In Post-Modern Biblical reading, reader-response methodologies have become more and more the norm in Biblical Interpretation. Many Post-modern readers of Scripture would not say interpretation. They are merely readers, or children on the playground that is a text, making up games and rules as they run along.
One reader-response interpreter is Edgar Conrad. For Conrad, there is no meaning outside the text’s present reception. The reality and meaning of the text come into existence the more the reader reads the text. There is no meaning that originates from either a divine author or a human author. Following Stanley Fish, who believes that communities dictate meaning, Conrad works through the book of Isaiah. In so doing, he, as the reader of a particular community, begins to see rhetorical devices that structure the book. However, I should stress that Conrad creates this structure and meaning as he reads. The structure is a creation of the reader, not the text or author.
Other methodologies have been conceived in recent years, holding to the idea that the ‘suppressed’ voices deserve equal representation in the task of interpretation of the Biblical text. This call for equality leads to many ‘readings’ that celebrate queer, feminist, liberation, or other curious agendas. The list of new ideas is extensive because each interpretive reading is just as valid as any other. Deconstructionism has thrown out all of the rules.
Every reader and interpreter are committed to some kind of a worldview. As demonstrated, the postmodern worldview is diametrically opposed to the Christian theistic worldview. Derrida is said to have been opposed to and committed his work toward the deconstruction of the idols of reliability, determinacy, and neutrality. For Derrida, words are never reliable, their meanings are indeterminate, and they are never neutral. This is completely opposed to the Christian theistic worldview, which relies on the Word of Scripture for knowledge.
What is certain in the creation of meaning is the continued reliance upon man’s own reason and abilities. If God is dead, as Nietzsche claimed, and words cannot convey any meaning that go beyond other signs, as Derrida suggests, then it is impossible to find meaning, or it is non-existent altogether. There is no inherent truth, only that which is created subjectively within each independent ‘reader.’ Deconstructionism lifts up every voice equally so that no single voice dominates. This is a return to Babel.
Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO
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