Liturgy – What Does This Mean?

A Walk Through the Liturgy: The Benediction

Encore Post: With the Benediction, the service comes a close. It is the perfect closing to the Lord’s Service to His people. The Aaronic Benediction, the words given by the Lord to Aaron to speak over the assembly who waited at the services of the Tabernacle, is the bookend to the Invocation. There, the Name of the Lord was put upon the people. So now at the conclusion the Lord’s name is placed upon His people once again before they leave the sanctuary and enter into the the world to live out their daily lives in their various vocations. Not only does the congregation leave with His Name, but they also leave with His Peace.

The Aaronic Benediction used as the final words of the Liturgy is uniquely Lutheran. Note the Tri-fold blessing that the congregation receives. They are to be kept by Him, They are have His face shine upon them, and they are to receive peace. It is the perfect blessing to receive that reminds us of our baptisms as we leave the sanctuary. God goes with us into the world, just as He promised He would. For He shall never leave us but will remain with us until the end of the age.

It is a peace which is only known via Jesus Christ giving us this peace in Word and Sacrament. He serves us this peace by coming into the world to bear the burden of our sin and stand in our stead at the cross as our substitute. He acts as the great high priest who has atoned for our sin not via the blood of bull or goats but has obtained our salvation by pouring out His own blood as payment for sin. By Christ we have been reconciled to God. As the Gloria in Excelsis says, “Glory be to God on high and on earth peace, goodwill toward men” we have that peace granted to us. God’s goodwill is shining upon us. He is gracious to us on the account of Christ. And Christ our Lord speaks this peace to His faithful even now through His chosen mouth pieces, the pastors He has placed into your congregations, so that hear this good news and believe so that Christ’s peace be made your own.

And the congregation upon receiving this blessing sings the Triple Amen. Yes, yes, it shall be so. Yes, Lord let is be so, now and always.

I pray that this Walk Through the Liturgy has been a blessing to you. It certainly has been a joy to write this series as it has allowed me to see even more connections between the words of the Liturgy and Scripture. I pray that as you participate and receive God’s gifts for you in the Divine Service you are able to see how beautiful each piece of the Divine Service truly is and why we Lutherans do what we do in the Liturgy. It’s God serving us, and what a beautiful service He does. He serves us Jesus and the salvation won for us by Jesus all the way.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

A Walk Through the Liturgy: The Benedicamus

Encore Post: Upon the post communion collect, the liturgy is coming to a close. The pastor repeats the Salutation that he said prior to the Collect of the Day, “The Lord be with You.” The congregation responds in kind, “And with thy spirit.” Then the pastor says the phrase, “Let us bless the Lord.” This is what we call the Benedicamus, which is Latin for the phrase “Let us bless.” The hymnal gives us Psalm 103 as a biblical reference. This is great! For Psalm 103 takes us back to the reasons we should sing praise and bless the Lord. He forgives our iniquities! He redeems our lives from the pit! He crowns us with steadfast love and mercy! The congregation responds singing “Thanks be to God!” It is a fitting way to end the Liturgy of the Divine Service.

Giving thanks for what our Lord has done for us is an every Sunday event– every time the Divine Liturgy is sung. While the hymnal references the Psalm, the phrase first appears in the Torah. Moses says to bless the Lord in Deuteronomy 8:10. There Moses is preaching to the Israelites who are just about to enter into the Promised Land.

In the Benedicamus, we hear the words of Moses and the Psalmist reminding us to bless the Lord, who is merciful and gracious to us, even when we fail to recognize it as such. Think through the Liturgy. We have been in gracious presence of God! We are hearing God’s Word of Law of Gospel.

Sometimes grace does not feel like grace to us, though. Being confronted with your sin and being brought to repentance hurts. But that is the grace of our Lord at work. He does not want people to die in their sin but wants to save sinners, so the Law is good for it shows you your sins and tells you the truth of your sinful state. While that does not look like a gracious thing on the surface, it is perhaps the most gracious thing our Lord can do. He loves you that much to discipline you that you might be saved and made alive again on account of Christ your Savior, who died on the cross to redeem you from the pit and forgive your iniquities and sins.

The entire Divine Service has been leading us to see how gracious our Lord is to us. He deals with our sins by sending His Son Jesus Christ to be our Savior. So yes, we shall “Bless the Lord” and also give thanks to our God.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

A Walk Through the Liturgy: The Nunc Dimittis

Encore Post: During the time of Distribution the congregation will more than likely sing hymns and spend time contemplating the tangible grace of their Lord Jesus Christ that they just received or will receive in the near future. Once the members of the congregation receive the Body and Blood of Christ, the pastor likely will consume whatever remains of the Sacrament. At that time, the congregation will rise to sing the beautiful song known as the Nunc Dimittis or the Song of Simeon.

St. Simeon originally sang these words when he saw the Lord Jesus Christ in the Temple forty days after his birth. For the year 2020, the 40th day after Christmas fell on a Sunday, and the church celebrated the festival known as the Purification of Mary and Presentation of our Lord. The event is recorded for us by St. Luke and is the final canticle of the Divine Service.

We should not miss the richness of the event when Simeon first uttered these words which we now sing after receiving the Sacrament. Simeon had been promised he would see the Lord’s Christ before he would die. We don’t know how long he had to wait for this to happen, but if was anything like the Old Testament, Simeon had been expecting Jesus for a good long while. And finally, he finds Jesus right where He ought to be found, in His Father’s House! And it is with joy that Simeon sings, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”

And with what joy you also can sing the same words! For you (in the congregation) have been waiting for this moment. In the Service of the Sacrament we are preparing for the coming of the Lord’s anointed. We sing of his coming in the Sanctus. “Blessed is He who comes!” We sing of seeing him at the altar, In His Father’s House, doing His Father’s Work, as the Lamb of God, in the Agnus Dei. And now we rejoice for we have not only seen Him and the salvation He brings for all people, but we have received and we are ready to depart in peace.

Luther does a masterful job in his hymn based off the Nunc Dimittis (938 In Peace and Joy I Now Depart). The Sacrament prepares us to die well. For in the Sacrament we have been granted forgiveness of our sins, which leads us to have confidence in Christ. “Serene and confident my heart; Stillness fills it. For the Lord has promised me That death is but a slumber.” There is also the tradition of singing this hymn at the deathbed, and if the saint dies, the verbs are then said in the past tense. Let us sing the Nunc Dimittis with confidence and joy upon receiving the Body and Blood of Christ as well as all our lives in Christ, for our salvation has been hand delivered by Christ Himself! Depart in peace!

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

To Block Post Series

A Walk Through the Liturgy: The Agnus Dei

Encore Post: In early posts we talked a little bit about the terms Ordinary and Proper in terms of the Divine Service. Today we come to the final Ordinary hymn: the Agnus Dei. The hymn itself came into the Liturgy around the beginning of the 8th Century.

In light of the Sacrament of the Altar which the congregation is preparing to receive we get to actually “look upon the Lamb of God”, Jesus Christ, present in his body and blood on the altar, calling us to eat and drink it for the forgiveness of our sins. The hymn also picks up nearly all the other themes of the Divine Service liturgy.

The title “Lamb of God” comes from the statement by John the Baptist in John 1:29. However, the image of the Lamb of God is something that is everywhere in the Old Testament. The work of Atonement is prominent. The Lamb led to the slaughter now has now been slain and been sacrificed at the cross. Christ, says Paul is our Passover Lamb. Now alive again, He gives us the very things that were a sacrifice. The Lamb stands at the throne and gives his faithful people His gifts, namely forgiveness of sins and his peace.

The hymn typically has 3 stanzas, three petitions, where the congregation asks for Christ to have mercy on them in the first two stanzas. In the third, the congregation asks for the peace of Christ, which they just heard in the Pax Domini. Again, like the Lord’s Prayer, the prayer is answered in receiving the Sacrament of the Altar.

In some churches, the congregation sings this hymn while kneeling. In others congregations, they stand. As a pastor I look directly at the chalice and paten, adoring and pondering the very mystery over which I am a steward. Christ’s body and His blood is there, we all get to set our eyes on the “Lamb of God, who has come!” The petition of the Sanctus is fulfilled. The One who comes in the Name of the Lord is with us and we not only get to behold Him, but we get to now come forward to His table to be fed His body and His Blood. Behold the Lamb of God who takes away the sin of the world!

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Pax Domini

Encore Post: Upon chanting the Words of our Lord Jesus Christ over the bread and wine on the altar, your pastor if not already facing the congregation will pick up both the chalice and the body of our Lord, turn towards the congregation and chant, “Peace of the Lord be with you always.” The congregation responds, “Amen.”

The peace which our Lord Jesus Christ gives is a tangible peace when thinking of the Sacrament of the Altar. You actually get to “taste and see that the Lord is good.” The body and blood of Jesus Christ given and shed for you for the forgiveness of sins brings you true, tangible peace. And remembering the Lord Jesus Christ and his teaching is “refreshment to your bones.” In other words it brings you peace!

In the days of Covid-19, there is nothing more rock solid to hold onto than the body and blood of Christ given and shed for you for the forgiveness of sins, which Christ gives to his people freely. All this is done in order that we might receive His Peace. Peace with God and with one another for the sake of Jesus, who died to reconcile us to our heavenly Father in Heaven and to one another.

There are some amazing photos of bombed out church buildings in which the Sacrament is still being received. Those pictures convey the truth that no matter what is happening in this world, by Christ’s presence in his body and blood for you, He grants you peace. You do not need to live in fear, but be at peace. The Lord knows and remembers you in all your afflictions and anxiety and grants you his peace, knowing that Christ goes with you because Christ is literally about to go inside you by your eating and drinking of his body and blood with the bread and the wine.

Be at peace knowing that for Christ’s sake your sins are forgiven. Be at peace, knowing that in this beautiful Sacrament that Jesus gives you that forgiveness. Taste and see the Lord is indeed good and is faithful to His Word. His peace is with you for He is with you to endure the unknowns of this world, pressing ever onward to the feast which is to come in His Kingdom forever.

With the singing of the Amen, “Yes, yes, it shall be so,” we confess our belief in the promise Jesus gives to us in giving us his body and blood. Liturgically speaking, we the congregation turns to the great 7th century hymn Agnus Dei, which we will talk about in our next Walk Through the Liturgy.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Words of our Lord Part 3

Encore Post: The Words of our Lord concerning the cup of His Sacrament are now front and center for us in the Liturgy. The contents of the cup is the primary focus. What we receive is His blood, for He says it is.

Just as we have been walking through the liturgy and have already heard a couple of times in the great Gloria that Jesus is the Lamb of God who takes away the sin of the world, now we see the blood of the Lamb of God given to us to drink for the forgiveness of sins, and immediately following this we will sing the beautiful Agnus Dei.

Let us remember again that these words are spoken first by Jesus on the night before his death on the cross. He is about to pour out his blood as our redemption price. He is about to drink the cup of God’s wrath for the sin of the world at the cross, in order for this cup which He gives us to be a blessing for us. He accomplishes our salvation at the cross and participating in this meal, we receive that salvation.

At the end, Jesus says, “Do this in remembrance of Me.” What does this mean? How should we hear this and understand this? Is receiving the Sacrament a work that we must do? Let us remember this: God is being gracious in giving us His gifts. He is remembering His people for the sake of Christ, who poured his blood to save us. But by receiving this gift from God for the sake of Christ, we remember our Lord’s suffering and death, as St. Paul says, “As often as we eat this bread and drink this cup, we proclaim the Lord’s death until He comes.”

As far as the Liturgy goes, the Words of our Lord are the climax of every Divine Service. These words are the Gospel in the purest sense. Likely out of honor and reverence you are kneeling as the Pastor chants these beautiful words. He likely bows in reverence and awe, as Christ does exactly what He promises. He says of the bread, “This is my Body.” Of the cup He says, “This is my Blood.” Christ is there giving to us the salvation accomplished for us by his cross. But let us not just look upon the body and blood of Christ and adore it, but let us now come to the feast our Lord has prepared for us, a feast of fatness and well aged wine well refined, the food that is the medicine of immortality, as He has commanded in His Institution.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Words of our Lord Part 2

Encore Post: In today’s installment of our walk through the liturgy, we will spend some time talking about the first part of the “Words of our Lord” namely the words concerning the bread.

Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and gave to the disciples and said: “Take, eat; this is My body, which is given for you. This do in remembrance of Me.”

We should remember that this was a Passover Meal, commemorating God’s greatest act of salvation to date for Israel. However, on this night the meal between Jesus and His Disciples, would begin to unveil the act of salvation to which the Passover points and is fulfilled once and for all by his all availing sacrifice at the cross.

Dr. Arthur Just, Jr. in his fabulous book Heaven on Earth: The Gifts of Christ in the Divine Service, lays out the events that take during a “Passover Meal”, for a sketch of the events of the Passover meal liturgy see pages 59-62. We learn that there is eating then teaching at the table, where the story of the exodus would be retold and the food interpreted accordingly, followed by more eating, etc.

Luke is the most thorough Gospel concerning the events of Jesus’ Last Supper, telling us about two cups of wine (See Luke 22:17-18 and 22:20). They are not the same cup, according to Passover Liturgy.

As part of the Passover Meal Liturgy, the food itself would be interpreted by the host of meal. This is where the words of institution come into play. Jesus interprets the bread concerning himself! And it is given up “on behalf of you” (Luke 22:19). In the other accounts, there is no atonement language spoken over the bread. Thanks be to God for multiple accounts from the Gospels, catching and pointing out each detail so that our theology may be as rich as possible. Christ’s body is part of the sacrifice for our atonement!

Let us also note: Jesus words concerning the breading being his body. Is means Is! There is no way around what Jesus says. There is no other way to interpret Jesus own words. This is My Body. What we get when we receive the Sacrament is exactly what Jesus says we get: His Body. This is the same body given up for you at the cross, buried, and raised on the third day. This is the same body as the body which ascended to the right hand of the Father.

How it literally happens, we will never know on this side of heaven. That is why it is called a Sacrament: Mystery. We will look at the second part of the words of our Lord concerning the cup next.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Sanctus

Encore Post: The closing words of the Proper Preface introduce the following piece of the beautiful Service of the Sacrament: The Sanctus.

The Sanctus: Latin for “Holy” comes from the vision of Isaiah in Isaiah chapter 6, where Isaiah “sees the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple” (Isa 6:1). The phrase Holy, Holy, Holy comes from the seraphim serving the Lord. Isaiah realizes his unworthiness and sin, yet for the sake of the sacrifice (Christ) atonement has been made and he is able to stand before the Holy God and live. Like Isaiah, we too, are made holy for the sake of Christ and our sins are forgiven.

But there is more to the hymn than just the words of the angels. The Sanctus as printed in the Lutheran Service Book Divine Service Setting III, prepares us for the coming of the Lord. The words, “Hosanna in the Highest! Blessed is He who comes in the Name of the Lord!” come from Christ’s entrance into Jerusalem on Palm Sunday, see Matthew 21. But instead of riding a colt into our midst, in the Divine Service the Holy One of God, Jesus Christ, comes to us in his body and blood in the Sacrament of the Altar, for the forgiveness of our sins and the strengthening of our faith. Christ is here for our forgiveness life and salvation. Christ brings heaven down to earth within the Divine Service for us. And in coming in the Supper he in fact does save us now, which is what the word Hosanna means (according to LSB footnote).

In the vision of Isaiah, we see Isaiah receive on his mouth the burning coal from the altar. We in the Supper we receive the very body and blood of Christ, which was broken and poured out that we might be redeemed and made holy. It is good and right for us to sing the Sanctus in preparation for the Supper for the Holy God comes to save us by granting us sinner’s mercy, which is perhaps the greatest manifestation of our Lord’s glory. And we rightfully then praise the Lord singing, “Blessed is He who comes in the Name of the Lord! Hosanna in the Highest!” confessing our faith in Him who graciously feeds us now that we might endure until Christ calls us to Himself in the fullness of his glory.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Preface and Proper Preface

Encore Post: In the course of the Liturgy of the Divine Service, we now fix our eyes upon the Altar, where Christ comes to us in His Body and Blood to feed us, forgiving our sins, and strengthening our faith. We are entering into the “Service of the Sacrament.” But before the meal we prepare ourselves further by hearing the words of both the Preface and Proper Preface.

The Preface is one of the oldest pieces of the entire Liturgy. According to my reading in preparation for writing this post, it seems plausible that the Preface could have been a part of the liturgy when the Apostle John was still alive (90 AD).

The words of the Preface are pretty simple. The celebrant (the pastor who is overseeing the Sacrament of the Altar), begins by saying the phrase: “The Lord be with you,” which happens to an echo from the Service of the Word when the pastor speaks or chants the Collect of the Day. The congregation then responds, “And with thy spirit.” Typically, the pastor has opened his hands toward the people in speaking this salutation and then he “receives” this blessing from the people as well.

We then hear the words, “Lift up your hearts.” The congregation: “We lift them to the Lord.” These words are interesting because of their origin. While it sounds great, it can be misunderstood. I remember from my seminary days, Dr. Masaki talking about these very words because of their “implied Calvinism.” In the Service of the Sacrament it is not really us who go up to heaven, but in actuality, it is Christ who comes down to us. And wherever Christ is, that is where Heaven is. So Heaven is on Earth in the Divine Service, and specifically in the Service of the Sacrament.

The beginning phrase and the ending of of the Proper Preface remains the same each and every time. It’s what is sandwiched in between that changes and contains the hard hitting theology. For instance listen to the preface of Good Friday, Easter Vigil, Easter Day, Pentecost, etc. You will see the themes of the day beautifully illustrated for us. Listen to these, ask your pastor for a copy of them to meditate upon for a devotion. In the Service, it leads us to the singing of the Sanctus in which we announce the “Coming of the Lord” for us to save us now in the giving of his body and blood.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

A Walk Through the Liturgy: The Prayer of the Church

Encore Post: Upon singing the Offertory and presenting the offerings of the Church, the service enters somewhat of an intermission. The Service of the Word is wrapping, only the Prayer of the Church remains before the Service of the Sacrament begins with Preface and Proper Preface.

The Prayer of the Church is an expanded prayer, containing many different and various petitions and thanksgivings. For many years, you might have called the Prayer of the Church an ordinary, because there were basically three “Prayers of the Church” that were printed inside of the Altar Book. However, in recent years the Prayers of the Church have become much more a proper, at least for the churches of the LCMS who utilize the Let Us Pray Series created by the LCMS Director of Worship and his team.

In my Congregation, I utilize the Prayer of the Church provided in the Altar Book because of its consistency in wording. I hope and pray that the continued hearing of the same words move my people to use those words in their own prayers. However, there is great merit in using the new prayers too because they are written for our present troubles in mind. Also, pastors should tailor these prayers to the circumstances of the Congregation. For instance, if one of the prayers offered in the Altar Book there is no petition for pregnant women and there is one woman with child, adding a petition for mother and child would likely be appreciated, etc.

Another prayer that the Prayer of the Church is molded after is the great Litany, found on pages 288 and 289 of the Lutheran Service Book. The petitions found within that great prayer cover all facets of life. If a pastor desires to write his own prayer of the church, I would encourage us all to begin with the words of the Great Litany and expand from there.

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana