Encore Post: At the Transfiguration, Jesus appeared to his disciples in his full glory as God. It ends the season of Epiphany where it began, with a theophany — an appearance of God. At the Baptism of Jesus, the Father spoke over his Son from heaven and the Holy Spirit appeared as a dove. Now the Father speaks from the Cloud of God’s Presence and with him is the Holy Spirit.
But that is not all. With Jesus appeared the two greatest witnesses of the Old Testament — Moses and Elijah. God used Moses to lead his people out of Egypt and gave the Law to them through him. God buried Moses when he died. Elijah was the great and fearless prophet, whom God carried into heaven in a chariot of fire. God promised the Messiah to Moses, calling the Messiah a prophet like him. The prophets predicted Elijah would return to witness to the Messiah on the day the Messiah would come.
Now on the mountain of Transfiguration, Moses and Elijah discussed with Jesus his Exodus — his departure. As Moses led Israel through the Red Sea to freedom, Jesus would bring us all through death to everlasting life by his death on the cross. Not knowing what to make of it all — Peter offered to set up tents like the people used in the wilderness wanderings. As usual, Peter missed the point.
So the Cloud of God’s Glory appeared on the mountain. In that cloud, the Angel of the Lord led the people by day through the wilderness and showed God’s presence in tabernacle and temple. From this Cloud, God the Father speaks a second time. “This is my Beloved Son,” he said, “listen to him.”
The message of Transfiguration is that Jesus is God, yet He set aside His glory to die for our sins. We should serve God by doing what He says and serving one another.
Encore Post: In Northeast Israel, at the base of Mount Hermon, a giant spring gushed water out of a cave that flowed into Huela Marsh, the headwaters of the Jordan River. During the centuries following the death of Alexander the Great, Syria’s Greek rulers built a shrine there to the god Pan. During the earthly ministry of Jesus, Herod the Great’s son, Philip, built a town nearby and named it after Tiberius Caesar and himself. His father had added a temple to Caesar Augustus to the previous shrine to Pan. A major trade road, “The Way to the Sea” ran through the town on its way to the Sea of Galilee and the Mediterranean Sea. At the end of his ministry in Galilee, Jesus took his disciples to this location to prepare them for his final year of ministry, suffering, death and resurrection. (Matthew 16:13-28)
At this place Jesus asked his disciples who people thought he was. They replied that people said he was a prophet, maybe even John the Baptist or Elijah. Jesus then followed up. “Who you say I am?” St. Peter replied, “You are the Messiah, the Son of the Living God.” God the Father had revealed this to Peter, but it became clear very quickly that he really did not know what a Messiah was to do. Jesus explained to the disciples that he would soon suffer, die for the sins of the world and rise from the dead in three days. Peter tried to scold him. It could not happen to him — he was the Messiah, after all. Jesus replied by calling Peter Satan. Anyone that would be his disciple, would need to take up his own cross and follow Jesus.
Even though Peter was badly mistaken, Jesus praised his confession that Jesus is the Christ, the Son of God. The confession was so important that Jesus gave him the name Peter — little rock. The confession itself is the rock on which Jesus builds his church. Even hell itself cannot destroy that church. So, since the early years of the Twentieth Century, the Lutheran Church has celebrated this confession on January 18th, a day always in the season of Epiphany, when it meditates on the ways that God the Son reveals himself to us.
Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.
We in the Lutheran Church seem to have a greater affinity for St. Paul than for St. Peter. Perhaps, we are drawn to Paul more because of his clarity when it comes to speaking of being justified freely by grace through faith. He says it everywhere, nowhere clearer than in Ephesians 2:8–9. Maybe too it has to do with historical reasons. Peter, of course, had been called the rock, and for some this meant it was He upon whom Christ would build his Church. Peter than became the Pope, and the Lutherans could not go along with the office of the pope as the office of the pope had become so corrupted through the centuries up to Luther’s time. Maybe that is why when I did a quick search on names of our churches, I found nearly 500 churches associated with St. Paul to around 150 named after St. Peter.
But let us remember that Peter did not always just work with the Jews. In Acts 10, Peter learns through the vision that God makes no distinction between Jew or Greek when it comes to salvation. God does not show favoritism. And in our reading from Acts 15 we get the same confession from him: We believe that we will be saved through the grace of our Lord Jesus, just as they will.” Those who confess Jesus to be the Christ are the Lord’s people, no matter their nationality or what we in today’s world call race. Again, God makes no distinction. God made one human race. Let us be very clear on that.
Those who are saved are the ones who make the confession: Jesus is the Christ, the Son of the Living God. And Jesus tells us that not even the blessed Apostle Peter could say that without the Father making it known to him. Just as we ourselves cannot by our own reason or strength confess Jesus is Lord. Rather we are brought to that knowledge when we are gathered by Holy Spirit calling us by the Gospel.
It is on this confession of Jesus is the Christ, the son of the living God that everything else flows and is built. And what a beautiful body and habitation that has been built: The Church. And Peter and Paul made bold confession of Jesus being the Christ, to both Jews and Greeks. They saw how the Spirit of God was poured out by the grace of our Lord so that all might come to the saving knowledge of Jesus Christ.
This confession however does not come without cost. With the confession of Jesus as the Christ comes the cross, the one which Jesus bore in our stead, and the cross born by Peter and Paul for our benefit, as well as our own crosses, to follow Jesus where He leads. To follow Jesus through death and into life.
Peter saw Christ’s death first hand. He was the one who upon calling Jesus the Christ did not want Jesus to do the very things which the Christ came to accomplish. Peter could not accept that Jesus would have to suffer death by crucifixion. But Jesus showed him what He and the entire world would benefit by his bitter sufferings and death: redemption, the forgiveness of sins, and everlasting life in a resurrected body. And Peter proclaimed this until he too would suffer death on account of Christ’s name.
Paul’s story is similar, for God desired Paul to be his servant and show him how much he must suffer for the name. And Paul would have plenty of instances where he would be persecuted against, stoned, arrested, ship wrecked, etc. He ultimately would die a martyr’s death as well for the sake of Christ.
We too face our own crosses for the sake of the Name which was placed upon us at Holy Baptism. We might not die a martyr death, but we can begin to feel the society of our nation growing more and more hostile to those of us who call Christ Lord, who believe what the bible says about Holy Marriage, about Male and Female. While a riot can have hundreds of people in close proximity to one another, a church service can only have 10 souls at a time. The voice of the faithful are being drowned out and cancelled in the public square. And it might even feel like hell is here right with us and we are being trampled. But know this: Jesus says, “On this rock, I will build my church and the gates of hell shall not prevail against it.” It may look like Satan owns the day, but he has been defeated, Christ has died and Christ is risen, and his resurrection is made your resurrection by the proclamation of Jesus is the Christ, the Son of the Living God.
So the Church continues to confess the truth about Christ, a confession that we could not know by our own reason or strength but it has been revealed to us by the grace of the Triune God. The apostles’ confession and witness to Christ is still on going, for by their witness, the Church still is being built up by the grace of our Lord, calling the young and old to rest but above all to souls distressed, longing for rest everlasting. The rock is not Peter or Paul, but the confession that Jesus is the Christ, the Son of the Living God, who suffered and died for the sins of the world and rose on the third day and then ascended to the right hand of the Father, who will come again to judge the living and the dead.
May we confess with Peter and Paul the truth of Christ and be built upon the rock of Christ Jesus and look to him for grace and forgiveness, that we might be saved from the assaults of death and hell now and forever. In the Name of the Father and of the Son and of the Holy Spirit. Amen.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
St. Peter was a man of action. He was always eager to act, quick to speak and full of enthusiasm. He was as subtle as a loaded freight train. Tradition has it that the Evangelist John Mark was his companion and that the Gospel of Mark was written to preserve his teaching and preaching of the gospel. Mark’s famous favorite word “immediately” is a great motto for Peter.
Like most men of his age, Simon Peter had two names — one for use in Jewish circles — Simon bar Jonah (Simon, son of Jonah) — and one for use with the gentiles — the nickname Jesus gave him, Peter (Little Rock). He was a partner in a successful fishing business in Capernaum with his brother Andrew, Zebedee and his sons James and John. Jesus called him early in his ministry and Peter would soon rise to be a leader for the disciples.
On Maundy Thursday, had Peter and John prepare the Passover meal. During the dinner, Jesus told His disciples that they would abandon Him and that St. Peter would deny Him three times before the rooster crowed. Peter quickly swore he would rather die than betray his Lord. Later, during the trial before the High Priests, Peter denied he knew Jesus.
After Jesus rose from the dead, Peter began to change. Jesus appeared to Peter alone on Easter day. A few weeks later, Jesus asked Peter three times if Peter loved Him. Three times Peter said he did. Jesus showed He forgave Peter when He commanded Peter three times to feed God’s sheep. From then on, Peter was no longer a fisherman. He was now a pastor, “a shepherd,” to care for God’s people with God’s word and His sacraments.
Later, On the day of Pentecost, Peter preached to the crowd. Three thousand people were brought to faith and baptized that day. Peter went everywhere preaching, teaching, healing the sick and suffering for His Lord. According to tradition, he later helped to found the church in Rome and would die a martyr, crucified upside down.
