Gospel – What Does This Mean?

Called by the Gospel

Encore Post: God’s grace knows no limit. He loves us so much that all three persons work for our salvation. The Father chose us to be his before the world was made. He sent the Son to die for us. The Son became a flesh-and-blood man, lived a perfect life for us, suffered and died to pay the price for our sins and rose from the dead so that we might rise to live forever.

The Holy Spirit makes us holy — sanctifies us. In theology, we use the word sanctification in two ways. The first is everything the Spirit does from placing faith in our hearts to maintaining it to the day of our death. The second way we use it is for everything the Spirit does after he saves us. Martin Luther describes the first definition in this way: “the Holy Spirit has called me by the Gospel, enlightened me with his gifts, sanctified and kept me in the one, true Faith…” (Small Catechism, Creed, 2.3)

The Holy Spirit calls us through the preaching of God’s Word.(2 Thessalonians 2:13-14) He inspired Moses, David, the prophets, evangelists, apostles and the other human authors of the Scriptures to record his words. In the Word of God we find the law, which condemns us all as sinners, worthy of eternal death, and the gospel, which reveals that God is gracious to us for the sake of Jesus’ death on the cross and will forgive all those who believe this. This gospel is preached to us by those God sends to do so, read in the Bible and when put together with water in Baptism. In this way the Holy Spirit calls us to faith in Jesus. (Romans 10:14-17, Titus 3:5-7)

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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The Holy Spirit seeks the Lost

Encore Post: Evangelicals are looking for seekers. These are people without Christ, who are looking for someone or something to fill the God-shaped hole in their hearts. Evangelicals believe that when they hear the gospel, they are won over by the preacher and accept Jesus as their savior. Or perhaps they responded to an altar call and prayed the sinner’s prayer. This decision theology maintains that it is something we decide that saves us. Lutherans believe they are mistaken. Why?

Because the Holy Scripture describes people without faith in Christ as dead in their sins, unable to accept the things of the Spirit. (Ephesians 2:1-3, 1 Corinthians 2:14) Nowhere in the Bible do we find a passage commanding us to accept Jesus as Savior. In fact, if you review in your mind all the Sunday school lessons about people God used in his plan to save us, you will discover God came looking for them, they didn’t seek him. Faith is not accepting a series of facts as true or choosing to follow Jesus.

We are saved because God seeks and saves the lost. The Holy Spirit used the Gospel, shared by parents, friends and love ones with us, read in the pages of the Bible and preached to us, and when we are baptized. He used it to create faith our hearts which trusts in Jesus to save us. He calls us by the Gospel, enlightens us with his gifts, sanctifies and keeps us in the faith. We can be confident of our salvation because it depends on God and not on our own strength.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

What’s a Creed, Anyway?

Encore Post: We say creeds together every time we worship together. We study them in confirmation and memorize two of them. They contain the basic teachings of Scripture that all Christians believe. Even Protestant churches that reject formal creeds cheerfully confess what they confess. But what are they, anyway?

The word creed comes from the Latin word credo which means “I believe.” they are statements of what we know about God, especially the gospel. In one sense, they are salvation history — a statement of how God saved us and where we fit in his plan. They are short and sweet — something we can take with us forever.

While the Apostles did not write the creeds, the words and phrases reflect how the Bible proclaims the Gospel. When new Christians were taught the faith in the early Church, their teachers had them memorize short sentences and phrases that summed what they believed. When they were baptized, they would recite them. Some of these are in the Bible. Here are a few:

Hear, O Israel…” (Deuteronomy 6:4-5)
“There is one God… one Lord…” (1 Corinthians 8:6)
“Christ died for our sins…” (1 Corinthians 15:3-8)
“Jesus Christ is Lord…” (1 Corinthians 12:3), (Philippians 2:11)

Over three hundred years, these statements grew in size. Christians began to use the same words. In the 4th Century, they developed into the Apostles’ and Nicene Creeds. They became ways in which all Christians knew Jesus’ story and where they fit in it. When we recite the Creed, it reminds us who we are and whose we are.

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Pray, Praise and Give Thanks

Encore Post: A name has a lot more packed into it than we often realize. It carries a person’s reputation, authority and power with it. In ancient magical lore, if you know a person’s true name, you can have power over them. God’s name is the most important of all, not because it is magical, but because God has promised to hear us when we call to him.

The Second command is all about using God’s name in prayer, to act as his tools in this world to bring the Gospel to the lost and do his will as we serve him and our neighbors. We baptize in the name of the Father, Son and Holy Spirit. We teach all that he commands us to teach. When we make promises to tell the truth and make promises to each other in his presence, we commit ourselves to keep them.

The problem is our sinful nature wants to use God’s name to cover lies and to make people believe we intend to do what we have no intention to do. We want God to give us things that we desire, treating God as if he were some kind of cosmic vending machine – insert prayer, believe you will get it and it will come to you. We are inclined to say “O my God” when we are surprised or shocked rather than as a prayer for help. These uses are misuses of God’s name and what the command tells us not to do.

So, then, do we go the other way, as Judaism does, and not even use his name at all? No, God wants us to use his name. We call to him in trouble. We are comforted when in his name our pastors forgive our sins. We draw strength when we remember that he came to us in our Baptism and put his name on us that in his name we are saved. We call his name like we call a beloved father, mother and grandparent, knowing we are loved and they want to share our lives. We use his name to praise him and thank him for his love and mercy.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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Faith

Faith is one of those “church words” that everyone knows and uses, but find hard to pin down. We use it to mean everything from a family of church bodies, to a system of things people believe, to trust in God, to accepting something is true, but that we cannot prove. The Greek language uses one word for both faith and belief. (πιστεύω — pisteoo — to believe, πίστις– pistis — Faith) When the New Testament uses the word, it uses it for both what we believe in and our trust in God to keep his promises to save us.

When the Bible talks about faith in God, (Saving Faith, Justifying Faith) it means a trust in God to keep his promises, especially his promise to save us. This trust is not something we create by things we do. It is created in us when the Holy Spirit comes to us through the Gospel, Baptism or the Lord’s Supper. (Romans 1:17, John 20:30-31, Ephesians 1:13, Romans 1:16-17) Our faith clings to Jesus, believing that his sufferings and death on the cross forgives our sins and gives us everlasting life. This faith responds to the Grace given to us in God’s Word and the Sacraments. It thanks God for his mercy, praises him and gives us the desire to serve God and our neighbors. (much more on this later. For now, see Ephesians 2:10)

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Rev. Robert E. Smith

Concordia Theological Seminary

Rule #3: Two Main Teachings of the Bible

Encore Post: When you read the Bible as a story, the main plot, salvation history, is all about Jesus (See Rule #2). Yet the Bible is not only a story, it is God’s message to his children. In it he explains in great detail how he made the world, how it works and what he wants us to do, what happens when we do not do it and how he intends to restore it to its original condition. It gets kind of complicated. That is why God sums it up in two, main teachings. Luther and Lutheran theologians call these teachings The Law and The Gospel.

These teachings help us to organize all that the God teaches us in his word. The Law is about God’s will for our lives and how he wants us to live it, what happens when we disobey his commandments, what the likelihood is of us doing his will on our own, what the punishment is for rebelling against him and everything associated with the governing authorities he has appointed to keep at least some order in this life. (The Three Uses of the Law)

The Gospel is the good news that God, in his mercy, sent his Son, Jesus, to be born in the womb of the Virgin Mary, suffer, die, rise from the grave on the third day and ascend into heaven for our sakes. It tells us how the death of Christ has destroyed death, earned for us the forgiveness of sins, life and salvation and all of this is given to us by grace alone, received by faith alone for Christ’s sake alone. It contains all the precious things which God promises us because of what Jesus did for us. (See It’s His Story)

The rule teaches us to keep these two teachings straight. When we say the law saves us, we encourage sinners to try to save themselves, we deny them the comfort of the gospel. When we say that forgiveness comes with conditions, we place barriers between Jesus, his Means of Grace and the grace that is his free gift. So, we do what Luther described as the most difficult art — we allow the law to be the law — requiring perfect obedience, condemning us for our inevitable violation of it and pointing us to the gospel. We allow the gospel to be all the precious promises of God’s free grace and encourage his people to rely on it.

Rule #1| Rule #2| Rule #4 | Rule #5 | Blog Post Series

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Old Man, New Man

Encore Post: When the Holy Spirit uses his gifts to create faith in our heart, he does more than just change our minds. He creates a whole new person within us. (2 Corinthians 4:6, 5:17) Our new self, our new Adam or Eve, loves God, is thankful for the salvation he won for us when Jesus died on the cross and desires to do good works, serving God and our neighbors. Our new person produces truly good works, deeds done because we love God. The Holy Spirit makes us more and more holy through these things we do for him and produces his fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)

Yet, in this life, even though our old self, sometimes called by St. Paul the flesh, is drowned in the waters of Holy Baptism (Romans 6:3-4), it is not quite dead yet. Our old self seeks to serve ourselves and looks out for our own interests, to satisfy our bodily hungers and appetites rather than channel them to serve the way God made them. It seeks praise from the world and fills our hearts and minds with evil thoughts and desires. Every day in this life is a battle between our Old Adam and our New Adam, our Old Eve and our New Eve.

The Holy Spirit does not abandon us to fight this battle alone. He uses God’s law to remind us of our sin, the Gospel to forgive that sin, reminds us of our baptism and its power, feeds us with Christ’s Body and Blood in the Lord’s Supper and uses the ears and the voice of the pastors he calls to care for us to hear our confessions of sin and forgive them with the sure promise of our Lord Jesus.

We are never alone, then. Our Counselor stays by our side, prays for us and calls to our mind and heart all that Jesus promised us. With him, we will grow holier until the day death finally kills the Old Person in us and we go with him to be with Jesus until the day the resurrection of all flesh.

The Need of a New Heart

Encore Post: God used Moses to give his people the Lord’s Law on Mt. Sinai. It was the Lord’s holy will for Israel. And in effect, the way that Israel was called to live was to serve as an effective witness to the nations that surrounded it. Their way of life was to point to the Law of the Lord and bring life to the nations. That is why that he calls us to teach our children and their children. I think that is a call to remember the 3rd commandment because on the sabbath day Israel was to remember what the Lord had done for them and their salvation (Exodus out of Egypt). The generation with Moses were either eye witnesses or they were the generation that followed the eye witnesses of those events.

Israel was told not to forget the things they had seen, lest they lose life. But the problem was that Israel had a bad heart. And that is our problem too. We don’t listen and take to heart what the Lord our God tells us. If we look long and hard at our own hearts, or better yet, let’s let God talk about our heart. According to Him, we have a heart of stone. Israel could not be the witness the Lord called them to be, and neither can we. We utterly fail to walk in the way of the Lord. And we can’t make our hearts of stone alive. We need a new heart.

Dear Christian, you have been given a new heart, a new spirit.. This happened at your Baptism. This heart is made in the image of the One, the Word made flesh. Jesus walked in the ways of the Lord our God, His Father. He walked in the statutes and laws of His Father on your behalf. It was through Him and by Him that the nations learn of the mercy of God. And because of this wonderful One, Jesus Christ, you have life everlasting. Your heart is made alive in Christ, through baptism into His name. There at those baptismal waters you were made God’s child. He made Himself your God. And in and through Christ you certainly and do keep the laws and statutes of your Heavenly Father, for He has done them for you. And now we want to walk in His Way which leads us to life everlasting.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

See Also: The Law of God is Good and Wise | Fence, Mirror and Guidebook | What is Baptism? | Baptized into Christ’s Body | Sabbath as Day the of Salvation