God tells us He is our Shepherd. He tends his flock, leads them to green pastures and still waters, guards them from danger, dresses their wounds, carries their lambs and is always with them. (Isaiah 40:11) This imagery is so powerful that, in ancient times, Kings often compared themselves to shepherds as well.
In the Middle East, shepherds often build a common sheep pen for their town. They would build a wall to keep the sheep from wandering away and to keep wolves and other predators from attacking them. A watchman would guard the gate or door to the pen so that only shepherds could enter. This discouraged thieves. When a shepherd was ready to feed his sheep, he would go into the pen and call them by name. They recognized the voice of the man who cared for them and would follow. He’d take them to good, green pastures and nice, quiet waters. (Psalm 23) He would protect them from wild animals, often doing battle with them, as King David describes what he did as a young shepherd. He would risk his life to save his sheep. (1 Samuel 17:34-37)
Jesus is our Good Shepherd. (John 10:1-18) He calls us by name. He leads us, guides us, corrects us and comforts us with his word. He gives us living water to drink and washes us clean in the waters of Holy Baptism. He feeds us with his own body and blood in his own supper. He appoints assistant shepherds to help feed us, protect us and guide us. He gave his life for us, his sheep. He will be with us always, even to the end of time itself, when he will lead us home, where we will live in his house forever. A Good Shepherd indeed.
Dear saints, today is commonly known as Good Shepherd Sunday. It is the day we hear John 10 and Jesus showing himself to be our Good Shepherd. He is the Good Shepherd because he lays down his life for us, his sheep. It is also called Misericordias Domini. The mercy, or goodness, of the Lord. Our lessons help us to see just how good and how merciful our Lord is.
The people of Israel were shepherded by their leaders. Some were good and faithful. Moses and David are prime examples. They were shepherds of both actual sheep and were also called to shepherd the people of God. While both were flawed and sinful men, they were still faithful in their leadership and their leading of Israel. But other shepherds of Israel were not. In the days of the prophets Isaiah, Ezekiel, and Jeremiah many of the shepherds, both the political and religious, were unfaithful. They are what Jesus would label as hired hands.
Those shepherds led the people away from God rather than to him. They promoted worship of and sacrifice to the pagan gods of the people around them. As a result, the Lord sent to these leaders and the people his own shepherds in the form of prophets. These brought the Word of the Lord to the people. They called them to repent and return to the Lord their God. But these warnings were not heeded. In the end, God exiled his people from the Promised Land as he said he would if they abandoned his covenant with them.
But that doesn’t mean he abandoned them. Instead, he declares that he will search out his sheep himself. He says that he will rescue them; he will bring them out and restore them to their country. He will feed them in both good pastures and on the mountain heights. Perhaps you are reminded of the 23rd Psalm?
And the Lord does just what he says. He sends Jesus to be the shepherd of his people. God takes on flesh to seek out his lost sheep. Just like the prophets he sent, Jesus comes and calls the people to repentance. Some hear, see, and believe; others hear but don’t hear, see but remain blind, and turn away from their Lord, thinking him to be an imposter or liar. And at the end of his earthly ministry, Jesus lays down his life for his sheep.
He does what earthly shepherds just don’t do. After all, sheep are for raising, selling, clothing, and eating. Yes, you protect them, but you protect them because they are your cash source. But this is not how the Good Shepherd treats his sheep. Rather than seeing his flock as a commodity, he sees them each as a precious child who has wandered off. His search to find and recover them consumes him to the point he dies to recover them.
You and I are part of ‘them.’ We are part of the sheep who were lost and Christ sought out. We are those who were caught up in dangerous valleys or stuck in bushes. Some wind up there because they have strayed on their own. Others have listened to false shepherds and were led away by false teaching. No matter how you strayed, he has gathered us up in his arms and brought us back to the herd.
And it is here that we see and recognize the mercy and steadfast love of our God. It is us who rebelled. We are the ones who wandered off. We are the ones who put ourselves upon a pedestal and make ourselves God. We’ve been doing it habitually since Adam and Eve were deceived. God did not owe us anything. All he had to do was give us the eternal condemnation that we deserved and earned.
Instead, he fills the earth with his steadfast love. The One who spoke creation into existence takes on the very flesh that he created and saw rebel. As our Good Shepherd, he lays down his very life for us on the cross and takes it back up again to show he has delivered us from sin, death, and the devil. Through the shedding of his blood on the cross, he has made his sheep, his people, righteous.
So, shout for joy in the Lord. He has delivered your soul from death. He is your help and your shield. He has borne your sins on the tree. By his wounds, you have been healed. He has washed you clean in baptism. He leads you to eat and drink for your forgiveness in his Supper. Praise be to our Shepherd and Overseer of our souls. For we straying sheep are restored to him. Amen.
Rev. Brent Keller Peace Lutheran Church Alcester, SD
Alleluia! Christ is risen! He is risen indeed Alleluia!
Grace, mercy, and peace be to you from God our Father and our Lord and Savior Jesus Christ. Amen.
You might say you see Mark in his own Gospel as well. It is also assumed from the context of the story of the rich young man is Mark’s account, from Mark 10:17–31 that we see the author Mark there coming to Jesus asking what He must do to inherit eternal life. There Jesus, after giving him the 2nd table of the Law and hearing the man’s response that he had kept these commandments all of his life, looked at him, loved him and said You lack one thing; go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” That day the rich young man walked away sad.
But You first hear of Mark by name in the book of Acts. He is a secondary companion of Paul through Barnabas. Its also interesting to note that Mark’s mother’s home was a location of a church in Jerusalem, likely the location where the Last Supper took place as well. Barnabas was a Levite but was from the island of Crete, who had returned to Jerusalem. Mark was the nephew of Barnabas. And Mark accompanied Paul and Barnabas on their missionary journey. But in the first tour, after reaching Pamphylia the group decided to leave and head towards Antioch of Pisidia. It involved climbing some rugged mountains, something that Mark had not apparently signed up for. As some others have said concerning Mark, that following Jesus was fine for Mark, as long as he could still enjoy the finer things. Paul had little use for someone who would abandon the mission of the gospel being proclaimed.
No one who still breathing is unable to be redeemed, to be brought back into the fold of Christ’s church, to repent and believe in the Gospel of Jesus Christ. By the grace of God through the continual proclamation of the Gospel of Jesus Christ, Mark become the Evangelist who worked with Paul, listened to Peter and eventually wrote the Gospel that bears his name. Who better to get the goods of the Gospel of Jesus from than Peter, the spokesman of the Apostles, who himself had once been on the wrong side of denying the Lord Jesus Christ?
And that is why Mark’s gospel and the fact that we celebrate Mark this day is important. For it is in Mark that we get the baptismal promise: “Whoever believes and is baptized shall be saved.” You can debate whether or not this is actually belongs Mark, but that’s beside the point. Nevertheless the Church has consistently said it belongs to the proclamation. And if you remember that Mark likely got all his stories directly from St. Peter, then it makes all the more sense, for it is Peter in his first epistle that says, “Baptism now saves you.”
And indeed, it most assuredly does. Only in Mark does baptism find itself in the act of Christ’s cross. When the brothers James and John come to Jesus and make the request to sit at his right and left, Jesus responds: You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” Christ drinks the cup and is baptized in his own blood as ransom for many at the cross, and now the baptism with which Christ tells the apostles to proclaim is the baptism which connects us to His cross and passion. And by believing and baptism you shall be saved.
Mark is the only book of the four gospels which expressly calls itself the gospel. Mark begins his book this way: “The beginning of the gospel of Jesus Christ, the Son of God.” And a quick search for the word gospel in the four Gospels, reveals that Mark uses the word eight times, which is one more time than the other Synoptic Gospels combined. John does not even use the word. Gospel means good news. And Mark’s Gospel is indeed good news to those who like himself who fell away and needed to be brought back into the fold of the Church, the household of believers. Like us who constantly are in the cycle of belief and unbelief, falling away for the things of this world. Mark is the only Gospel to record for us the words of the Father whose son is demon possessed. He records this interaction beginning at Mark 9:23: And Jesus said to him, “If you can! All things are possible to him who believes.” Immediately the father of the child cried out and said, “I believe, help my unbelief.” Yes, Lord. We believe, help our unbelief.” And the Lord does help our unbelief.
He gives to you the proclamation of the Gospel as well as Baptism and the Lord’s Supper. These are the vehicles through which the grace and mercy of God are given to you. It is like the story of the rich young man only now we don’t leave sad, but we kneeling before our risen Lord and Savior Jesus Christ at the rail, He looks at us and loves us and we follow him where he leads. For Mark that meant repenting of breaking the first commandment for he loved the goods of the world more than the Lord, repenting of his abandonment of Paul and Barnabas. It being called again by the Gospel of Christ to a living faith, one which followed Christ and proclaiming the Gospel with Barnabas to various places, but it also meant being reconciled. Paul and Mark both had some repenting and forgiving to do towards each other. And by the grace of Christ, it came to be. We hear St. Paul say in the second Epistle written to Timothy: “Get Mark and bring with you, for he is very useful to me for ministry.” Indeed, Mark would prove fruitful for he would go on from Paul and meet up with Peter and work alongside Peter likely in Rome and write the Gospel which sits in second position in the New Testament.
For us the proclamation is exactly the same. We too have sinned and we too have abandoned the mission of the Lord in many and various ways. We too need to repent and believe the Gospel. This is the life of the baptized. And remember the promise: All who believe and are baptized shall be saved. What a blessed promise given to us. Lord Jesus, we believe, help our unbelief.
As one professor of mine said in a sermon many years ago, “Mark is a favorite of many pastors” because in Mark pastors see themselves. Pastors fail their people. They fail the charge laid before them, but by the same grace which brought Mark back and redeemed him, we too are called back into the life of faith. Faith given to us by the proclamation of the Gospel of Jesus Christ of whom Mark, the Lion of the Four Gospels, now roars.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
TTT Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. TTT
Dear saints, as I was reading and preparing for today, I remembered something from our midweek series. After our Lord institutes his Holy Supper, he and the Twelve disciples (minus Judas) sang a hymn and go to the Mount of Olives. Once there, he says, “You will all fall away, for it is written, I will strike the shepherd, and the sheep will be scattered.” It should not be surprising that this happened. In fact, it happened that very night! The disciples were scattered, Peter denies the Lord three times, and it is only John who is at the cross as his Savior suffers and dies.
Only a few days later, the Eleven were back together. Well, ten of them were together. They had gathered behind locked doors and were afraid. I suppose they had multiple reasons to be afraid. First, the Jews who killed Jesus might come after them next. And second, that same Jesus, whom they had called Lord, was said to have risen from the dead. Like he said he would. After they scattered and abandoned him. Like he said they would. No wonder they were afraid. It was a fear on at least two fronts. A locked door might keep out the Jews, but it fails to keep out the risen Jesus. He simply stands in their midst.
And if the appearance of an angel causes fear and strife, imagine the Lord – that God himself – just appears before you. The typical greeting of the angel is, “Do not be afraid.” Our Lord’s greeting to the disciples is, “Peace be with you.”
This greeting is important. What is it to have peace between a sinful human being and the crucified and risen Messiah? How can sinful humanity, responsible for the death of the Christ, have peace with him? This peace comes to us because he has reconciled himself to us. Because Jesus died in our place, he has redeemed us and made peace with us. We may now come before him and not fear being smite-ed. Rather, we come and receive even more from him.
On the evening of his resurrection, Jesus came to the disciples with both peace and a gift. He appeared and comforted them, reassuring them that there is no animosity between them. There is only peace between Jesus and his disciples. Because he has worked and won their salvation, there is peace.
But he is also there with a gift. And it is a gift we should continue to cherish today. “As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
This gift is not just for the apostles; it is for us, too. The gift isn’t to an individual; it is to the church. We call it the Office of the Keys. It is to the apostles that our Lord gives the authority and responsibility to teach, administer the sacraments, and to forgive sin. As they went out, they appointed pastors to continue the work. And that work continues through today.
We continually fail in our lives. Every time we sin, no matter what commandment it is that we break, we are breaking the First Commandment. In a sense, we forsake and flee from him at every sin. And when we realize our sin and feel remorse, it is likely that we also fear. We might want to hole ourselves up and hide.
But we can’t hide from God. He knows the things we do that we don’t know that we do. And he is there for his dear children, even when we think it better that he stays away. Instead of staying away, he sends the Son in the flesh. Jesus keeps the Law perfectly for us. He dies for us. He rises for us. He has redeemed us.
And he has sent his apostles and pastors to tell and remind us. Sent them to declare to us that our sins are forgiven. This is what I declared to you today: Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Christ, and by His authority, I therefore forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit.
It is not my forgiveness; it is God’s forgiveness. It is not my baptism; it is God’s baptism. It is not my supper; it is our Lord’s Holy Supper. It is not my word; it is the very Word of God. I am but a messenger sent to declare it to you. And so, hear it: God sent his Son into the flesh to redeem you from your sin. He died on the cross and rose from the grave. He sends his Word that you would believe and have life in his name. He washed you in baptism and gave you new life. He gives you the Supper to feed and nourish your soul. He absolves you of all your sins for the sake of your Lord Jesus Christ. Peace be with you. Amen.
TTT Now may the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. Amen. TTT
Rev. Brent Keller Peace Lutheran Church Alcester, SD
Our Gospel lesson takes up to the resurrection according to St. John, the first evening of the Week, the first Easter Day, when the apostles had locked themselves in their rooms for fear of the Jews. And all of a sudden there is the Risen Lord Jesus, speaking, “Peace be with you”. And what kind of peace this was for the disciples. This is not some kind a worldly sense of understanding peace. This is much more than a cease-fire treaty. No, this peace is something much more profound and lasting. This peace reached down into the very core of the beings of the disciples. For upon giving them this peace, Jesus establishes them as those who would be sent out to do His work, forgiving the sins of the repentant as well as withholding that forgiveness from the unrepentant.
The world against me rages, its fury I disdain; Though bitter war it wages, It’s work is all in vain. My heart from care is free, no troubles trouble me. Misfortune now is play. And night is bright as day.
Only can we truly sing this hymn and feel this way when we are given the peace of Jesus.
You see wrapped up in the preaching of the death and resurrection of Christ, you have life and eternal peace. The peace is wrapped up in knowing it is Christ’s death which covers your sins and your offenses against God, and you are account righteous by God for Christ’s sake. That Jesus paid for your sins by giving himself at the cross for you. Indeed it was our sins which hanged him to the cursed tree. But it was in this very act that God our heavenly Father exalted Christ. In other words, Christ’s glory and the glory of the Father was manifested in showing grace and mercy to us poor miserable sinners, thus bringing us peace.
For those disciples now apostles, for they were being sent out to do Christ’s work in the world, as we heard in the reading from Acts, they take a beating for what they preach. Just before that Peter had been ordered by the council of the teachers of the Law to stop preaching Jesus and him crucified. And so Peter says those famous words, “We must obey God rather than men.” Peter and John and the rest of apostles for that matter are emboldened to preach the truth of Jesus’ death and resurrection because they are at true peace, and they know exactly what they have to give to those who have ears to hear such proclamation. Peter has something to give to his hearers that is priceless, far more precious than even fine gold. He has the proclamation of our Lord Jesus Christ’s death for our sins and his resurrection for our justification as well as the Baptism and Supper which our Lord Jesus Christ institutes. And in hearing the Gospel of Christ proclaimed via these means, faith in Christ is being created and strengthened by the work of the Holy Spirit.
The apostles then are not seeking these beatings out. Yet, they do not run from them, either. They saw just how Christ had suffered for preaching and teaching the Truth. And they were told they too would suffer and be handed over to the Synagogue and governors, etc. They are given Christ’s peace and endure the suffering that comes with following Christ. The apostles also were not without the Son, for by the Holy Spirit, they were being reminded of the Words of Christ, to make them their own and then proclaim them to you. They were ready to suffer for Christ’s sake. And the witness of those apostles still is being proclaimed to you. Even this day.
Peter and John in our reading from Acts suffer for their preaching of the Name of Jesus Christ. But as I said earlier, they were given the peace in the promise of our Lord Jesus, which far outweighed their temporary earthly suffering, for something far better awaited them. And something far better also awaits you. But indeed, our faith will be tested just as their faith was tested in their sufferings for the Name and proclamation of Christ. May Christ be merciful to us in that hour.
We might not be in the same situation as those specific apostles being beaten for their proclamation of the name of Jesus. But we are in very uncertain times, when government seems to be ever encroaching upon religious liberty, as well as, removing the voice of the believer’s from the public square. But let us not forget the promise of Christ’s peace which in with us by grace. By the grace of God, Peter and John were able to rejoice, as the text of Acts says, “Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.” They saw their present sufferings as a participation in Christ’s sufferings. For by their suffering and even by our own sufferings for the sake of Christ we are being made ready for the glories to come for the sake of Christ Jesus who suffered for us. Christ suffered and has entered eternal glory by his resurrection, and we having been united to Christ, having been born again by Holy Baptism will be brought into the same glory for the sake of Christ. Let us then be bold and follow in the example of the apostles, and proclaim the name of Jesus Christ and the salvation found only in Him.
Peter and John held on to the precious gift and proclaimed the excellencies of the grace and mercy of God. Pastors called to you still proclaim the mercy of our Lord Jesus Christ, who saves us from everlasting death and hell. And indeed, preaching His name, brings you His peace. Peace that the world does not know, nor can it know without believing the voice of Christ in the preaching of His Word.
In my short time as a Pastor, I have heard many people, including myself say, “My prayer life is pitiful.” I have also heard people say they do not know how to pray. Let me first say that prayer is a wonderful gift that our God has given us, for that is how we communicate with our Dear Father in Heaven. He has given us His Word in Holy Scripture, and He has given us His Name to call upon at all times and seasons.
The 2nd commandment tells us about the name of our Lord and God. We shall not misuse it. However, to use it rightly, God tells us to call upon Him and He will answer us. He commands us to pray. But He also attaches the promise that He will hear our prayers and answer them.
Prayer is extremely important, even for Jesus. Luke’s Gospel tells us more than any other Gospel about Jesus praying. On one occasion, the disciples go to him and implore Jesus to teach them to pray. Jesus does not scold them, but rather Jesus teaches them the prayer that we know as the Lord’s Prayer.
The Lord’s Prayer are Jesus’ own words now put on our lips to pray. What special words! And we get to say them to our Lord who promises to hear and answer! Even when we do not know what to say or what to pray for, we have the Lord’s Prayers and the prayers of the saints of the Old Testament in the Psalms at our fingertips in Holy Scripture. We even have Jesus praying the Psalms to the Lord while at the Cross. St. Paul also attests to the Holy Spirit interceding on our behalf when we don’t know for what to pray.
The next section of the catechism deals with the Lord’s Prayer and the petitions that Jesus teaches us to pray. May we all pray the prayer He has taught us to pray fervently to our Father in Heaven who loves to hear our petitions and requests and delights to answer our prayers.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Alleluia! Christ is Risen! He is Risen, indeed! Alleluia!
I want you to close your eyes for a second and imagine yourself as one of those disciples who was walking away from Jerusalem from our text in Luke 24. Can you put yourself into their shoes? Luke says plainly, that they were some of Jesus’ disciples. But here the men are walking away from the Holy City of Jerusalem down trodden and full of sorrow and probably some fear. While we don’t know the exact conversation that the two men had on the road they were having, what we do know is that their conversation revolved around the events of the past days.
Perhaps that conversation went like this:
Has it really been two days since we saw our Teacher hanging on the cross? Those words, “My God, My God, why have you forsaken me” still chill my bones. Where do we go from here? 3 years of following him. 3 years of getting our hopes up. He had to know the priests wanted to get rid of him. They tried to stone him once. I don’t want to stay in Jerusalem any more. For if that’s how they treated our teacher, what is in store for the followers like us? We are likely next to hung from a cross. Emmaus is not too far, perhaps there we can find some shelter. But who is this man following us? He seems to be catching up to us.
What is this conversation that you are holding with each other as you walk?
Excuse me? You can’t be serious right? Have you not heard? Have you been living under a rock? Do you really not know the events that have just transpired in Jerusalem? Jesus of Nazareth was hung on a cross and was killed. And we were all but certain that he was the One who was promised to Come, the Messiah who was going to redeem Israel. But he was crucified on a cross at the hand of the chief priests and the Romans. And to add to all this, some of the women in our group said they saw Jesus alive this morning along with a vision of angels telling them Jesus had risen from the dead. Dead men don’t rise from the dead.
“O Foolish Ones, and slow to heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
Well, I haven’t really thought of that. What do you mean? Tell us more that we might understand. Are you saying Moses, the great prophet spoke about Messiah?
Indeed, Moses, the prophet whom the Lord knew face to face, spoke often of the Messiah. Listen to his own prophesy: The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—and later Moses spoke that the Lord would put my words in his and he shall speak in my name, I myself will require it of him.
And many other places in the writings of Moses, the Messiah is promised and spoken of. The Lamb of the Passover, the promise of the seed of the woman, the promise of Abraham, Moses interceding for sinful Israel after the golden calf. The preaching and teaching concerning Day of Atonement. The blood of the Lamb cleansed the people, the Messiah’s blood would have to be poured out in suffering to cleanse the people of sin once and for all.
Okay, so Moses. Who else?
Isaiah spoke of Messiah in this way: “He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely, he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Isaiah 53:3-5).
No! The Messiah was to usher in his kingdom and bring peace, He was supposed to restore Israel to its rightful place and break off the chains of Roman tyranny. He was supposed to be the king riding and leading Israel to victory!
But the King did come to the daughter of Zion riding on a colt, the foal of a donkey triumphantly. And His victory and your victory were sealed at the cross. It was indeed necessary for the Messiah, the Christ, to suffer and die. He did not come to free from Roman tyranny, but something much bigger and worse: He came to free the world and redeem you from sin and everlasting death.
Huh? We are learning a lot. Maybe we should open up the scrolls of Moses and the Prophets a bit more because we are getting schooled right now. Sir, where did you say were from? Okay, so what about the women’s reports? The prophet David, King of Israel writes in his 16th psalm of the resurrection of the Lord’s Holy One, “I have set the Lord always before me, because he is at my right hand, I shall not be shaken. Therefore, my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption. You make known to me the paths of life, in your presence there is fullness of joy; at your right hand are pleasures forevermore.” The Messiah would be indeed be raised from the dead.
Sir, we have much to learn. Our stop is almost here, please stay and tell us more.
Bread and wine await us for our dinner along with other good things. Wait. What is this? The man from the road has taken the place of host for this meal? Didn’t we invite him to this feast?
“Come the feast is prepared,” he says. “Take and it, this is my body which is given for you.” (Luke 22:19)
This is He! This is the Messiah! This is Jesus, the Christ!
No faster than you see Him and He vanishes. Where did He go? One thing is for sure: Jesus is alive! He is risen from the dead! We saw Him in the breaking of the bread! Come let us go back to Jerusalem to tell the others this wonderful news!
Our fears are gone; Jesus is victorious like He said He would be! Why did we doubt the women? Why were we afraid? Christ has triumphed! He is living! We know He is alive, He is with us in the breaking of the bread. Lord, forgive us for our foolish and sinful thoughts. Why did we doubt! For the Lord has done all things well, He has been raised from the dead. And He has freed us from sin and death forever more. Alleluia!
Come then, let us go to Jerusalem to tell the others what we have witnessed in the breaking of the bread. That our eyes are opened to the resurrection of Jesus at the breaking of the bread. Trust Christ’s own Words, it was necessary for Him to die and suffer for our sisn, and like He said He was to rise again from the dead, and He Did to the glory of the Father! Do not walk in sorrow, do not be forlorn. Christ accomplished what was said of him in the Law and the Prophets. That he would suffer and die and rise and enter into his glory.
He died to save you from eternal death, and He who claimed you at the Font as his own, wakening you to new life now and forever through the Water and the Word, now gives to you his own body and blood that was broken and poured out for you at the cross for you to eat and to drink that you may receive and participate in Christ’s victory over sin, death, and the power of the devil. It is the medicine of immortality. Take heart and eat of the feast prepared by your savior, Jesus Christ, who has risen from the dead, for He is there in the breaking of the bread. That is the place of his glory, his Supper given for you.
Alleluia! Christ is Risen! He is risen indeed, Alleluia!
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
TTT Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. TTT
Dear saints, today we begin to wrap up Lent be entering into Holy Week. Holy Week begins the same way we begin Advent: with Jesus riding into Jerusalem at his Triumphal Entry. When he rides into the City of Peace as its King. But we hear of this entrance from St. John’s point of view rather than that of St. Matthew.
As always, context matters. St. John begins his gospel account speaking of Jesus in a manner the reminds the reader or hearer of Genesis. In the beginning…. Throughout his account, John speaks about the signs of Jesus, seven in all. He often mentions that Jesus is not revealed for who he really is because his time had not yet come. In fact, even at his Triumphal Entry, his time has not yet come. But it is near.
In chapter 11, Lazarus gets sick and dies. Jesus goes to his sisters and comforts them. They confess him to be the Messiah. Moved with compassion, our Lord weeps and raises Lazarus from the dead. This event did not please the chief priests. The plot to kill not only Jesus but also Lazarus was hatched shortly before the Passover.
The day before Jesus enters Jerusalem, he returns to Bethany, where Lazarus and his sisters were from. There, Martha serves a dinner, hosting Jesus, the Twelve, and her siblings. A large crowd gathered, not just because Jesus was there, but because Lazarus was too. And he, after all, is who was raised from the dead. This is when they begin to plot Lazarus’ death along with our Lord’s.
The next day, the large crowd that had come for the Festival heard that Jesus was on his way to Jerusalem. And so, they lined the streets. They carried palm branches. And when he enters, this crowd went out and met him shouting, “Hosanna! Blessed is he who comes in the name of the Lord – the King of Israel!”
These cry out to Jesus to save them. The exclamation is a sort of prayer and plea expressed to Jesus. And even after everything Jesus has said and taught his disciples, they still don’t understand what exactly is going on. They don’t see this as Jesus riding into the city in fulfillment of prophecy. They don’t see that it is the King coming into the city.
But that is what was happening. The King of Kings had arrived. He was getting ready for his enthronement. And as he arrives, he is welcomed like a king.
Many people are happy. They line the streets, wave palms, sing Hosanna! They have heard of Jesus. Perhaps seen what he has done. They have some idea of who he is. But others see Jesus and think the opposite. They think he is dangerous. They think he is an impostor. Perhaps some may even know who he is and still reject him. What a scary thought that is! Nonetheless, the Pharisees see what happens, turn to each other, and say, “You see? You are accomplishing nothing. Look! The world has gone after him.”
They see their grip on the people being wrestled away. They see a rival. They see their traditions being overturned. And they hate Jesus for it. No wonder they want to kill him! It isn’t a new desire. They have wanted to put him to death for a while now. But it had not been his time.
But soon after Jesus enters Jerusalem, we hear of some Greeks who were there for the Feast. They find Phillip and tell him, “Sir, we want to see Jesus.” When Jesus hears this, he says, “The hour has come for the Son of Man to be glorified.” The life and ministry of Jesus were all leading to this. All leading to his time.
And glorified he will be. But not yet. There are still things for him to do. Still some preaching and teaching. Still some preparing. When we gather again on Maundy Thursday, we will sit with him as he celebrates the Passover with his disciples and institutes his Holy Supper. On Friday, we witness our Lord take his throne. Not the golden and adorned throne most kings sit, but rather the rugged and splinter-filled throne of the cross. There, we see him in his glory. We see him saving us in real-time. Dying and suffering God’s wrath and hell in our stead. To win our forgiveness and redemption by shedding his holy and innocent blood.
On Saturday, we see him rest and his disciples fear. And then, on Sunday, we see that all the promises he has made to us are true. For on that day, he defeats our last foe and rises from the dead.
But here we are at the beginning of the week. Until the past few centuries, the church met daily this week. They would daily see what Jesus was doing. Even if that was still our practice, we couldn’t do that corporately this year. But as most of us are semi-stuck at home, we can do it with our families. So, I encourage you to walk through Holy Week with Jesus. Read the gospel accounts of what he does. And then, whether with your congregation or at home with your family, rejoice in our Lord’s gifts, remember his suffering, and celebrate his victory for us. Hosanna! Blessed is he who comes in the name of the Lord. Amen.
TTT Now may the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. Amen. TTT
Rev. Brent Keller Peace Lutheran Church Alcester, SD
