The Season of Lent

Encore Post: “Mardi Gras” — “Fat Tuesday” or “Carnival” — “Farewell to meat” — are names given to the days full of parties just before Lent. In Christian countries, people celebrated these days, knowing that the beginning of Lent meant they would spend forty days fasting. By the time of the Reformation, Lent had become a somber season of self-denial, with repentance and meditation on the sufferings and death of Jesus dominating the everyday lives of Christians. In order to earn some merit before God, the serious believer would not only fast, but give alms to the poor, go on pilgrimages, and do anything they thought would please God.

This approach to Lent differs significantly from how it was understood in the Early Church. The season arose as a part of the process of becoming a Christian. A new convert to the faith spent forty days being taught the basic truths of God’s word, especially about the life, sufferings, and death of the Lord Jesus. Forty days is the symbolic period of testing, fasting, and discipline done to focus a believer’s mind on prayer and meditation on God’s word. Since the customary day for baptizing new Christians shifted from the day celebrating the Baptism of our Lord to the Vigil of Easter (Holy Saturday), catechumens (new Christians studying the faith) and their Catechists (teachers of the faith) would fast the forty weekdays prior to Easter each year. Since Sundays always celebrate the Resurrection of Jesus, they do not fast on Sundays. They found the practice to be a great blessing, and so the whole church soon began to fast with them. Ash Wednesday, therefore, begins Lent, which lasts until Holy Saturday.

Lutherans reformed the practice of Lent so that, rather than being a season of sorrow, it is a season of discipline. Beginning with repentance for sins on Ash Wednesday, it continues with quiet reflection on the basic teachings of the Christian faith. When the Church comes to Holy Week, it becomes a witness to the events of our salvation, leading us to Easter and the joy of our Lord’s resurrection, and to the promise of everlasting life it brings.

For the most part, we will use this Lent to discuss the basics of the faith, as Martin Luther explains them in the Small Catechism. May God bless you as you meditate and pray during this season of Lent.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com

The Presentation of our Lord

[Fiftieth in a series of posts on Bible Stories] Encore Post: Childbirth was an exciting and frightening event at the time of Jesus. Many children and their mothers died soon after birth. When both mother and child survived the ordeal, God’s law required male children to be circumcised on the eighth day following their birth. After forty days, when the greatest danger to the life of the mother and the child had passed, they were to present themselves at the temple to make a sacrifice. For the woman, this sacrifice made her clean again and allowed her to return to worship God.

During the time of Jesus, rabbis gathered in the temple in the court of the women, the closest to the Holy of Holies, a woman was allowed to go. They would take each child in their arms and bless them. It was thus that the Holy Spirit directed Simeon to Joseph, Mary, and Jesus. The Spirit revealed to Simeon that Jesus was the coming Messiah. By the prophecy given to him, Simeon pointed to Jesus’ mission to save both Jews and Gentiles, as well as to the cross. Simeon’s song of joy is still sung by the church in worship.

Anna was a prophetess, like Miriam and Deborah, one of the very few women God used to speak to His people. She likely served in the temple to assist with various tasks. In her devotion to God, she also saw Jesus and had the privilege of telling everyone that the Messiah had come.

On February 2, the Church celebrates the presentation of Jesus in the temple and the singing of Simeon’s song, known as the Nunc Dimittis. We also sing this song every time we celebrate the Lord’s Supper.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog
The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack
Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com