God – Page 4 – What Does This Mean?

Being for Life and not Death

Encore Post: [Fourteenth is a series of posts on Martin Luther’s Small Catechism] On the surface, “you will not murder” seems easy enough to keep. In spite of what the TV and the Internet like to make us believe, very few people outside the military ever actually kill another person. Most policemen on the job do not draw their weapons even once in their careers. It should be easy to check this one off, we are tempted to think.

In the Sermon on the Mount, Jesus tells us there is a lot more to this command than that. Murder begins in our hearts when we become angry with someone and wish harm to them. (Matthew 5:21-26) hatred has a way of spilling over into action when we give it room to fester.

Martin Luther sees in this command every place God forbids us to harm our neighbors in any way. It also calls on us to help anyone who is hurting, in danger, weak, hungry, or ill. God, the Author of Life, wants us to be for life, too. When we do not come to the aid of others, we kill them, even if it is only in a small way. Jesus even promises to remember on the last day when we do not care for them. What we do or do not do to the least important of our neighbors, he will count as having been done to him. (Matthew 25:31-46)

In our modern culture, it is ever more challenging to defend life, protect the weak and care for those who suffer. Mothers are taught it is their right to kill babies in the womb if they do not want to raise them. Doctors urge patients and their families to put to death those who suffer greatly. Sometimes, governments take these decisions out of the hands of family and kill patients they find too expensive to treat. Rightly so, Christians come to the defense of the weak and defenseless.

Because God in Christ died so that we might rise again, we seek not to harm others, but to help them as he helped us.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

To Live Well, Honor Your Parents

Encore Post: [Thirteenth is a series of posts on Martin Luther’s Small Catechism] The Fourth Commandment is different. This commandment is positive. It urges us to honor our father and mother rather than the “nots” of most of the commandments. It comes with a promise — that you will live a long life. It is the first commandment that even non-believers can keep and their lives will be better in this world. It is the first of the Words to explain what it means to love your neighbor — to do to others what you want them to do to you.

So, why is honoring our father and mother the first commandment about loving our neighbors? Of all the vocations (callings) that God gives to us, parenting is the most basic. We are not all blessed with children, professions, businesses or crafts, but everyone of us has one father and one mother. A parent is for us a mask that God wears to care for us in this world. When the evil of this world deprives us of a loving father and mother, adoptive father and mother, a stepfather or mother or a foster father and mother, life is profoundly more difficult and troubled. When a father and mother serve God by caring for their children, providing for their needs, disciplining them and loving them, their children have the best chance of living a happy and productive life. When we love them, thank them, care for them in old age and illness, we encourage them to serve faithfully. Most of all, we set an example for those we care for.

Martin Luther also saw in fathers and mothers a model for all people God calls to care for us. Employers, rulers, pastors, teachers, first responders, husbands and others are called to lay down their lives for those in their care. We benefit from their leadership and protection. When we honor them, we honor God, who called them. We, in our turn, then serve those in our care, as Christ loved us and gave his life so we can live. When we honor all our leaders, we live longer, simpler, and happier lives in the balance.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The Sabbath Rest

Encore Post: [twelfth is a series of posts on Martin Luther’s Small Catechism] The Sabbath rest is ancient. God himself rested on the seventh day, just after he created the world in six days. When God gave his law to his people, the command to rest on the seventh day made the top ten. God knew that working without rest would damage his creatures. So he built it in — rest every night and the seventh day. It provided time for his people to worship and to meditate on his word.

Yet for Christians, the day they worship — and rest — is a matter of freedom. It belongs to the civil law, the law for the nation of Israel. It is not a part of the moral law, the law for all people. We know this because Jesus called himself “the Lord of the Sabbath” and St. Paul describes that freedom in Romans and Colossians. Still, the church chose from the beginning to rest every Sunday, the first day of the week, to remember the Resurrection of Jesus.

While Christians should worship God every and any day, resting on Sunday brings with it the opportunity to hear God’s word preached, to receive his gifts of baptism and the Lord’s Supper, to meet with each other and pray for each other and to study the Word of God. It is not so much that we have to go to church than that we get to go to church. At many times and in many places that freedom does not exist.

So we honor Sundays and Holy Days. We used the opportunity to receive the forgiveness of sins and bread for our daily lives. We rejoice to honor our Lord Jesus, who died for us, rested in the tomb three days and rose again, so that we might rest with him forever.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indian

Pray, Praise and Give Thanks

Encore Post: [Eleventh is a series of posts on Martin Luther’s Small Catechism] A name has a lot more packed into it than we often realize. It carries a person’s reputation, authority and power with it. In ancient magical lore, if you know a person’s true name, you can have power over them. God’s name is the most important of all, not because it is magical, but because God has promised to hear us when we call to him.

The Second commandment is all about using God’s name in prayer, to act as his tools in this world to bring the Gospel to the lost and do his will as we serve him and our neighbors. We baptize in the name of the Father, Son, and Holy Spirit. We teach all that he commands us to teach. When we make promises to tell the truth and make promises to each other in his presence, we commit ourselves to keep them.

The problem is our sinful nature wants to use God’s name to cover lies and to make people believe we intend to do what we have no intention of doing. We want God to give us things that we desire, treating God as if he were some kind of cosmic vending machine — insert prayer. Believe you will get it and it will come to you. We are inclined to say “O my God” when we are surprised or shocked rather than as a prayer for help. These uses are misuses of God’s name and what the command tells us not to do.

So, then, do we go the other way, as Judaism does, and not even use his name at all? No, God wants us to use his name. We call to him in trouble. We are comforted when in his name, our pastors forgive our sins. We draw strength when we remember he came to us in our baptism and put his name on us that in his name we are saved. We call his name like we call a beloved father, mother and grandparent, knowing we are loved and they want to share our lives. We use his name to praise him and thank him for his love and mercy.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

©2018, rev. 2020 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com

God’s Name

Encore Post: [Tenth is a series of posts on Martin Luther’s Small Catechism] Moses was minding his father-in-law’s sheep in the Sinai Desert one day. When he saw a bush on fire, he noticed it was not burning up. Curious, he went to see what was happening. The Son of God spoke to him from the bush in the form of the Angel of the Lord. God called him to lead his people out of slavery in Egypt. During his conversation with God, Moses asked for God’s name. That name is Yahweh, which means “I Am Who I Am.” The Old Testament uses this name for God.

After the Jewish people returned from exile in Babylon, they decided never to pronounce this name. Instead, they used the word Adonai, which means “My Lord.” When they wrote down the text of God’s Word to read in the synagogue, they put the vowels of Adonai together with the consonants of Yahweh. This technique reminded the reader not to speak God’s name. When the Old Testament was translated into Greek, the translator used the word Kurios — Lord — in its place. Most English translations follow that custom.

Christians need not avoid saying Yahweh, but by custom often do so. The word Lord has become a cherished name for our Heavenly Father… And his son, Jesus.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

We Believe in One God…

Encore Post: [Ninth is a series of posts on Martin Luther’s Small Catechism] “All religions believe the same thing, right?” well-meaning people often say to me. They probably know deep down that it isn’t true, but just want everyone to get along. The easiest way to show it is not correct is to explain how various religions answer the question: “How many gods are there?”

Hindus and other eastern religions believe all things and people are a part of god. Mormons believe all gods used to be people who worked their way to godhood and that we, too, can become gods. Judaism, Islam and Christianity believe there is only one God.

The Bible describes the Triune God as the only true God. Moses writes: “Hear, Israel, the Lord our God, the Lord is one” (Deuteronomy 6:4) God himself says: “I am the First, I am the Last! Besides me, there is no god … Is there a god besides me? There is no rock; I know not any.” (Isaiah 44:6-8) St. Paul tells us that all other things people call gods are not real; There only is one God. (1 Corinthians 8:4-6) Jesus sums it up when he says in prayer that the Father is the only true God. (John 17:3)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Blog Post Series

Who is Your God?

Encore Post: [Eighth is a series of posts on Martin Luther’s Small Catechism] When St. Paul first visited Athens as a Christian, he noticed it was a very religious place. Everywhere he went, he found a temple or sometimes just an altar to this or that god or goddess. That he expected. But what caught him by surprise is there was an altar on which to sacrifice to an unknown god. Someone really wanted to cover all their bases! (Acts 17:16-31)

Our world is also a very religious place. Everywhere you go there are churches, temples and gathering places. “In God we trust” appears on the money of the United States. Conversations often invoke a god, even if it just in cursing. At times of death and birth, a god is often called upon to provide blessings or comfort. For a secular society, gods are everywhere.

God made human beings so that we need to depend upon him. So, even when a person is not a Christian, even if they are an atheist, they need to depend upon someone or something, especially in times of need. Martin Luther describes it this way:

“A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together, faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.” (Large Catechism 1.1.2-3)

For Christians, God is not some fuzzy concept, one of many competing gods or goddess, or the whole universe merged as a single being or something we are obsessed with or addicted to. God is our Father, who loved us before he made the world, who knit us together in our mother’s womb, who in the person of the Son of God, suffered, died and rose again, so that we might live with him forever. All other things that we can make into a god are a product of human imagination or are not made to take the weight of our trust. Sooner or later, they will fail. But God will never fail. He is with us, now, through death and into eternal life.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The Two Greatest Commandments

Encore Post: [Sixth post in a series of posts on Martin Luther’s Small Catechism] Because God loved us before he made the world (Ephesians 1:3-4), we love God and want to keep his commandments. But where do we start? The Rabbis count 613 commands in the Torah (the first five books of the Bible, written by Moses) alone! While they kept track of each one in great detail and invented traditions to be sure and keep them, they found it helpful to ask each Rabbi for his opinion. “Which commandment is the greatest of them all?” became a common question for disciples to ask their teacher. So it is not a surprise that people discussed with Jesus this question several times. (Matthew 22:36, Mark 12:28, Luke 10:25-28)

Jesus taught that two commandments summarize the whole of God’s Law — “Hear, O Israel: The Lord our God, the Lord is one.Love the Lord your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:45 ESV) and “you shall love your neighbor as yourself” (Leviticus 19:18) In a sense, the second of the two commandments is contained in the first. Every command in the whole of the Scripture will be kept if you love God with your whole heart.

As sinners, we cannot do this perfectly, of course. But we can do some good works because God loved us first, sending Jesus to die so that we might be forgiven. By his Holy Spirit God has created faith in our hearts, so that we can truly love him. So, then, because God loves us, we also love our neighbor as ourselves and in the same way that we have been loved by God. (1 John 4:7-12)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Blog Post Series

Fence, Mirror and Guide Book

Encore Post: [Fifth is a series of posts on Martin Luther’s Small Catechism] “In the day you eat of it, you will surely die,” God warned Adam. (Genesis 2:17) And he did die and all of us with him. (1 Corinthians 15:22) The first sin disrupted everything. It set creation against itself, bringing decay, suffering, grief and disorder. The greatest disaster, however, is the separation of God from his children. Now they were under sentence of death. Yet God did not destroy the world, nor damn Adam and Eve as they deserved. In his love and mercy, God promised instead to send his Son to crush the ancient snake (Genesis 3:15). With his judgment on their sin and the curses that followed, he began to reveal his law to Adam and Eve so that they might learn the consequences of their sin, cling to the promised Seed of Eve for salvation and learn to serve God and others once again.

To this day, the Law of God restrains our sin, drives us to the Gospel for salvation and shows us how, in faith, we can serve God and our neighbors. The law does this in three ways.

First, it stops sin from running free in the world. Through human authorities — parents, governments, employers and others, the law praises and rewards good behavior and punishes evil deeds. It acts like a fence, to contain and restrain sin.

Second, the law tells us what God requires of us, threatens us with eternal death if we do not obey it in thought, word and deed. It reveals every one of our sins, evil motives, and desires. It charges us with rebellion against God in his court. It shows us we are guilty and cannot free ourselves. It drives us to the Gospel and the sacrifice of God’s Son for our salvation. It acts like a mirror that shows us our sin.

Third, the law guides Christians in whom the Holy Spirit has created faith in Christ. Because we love God and want to please him, the law reveals his God’s will for our lives and how he wants us to love him and our neighbors. It acts like a guidebook or a manual that clears away the confusion of life in a sinful world.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Our God, our Help in Ages Past…

Encore Post: The reign of Anne, Queen of England, Scotland and Ireland, was a peaceful time for Isaac Watts and his fellow Reformed believers. Her Anglican policy of tolerance made her a very popular monarch. When she died, great anxiety spread. It was possible that the Catholic Stewart family would try to claim the throne, even after Lutheran Elector George of Hanover was crowned King George I. Only the passage of time calmed frayed nerves.

Isaac Watts was intent on improving the worship of Reformed congregations by paraphrasing Psalms so that Christians could sing the Psalms from the perspective of faith in Christ Jesus. He cast Psalm 90 as a collect for times of uncertainty. “Our God our Help in Ages Past” reminds us of what God has done for us in the past, especially by the suffering and death of Christ for our salvation, and what he will do for us in the future, when he returns in glory. The middle stanzas contrast the temporary nature of life in this world with the eternity of God, his promises and his love. The final stanza asks that God would guard us now and be our eternal place of rest.

One of the most beloved hymns in English hymnody, the song is popular for the opening of a school year, Remembrance Day in Canada and New Year’s Day in many churches. The tune most associated with it, St. Anne, imitates the tolling of bells as they mark the passage of time.

The original text is as follows:

1 Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

2 Under the shadow of thy throne
Thy saints have dwelt secure;
Sufficient is thine arm alone,
And our defence is sure.

3 Before the hills in order stood,
Or earth receiv’d her frame,
From everlasting thou art God,
To endless years the same.

4 Thy word commands our flesh to dust,
“Return, ye sons of men:”
All nations rose from earth at first,
And turn to earth again.

5 A thousand ages in thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

6 The busy tribes of flesh and blood,
With all their lives and cares,
Are carried downwards by thy flood,
And lost in following years.

7 Time like an ever-rolling stream
Bears all its Sons away;
They fly forgotten as a dream
Dies at the opening day.

8 Like flowery fields the nations stand
Pleas’d with the morning light;
The flowers beneath the mower’s hand
Lie withering ere ’tis night.

9 Our God, our help in ages past,
Our hope for years to come,
Be thou our guard while troubles last,
And our eternal home.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack