, only, all for Thee.
