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St. Mary Magdalene: Another Unlikely Saint

Today, the church remembers and celebrates St. Mary Magdalene. Before the new hymnal came out, the appointed Gospel lesson was Luke 7:36-50. There, we hear about an unnamed prostitute anointing the head and feet of Jesus while He ate with a pharisee. We learn more about Mary from the next chapter of Luke’s gospel: she had seven, yes, seven demons cast from her. Put that all together and you a picture of a woman who knew God’s grace and knew it came from Jesus, God’s own Son in the flesh. It makes complete sense that she stuck so close to Jesus, following him and providing for him and the disciples out of their means.

You might say Mary is an unlikely saint, but becoming a saint is not something that we do for ourselves. No, God must do the work of making saints. Just as He did for Mary, He has done for you.

Just think about who God chooses to be his own. Abraham, he was the son of an idolater and a liar, as the story in Egypt shows. Jacob was a deceiver. Judah took a prostitute, who happened to be the wife of his dead son. David, the best of the Old Testament Kings, had a man killed because he would not lay with his wife to cover up the fact that David had taken her for himself and that a child was on the way. The ones chosen by God are not saintly by the world’s standards at all. And that’s just in the Old Testament! The new testament is just as littered with unlikely saints, Paul being the most profound.

But that is what our Lord does. He does not find saints, instead he makes them. He makes saints out of sinners. He takes hold of them, gives them his love, through his Son Jesus, and says, “Forgiven, free, mine!” He makes them clean; He cleanses them just as He cleansed you by water and the word to be his holy bride. And that’s no matter who you are. Jesus wants you for Himself. He came that you might be His and His alone.

You may have heard of the book The Da Vinci Code by Dan Brown, maybe not. It’s a riveting tale of fiction that depicts that Mary Madgalene was the wife of Jesus in an earthly sense. And that Jesus was a mere human. Scripture and the Church Fathers never say such a thing.

The Bride of Christ is His Church—the whole Church. Mary, like you and I, are members of this body. You and I, along with Mary, are the bride of Christ by faith. Christ has made Himself one flesh with us. Christ has given us all that He is and all that He has. Christ went so far as to die for us, that having cleansed by his own blood, He might present to himself a clean and perfect bride. This bride did nothing to deserve Christ’s love and devotion. This bride did not take hold of Christ, but Christ sought her out and made her His bride. He clung to her even through death, and He still clings to her now that she might be with Him always.

Mary Magdalene goes to the tomb that first Easter all upset, empty, and drained from the previous day’s events. Before Jesus, she was the prostitute and woman with seven demons. Her life was a living hell. Then Jesus took hold of her. She was granted new life in Him, but as she walked to the tomb had hell really won? Had death and hell taken Jesus away from her? The images of the cross and the sound of the stone being rolled in front of the tomb screamed, “Yes!”

But the tomb is empty when she walks up. However, her thoughts only make her feel worse. Had someone stolen the body? Where did they take him?

“Why are you weeping?” The angels know the truth of the resurrection, but Mary is unable to consider the resurrection. “Why are you weeping?” asked the man, whom she assumed to be the gardener. She is standing outside of a tomb. Why do you think she would be crying? Dead men don’t rise.! She still is looking for the dead body and asks for the location.

Then the most perfect word comes from the mouth of this man: “Mary.” The Shepherd calls His sheep by name. Mary knows. She goes to Him and does not plan to ever let Him go again. However, Jesus has one more thing to teach Mary. “I am giving you my body and blood to cling to in a better and even fuller way, a way for all people to cling to me. You shall cling to me by Word and Sacrament. And most importantly, I will cling to you, that you have life everlasting.”

That is what we have. We have a Lord and Savior who clings on to us. It is He who makes us His saints. Unlikely and full of sin as we are, yet He loves us just as He loved Mary. That same mercy and grace that was shown to her is shown to you day in and day out. Recall how Christ called you out of darkness and into his marvelous light via the waters of holy baptism. Look to the altar and recall the sacrifice Christ made, giving up his body and shedding his blood for you and your forgiveness. All works done by Christ for you to make you his own.

So let us take our place at the table of unlikely saints with St. Mary and receive again that grace and mercy of Bridegroom Jesus Christ and rejoice in the love shown to us all. Christ has made his Bride forever.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Ezekiel: The Prophet In Exile

Ezekiel was a prophet during the age of exile. His name can be translated as “Strength of God; whom God will strengthen; God is strong; the man of God strengthens.” And really, his name plays a role in the man’s nature. He needed the strength of God, like his contemporaries, to grasp and trust in the work that God was accomplishing before the eyes of all the nations.

We see Ezekiel mentioned by name twice in the Bible (Ezekiel 1:3; 24:24). The same name also appears in 1 Chronicles 24:16, but there the man is a priest during the days of David and translated as Jehezkel. All we know of the exilic prophet comes from the book attributed to him.

Ezekiel and his life are inseparable from the political upheaval of the seventh and sixth centuries BC. It is likely that Ezekiel was a young contemporary of Jeremiah. If Ezekiel was in his “thirtieth year” when he experienced his inaugural vision and received his call to be a mouthpiece of the Lord, he would have been a boy when Hilkiah the priest discovered the Book of the Law in the Temple in Jerusalem (2 Kings 22). It is conceivable since Ezekiel was of a priestly family (Son of Buzi, of the line of Aaron), he may have witnessed his own family members carrying out the idols at Josiah’s command, only to return a generation or two later.

In 605 BC, Ezekiel’s world shifted as Nebuchadnezzar II came to the throne of Neo-Babylonian Empire. Nebuchadnezzar was able to drive Egypt out of region of Israel, and the Babylonian forces carried off the first wave of Judaeans. This likely was the group that included Daniel and his three friends. Ezekiel was carried to Babylon around 597, when Jehoiachin surrendered to Babylon, but remained in place as king. But that was not the end of things for Jerusalem. Ezekiel prophesied in Exile, warning what was to come upon Jerusalem. Jerusalem was sacked in 587 BC. Ezekiel never left Babylon. Early Jewish tradition (The Lives of the Prophets) recounts that Ezekiel died in Chaldea for having rebuked a leader of the Judaean exiles for worshipping idols.

As God’s mouthpiece to those in exile, Ezekiel frequently performed sign-acts to get the message across. Ezekiel carried in his body the oracles he proclaimed. During his ministry as the mouthpiece of God, Ezekiel is rendered unable to speak (Ezek 3:22–27; 33:22), move (Ezek 4:4–8), and mourn his wife’s death (Ezek 24:15–27). He also was made to cook food over human and cow dung (Ezek 4:9-17).

Ezekiel’s message is not simply doom and despair over the coming judgment against Jerusalem that came to fruition in 586 BC. Ezekiel, while bearing witness to YHWH’s leaving the Temple in Jerusalem, shows that YHWH did not leave His people while in exile. Instead, He went to His people, foreshadowing how the true temple of God, the Word made Flesh, would come to seek His people like a shepherd seeking lost sheep and make it known to all that He is God. Ezekiel proclaims both God’s Law and His beautiful Gospel for all believers. In the final chapters of his book, Ezekiel writes about the end, prophesying of the glorious temple to come and the water that flows out of it to water trees that bear fruit in all seasons. Ezekiel seems to be picking up Psalm 1 and looking forward to Jesus’ proclamation that He is the water of life (John 4:13-14 and John 7:37-38).

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Sunday School: David Anointed King

Encore Post: In ancient times, people poured oil on themselves for various purposes, — as perfume, as medicine, and to show that something or someone was to serve God only. Doing this was called anointing.

Anointing was a part of the ceremonies to make a king the ruler of Israel or a priest to serve God in performing sacrifices. The word “Messiah” comes from the Hebrew word that means “anointed one.” It was translated into Greek with the word “Christ.”

As the prophets God sent to Israel predicted more and more about the coming of Jesus, they began to use these words as the title for God’s Son. When the prophet Nathan promised that a descendant of David would be the Messiah, they also came to call this promised savior “The Son of David.”

Jesus is the Messiah promised. He did not come to be served, but to serve others and give his life for us. In this way, he truly is the man after God’s own heart.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: David and Goliath

Encore Post: When Saul and David lived, war was very personal. Most of the fighting was done with swords, shields, and other weapons in hand-to-hand combat. Sometimes it was very hard to predict who would win a battle. Yet everyone knew hundreds to thousands of soldiers on both sides would die. To spare the armies of such losses, the two sides would sometimes agree to have their two best soldiers fight the battle for their armies. These soldiers were called champions.

Goliath proposed to fight for the Philistines. If he won, Israel would surrender to them. If he lost, the Philistines would surrender. All of Goliath’s strength did him no good, since he couldn’t reach David with his sword. David used his sling. Men from the tribe of Benjamin were known for their marksmanship with a sling. Like them, David learned his skill with the weapon fending off animals that attacked his sheep. God guided David’s stone, which killed the giant. He finished off Goliath with the Philistine’s own sword. But the Philistine army did not honor the agreement, but broke ranks and fled. The army of Israel followed them, killing many as they ran.

Saul recognized talent when he saw it. He kept David with him and sent him out on military missions. As David won victory after victory, the people came to love him. David became a good friend of Saul’s son, Jonathan. Saul would eventually give David his daughter Michal in marriage. Soon Saul would become jealous of David’s fame and see him as a threat to his throne.

David’s descendent, Jesus, is our champion. He fought sin, death and the devil for us on the cross, suffered and died for our sins and rose from the grave to defeat them. Because our Champion died for us, we now will live with Him forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: King Saul

Encore Post: After Joshua’s death, God let each tribe of Israel rule their own lands. When they were needed, God appointed judges to settle disputes and lead them in battle. But the tribes did not act as one people. They were not impressed with the sons of their greatest judge, Samuel. So the people asked God for a king to unite them, fight their battles, and give them a sense of pride. What the people did not see was the downside — kings do whatever they want and take whatever they want. If they do not serve God, then the people would become slaves in their own country. They did not listen, so God granted their wish.

He sent to Samuel a handsome, tall, and charismatic young man named Saul. He was the son of a rich man from the tribe of Benjamin. Samuel anointed him king over Israel. At first, Saul was very successful. He raised a large army and liberated some Israelites from the Ammonites. He won a few victories against the Philistines with inferior weapons. He defeated the Amalekites and killed everyone of them, yet spared their king against God’s command.

So, in the end, King Saul disobeyed God and did what he pleased. So God took the Kingdom of Israel back from him and gave it to a shepherd boy, David. A thousand years later, Jesus, the Son of David, served God and His people. He suffered and died for our sins and rose again to defeat sin, death and the power of the devil. One day, He will return with the armies of Heaven to defeat these forces forever. On that day, we will live under the King of Kings forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Sunday School: Samuel’s Call

Encore Post: Samuel is a unique figure in the history of God’s people. Samuel was the last and greatest of Israel’s judges and the one through whom God would anoint Israel’s first two kings. As a Levite, dedicated to the Lord, he served as a priest. God called him also as a prophet. He was the only figure in the Old Testament who served in all three sacred offices: prophet, priest, and king. In this way, Samuel paved the way for Jesus, Who is the greatest of all: — Prophet, Priest and King.

Samuel’s birth was also unique. His mother, Hannah, was barren and prayed for the birth of a son. When Samuel was born, she gave him to the Lord so that the boy would serve as a priest in the Tabernacle. The Tabernacle was Israel’s first temple. It was a tent, whose layout was like the temple that would follow it. Here in its Holy of Holies was kept the Ark of the Covenant, which contained the tablets of God‘s law, Moses Staff and other items that witnessed to God’s miracles in the desert years. Samuel’s duty that night was to keep the lamps lit all evening.

While he was sleeping near the sanctuary, God called out to Samuel. Thinking the voice was that of the high priest, Eli, he went to him. Eli instructed him to go back to bed. When God called two more times, Eli told him to say to God: “Speak, Lord, your servant listens.” God gave Samuel the first of many prophecies that night.

When Samuel was old, the people of Israel pressed him to give them a king, like all the neighboring nations. They believed it would unite them. Samuel warned them that substituting a human king for God, their King, would bring only trouble. He would, in a sense, enslave them. They did not listen. God told Samuel to give in. He revealed to the prophet-judge-priest that Saul would be king — handsome, strong and able — everything they thought a king should be.

At first, Saul was very successful. But soon his power convinced him he could do anything he wished. Even though he was not a priest, he personally sacrificed to the Lord. Even when God ordered the complete destruction of an enemy people and not to take plunder from them, he spared their king and took plunder. God deposed him and chose David of Bethlehem, son of Jesse, as his successor. Samuel anointed him king.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Ruth

Encore Post: In ancient times, a widow was on her own. She had no means of supporting herself or her family. If she was fortunate enough to have adult sons, they would care for her. If she did not, she was completely at the mercy of her relatives. Most ancient societies put great importance on descendants to inherit the family name and fortunes. To be a widow without sons meant the family line would die with her.

God’s laws for Israel provided for that. It required a man’s brother to marry his widow. The children born of that marriage would be the deceased legal heirs and inherit all his property. This duty was a disadvantage to the brother. If he declined to perform it, the nearest relative would take his place.

Naomi and Ruth were in an especially tough spot. They were both widowed and Ruth childless. They lived in a foreign land where no family lived to help them. Ruth so loved and honored her mother-in-law that she would not hear of abandoning her. In addition, she believed in the God of Israel. So they returned to Naomi’s home — Bethlehem.

God had also not forsaken the two women. He protected them and led them home, where Naomi’s relatives looked after them. She helped Ruth understand the culture of Israel, which helped them to find food to eat in gleaning in the fields of Boaz, the relative of Naomi’s husband. Even though Ruth was a gentile, Bethlehem received her as a member of his family. Boaz shows the true, selfless character of a redeemer — one who would establish a line for his relative by marrying Ruth and having a child with her, buying back all the property of Naomi and Ruth’s husbands and preserving it for their descendents.

But, as usual, God had bigger plans for his daughters. It was through their descendents that his Son would be born. The son of Ruth and Boaz was Obed, father of Jesse, father of King David. Through them, the redeemer of all would be born. When Matthew selected generations to mention in the genealogy of Jesus, he did not fail to mention Ruth, one of very few women on the list. God had redeemed her and through her has redeemed the whole world.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Deborah and the Judges

Encore Posts: Through Joshua, God defeated the Canaanites in the land he promised to his people. He instructed them to kill all of these people, since they were devoted to particularly evil gods — chiefly Baal and his wife, Asherah. They were fertility gods. Their religion promised many children and abundant crops to their followers. Part of their worship involved sexual relations with temple prostitutes and child sacrifice to influence the gods to give them what they desired. Yet Israel did not listen to God and let some of them live. This would lead to no end of trouble for them.

After Joshua died, God ruled the people of Israel directly, mostly through judges. Mostly, this worked well. Yet because often the people of Israel would fall into the temptation of worshipping the gods of Canaan, God allowed the Canaanites to raid or conquer one area of the land or another. When His people prayed to Him for help, God would raise up a judge in Israel to gather them together and defeat their enemies. Deborah was one of these judges. She is the only female judge mentioned in Scripture. She is also one of a very few prophetesses mentioned among God’s people. Her role was political — to settle disputes between various peoples in Israel and to summon them to battle.

Deborah brought the tribes together to fight. The battle was not promising. Israel did not have chariots and faced an army that did. When the battle began, a thunderstorm soaked the field, bogging down the chariots in mud. In the confusion, the Canaanite general Sisera was defeated and fled. Once again, it is God Who rescues His people from foreign armies. They turn again to worship Him as long as Deborah lives.

During these years, the relationship between God and the people went through a depressing cycle. When they forgot what God did for them, they started to worship Canaanite gods. God would send their neighbors to harass and oppress them. They would cry to God for help. He would raise up a judge like Deborah to rescue them. They would honor God as long as the judge lived. With each cycle, the people would grow worse.

Like the people of Israel, we also go through a similar pattern. When God has mercy on us and blesses us, when honor him. Eventually, we take his blessing for granted, and he allows us to be afflicted with the consequences of our sins. We call out for help and God rescues us. Ultimately, it leads to physical death. Yet God has sent the Judge of Judges to rescue us. He did battle with sin, death and the devil for us. By his death, he destroyed death and earned for us everlasting life. On the last day, the cycle will end once and for all. We will live forever in his blessing.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Joshua and the Battle of Jericho

Encore Post: Joshua was a young man when God freed his people from Egypt. When the people of Israel arrived at the border of the promised land the first time, he was one of twelve spies Moses sent into the land. Most of the spies were afraid of the armies in the land, but Joshua was confident that with God’s help, Israel could defeat those who lived there. Because the people were afraid, God decided the people would wander in the wilderness for forty years.

During this time, Moses made Joshua his trusted assistant and named him as the leader who would follow Moses. When Moses died, Joshua took Moses’ place. Not long after that, the Captain of the Army of the Lord appeared to him. Many theologians believe this general is the second person of the Trinity — the Angel of the Lord. Under his direction, Joshua parted the Jordan River and led the people into Canaan. The first challenge was the powerful city of Jericho, located where the Jordan River meets the Dead Sea.

Joshua and Jesus have the same name. It comes from the same Hebrew words that mean God saves. God told Joseph and Mary to name His Son Jesus, because He would save His people from their sins. Joshua’s parents named him Hoshea, which means salvation. Moses changed his name to Joshua. In ancient times, a name was a kind of motto. Joshua depended upon God to give the people of Israel victory when they went to war. Because Joshua trusted God, Joshua led the people of Israel to capture Jericho and the rest of the promised land. Jesus lived a perfect life, suffered, died on the cross, rose from the dead. When He did these things, He paid the price for our sins, won forgiveness of sins, life and salvation. Jesus is more than just a man who died for us. He is literally God who saves us.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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Sunday School: Bread from Heaven

Encore Post: Once the people of Israel were safe on the other side of the Red Sea and the joy of freedom faded, they realized they had to provide for themselves. They grumbled at Mara that they were thirsty and God provided water to drink. Once they reached the Wilderness of Sin, they grumbled they had nothing to eat. God told Moses that he would provide bread in the morning and quail at night to eat.

When the people saw the bread God provided, it looked so strange to them they said, “What is it?” They called it Manna, which means, “what is it” in Hebrew. Moses answered it was bread God provided for them. God provided this food six days, doubling the amount on the sixth day. On the Sabbath, Manna did not come.

From the time that people planted crops until this very day, bread has been a basic food for people. God fed His people in the wilderness with manna to teach them to trust their Heavenly Father for daily bread.

God would do other miracles with bread. The Prophet Elijah would feed the widow and her son with bread flour and oil that did not run out. Elisha would feed one hundred men with a few loaves. Later Satan would tempt Jesus to make stones into bread rather than trust Him. Jesus quoted what Moses said to Israel about Manna: man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.. (Deuteronomy 8:3). Jesus would feed crowds in the desert with a few loaves and fishes. The crowds knew what it meant Jesus was the Messiah and like Moses and Elijah.

Jesus also used bread in another way. During His Last Supper, He took bread, broke it, blessed it and gave His body for them to eat. To this day, when we gather for communion, Jesus feeds us with His body * the true Bread from Heaven. When we receive this bread, we are given strength for our journey through this life to life everlasting.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

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