Children of God–Adoption – What Does This Mean?

So, Does God Hate Me?

Encore Post: So, does God hate me and you? He has plenty of reasons to do so. When God made the world, it was perfect, without sin, evil, sickness or death. He made us, male and female in his image (Genesis 1:26). He blessed us and called all He made “very good” (Genesis 1:31) But our first parents, Adam and Eve, believed the lie of Satan that they could become more like God by disobeying His command. (Genesis 3:4-6) This first sin (Original Sin), brought sin, sorrow, grief and death into the world. Since then, all men and women descended from them, including us, have been born as sinners. From the moment we were conceived in our mother’s womb, our every thought has been polluted by sin and evil. (Genesis 6:5, Genesis 8:21, Matthew 15:19) So, God has every right to hate us.

Thank God that He is a gracious and merciful God (Psalm 103:8). In fact, St. Paul tells us that God loved us before He made the world. He picked us out to be made holy (Sanctified) and blameless (Justified) and rigged events so that we might be adopted as His sons through the sacrifice of Jesus Christ. (Predestination).(Ephesians 1:3-6) So, God does not hate His children. He has always loved us. This attitude towards us is what we mean by the word: Grace. God is gracious to us because His Son was born of the Virgin Mary at just the right time in history, lived a perfect life for our sake, suffered, died on the Cross for the forgiveness of sins, rose again from the dead (Resurrection) and Ascended into Heaven so that we might live with Him forever. (Eternal Life)

So, grace is not some kind of substance that is given to us a little bit at a time or some kind of magical power that gives us a do-over. It is that God loves us and is bound and determined to save us — and does.

Blog Post Series

Rev. Robert E. Smith

Fort Wayne, Indiana

Calling God our Father and Meaning it

Encore Post: Calling God our father is second nature to Christians. After all, Jesus invites us to do so. We teach the Lord’s Prayer to our youngest children as their first prayer. So it may come as a surprise how unique that is among the world’s religions. Most religions hold their gods at a distance. The high god of native religions makes the world and goes away, leaving it to lesser spirits and humans. For Muslims, Allah is a strict, distant god you must toe the line to please. In Judaism, while God is seen as having a warm relationship with them, even to pronounce his name is considered disrespectful. For Hindus, Buddhists and other Eastern religions, god is not a person at all. The universe is their god and they see humans as god in a real sense.

For Christians, however, God is very much a Father who loves us and is a part of our daily lives. In a previous post, we spoke about how the Father adopted us as his sons and heirs with Christ. He invites us to call him abba — daddy — and approach us the way a little child approaches her father.

When we confess God as Father, we claim that he loves us, cares for us, wants The Three Ways God Cares for Us to be with us now and forever. It is incarnational – a statement that God cares for us so much that in person of his Son, he became a flesh-and-blood man, lived with us as one of us, suffered and died for us and rose again for us. By doing so, he restored the relationship between himself and us. He is indeed our father and a model of what fatherhood is all about.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Adopted as Sons

Encore Post: A child is born in ancient Rome. The baby is carefully cleaned and tenderly wrapped. She is brought to the father of the family (pater familias) and set at his feet. The household watches to see what the father will do. If he picks up the child and says, “this is my son,” the baby will be an heir in the family, even if the mother is a slave. If he turns and walks a way, the child will be set outside in the street, exposed to the fates and not a part of the family. By this and similar legal proceedings, a free Roman could adopt anyone he wishes and grant all the rights and privileges due to his children to that person. In Greek, the word is υἱοθεσία (huiothesia, the placing as a son, the adoption as a son)

Because he loves us, God arranged for us to be adopted as his sons (Ephesians 1:4-5). At just the right time, the Father sent his Son, to be born of the Virgin Mary, to redeem us by his sinless life, suffering, death on the cross and resurrection, so that we might be adopted as his sons in our baptism. He then sent his Holy Spirit into our hearts, so that now we can call him “Abba” — “Daddy.” (Galatians 4:4-7) The Holy Spirit testified to all of this. Now, since we are God’s heirs — heirs with Christ, we share in his sufferings in order to share in his glory. (Romans 8:15-17) We await the final adoption decree, the resurrection of our bodies at the end of time. (Romans 8:23)

God Made Me and All Creatures

Life can sometimes be confusing. Maybe you have two good opportunities that you have to choose from. Maybe a series of setbacks or changes in your life hit you in quick succession. Or life just seems to drag on. Maybe you lose someone close to you. Or you discover the harder you try to obey God’s law, the more you fail to do so. You begin to wonder who you are.

That is a good time to remind yourself of who you are and whose you are. The basic fact of your life, my life and every life is that God made you. Martin Luther put it this way: “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my limbs, my reason, and all my senses” (Small Catechism 2.1) He made you who you are — a man or a women, tall or short, blue eyes, brown hair and more — written in every cell of your body. Even twins are unique in their own ways. There is no one like you.

But the Father not only made you — he made you new again. In Baptism, he adopted you as his son. You belong to him now and forever. So, you can answer the confusion of the world, the accusing devil and the lure of our sinful self. “Go away! I am made by God and baptized his own.” Such a statement can bring peace no matter the mess around you.