Translation is Treason? Tradition?

St. Jerome was born into a wealthy Italian family just a few decades after Christianity became the official religion of the Roman Empire. As a young man, he became a Christian and was baptized in his twenties. He devoted himself to study and became a devoted to the monastic life. He was ordained a priest in Constantinople in the 380s and came to serve as the personal secretary of Pope Damascus I. The pope commissioned him to revise the Old Latin translations of the Bible to produce an accurate version of the Scriptures in the common (Vulgatus) language. The finished translation became known as the Vulgate, and eventually became used as the universal translation of the Bible in the Western Christian Church. He is respected as the father of the art of translation and the patron saint of librarians.

St. Jerome, known for his wit, is often given credit for a Latin pun: translatio traditio est. The phrase can mean “translation is treason” or “translation is tradition.” It captures the truth that no translation can perfectly capture the meaning of its original text in another language. A translator simply cannot avoid interpreting the text he or she expresses in a new language. So, in a sense, every translation betrays its original author. Yet without translations, readers would need to learn Greek, Hebrew, Aramaic and to some extent Latin to understand the Bible. A good translation “hands down” the text to speakers of other languages.

This is why Lutherans insist that their pastors learn at least Greek and Hebrew. For the most part, the Bible was written in Koine (common) Greek and Biblical Hebrew. This allows them to see what God said without the filter of 2000-3500 years of interpretation. The result is much like watching a TV in high definition color after watching programs in standard black-and-white. It is the same text, but another dimension opens when you see the text as it was written down. They, in turn, have been sent to us by God to “hand down” his word to us.

So, if a person does not have the time or skills to learn these languages, how can you tell if the translation you use is accurate or whether to some extent it is colored by the translator’s views? For English speakers, who are blessed with hundreds of translations in their language, it helps to have several respected versions available. ([http://biblegateway.com)] puts many versions at your fingertips.) When your reading a passage, compare several to each other. If they say more or less the same thing, you know the passage is very clear in the original language. If they differ, ask your pastor to help with it. That way translation will pass down the word of God to you and not lead you astray.

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Abraham and His Fear

One day, when God came to visit, Abram appears to be having a crisis. The life of faith in this world is never mountaintop after mountaintop experience. After a time of great triumph and glorifying of God, Abraham is now low. He is worried that God had not given him a son. I do not why this is the case for God’s faithful, perhaps it happens to keep us from getting too puffed up in ourselves. The situation certainly happened to Abram and it still happens to us now.

In such times, we fear that God has abandoned us one way or another or when His promise has faded we should remember this prayer: “Lord I believe, help my unbelief!” Only when we are made free from this sinful world by our physical death and brought into the new heaven and new earth on the last day will we finally see the fullness of the things which we hope for in faith, just as Abraham. And so here we are with Abram being told now to fear not. Do not be anxious, but make known your petitions and supplications to the Lord in prayer.

The external word of God is spoken into Abraham’s ears, just as it spoken into your own when you hear your pastor proclaim God’s Word. By God’s grace Abraham had faith in God’s promise, just as you believe in the promises of God. Abraham knew how God had spoken and fulfilled what He promised in the past. The one who speaks is faithful to His Word.

Abraham believed God and it was credited to him as righteousness. Abraham received the physical son, Isaac, but as the author of the book of Hebrews and Paul tell us Abraham trusted in the promise of the physical One seed who would come, that being Jesus Christ, who would save Abraham and the whole world from the wrath of sin and eternal death by his own sacrificial death on the cross. Jesus himself tells the Jews that Abraham rejoiced at Jesus’ day. For the city which Abraham desired to enter was not a physical city, but the Holy city of God — the heavenly Jerusalem.

Let’s not be anxious about the trials in our lives, for God does and will provide. He who has spoken is faithful to His Word. Like Abraham, who did not see all the promises fulfilled in his lifetime, let us not fear. Rather let us rejoice in the Lord for what He has done and continues to do for us that we might be considered His children.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

The Rich Fool

How often do we hear that it is our God given right to have everything and more? How often are we told that over-abundance is a thing to strive for? We do not want to have to depend on anyone or anything. We want the American dream, the acres of land, the warm home, the children, and to be left the heck alone. We want to rest and be merry, eating and drinking without cares in the world. And so, we are told the lie that we need to fight and claw for everything we have and make sure that it can never be taken away. “Be on your guard,” says Jesus when he preaches the parable of the rich fool. Covetousness is idolatry. We become the gods we serve.

The rich man had won the game. He was the top dog in this dog eat dog world. Time to relax and be at peace. And we know the rest of the story. His soul would be required of him that very night. And what would become of all that he had collected on the earth?

And while possessions may not be something that gives you trouble, we covet the rest that we see others living in. We want strife to end in our families, etc. We want to eat drink, and be merry. However, more often than not, we find ourselves hungry, afraid, and alone. We covet peace.

Jesus says to be on our own guard. And we should take him to heart. But we should also take heart in his warning. In warning, Jesus shows how deeply he cares for us. He does not want anyone to forfeit the one thing that makes us rich towards God, namely Himself.

Jesus is the one thing that truly matters. He is the one who has won for you and then continues to give you the forgiveness of sins. He is the one who actually has procured rest for you. By His blessed passion and death, He is the one who has not only laid up for us treasure in heaven, but calls you to come to his feast to truly eat, drink, and be merry. So come to the feast thereby guarding yourself against all covetousness, valuing the richness of your Savior Jesus.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

God’s Delight

We should know Who Wisdom is. God the Father did not create alone; this act of creation was Trinitarian in nature. We know the Spirit was there from Genesis, as the Spirit hovered over the waters. But Wisdom, the eternal Son of God was there and played a critical role. John says in his prologue.

Jesus is Wisdom, the master workman who is the with the Father before the world was created and in whom the Father delights. And Jesus rejoiced before the Father. It was in this joy that the world was created. Father, Son and Holy Spirit working together to bring all things into being and after working those 6 days, on the seventh God called his work very good and rested.

Wisdom is seen rejoicing in his inhabited world and delighting in the children of men. They are his inheritance after all. Jesus delighted in the children of men prior to the fall. And even in that great fall into sin, joy would be a driving force for God the Father, Son, and Holy Spirit to bring about man’s redemption and his salvation.

It is sad to consider how many people think God is a momentary fix for a horrifically bad moment in life. A divorce, a flood, whatever it may be. God is only needed when things get extremely bad. That makes God into a very small God. In so doing we make God in our own image, breaking that first commandment, making God fit our own fleeting needs. That is not who God is at all. He is the one who created, redeemed and keeps holy. And you now wish to form Him?

God the Father delights in his Son. Even after the creation fell into sin and was cursed to die for our sins, the Father still loved the Son, because Jesus chose to come, to die for you many sins, and rise for your justification. The author to the Hebrews talks about Jesus this way: “the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” Joy was driving force. Jesus delights in saving you, that you might be reconciled to His Father in Heaven.

Now, Wisdom has built the Church, calling us to table. Delight in what our Lord delights to give to us: Salvation.

Rev. Jacob Hercamp 
St. Peter’s Lutheran Church 
La Grange, MO  

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

New Contributor Coming: Rev. Brent Keller

Please welcome to the blog Rev. Brent Keller. He will be contributing posts to our blog beginning Sunday. Here is his introduction:

I am a Confessional Lutheran Pastor, a member of the Lutheran Church-Missouri Synod. I am from the Dallas-Fort Worth Metro Area, attended Concordia Theological Seminary-Fort Wayne, and now serve Peace Lutheran Church, a wonderful rural congregation in Alcester, SD. I was ordained at Peace on July 18, 2018. I have a wonderful wife, Hanne, and a nearly three-year-old daughter, Annalise. We are expecting our next child, believed to be a girl, in December of 2019.

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

The Highlight Reel

One of my favorite shows used to be Baseball Tonight because they showed all the highlights of the baseball games. It was a way to get the great plays of all the games.

In a similar way, we have our own highlight reel, though it probably is not a reel that we want others to see. It is the highlight reel of our sins. You see Satan just loves to drudge up our past offenses, our past faults, the things we have done or left undone. And more often than not he also gives a pretty colorful commentary on them as well. He plagues our conscience with it all the time. And the highlights continue to be added to because we continue to fall into sin some way or another.

As I was reading and studying for John 21, I ran across the idea that it gives some pretty neat highlights of the Ministry of Jesus, recalling the calling of the disciples away from their fishing nets, Peter’s confession, the feeding of the 5,000 with bread and fish, etc. But these events in John 21 are more than replays of the highlights.

Jesus is risen from dead! Jesus as we learned from his first appearance to the disciples in the locked room, does not come to his disciples with vengeance on his mind. He comes to bring peace. He comes to bring forgiveness.

Though we have been given His peace, we still are bombarded with the assaults of the devil. Satan still comes in with our highlights of sins and replays them over and over, accusing us. And we tend to forget about the peace which Jesus gives. Instead we tend to be afraid and begin to fear interacting with God. But we need not be afraid.

But every time we gather in the place where Jesus promises to be for us and for our salvation, the highlights of Jesus’ death and resurrection for us gets put into our mind. We get to say to Satan, “I am baptized into the death and resurrection of Jesus. I am saved by Christ.” And with Paul we get to say, “As often as we eat this bread and drink this cup, we proclaim the Lord’s death until he comes.” These are the Jesus’ highlights but He makes them yours every time you receive His Word and Sacraments. May we be ever mindful of what our Lord has done for us, that we may always believe it.

Rev. Jacob Hercamp 
St. Peter’s Lutheran Church 
La Grange, MO

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Meet Karl von Miltitz: An Attempt to Silence Luther

Karl Von Miltitz, a lesser Saxon noble, served in the Roman Curia during the lifetime of Martin Luther. He served in a number of minor roles, such as Chamberlin and Papal Secretary and would normally escape our notice — if Pope Leo X hadn’t decided to appoint him a Nuncio (Ambassador) to Elector Frederick the Wise. His visit was a part of the Pope’s extended diplomatic campaign to convince Luther to renounce all he had taught about indulgences and papal authority or have him brought to Rome for trial. He needed to do this carefully since he would wanted Frederick to oppose the election of King Charles of Spain as the next Holy Roman Emperor. He hoped Miltitz’s family connections would make him more acceptable to the prince.

Miltitz returned to Germany Five Hundred Years ago in December of 1518 and January of 1519. He brought with him the Papal Golden Rose of Virtue — a coveted award given on occasion by the Pope to a prince he wished to honor. If Frederick were to hand over Luther to the Chamberlin, then Pope Leo would award the rose to Frederick. The Elector showed no signs of being impressed by this honor.

Between the time Cardinal Cajetan had finished his encounter with Luther and the arrival of Miltitz, the Elector had stated his position in terms provided by Luther himself. The Cardinal had not stated where Luther was in error and would have to do this at least if Luther were to be surrendered to him. Frederick had cause to believe Luther would not be given a fair trial in Rome and requested neutral German parties try him on German soil. Until Luther was proven a heretic before German scholars, the Elector would keep the monk in Saxony.

On his way to Saxony, learned how strong German sympathies were for Luther. So Miltitz let it be known he was irritated with Luther’s opponents, disgusted with Tetzel and that he was willing to find a middle ground between Rome and Luther. From January 4th to January 6th, Miltitz met with Luther in Altenburg. They agreed to a proposal that both sides no longer write about indulgences. Miltitz would ask the pope himself to transfer Luther’s case to a German Bishop, who would tell Luther what he needed to recant. Miltitz took his leave of Luther. The reformer was safe — for the moment.

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Top Twenty-Five Posts

Here are the top twenty-five posts as of November 15, 2018:

Post Views
He Descended into Hell 264
Happy birthday, Lutheran Church! 251
Baptism Saves You 170
What is Absolution? 142
Who is the the Lord’s Supper for? 130
What is a Sacrament? 130
Who Should Be Baptized? 128
The Church has Always Baptized Infants 122
The Resurrection of the Body 112
What is Baptism? 107
Move to Indiana and Search for German Protestants 104
You’re No Angel: Things Angels are Not 100
Sunday School #4: Jonah and the Unforgivable 99
Sabbath as the Day of Salvation 97
One God in Three Persons 97
Friedrich Wyneken in Indiana 97
Everybody’s Good at Heart? Right? 95
The Four Ways of Interpreting Scripture 92
Rule #1 for Reading the Bible 90
Children are Sinners, Too 87
Worship is About God’s Gifts to You 86
The Season of Lent 85
Half Time in the Church Year 85
Send us a Faithful Shepherd 83
Pastor Wyneken’s Lima, Ohio Ministry 82

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com