Jesus–Sacrifice of – What Does This Mean?

My God, My God Why Have You Forsaken Me?

Encore Post: Good Friday is the most somber day in the Church Year. On this day, the price of our sin is paid out in full — by God Himself. The ancient plan for our salvation had been unfolding for thousands of years. The descendant of Eve, of Noah, of Abraham and of David was born to the Virgin Mary. The Son of God, the Author of Life himself, became one of us. At the Jordan River, he made holy the waters of Baptism and took on himself the sins of the world. On Mt. Zion, ancient Mt. Moriah, where the Angel of the Lord stayed the hand of Abraham, God’s Son, His only Son, whom he loves, was condemned to die as the Lamb of God, who takes away the sin of the world. Sentenced by Pilate, he began his final suffering and was nailed to the cross. Even as he began to die, the forgiving began — first of those who killed him and then of a thief on a nearby cross.

The greatest mystery of all came at the height of his suffering. The Eternal Son of God cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46) in the language of his boyhood. We should not be surprised that we cannot understand this profound moment. Yet we know a few things for sure. We know this very moment was revealed in detail in the Scripture itself. Jesus’ words are a quotation of his father David in Psalm 22, written a thousand years before. We know Jesus felt abandoned by God. His prayers unanswered and alone show he shares fully our humanity. He is like us in every way, which is why his sacrifice for us is possible. We know that it is our sin he paid for on the cross and that price is unimaginably high. We are moved as we extinguish one light after another, remembering the depth of his suffering.

Yet this is not the last word we hear from the suffering of our Lord. As he died, he said, “It is finished.” (John 19:30) Sin was atoned for, the power of the Devil defeated and the seal of the grave soon to be broken. Jesus knew the Father had not abandoned him. He once again quoted his father David in Psalm 31, “into your hands I commit my spirit” (Luke 23:46) and entered his three-day rest in the tomb.

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Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Sunday School: Baptism of Jesus

Encore Post: On the First Sunday after Epiphany, the Church celebrates the day that Jesus was baptized by John the Baptist in the Jordan River.(Matthew 3:13-17) The baptism that John performed was for the forgiveness of sins, so it puzzled John. Why would the sinless Son of God need to be baptized? Jesus told him it was “fitting for us to fulfill all righteousness.” (Matthew 3:15) Like the scapegoat and the Passover Lamb of the Old Testament, John called him “the Lamb of God, who takes away the sin of the world. “(John 1:29)

So, when we go into the waters of Holy Baptism, Jesus washes away our sins (Ephesians 5:26-27) These sins he took upon himself at his baptism and carried them to the cross. When he died, we died to our old life. When he rose, we rose with him to new life. Our sins were forgiven and we need sin no more. (Romans 6:3-11)

When Jesus came out of the water, God the Father spoke from heaven and said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:17) The Holy Spirit also appeared in the form of a dove that landed on Jesus. An appearance of God in this world is called a theophany. At the Baptism of Jesus, all three persons on the Trinity appear in our world. In the readings for the Church Year, the season of Epiphany begins with this theophany and concludes by celebrating another — the Transfiguration.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

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Sunday School: Jonah and the Unforgivable

Encore Post: Nineveh was the ancient capital of the Assyrian Empire, on the Tigris River in what is now modern Iraq. Our story takes place during the years when its power was growing and several events caused the people to focus on the service of their gods. About a century after the events of the Book of Jonah, The Assyrians invaded Israel, carried off all the people of the Northern Kingdom into exile.

Jonah is not a typical prophet. He came from a small town near Nazareth and hated the people of Nineveh for their legendary cruelty. Rather than take part in God’s plan to rescue the residents of the city from their sinful ways, he would rather go to the ends of the earth — literally. Tarshish was in Spain, which was the western edge of the known world at that time. As pagan sailors work to save his life, he seems unconcerned. When the fish swallows him, he comes to his senses and turns to God. Yet even then, he only preaches to Nineveh because God commands it. He is even angry with God when the people repent and God spares them.

Before we criticize Jonah too much, consider how you’d react if God sent you to preach to people that you have no use for. Imagine being called to preach to members of murderous gangs, to Muslim terrorists or even to those who rape or beat up children or women. It’s hard to have any sympathy for them, isn’t it?

Yet that is what we are called to do. American Lutheran pastor Henry Gerecke had volunteered as a chaplain in World War II. He served as a chaplain in an army unit and visited the Dachau death camp. When the Army asked him to be the chaplain for the Nazis on death row during the Nuremberg war crime trials, he volunteered. How do you minister to monsters? He approached the eleven Nazi leaders that conducted the holocaust through their childhood faith. He did not gloss over their crimes. When they asked to be communed, he refused unless they truly repented and confessed faith in Jesus. It is not a surprise that seven did not. Yet four did. He prayed a childhood prayer with one as the Nazi went to the gallows.

We must never forget that we, too, are sinners and unworthy of God’s mercy. Yet God, in his love, sent Jesus to see and to save the lost — both respectable people and the monsters, too. He calls on us to rejoice, for he has found his lost sheep and brought them all home.

Rev. Robert E. Smith

Pastor Emertitus

Fort Wayne, Indiana

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Grace alone, Faith alone

Encore Post: You’ve seen plenty of ads on websites, TV, billboards, in stores and just about everywhere you go. You can lose thirty pounds if you just eat the new diet. You do not even have to exercise! If you buy that brand new sports car, you can hangout with beautiful women! That brand new pan will make you into a chef and you can clean it in no time! People who know better will tell you if it’s too good to be true — it is! There is no such thing as a free lunch! And most of the time, they’re right!

So, it’s not surprising that people think they need to do something — anything — to earn God’s mercy and eternal life. Every religion on earth is about what you have to do to win the love of their gods. Their gods bless those that do the most. Those that fail have at best a second or third place in their blessings.

Some Christians believe God expects them to do some good works to match the grace God gives them in order to be saved. This may be as simple as accepting Jesus as their savior, inviting him into their hearts. Others feel they must do certain rituals, confess all of their sins, speak in languages they don’t understand or give substantial money for God to bless them. They may even say that they are saved by grace, just not grace alone.

The problem, of course, as we’ve discussed in other posts, is that we are not able to please God by what we do. Without the work of the Holy Spirit, we are dead in our sins. That is why it is such good news that Jesus already has paid the price for our salvation on the cross. Because he did this, God loves us, is gracious to us and gives us salvation as a gift — without strings attached. So it is by grace alone that we are saved. He even places the faith in our hearts that trusts this good news and cherishes this gift. It is this faith alone that saves us, for Christ’s sake alone. This precious truth is the very center of Christian teaching and the most important of all the insights of Martin Luther and the Reformation.

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Rev. Robert E. Smith

Fort Wayne, Indiana

For Christ’s Sake

Encore Post: In the last post (So, Does God Hate Me?), I mentioned the mess that the sin of Adam and Eve made of the world. God intends to clean it up. But it isn’t easy. God is Holy and can’t just look the other way. Every sin must be paid for in full. Because we are all sinners from birth, (Psalm 51:5) we must die and go to Hell forever. Even worse, we cannot make up for our sins by anything we can do or say. In fact, no one else can even offer to die in our place, since everyone sins. (Romans 5:12-21) Someone without sin must die to save us.

So, because he loves us, God sent his Son to die in our place. (John 3:16) That is why the Eternal Son was born a man, conceived by the Holy Spirit in the womb of the Virgin Mary. Because Jesus is God, he never sinned, but remained faithful to His Heavenly Father. Because Jesus is a man, He could die for us. When He shed his blood on the cross, the price was paid for our sins and the sins of the whole world (Redemption). Our sins are forgiven and God gives us his grace, adopts us as His own heirs, reveals to us what He plans to do. (Ephesians 1:7-10)

One day, when the time is right, Jesus will return from heaven, raise us from the grave, restore our bodies to be like his and bring an end to sin, death and the power of the devil. On that day, he will remake Heaven and Earth and we will live with him forever.

That is why we speak of the grace of God as something he gives us, for Christ’s sake.

Rev. Robert E. Smith

Fort Wayne, Indiana

Blog Post Series

So, Does God Hate Me?

Encore Post: So, does God hate me and you? He has plenty of reasons to do so. When God made the world, it was perfect, without sin, evil, sickness or death. He made us, male and female in his image (Genesis 1:26). He blessed us and called all He made “very good” (Genesis 1:31) But our first parents, Adam and Eve, believed the lie of Satan that they could become more like God by disobeying His command. (Genesis 3:4-6) This first sin (Original Sin), brought sin, sorrow, grief and death into the world. Since then, all men and women descended from them, including us, have been born as sinners. From the moment we were conceived in our mother’s womb, our every thought has been polluted by sin and evil. (Genesis 6:5, Genesis 8:21, Matthew 15:19) So, God has every right to hate us.

Thank God that He is a gracious and merciful God (Psalm 103:8). In fact, St. Paul tells us that God loved us before He made the world. He picked us out to be made holy (Sanctified) and blameless (Justified) and rigged events so that we might be adopted as His sons through the sacrifice of Jesus Christ. (Predestination).(Ephesians 1:3-6) So, God does not hate His children. He has always loved us. This attitude towards us is what we mean by the word: Grace. God is gracious to us because His Son was born of the Virgin Mary at just the right time in history, lived a perfect life for our sake, suffered, died on the Cross for the forgiveness of sins, rose again from the dead (Resurrection) and Ascended into Heaven so that we might live with Him forever. (Eternal Life)

So, grace is not some kind of substance that is given to us a little bit at a time or some kind of magical power that gives us a do-over. It is that God loves us and is bound and determined to save us — and does.

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Rev. Robert E. Smith

Fort Wayne, Indiana

Rule #3: Two Main Teachings of the Bible

Encore Post: When you read the Bible as a story, the main plot, salvation history, is all about Jesus (See Rule #2). Yet the Bible is not only a story, it is God’s message to his children. In it, he explains in great detail how he made the world, how it works and what he wants us to do, what happens when we do not do it and how he intends to restore it to its original condition. It gets kind of complicated. That is why God sums it up in two main teachings. Luther and Lutheran theologians call these teachings The Law and The Gospel.

These teachings help us organize all that the God teaches us in his word. The Law is about God’s will for our lives and how he wants us to live it, what happens when we disobey his commandments, what the likelihood is of us doing his will on our own, what the punishment is for rebelling against him and everything associated with the governing authorities he has appointed to keep at least some order in this life. (The Three Uses of the Law)

The Gospel is the good news that God, in his mercy, sent his Son, Jesus, to be born in the womb of the Virgin Mary, suffer, die, rise from the grave on the third day and ascend into heaven for our sakes. It tells us how the death of Christ has destroyed death, earned for us the forgiveness of sins, life and salvation and all of this is given to us by grace alone, received by faith alone for Christ’s sake alone. It contains all the precious things which God promises us because of what Jesus did for us. (See It’s His Story)

The rule teaches us to keep these two teachings straight. When we say the law saves us, we encourage sinners to try to save themselves; we deny them the comfort of the gospel. When we say that forgiveness comes with conditions, we place barriers between Jesus, his Means of Grace and the grace that is his free gift. So, we do what Luther described as the most difficult art — we allow the law to be the law — requiring perfect obedience, condemning us for our inevitable violation of it and pointing us to the gospel. We allow the gospel to be all the precious promises of God’s free grace and encourage his people to rely on it.

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Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

The Lord’s Supper is Christ’s Supper

Encore Post: The Lord’ Supper is really very simple. At his last Passover meal, Jesus took bread, broke it, gave it to his disciples and said, “This is my body” and took a cup of wine and said “This is my blood.” When we eat this bread, we also eat his body and when we drink this wine, we drink his blood. From the day the Lord instituted this sacrament until the Reformation, all Christians believed these words do what they say. They also realized this was a mystery that human reason cannot possibly begin to understand.

Because we cannot understand how this can be true, the Reformed and Evangelical traditions believe that Jesus did not mean these words literally, but that the sacrament is a meaningful symbol that reminds us of the death of Jesus on the cross for the forgiveness of sins. They argue that a human body can only be in one place at a time. Since Jesus is now in Heaven, the literal body and blood of Jesus cannot be in the elements of Holy Communion. This way of interpreting the words of Jesus, however, relies not on Holy Scripture, but on our capability of making sense of them.

The problem with this approach is it causes all kinds of other difficulties. Human wisdom is limited because we are creatures and God is our creator and because we are sinful and God is holy. We can never know for sure that we are right when we depend upon our reason. So, Lutherans are content to use our reason to understand what God’s word says and then believe it, even when we cannot put it all together. We let the Bible be the master of our minds and not our minds the master of the Bible. (theologians call these approaches the ministerial and magisterial uses of reason) When we start to alter the meaning of Scripture based on reason, we end up with all kinds of unintended problems. For example, if Christ’s resurrected body can be in only one place at a time, Heaven, then how can he be as he promised “with us always until the end of time.” (my paraphrase of Matthew 28:20)

Since all of the passages which report the institution of the Lord’s Supper are simple reports of the historical events and none of them have poetry, teaching or preaching in them, we take them at face value. They mean exactly what they say. When Jesus says “this is my body” and “this is my blood,” we believe that is exactly what the Lord’s Supper is: Bread together with the body of Christ and Wine together with the blood of Christ. We wonder at the mystery of it all and thank God for the gift of his own flesh and blood to us, uniting us to him now and forever.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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Enlightened with His Gifts

Encore Post: Everyone loves receiving gifts. They show us that we are appreciated and that someone was thinking about us. This is true even when it comes from someone you love. Of course a young woman loves to receive an engagement ring. It not only shows her that her boyfriend cares about her, but it carries with it a promise. The day soon will come when he will make her his bride. It is filled with visions of a happy life, children and the hope that she will not be alone as long as they both live. It is likely the ring is not the first gift that she received from him or gave to him. And it will not be the last. Yet she would never consider returning a gift from her beloved. Each new gift comes with the same reminded that she is loved.

God the Holy Spirit gives to us many gifts. The Means of Grace are the most precious of them. While they are simple in form — written words on a page or said by a man, water poured on your head, bread and wine eaten with other very ordinary people — they are precious gifts. All of them come with the power of the Holy Spirit to create faith in our hearts, make a new Adam or Eve within us who loves God and wants to serve him and gives us the forgiveness of sins, life and salvation. In the waters of baptism, we are adopted as God’s children. With the bread and wine of the Lord’s Supper, with eat the body of our Lord broken on the cross to pay for our sins and drink the blood of the Lamb of God, who takes away the sins of the world. In Absolution, we hear the words of Jesus that our sins are forgiven in the voice of the one sent to say them to us.

These are gifts that produce more gifts. love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These gifts serve God and our neighbors and testify that God is indeed good. (Galatians 5:22-23)

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

He Descended into Hell

Encore Post: In the Apostles’ Creed, all of the teachings we confess are pretty straightforward, so much so that we can explain it to children — except for one. “He descended into hell.” Most Christians have a hard time figuring out what it means. Was this a part of Christ’s suffering? Was he visiting the dead to preach the good news to them? The first doesn’t seem right, since Jesus’ last words were to say “it is finished” and to commit his soul to the Father. The second seems off because Scripture tells us that no one can come to faith after death.

These instincts are correct. Scripture tells us that after Jesus rose from the dead, he went to hell to announce his victory over sin and death to Satan, his demons and the lost. (1 Peter 3:18-20) He defeated the devil and broke the power of sin and death over us. (Colossians 2:13-15) What this means for us is that, with the help of the Holy Spirit, we can stand up to the devil. “Scowl fierce as he will, he can harm us none.” (Martin Luther, “A Mighty Fortress“) In Jesus, we are more than conquerors, because he descended into hell.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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