David – What Does This Mean?

Ride on, Ride on in Majesty

Encore Post: “It is better for you that one man should die for the people, not that the whole nation should perish,” prophesied Joseph Caiaphas, the High Priest. (John 11:50) On his way to Jerusalem, Jesus had healed a blind man, performing a sign of the Messiah. A week before the first Palm Sunday, Jesus was at the Bethany home of his friends Mary and Martha. The week before, in this bedroom community, he raised their brother Lazarus, who had been in the grave four days.

This unmistakable sign of the Messiah was done before their own eyes and those of the their relatives and friends. People flocked to see him and Lazarus. They feared that Jesus was going to start a rebellion, proclaiming himself the Messiah. Caiaphas knew what would happen. Pilate would destroy the rebels and level the temple and the city. Rather one man, this man who called himself the Son of God and the Messiah, would die instead of the people. They did not realize that was God’s will — for an entirely different reason.

The Sunday before Passover did not calm these fears, but intensifies them. Like David had done one thousand years earlier, he rides a donkey into Jerusalem along the road from Bethlehem. It ran through Bethany, Bethphage, through the Mount of Olives, across the brook Kidron, into the city through a gate into the Temple. The people spread their coats and palm branches on the road before him, sung praises to God and shouted, “Save now! Son of David” (Hosanna) Jesus not only did not discourage them, he accepted their praises. The leaders of the people united in their plans to kill Jesus. He was in their minds a blasphemer and a threat to them and to the nation.

What they missed was that Jesus the Messiah was not intent on earthly revolution, but to die for their sins and the sins of the world and rise again to open the tombs of all believers. He agreed with Caiaphas. For weeks he had been warning his disciples that he “had to” to suffer at their hands, be crucified, die and on the third day rise. Throughout the week, he would remind them of it. With the hindsight of being on the other side of the resurrection, we remember these events and sing: “Ride on, ride on, in majesty! In lowly pomp ride on to die. Bow Thy meek head to mortal pain. Then take, O Christ, Thy power and reign.” (Henry H. Milman, Ride on, Ride on, in Majesty, stanza five)

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Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Called by the Gospel

Encore Post: God’s grace knows no limit. He loves us so much that all three persons work for our salvation. The Father chose us to be his before the world was made. He sent the Son to die for us. The Son became a flesh-and-blood man, lived a perfect life for us, suffered and died to pay the price for our sins and rose from the dead so that we might rise to live forever.

The Holy Spirit makes us holy — sanctifies us. In theology, we use the word sanctification in two ways. The first is everything the Spirit does from placing faith in our hearts to maintaining it to the day of our death. The second way we use it is for everything the Spirit does after he saves us. Martin Luther describes the first definition in this way: “the Holy Spirit has called me by the Gospel, enlightened me with his gifts, sanctified and kept me in the one, true Faith…” (Small Catechism, Creed, 2.3)

The Holy Spirit calls us through the preaching of God’s Word.(2 Thessalonians 2:13-14) He inspired Moses, David, the prophets, evangelists, apostles and the other human authors of the Scriptures to record his words. In the Word of God we find the law, which condemns us all as sinners, worthy of eternal death, and the gospel, which reveals that God is gracious to us for the sake of Jesus’ death on the cross and will forgive all those who believe this. This gospel is preached to us by those God sends to do so, read in the Bible and when put together with water in Baptism. In this way the Holy Spirit calls us to faith in Jesus. (Romans 10:14-17, Titus 3:5-7)

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Jesus is the Good Shepherd

God tells us He is our Shepherd. He tends his flock, leads them to green pastures and still waters, guards them from danger, dresses their wounds, carries their lambs and is always with them. (Isaiah 40:11) This imagery is so powerful that, in ancient times, Kings often compared themselves to shepherds as well.

In the Middle East, shepherds often build a common sheep pen for their town. They would build a wall to keep the sheep from wandering away and to keep wolves and other predators from attacking them. A watchman would guard the gate or door to the pen so that only shepherds could enter. This discouraged thieves. When a shepherd was ready to feed his sheep, he would go into the pen and call them by name. They recognized the voice of the man who cared for them and would follow. He’d take them to good, green pastures and nice, quiet waters. (Psalm 23) He would protect them from wild animals, often doing battle with them, as King David describes what he did as a young shepherd. He would risk his life to save his sheep. (1 Samuel 17:34-37)

Jesus is our Good Shepherd. (John 10:1-18) He calls us by name. He leads us, guides us, corrects us and comforts us with his word. He gives us living water to drink and washes us clean in the waters of Holy Baptism. He feeds us with his own body and blood in his own supper. He appoints assistant shepherds to help feed us, protect us and guide us. He gave his life for us, his sheep. He will be with us always, even to the end of time itself, when he will lead us home, where we will live in his house forever. A Good Shepherd indeed.