Thomas and the Risen Lord

St. Thomas was a practical, down to earth man. Called “the Twin,” the few words we have from him were very direct. When Jesus was determined to go to Lazarus‘ Tomb, not five miles from Jerusalem, Thomas said, “Let us also go and die with Him.” When Jesus told the disciples at the Lord’s Supper that He was going to prepare a place for them, he asked, “Lord, we don’t know where You are going, how can we know the way?”

Subtle, Thomas was not. Loyal, strong and down to earth, he was. When Jesus was crucified, Thomas had no doubt the Lord was dead. He knew every detail. He did not want it to be that way, but he was a realist. Jesus was gone, end of story. So when the other disciples told Thomas with joy, “We have seen the Lord!”

Thomas would have nothing of it. He had to see the wounds that marked Jesus in a live man to believe. Even seeing would not be enough. He had to touch the wounds. On something as important as the life of the Lord, Thomas would not be fooled.

All of this changed when Jesus appeared to him and the rest of the disciples the Sunday after Easter. The doors were locked and suddenly Jesus was with them. Jesus said, “Shalom,” or “Peace, be with you all.” This greeting, even though it is the Hebrew version of “Hello,” had special meaning for the disciples. Jesus was telling them everything was all right. Turning to Thomas, He invited His hard-headed disciple to see for himself. “Stop doubting,” Jesus said, “and believe.”

This was all Thomas needed. He dropped to his knees to worship Jesus. All he could say was, “My Lord and my God!” Jesus mildly rebukes him and then blesses us. “You have seen and believed,” Jesus said, “blessed are those who have not seen and yet believe.” And so it is. Later, St. Peter introduces his first letter, praising God for all He has done for us. “Though you have not seen Him,” Peter says to his readers, “you love Him and even though you do not see Him know, you believe in Him and are filled with an inexpressible and glorious joy.” Why? Because we know that we are receiving what our faith really wants, the salvation of our souls.

In the end, this faith, which Jesus gave to Thomas — a faith that would send the Apostle to India to establish the church there — is itself a gift from God. It comes through His Word and Sacraments. “These are written,” St. John tells us, “that you may believe that Jesus is the Christ and that believing, you may have life in His name.” Blessed we are indeed to hear and say, “He is risen! He is risen indeed! Alleluia!

©2021 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

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One thought on “Thomas and the Risen Lord”

  1. I have often thought it was unfair that the Doubting Thomas moniker was put on Thomas. In dubious times he asked for proof. Jesus graciously gave him that proof and according to scripture Thomas was the first to makes the declaration, “My Lord and my God.” It is Thomas’ eyewitness testimony that enables us to believe.

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