Liturgy – Page 3 – What Does This Mean?

A Walk Through the Liturgy: The Sign of the Cross

Encore Post: [Second post in a series on the Divine Service] I began this series on the liturgy by talking about Confession and Absolution as preparation. Today, I am hoping to talk about one action that pastors do over the people: making the sign of the Holy Cross.

I received a question from one of my confirmation students asking about the sign of the cross, and why “we don’t do it.” I responded that all Christians are encouraged to make the sign of the cross, for it is their mark. It was given to you all the way back at your baptism (see page 197 of the link). It is by this sign of the cross that you were and are marked as of one of the redeemed by Christ.

The Lutheran Service Book encourages all the baptized to make the sign of the cross at the Invocation and elsewhere throughout the service. There in red, we read, “The sign of the cross may be made by all in remembrance of their baptism.” The sign of the cross is not just for the pastor to make, but for the whole congregation to do for themselves.

The sign of the cross is the oldest symbol of Christianity. The cross and specifically the crucifix, that is the cross containing the body of Christ, represent clearly that Jesus Christ and him crucified is the object of our faith and worship. There is no other sign more Christian than the cross, and it is a sign for all the baptized to use in worship and devotional life.

Luther in the Small Catechism makes that explicitly clear. “In the morning when you get up [in the evening when you go to bed], make the sign of the Holy Cross and say: In the name of the Father and of the Son and of the Holy Spirit. Amen.” The sign of the cross is not just for Sundays. It’s for every day because every day we are to drown the Old Adam and rise to newness of life. Remembering our Baptism into Christ helps us in that fight. Making the sign of the cross then is a physical action in which our body and our brain are engaged in worship, helping us to further meditate on the gifts given to us by the Lord Jesus Christ.

If you have the desire, make the sign of the cross this Sunday when the hymnal suggests, and may it be an aid to you in your worship and devotional life.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

A Walk Through the Liturgy: Confession and Absolution

Encore Post: [First post in a series on the Divine Service] We go from one activity to another, often without even beating an eye. This certainly can happen within the Divine Service. How much attention do we pay to what’s going on? Do we know why we do what we do in worship service?

Before confessing our sins as a whole congregation, we speak back and forth responsively, “I said, I will confess my transgressions unto the Lord” and the congregation responds, “and You forgave the iniquity of my sin.” After those words, there are some important red words printed in the hymnal. They say, “Silence for reflection on God’s Word and for self-examination.”

There is a time of silence. It is a time to consider myself and yourself in light of God’s Law found in the Ten Commandments. Have I been the best father and husband I could have been for my children these past days? Probably not. I failed in my responsibility to my wife and children, breaking the 4^th commandment not being a faithful to my calling as head of my household. Did I grudgingly congratulate someone who won the raffle or the lottery, when in reality wishing it was me? Yup, so I broke the 7^t^h, 9^th and 10^th commandments. And oh, by the way, I broke the first commandment because I didn’t trust God to give me all that I need.

Lord, have mercy. I am a sinner. I deserve exactly what I am about to confess about myself. I deserve death. We plead for God to have mercy on us.

But God who is faithful and just forgives our sins. Thanks be to God that, for Christ’s sake, God forgives our sins. We cannot add anything to make God forgive us. Christ has done it all. Thanks be to Christ!

When we confess our sins and receive His forgiveness in the words of Absolution, we are prepared to sing our Redeemer’s praises. We are prepared to receive from His bountiful goodness the forgiveness of sins purchased and won for us by our Lord Jesus by his death on the cross.

So, take a moment slow down and brush up on the Lord’s Ten Commandments in preparation for Confession and Absolution as we begin the Divine Service where God comes to serve us His gifts of forgiveness, life, salvation given to us on account of Christ, our Lord.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

A Walk Through the Liturgy: The Offering

Encore Post: With the conclusion of the singing of the Offertory, the offerings of the church are collected. While we do not often see this in our churches anymore, it was at this time that the bread and wine used for the Sacrament of the Altar would come forward as well. Churches in the Roman Catholic Church and similar traditions have the option to bring up the bread and wine at this time.

Dr. Arthur Just, Jr. in his fine book Heaven on Earth: The Gifts of Christ in the Divine Service talks more about it. He adds, “The bringing forward of the bread and wine is part of the sacrificial part of the liturgy where we offer our gifts to God, including our tithes and offerings. These gifts are given in response to hearing the very words of Jesus in the Gospel and are given in thanksgiving for the gift about to be received…”(Just, 209-210).

We should not think that we are giving to God to earn favor. No, these gives should be given out of the thankfulness of our hearts for the salvation which we have received from Christ. Even if we thought that we could earn God’s favor and blessing by our gifts, our gifts are far too small and minuscule. They are humble things, some money, some bread and wine.

Another way I have been thinking about these gifts is in terms of the feeding of the 5,000. There the people were hungry and only a few loaves and fish were around. They were a humble collection of food, as is bread and wine, but be given into the Lord’s hands, this humble offering He can make it the very food from heaven that satisfies us for everlasting life.

This is also seen in our tithes and offerings of money too. What little offerings we gather in this since also are brought before our Lord and He uses our gold and silver and whatever else we might have to sustain the mission of the local congregation as well as those abroad furthering his Kingdom, that others might know the grace and mercy He has for us for the sake of His beloved Son, Jesus Christ.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana