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Lamenting with Glynis Tietjen

In a recent edition of my local paper, a letter to the editor bemoaned the current state of affairs. Many mainline Christian church bodies are embracing CRT, DEI, and LGBTQAI+ ideologies. She rightly observes, in part:

“Through a recent church letter, I have learned that plans have been in the making for a while now … to restructure some of the oldest, most established religions slash churches as diverse, equitable, and inclusive, plans are to allow homosexual marriages, officiated by their clergy, and to also now accept these beliefs into their religions. The clergy themselves may even be LGBQTIA+. In other words, making homosexuality compatible with Christian teachings.”

“[T]he UMC … with the backing of the ELCA, has decided to ratify the plan … to basically align with DEI … I would wager my last dollar that Martin Luther would “not” have been behind this blasphemy.”

“I was instructed as a young child to believe the words of the Bible. … Countless Christians will not support the very churches who chose to go this route of DEI, when previously, these very churches taught them to live by the words in the Bible.”

“When will people start standing up? When will people have had enough? When will God have had enough?” Glynis Tietjen — La Grange

(“Church and Pride,” The Fayette County Record, La Grange, TX, June 14, 2024, Volume 102, Number 64, page D2)

(In response to “Church and Pride,” June 14, 2024) Miss Glynis, I can understand your frustration and disappointment. Christianity used to be more serious about those things forbidden and commanded. You’re right to suggest that DEI and LGBTQAI+ ideologies are opposed to Christianity. The accepted culture of the first quarter of the 21^st century doesn’t just encourage DEI and LGBTQAI+, it demands submission. Acceptance, the terminology of my youth, isn’t enough. The new order requires us to glorify sinfulness as a morally superior lifestyle. Movies, gaming, comics, books, music, and other products of the current mainstream culture attest to this.

I pray you’re right that a minority of folks in national church organizations, including the UMC, the UCC, The PCUSA, the Episcopal Church, and ELCA are behind the shift in official positions and activities. Regardless of who it is, the people of whom we speak are in power. They are driving the bus away from the Bible. Without the only certain witness of God’s Word, the Christian faith has no mooring. We’re certain to be lost apart from the Word of God, which entirely testifies to Jesus’s death and resurrection for sinners like us.

There’s been a bit of linguistic trickery for many years. It is as if Jesus’s love undoes the condemnation of the Law of God. It does not. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” (Matthew 5:17-18) That’s the last day, the judgement, and the resurrection of all flesh.

Jesus forgave and forgives sin even today. The message remains the same. “But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:8-10)

We are constantly being saved, reconciled by Jesus’s forgiveness. This is where the accepted culture falls down. “Jesus stood up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.’” (John 8:10-11) The Gospel of forgiveness doesn’t grant permission to continue in sin. It also doesn’t bless those things that the Law of God condemns: adultery, homosexuality, idolatry, theft, covetousness, and the like.

The battle for the Bible started over 60 years ago. In those early days, the lines were fairly simple: is the Bible the inerrant Word of God or does it only contain the inerrant Word of God? The error we’re seeing on full display is this: if some of the bible isn’t true or isn’t normative to me, who decides that, and where does it end? Each one of us becomes the arbiter of God’s Word for ourselves. It ends when my pet sin becomes permissible. The temptation has never changed from the serpent in the garden. “… Did God actually say … you will be like God.” (Genesis 3)

All of God’s Word actually matters and He did actually say it. He has preserved His Word for us since ancient times in the original languages and in far better density and reliability than any other ancient texts. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17) Even those bits I don’t like, those are still God’s Word. Especially the bits that accuse me in my sin, those are still God’s Word.

In the LCMS and other orthodox Christian traditions, we have held to the Bible as the rule and norm of the Christian faith. “We believe, teach, and confess that the only rule and norm according to which all teachings, together with all teachers, should be evaluated and judged (2 Timothy 3:15-17) are the prophetic and Apostolic scriptures of the Old and New Testament alone.” (Formula of Concord, Epitome, 1576) It’s been a long and lonely road, cleaving to the Word of God. But, it’s worth it.

You’re always welcome back over on the other side of the fence, where we hold fast to the Word of God. We’d love to have you and your friends among us.

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Sunday School: The Exodus

Encore Post: The night of the first Passover, the people of Israel prepared for the darkest of the plagues God sent to Egypt to free them from slavery. They killed a perfect lamb for the feast. They spread the blood on their doorposts to mark their homes. They prepared dinner quickly, prepared to leave Egypt in haste. They made their bread without leaven. They wore traveling clothes.

That night, God himself visited every home in Egypt and took the life of every firstborn in Egyptian households. He did this through the destroying angel. Many theologians believe this angel is the Angel of the Lord — the second person of the Holy Trinity. The outcry was great and Pharaoh finally let God’s people go and told them to go quickly.

God led the people out of Egypt to the shore of the Red Sea where they camped. He did so with a pillar of cloud by day and a pillar of fire by night. In this pillar, the Angel of the Lord was present to lead them. Soon Pharaoh changed his mind and pursued Israel with his armies. The pillar moved from before the people to stand between them and the Egyptians.

God directed Moses to hold his staff over the Red Sea. Winds blew for hours to part the sea. God then had Moses lead the people through the sea on dry land. Once they were on the other side, the pillar of the cloud of God’s presence moved from between Israel and the Egyptians to the front of the people. The Egyptian army charged into the sea, where the wheels of their chariots bogged down. God then had Moses put down his staff. The sea closed over the Egyptian forces, drowning them. The people of Israel were now free and safe.

When Jesus was transfigured, Moses and Elijah appeared with Him and spoke about Christ’s coming Exodus (a word that gets lost in translation. Most English versions use “departure” for its meaning). By His death and resurrection, He would lead all God’s people through death to life. St. Paul tells us that the cloud and the Red Sea were a kind of Baptism (1 Corinthians 10:1-2), which points to the Sacrament of Baptism. In Baptism, our sinful nature is drowned and we are free to serve God as His redeemed people.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Sunday School: The First Passover

Encore Post: Nine times, God sent plagues on Egypt to show Pharaoh and his people that their gods did not have the powers claimed for them. Nine times, Pharaoh had agreed to let the people of Israel go to worship God. Nine times, God brought the plague to an end and Pharaoh went back on his word. Now the last and greatest plague would be sent. Every first-born male in the land of Egypt, other than those of the Hebrews, would die. This was the reverse of what a previous pharaoh had tried to do by ordering the first-born male babies to be killed. Now one that had escaped, ironically at the hand of a daughter of Pharaoh, would pronounce God’s answer to that outrage.

God marked the day by establishing a feast. A young lamb would be killed for each family of the Hebrews. The blood of that lamb would be spread on the door frame of each of their homes. The lamb itself would be the entrée of a feast called Passover because on that night, the Angel of Death passed over every house marked in this way. The death of Pharaoh’s heir and every firstborn in Egypt was finally enough. Pharaoh let them go and their Egyptian neighbors gave riches to the people of Israel, so they would leave quickly.

Every year since that first Passover, Jewish families remember that day of freedom. The Passover is a kind of Old Testament sacrament, bringing union with the God Who saves. Luther believed that the Passover, sacrifices and circumcision drew their power to forgive from the cross, which was yet to come, just as our sacraments draw their power to forgive from the cross, where the Lamb of God, Jesus, was sacrificed for us.

By choosing to institute the sacrament of Holy Communion during the Passover, Jesus used all of its symbols to point to what He was to do for us. Now He offers His Body and Blood to us with bread and wine, bringing with it freedom from slavery to sin and the power of the devil.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Sunday School: Moses, Pharaoh and the Plagues

Encore Post: The Pharaohs of Egypt thought of themselves as gods, the sons of Osiris. They were thought to be the intermediaries between the gods and people. The people would turn to them for the rains and the floods that caused crops to grow, for fertility and other good things. They would, in turn, approach the gods for these things. To free the people of Israel from slavery in Egypt, the true God would do battle with the gods of the superpower of the ancient world.

Having been raised in Pharaoh’s household, Moses was familiar with this. Moses and Aaron would function like a pharaoh of the God of Israel in the view of the Egyptians. Moses confronted Pharaoh and demand that Pharaoh release the Israelites to worship him. When Pharaoh did not comply, God used disasters or plagues, to demonstrate that He is more powerful as the gods of Egypt.

The serpent represented the god of wisdom, fertility, and healing to the Egyptians. When Moses’ snake swallowed those of the magicians, God showed himself superior to them. The Nile River fed Egypt and the ancient world. The Lord showed power over the god that controlled it when He turned it into blood. The Egyptians saw frogs as symbols of the goddess of childbirth. They also worshipped flies and beetles. The earlier plagues showed Yahweh’s power over them.

The rest of the plagues attacked the food supply the gods were supposed to supply through Pharaoh. While they convinced many of the Egyptian people that the God of the Hebrews was almighty, Pharaoh did not, since it did not touch him personally. He was trying to haggle with God to get the best deal possible for him and his people. When God took the pressure off, he backed down. Eventually, the plagues got to the place where even the advisors of Pharaoh advised he relent. Pharaoh did not let them go. This lead to God unleashing the Angel of Death, the last and greatest plague of all.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Moses and the Burning Bush

Encore Post: Just like David, whom God chose to be King, Moses served many years as a shepherd before God called him to lead His people to freedom. Even though Moses did not think so, he was perfectly suited for the task at hand. Raised by his mother in the household of Pharaoh, Moses was fluent in both Hebrew and Egyptian, possessing the best education available in the world of his time. He was humbled by years as a shepherd and fully familiar with living in the desert of Sinai. He was the son-in-law of a tribal chief and so had resources available to him during the forty years of desert travel to come. Not confident in himself, Moses could trust God, Who alone could free the people from slavery. In the end, it is not Moses who saves Israel, but God.

Moses had left his old life behind. One day, while he was leading his flock near Mount Sinai, he saw a strange sight — a bush was on fire but not burning up. When he went to take a closer look, He saw the Angel of the Lord, the Son of God, before he became a man in the womb of the Virgin Mary. The Angel (the word means Messenger) appeared to him in the burning bush. He identified himself as the God of his fathers Abraham, Isaac and Jacob and told him to take off his sandals and not come closer. Abraham was afraid to look at the Angel, but he need not. The Son of God is the person of the Trinity that can be seen by mortals and the mortals will no die.

God told Moses that he had heard the cries of his people and would send Moses to free them from slavery and bring them to the Holy Land, which God would give them. Moses was not at all comfortable with the task and so tried to stall and make excuses. Each time, God had mercy on him and provided for him. God revealed his personal name, Yahweh. He gave Moses two miraculous signs — turning his staff into a snake and his hand leprous and healthy — so they would believe Moses. He provided Aaron as his spokesman. Finally, God promised to go with Moses — and he did.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Sunday School: Baby Moses Adopted by Pharaoh’s Daughter

Encore Post: After Joseph died, the descendents of Israel remained in Egypt and prospered. They eventually grew into a small nation — large enough to seem to threaten Pharaoh. The Egyptian king enslaved them, hoping hard work would reduce their numbers. It did not. So he tried to get midwives to kill any male child born. They did not. So he commanded everyone to kill them, anyway. This was especially cruel, given the way both Jews and Egyptians felt about children.

Family and children were important to both the Egyptians and the Hebrews. Egyptians were especially fond of their children. If a couple couldn’t have a baby, they would often adopt children — frequently from among their slaves. The adopted child was treated exactly the same as if he or she had been born into the family. The upper classes of Egypt often used nurses who would move in with the adoptive family. The custom of leaving unwanted children in places where someone would find them was common everywhere but in Egypt.

Moses’ mother cleverly left Moses where the princess bathed, counting on her horror and pity to give Moses a chance. It worked. Through these events, God prepared Moses to be at home both with both Egyptians and Hebrews, making him, his brother and sister prepared to lead God’s people.

The Scriptures see in the rescue of Moses from the reeds a theme that began with the flood. God had Noah build an ark in which he saved Noah, his family, and the animal species in creation. Moses’ mother put him in an ark of reeds, which kept him safe until delivered by Pharaoh’s daughter. Later, God would use Moses to part the Red Sea through which he saved the people of Israel through the sea.

St. Paul points out that we are God’s adopted children, treated the same way as if we had been born into His family. So we own everything in the universe with Jesus. (Ephesians. 1:3-6, Romans 8:15-17) In Holy Baptism, God also carries us to safety, through death to life eternal.

Rev. Robert E. Smith
Pastor Emertitus
Fort Wayne, Indiana

Sunday School: Joseph Forgives His Brothers

Encore Post: Joseph wasted no time as viceroy of Egypt to prepare the land for famine. He stored grain up and enacted other measures to prepare the people. When famine came, the Egyptians were able not only to feed their people, but to sell grain to neighboring peoples. Among these were Joseph’s brothers.

Joseph arranged for a series of tests to see if his brothers had learned from their sin over the years. The final test, when Joseph demanded his brother Benjamin as a slave as punishment for the crimes he trumped up against them, Judah offered himself in Benjamin’s place. Since Joseph now knew that his brothers were truly repentant for what they did to him, he revealed himself to them.

Joseph forgave his brothers. He realized that what they “intended for evil, God meant for good, to save many lives.” He provided for them from his own wealth and settle them, Israel and his whole household in Egypt, It took some convincing, but Joseph repeatedly reminded them he was not in the place of God, As God had provided for him and showed him mercy, so he would provide for them the rest of his days.

The Greek word for forgiveness literally means to let go, to release. When God forgives us, He lets go of our sins, not holding them against us. He does this because His Son, Jesus, paid the price for our sins. His sufferings and death satisfied God’s justice and canceled the charges against us in God’s court. God ordered us to be released because our sentence was completed.

Jesus wants us to release our neighbors from the evil they had done against us. This is not always easy to do, because we remember the pain and betrayal we feel when others hurt us, not only when they hurt us physically, but also when they hurt us emotionally and spiritually. The problem is that often the bitter feelings that we nurse when we hold on to them can ruin our lives more than the evil itself. When we let go of these sins against us, we can live at peace. This is why God offers us help to forgive others. The next time you pray the Lord’s Prayer, ask God to help you forgive others and receive the forgiveness He offers you

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series | Hymn on Forgiveness: “Remember Christ our Savior”

Sunday School: Joseph Serves in Egypt

Encore Post: People in ancient times believed dreams predicted the future. Kings and other important people hired magicians, astrologers and other wise men skilled in interpreting dreams. Because of this, God used dreams from time to time to send messages to kings and to his prophets. God sent dreams to Joseph’s father, Jacob. God sent dreams to Joseph to predict his future as the second in command of Egypt. It was this dream the angered Joseph’s brothers enough that they sold him into slavery in Egypt.

Joseph was sold to Potiphar, the Captain of the Palace Guard for Pharaoh, the king of Egypt. Joseph worked hard for his master, who discovered the Semitic slave had a talent for administration and so put him in charge of his household staff. The captain’s wife tried to seduce Joseph, grabbing his robe as he fled from her. In revenge, the woman accused him of raping her. So Potiphar threw Joseph in prison.

The warden of the jail discovered the same skills in Joseph, so he ended up in charge of the jail. It was there that he met Pharaoh’s butler and baker. Both servants had dreams that Joseph correctly interpreted. Eventually, he interpreted the dreams of Pharaoh himself. From the king’s perspective, all of his wise men, the best in the world at the time, couldn’t explain his dreams. But Joseph could. So he concluded Joseph was the wisest of them all. Pharaoh appointed him to rule Egypt under his command. God had fulfilled the dreams he had given Joseph.

God used Joseph, then, to prepare for famine in Egypt and then feed the world. 1500 years later, another Joseph had a dream. God told that Joseph not to be afraid to marry Mary, because God was the father of the child she carried. He did and became the stepfather of Jesus, who would save the world from sin.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Sunday School: Joseph and His Brothers

Encore Post: Israel had not learned his lesson. Like his grandfather and parents. He had favored one of his wives over another and he now doubled-down and favored Rachael’s children over the children of Leah, her female servant and Rachael’s female servants. When God revealed to Moses later with the Ten Commandments that sins travel to the third or fourth generation, he was not kidding!

Israel loved Joseph more than all his other sons, because he was born in the patriarch’s old age — and was Rachael’s sons. It did not escape Joseph’s brothers that their father loved him more than any of them — especially when Israel made Joseph a fancy robe (the Hebrew for the phrase “coat of many colors” is uncertain in meaning. It is translated in the Septuagint as “robe with long sleeves”). It didn’t help when God revealed to Joseph in two dreams that he would rule over his family — and used it to torment them.

Eventually, his brothers had enough. They seized him, took his robe and threw him into a cistern. When a caravan came by, they sold Joseph into slavery. Then they tore Joseph’s robe, dipped it in goat’s blood and showed it to Israel. The deceit worked and Israel thought his favorite son was dead, killed by a wild beast. He mourned Joseph greatly.

Rev. Robert E. Smith
Fort Wayne, Indiana

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Why Can’t We Just Go Back to TLH?

Some people do share your opinion. I understand the motivation to a certain degree. There are many wonderful things about The Lutheran Hymnal, 1941 (TLH). Unlike the scriptures, the canon of the hymnody can never be closed. Like preaching, there is always something new and useful to say regarding God’s Word to His people. Like preaching, the older things should not be thrown away. And they’re not. 340 of TLH hymns are preserved in the Lutheran Service Book (LSB). That’s greater than 50% of its hymnody (h/t Rev. Dr. Paul Grime). TLH is still in print today. There are also congregations that retain the use of both TLH & LSB, and even TLH exclusively.

There are some historical failures of the church, leading to the notion that TLH is the only right hymnal. Emotions, which are a poor standard of decision making in most contexts, notwithstanding, poor timing is among the chief concerns.

There were theological errors in the Lutheran Book of Worship, 1978 (LBW), causing a stir at a time when a new hymnal was needed and desired. Our (LCMS) participation with the other Lutheran groups produced a hymnal, whose use we could not encourage. We had to back out of the project, but retained copyright usage authority over the materials produced.

This led to a hasty publication of the Lutheran Worship, 1982 (LW). That was a bad move. Simply stripping-out and correcting theological errors didn’t produce a good hymnal. In fact, it produced a fairly poor hymnal. It was not well received. At LW’s peak, it was in use in just over half of LCMS congregations. As evidence of that, the old LWs are even difficult to give away.

Among the complaints about LW are these: the defaced common service, organ arrangements, and altered text. By “Common Service,” I mean TLH p. 5/15, LW Divine Service I, and LSB Divine Service, Setting Three. The TLH and LSB settings are quite similar. The LW setting updated the Jacobean English and stripped the chorale harmonies from the pew edition. Further, LW has also removed and/or rewritten common chorale harmonies to several hymns. These were not well received.

All of this failure has encouraged the notion that TLH might be the only good hymnal. Even the great TLH contains some noticeable weaknesses. Some translations of the German hymns are theologically sketchy, leading to some of the revised wording more recently. A more subtle, but more significant, error comes from the sequencing of the services. The Order of Morning Service without communion on page 5 for use on Sunday is followed by The Order of the Holy Communion on page 15 are a two-fold failure. Prior to TLH there was no printed chief service for Sunday without the Lord’s Supper. TLH not only introduced an innovation but also gave it priority by placing it first in the book. This may have been an editorial oversight. However, it leaves the impression that not only is Sunday without communion normal, it may be preferable.

At a time when the frequency of the celebration of the Lord’s supper may have been at an historic low, TLH inadvertently or deliberately reinforced the same. For LCMS congregations that celebrated as infrequently as once a month, once a quarter, twice a year, or once a year, TLH gave at least a nod to encourage the practice. Ask some of your own elderly members. You’ll likely hear about how infrequent it was. You may even hear like I have, “Well, p. 5 comes first. That’s the one we used most.”

LSB is also not a perfect hymnal. It is a good hymnal. A harsh reality at its publication was division in hymnal usage throughout the LCMS. In 1999, 35% of LCMS congregations retained TLH only, 60% had adopted LW, and scant number had even adopted LBW (h/t Rev. Dr. Paul Grime). There was no hope of returning to TLH more broadly. LW had demonstrated the peak of its acceptance. LSB achieved its goal of unifying a greater number of LCMS congregations under a single, common service book. By returning to the TLH, page 15 liturgy (LSB DS 3), as well as the LW Divine Service II: settings one & two (LSB DS 1 & 2), LSB struck a balance. LSB also restored the original settings and text of many of the TLH hymns with a few translation corrections.

LSB enjoys greater than 70% adoption among LCMS congregations. It’s not perfect by any means. It does, however, improve the likelihood of lifelong Lutherans like us and new converts finding a familiar hymnal in use, when they travel or move their families.

That’s good for the synod as a whole.

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX