Church Words: Self-Control

[Twenty-Second in a series of posts on church words] 

Encore Post:

The sanctified life of the Christian is one of self-control, the last of the “fruits of the Spirit” that Paul speaks about in that famous Galatians passage. Self-control is, in particular, the ability to control one’s emotions in conformity with God’s will.

Doing a simple bible word search just in the ESV, you first find the translation used in Proverbs 25:28. There, a man without self-control is like a city broken into and left without walls. Nothing good happens in a city like that. The city would be lost to looters. In a similar fashion, a man lacking self-control, who loses his temper or emotions easily, loses respect and dignity in the sight of his counterparts.

St. Paul warns young Timothy that self-control is an extremely important characteristic for those seeking to serve the Church as pastors. Having self-control is important because we need to remember that it is most easily lost with a loose tongue. But self-control is also an important trait for everyone.

Involved in self-control is the discipline in what we say and do. What better way to be disciplined (a follower) by the Word of God, from which we hear the good news of our justification in the sight of God for Jesus’ sake?

Paul reminds us that we were once a people who were slaves to our sinful passions. But in light of Christ’s atoning sacrifice on the cross and his resurrection, we have been granted new life, and it is in this new life that we desire to control our sinful desires and flesh. The Christian life involves self-control. It is intimately connected to returning to the font of holy baptism through confession and absolution. There we put to death our old, sinful Adam and daily rise to the new obedience, actually desiring to do the things which God commands of us.

It is a continual struggle, as even Paul attests. Self-control is a character trait that needs to be developed and exercised. God’s gift of self-control is continually developed by being in His Word and by being formed by the death, resurrection, and ascension of Jesus Christ.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com

Church Words: Mercy

[Twenty-first in a series of posts on church words] 

Encore Post:

Many Lutheran pastors begin their sermons with the greeting: “Grace, Mercy and Peace be to you from God our Father and from our Lord and Savior, Jesus Christ.” St. Paul used this blessing to begin both his letters to Timothy, and St. John used it for one of his letters. Two other posts cover grace and peace. In this one, we take up the third of the triad, mercy.

Yet, in a way, we’ve been here before. One of the Hebrew words for love, חֶ֫סֶד, often translated lovingkindness, is also used for mercy. You probably already know the Greek word for mercy. It is ἐλεέω — eleeo — the word in the ancient prayer we call the Kyrie Eleison: “Lord, have mercy.” This prayer appears as the congregation’s response to prayer in worship services of the 4th century (300s AD). To this day, Christians still pray it in traditional worship services. The word mercy is love in action. It is the response someone who cares has when they see another in great pain and suffering.

When God shows mercy, he acts out of his compassion to save, to help, and to heal. Most of the time, the person suffering cannot help themselves. All of the time, they do not deserve mercy. Mercy comes from the love and grace of God. Sometimes the person asking for mercy is about to be sentenced for a crime and hopes for punishment less severe than he should receive. God’s mercy is always for the sake of his Son, who took the punishment we deserved, atoned for our sins on the cross, and suffered for us in full. God is indeed merciful to us, for he forgives our sins and grants us everlasting life.

Yet mercy does not end with God. Because God is merciful to us, we are merciful to our suffering neighbors. Since the very beginning of the church, Christians have sought to be channels of God’s mercy to all who suffer. They have visited the sick and brought healing where they could. They have fed the hungry, clothed the naked, sheltered the homeless, visited the imprisoned, befriended the lonely and those grieving, and cared for orphans and widows. In us, they see God, who is gracious and merciful, slow to anger and full of faithful love. Most of all, we bring the good news of God’s greatest mercy — salvation in Christ Jesus, our merciful Lord.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com