Teach us to Number our Days, O Lord

Sermon on Psalm 90
Twenty-First Sunday After Pentecost
Our Hope Lutheran Church
October 13-14, 2024

Text: Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.

You return man to dust and say, “Return, O children of man!” For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. For we are brought to an end by your anger; by your wrath we are dismayed. You have set our iniquities before you, our secret sins in the light of your presence.

For all our days pass away under your wrath; we bring our years to an end like a sigh. The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away. Who considers the power of your anger, and your wrath according to the fear of you?

So teach us to number our days that we may get a heart of wisdom. Return, O LORD! How long? Have pity on your servants! Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. Let your work be shown to your servants, and your glorious power to their children. Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!

Introduction: Our God, our Help in ages past, our Hope for years to come, our shelter from the storm blast, be Thou our Guard while troubles last, and our eternal Home. Amen.

‌Grace, mercy and peace, be to you from God our Father and from our coming Lord Jesus Christ.

‌Time is a curious thing. When we are little, it seems to go on forever. As we grow older, we start to notice time passing. First hours pass quickly, gone before we know it. Then days vanish and then months. As we get old, years disappear as well. We soon can grasp how a thousand ages in God’s sight are like an evening gone.

‌Yet sometimes time means nothing at all to us. We are filled with all the things that we can do and the plans that we can set for the future. Our minds and attention are filled with the things we must do, with the worries and challenges set before us. We can become quite busy with life, liberty, and the pursuit of happiness. In the moments when we achieve our goals, we can be so filled with joy that we wish it would never end.

In ancient Rome, the city would celebrate its conquering generals with a triumph, a parade, in which the public could cheer them on. It is a lot like the big victory parades we celebrate today. Legend tells us that, during the triumph, a slave would whisper into the general’s ear, “memento mori” — “remember you will die.” It seems kind of morbid, doesn’t it? But, when we think about it, it’s not. It’s easy to forget God when we enjoy the blessings he gives us. It is why Moses urges us to pray: “teach us to number our days that we may get a heart of wisdom.”

There are many reasons why it is wise to remember that we are mortal. One is that we can easily become accustomed to the blessings God has given us. It is easy to take them for granted and not as gifts God has given us to enjoy and to allow us to serve him and others. While we have the time, we need to thank God for them, enjoy the people he has placed in our lives, share the gospel with them. We may have time to do these things, but we do not know how long. Only God has our days numbered. Time, like an ever-rolling stream, bears all its sons away. They fly forgotten as a dream dies at the opening day.

Another reason is that this world itself is filled with the curse that came from Adam’s sin—and ours. Death and decay are all around us. We walk in the valley of the shadow of death. Hurricanes Helene and Milton have rudely reminded us this week that in an instant our lives can change. Satan, the World and our passions work to weaken our trust in God when the routines of our life lull us into complacency. We must never forget that God’s word commands our flesh to dust, “return child of men.”

As much as we like to think we deserve the things we have, our accomplishments and our relationships, we have none of these except by the grace and mercy of God. Our sins earn us nothing but sin and death. But because before the hills in order stood or earth received her frame, God loved us. The son of God came just in time, born of the virgin Mary, to bear our sins to the cross. There it paid for them all in his suffering and death. Having broken the seal of the grave, he rose from the dead that, even though we will return to dust, we will rise to everlasting life on the day of the resurrection of all flesh.

Yes, time is a funny thing. Our days are numbered, so it is really not right to say a particular life is short or long. God’s plan for it will come to pass and it will instead be complete. And yet—in a very real sense—our life will not end. We live our lives under the shadow of his throne, where we dwell secure. When the end of our days come, God’s own angels will carry us home where we will be at rest until, at his call, our bodies will rise again from death and we will live with God, body and soul, forever. After all, we are visitors here—God is our eternal home.

Our God, our Help in ages past, our Hope for years to come, be Thou our Guard while troubles last and our eternal home.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Last Things #7: Between the End of Your Time and the End of Time

Encore Post: The question that most haunts our lives is the question of life after death. What will it be like? Will our spirits wander the earth, becoming the ghosts of popular imagination? Will they acquire a new body to work off negative karma? Merge with the whole universe or become a spiritual guide for others for a while? Will they go to a dark underworld forever? Will they go to a place to purge off their remaining sins before being fit for heaven? Or will they cease to exist completely when our bodies die? The Scripture firmly tells us “no” to these things. None of these fates await us or our loved ones.

It may come as a complete surprise, but Scripture tells us very little about what happens to us when death rips our souls apart from our bodies. Most of the passages that speak about the end of things focus on the second coming of Jesus Christ, the resurrection of the bodies of all people, the glorious transformation of our bodies into our eternal, spiritual bodies, the last judgement and eternal life for the saints and eternal death for the damned. The few things it does tell us are often vague, sometimes speaking of their intermediate state (the theologian’s term for the time between death and the resurrection) and other times of our glorious bodies. There is even some doubt whether these is an intermediate state at all from the perspective of the soul.

No matter which description fits a Christian at the moment of death, for a Christian, eternal life begins before death, when God adopts that person as his own son or daughter. Jesus said, “I am the resurrection and the life. He who believes in me, even if he dies, yet shall he live. And he who lives and believes in me should never die.” (John 11:25-26; see also John 3:26, 5:24) They commend their souls into the hands of God. (Acts 7:59, Luke 23:46) For those without faith, death brings with it eternal separation from God, a prison for spirits (1 Peter 3:19) until the Last Judgement, after which eternal punishment in Hell with Satan and his angels awaits.

So, what can we conclude about the life our loved ones departed in Christian faith, enjoy now, while waiting for the resurrection of their bodies? They are with Christ in paradise (Philippians 1:23, Luke 23:43) The angels carry them to be with him and others who died in the faith. (Luke 16:19-31) There, God will comfort them and dry every tear from their eyes. (Revelation 7:16-17, 21:4) They are at rest from their labors, as Christ rested in the tomb on Holy Saturday. The deeds they did with faith in Christ will follow them. (Revelation 14:13) They are free once and for all from the Old Adam or Old Eve that plagued them in this life and their sin purged from their souls. (2 Timothy 4:18) They will shine like the sun in the kingdom of their father (Matthew 13:43).

What is certain is that, as glorious as life is in the presence of Christ now, the best is yet to come. When their souls return with Christ at the second advent, he will raise their bodies from the grave, reunite them with their souls and transform them fit for eternity. Life in the world with Christ is good, at rest with Jesus better, but by far the best is yet to come. On that day, God will once again look at all he had made, and now redeemed and say, “Look! It is very good!”

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

 Last Things #3 | Last Things #4 | Last Things #5 Last Things #6

©2022-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Last Things #6: Why do Christians (Still) Die?

Encore Posts: In Holy Baptism, Jesus unites Christians with his death and resurrection. Our sins are drowned in its waters, washed away forever. His death is our death and his resurrection guarantees our resurrection. In his wounds, we are healed. (Isaiah 53:5) Yet every Christian will suffer and get sick. Except for the Christians alive when Christ returns, all people alike, rich and poor, evil and saintly, will die and their bodies decay. Jesus promised Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”” (John 11:25–26) So, why do all Christians — including Mary, Martha and Lazarus — still die?

The answer is very simple, but not very satisfying. The wages of sin is death. (Genesis 2:17, 3:17, Romans 6:23, Romans 8:10, James 1:15) God’s wrath punishes our rebellion with physical death (Psalm 90) Sin infects us through many means. We inherited original sin when we were conceived. Just as DNA is passed on to us, from parent to child, ultimately from our first father, Adam, so also is original sin passed on to us. (Romans 5:12) So, we continue to sin much daily. God’s sentence for this rebellion is that the soul that sins will die. (Ezekiel 18:4)

Our old Adam and old Eve, the sinful desire within us, called by Scripture the flesh, fills us with emotion and overcomes even our common sense. The world calls on us to fit in and thus abandon God’s will for us. Finally, the devil tempts us and tries to intimidate us into looking to our own interests. Baptism saves us but does not free us from the sinful flesh. The struggle between these forces on the one side and our new nature on the other lasts as long as we live. Only our death or the return of Christ ends this lifelong battle.

For those who suffer the death of loved ones, there is no tougher trial than the grief that follows. So, let there be no illusions: death is no friend. It is the last enemy to be defeated. (1 Corinthians 15:26) So, why does Scripture tell us: “Precious in the sight of the Lord is the death of his saints.” (Psalm 116:15)

Because Jesus died and rose again from the dead, the seal of the grave is broken forever. Now, for a Christian, death is the gateway to everlasting life. (John 5:24) Suffering comes to an end for them. Sin is removed from them. Their sorrows are turned to joy forever. (Isaiah 51:11, Isaiah 26:19) He wipes every tear from their eyes. (Isaiah 25:8, Revelation 7:17, 21:4) No one can snatch them from his hand. (John 10:27-30) They see God face to face (1 Corinthians 13:12) and live in the arms of their savior. They rest from their labors (Revelation 14:13).

So, Christians still die because they still sin. For them, however, death brings the blessings of eternal life. So we who miss them greatly grieve, but not as though without hope. (1 Thessalonians 4:13) The musings of Dr. Martin Luther at the death of his daughter say it well: “I am joyful in spirit but I am sad according to the flesh. The flesh doesn’t take kindly to this. The separation troubles me above measure. It’s strange to know that she is surely at peace and that she is well off there, very well off, and yet to grieve so much!” (AE 54: 432, no. 5498).

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

 Last Things #2 | Last Things #3 | Last Things #4 | Last Things #5

©2022 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Last Things #3: What Happens When You Die?

Encore Post: In a previous post, I explained that death is the violent separation of our souls from our bodies. The body itself decays and returns to the ground in one fashion or another. God’s sentence on all human beings is fulfilled: “to dust you shall return.” (Genesis 3:19) For the soul of Christians, it has become the gate to paradise. For souls of those without faith in Christ, it leads to hell.

Atheists and many pagan religions see death as the complete end of human life, They believe what our senses and the instruments people have created tell them. They cannot fathom a world without decay and death. “Change and decay in all around I see,” (Abide with me, stanza 2) seems to be reality. Eastern religions believe the universe is god and that souls are reborn until they work off their negative karma. At that point, they believe, the soul ceases to exist, merging into god. Mormons believe souls go to one level of heaven or another, ultimately growing into being gods themselves.

Yet God, who made the heavens and the earth, begs to differ. Souls continue to exist after death. Jesus declared of Christians, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25–26), “Whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” (John 12:25–26) The same thing is true of those who do not trust in Christ. (Job 19:25-27, Luke 12:20, Matthew 25:12, 30, 46) So, the souls of Christians, children of God that they are, go to be with Jesus in Paradise, waiting for the day of the Resurrection of their bodies.

Even our bodies, which decay, will rise to life again. When Jesus returns in glory, the souls of the saints will be with him. He will call them from the grave, transform them into a transformed, immortal body. (Philippians 3:20-21, Colossians 3:4, 1 Thessalonians 4:13-18) There is a lot that is a mystery in the intermediate state, which is what theologians call the time when souls are separated from their bodies. We should expect this, since we are sinners and the saints in heaven are purged from sin. The saints in heaven have every tear dried from their eyes and we live in the valley of the shadow of death, filled with suffering and tears. Time no longer exists for them and time is our constant taskmaster. Mostly, they see Jesus and much about him is beyond our understanding. (see John 5:24, 1 John 3:2-3)

Because we love deeply our parents, spouses, friends and children, it is hard for us to be parted from them in death. It is also difficult to be satisfied with what we can understand about their current state. Many of the things we say about them, we cannot find in scripture. Most of the times these thoughts are harmless and comforting. We are better off, however, being content with what we do know. Our Christian dead are with Jesus. They left their sins in the grave, for they were baptized into Christ, who paid for them on the cross. Jesus greeted them home with joy, drying every tear from their eyes. Soon enough, we will join them. Unless Christ returns first, we will rise from the grave with them and be transformed to be like Jesus.

So, then, we are comforted as those who have a sure and certain hope. We grieve, but we eventually receive the peace of God. Their death teaches us to number our days and tighten our grip on his promise that those who believe in him will never die.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things #1 | Last Things #2  | Last Things #4 || Last Things #5

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

©2022 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com.

Last Things #1: What is Death?

Encore Post “In this world, nothing can be said to be certain, except death and taxes,” quipped Benjamin Franklin. He was right about death, at least. In 1997, a satirical online newspaper ran this headline: “World Death Rate Holding Steady At 100 Percent.” They were right. All but two people in the world’s history have died — including God in the person of Jesus Christ! Yet all people fear death because it means that, in the end, they will lose control of everything. We do everything we can to extend life and, in our age, we have done quite well at it. Yet still all people will die and some are quite young.

Physically speaking, death is a process that happens as our vital organs cease to function. Practically speaking, medical science pronounces death when the heart stops without the possibility of reviving it or when brain waves cease.

Yet, death is much more than the end of our physical life. It is the judgment of God on sin. Since sin cuts us off from the source of our life, God himself, we will die. When God forbid Adam from eating the Fruit of the Tree of Knowledge of Good and Evil, he warned: “in the day that you eat of it you shall surely die.” (Gen 2:17). When Adam fell, he pronounced his sentence, — and ours. “you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:19)

There is also another aspect of death that is not about the end of physical life. The essence of our life, our spirit — our soul is violently separated from our bodies. For Christians who are redeemed by the atoning death of Jesus, the soul separated from its body by death is cleansed of its sin, relieved of pain and grief, lives in paradise with Christ and the souls of all who are redeemed. There, they wait for the second coming of Christ. On that day, the Lord will call their bodies from the grave, reunite their souls and bodies, transforming them to be fit for eternal life.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Last Things #2 | Last Things #3 | Last Things #4 | Last Things #5

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2022-2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com

You’re No Angel: Things Angels are Not

Encore Post: Beautiful young women in long, flowing white gowns, with big, downy wings, with a glowing, gold halo. A chubby, winged baby. The spirits of deceased Christians, also bearing wings and a halo, carrying a harp, floating on clouds. Images like these fill our pictures, movies, TV shows and songs. Yet none of these are real nor share much in common with God’s Holy Angels. They are very different creatures and are not mild, gentle beings. They are God’s Heavenly Army, powerful and, when they appear, command respect.

First of all, angels are not people. They are spirits created by God to serve him. (Hebrews 1) Christians do not become angels when they die. Our spirits are unnaturally separated from our bodies at death — bodies which decay. But we do not remain in that state. On the last day, God will raise our bodies from the dead and reunite our spirits with them.

Angels are powerful beings, sometimes tasked with battling Satan and his demons (these are fallen angelic creatures). They guard us, plead for us before the throne of God and stand in his eternal presence. When they appear to people, they so often inspire fear that almost always their first words to humans are “fear not.” Some of God’s people are even tempted when they appear to fall down in worship. Scripture even poetically refers to them as gods.

Unlike the popular TV series and movies, angels are not like humans with flaws, prone to temptation and sin. Good angels are now eternally sinless, having been tested by Lucifer’s rebellion. They have a perfect knowledge of God. While they always take the form of a male human when they appear to humans, they never marry. They also are not young, having existed since before the fall of Adam and Eve, nor are they ever female. The scriptures do not mention halos (these are put into medieval art to draw eyes to images of holy people and beings, especially in stained glass) and only describe angels with wings when referring to seraphim and cherubim).

Most importantly, they ministered to Jesus during his earthly ministry. Angels are used by God to draw us to Jesus. On our last day and the last day, they will escort us to the throne of God, where we will live with God forever. So we thank God for the ministry of Angels and sing with them his praises, both here on earth and forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Sunday School: Come, Lord Jesus, Come

Encore Post: Ever since Jesus ascended to Heaven, Christians have wondered when He would return. We look forward to the day when He will bring an end to sin, sickness, sorrow, grief, pain, and death. Every day horrible things happen and we wonder whether this could be the day He comes back.

In every generation, some people thought that they had figured out the secret. They read the prophecies of the Bible and try to match events in their lifetime to the symbols in them. They do the math and come up with a day. But the Bible is not a giant math problem where you put the right events into the equation and get a date. In fact, all the signs of the end of days were fulfilled at the time the last books of the Bible were written. We are in the last days and have been for 2000 years.

Jesus warned us about such dreaming. He told us that no one knows the day or the hour of his return. So, we are to be ready for him. He will come for us — at the end of time or the end of our times. We do not know which will come first or when it will happen. The reason we do not know when He will return is God wants us always to be ready. He wants us to love Him and take care of each other every day, not just the day we think is the end of time or the day we will die. When things are hard in our lives, Jesus wants us to know that He will fix it all one day. We can then face these things, knowing it will not be forever.

Instead, the sure and certain hope of the resurrection of the dead comforts us. On that day, sin will be removed from us forever. There will be no more grief, sorrow, sickness, or pain. At the call of the voice of Jesus, we will rise from the grave, body and soul reunited, our bodies transformed into a glorious body, like the one Jesus has, fit to live forever. It will be as God intended it forever. It is why we join the church of all times, places, races, languages calling out, “Come, Lord Jesus, come!”

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2021 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Sunday School: Young Pastor Timothy

Encore Post: Timothy was one of the very first Christians to grow up in a Christian family. His grandmother Lois and mother Eunice had faith in Christ before Timothy was born. His father was a gentile, so he was not circumcised. He always had faith in Christ and grew up to be a strong, young Christian leader.

Paul met him in his hometown of Lystra, probably on his first missionary trip. The apostle saw the gifts God had given to the young man and immediately took him along on his journeys. Before traveling with Paul, Timothy was circumcised so as not to offend Jews.

Timothy would be sent on increasingly important missions, including delivering some of Paul’s letters to churches. Paul would eventually leave him in Ephesus as a pastor, to deal with heresies and misunderstandings that had arisen there. Paul would call for him when imprisoned, perhaps for the last time. Later, Timothy was himself in prison and released. He would accompany the author of the letter to the Hebrews on a journey. According to church tradition, Timothy was bishop of Ephesus and died on 22 January 97 as a martyr.

Timothy has become one of the favorite fathers of the early church to seminaries and students studying to be pastors. Paul gives him advice that is very practical, even today. He was one of the important second generation leaders, who passed on the teaching of God’s word to a new generation — and us!

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Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2021 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Michelmas

Encore Post: In the church’s long season of ordinary time (Sundays after Trinity if you are on a one-year cycle, Sundays after Pentecost if you are on a three-year cycle), the Feast of St. Michael and All Angels (September 29) marks a change in the themes of the day. After this day, we turn our thoughts to the Last Day, when Jesus will return to be with us forever. We use the day to thank God for his holy angels, especially Michael the Archangel, whose army of light defeated Satan and his forces, casting them out of Heaven to the earth. In the English-speaking world, it is nicknamed Michelmas (Michael’s Mass), similar to Christmas (Christ’s Mass)

The Holy Angels (מַלְאָךְ, ἄγγελος) are God’s messengers. They were created by God to praise him and bear his messages to his people. After the fall of Satan and his evil angels, they also battle these forces and protect us from harm. Two angels are named in Scripture: Michael (“who is like God?”) and Gabriel (“God is my Strength”). Michael the Archangel is the leader of the heavenly army of Angels that battled Satan and his forces, casting him down from Heaven. Gabriel is the heavenly messenger that interpreted Daniel’s dreams and announced the conceptions of John the Baptist and Jesus.

We thank God for the ministry of angels, who stand by our side, protect us from the evil one and will, on the last of our days, escort us home to Jesus. With Martin Luther, we pray:

I thank you, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Citizen Paul

Encore Post: St. Paul had a special privilege by birth. He was a Roman citizen. The Roman general, Mark Anthony, gave his hometown, the city of Tarsus, the right of citizenship, which Caesar Augustus later confirmed. Anyone born in this city was treated as if they had been born in Rome itself. As a Roman citizen, He would have three names — a given name, probably Saulos — Saul — a Roman family name unknown to us and a co-name, Paulos — Paul. He was entitled to a fair trial before any punishment at all. He was exempt from certain punishments — including crucifixion. He had a right to trial by the bearer of imperial authority and to have his case heard before Caesar himself. It gave him status that made travel easier and allowed him influence he would not otherwise have.

The Book of Acts mentions several times that Paul claimed his rights as a Roman citizen. He would say, “civis Romanus sum” — “I am a Roman citizen.” When he was in Philippi and the magistrate, having had him beaten and imprisoned, tried to expel him from the city, Paul demanded the Magistrate show him respect due a citizen. He came personally, apologized and asked him nicely to leave the city. When the Sanhedrin tried to execute him, a centurion arrested him and proceeded to question him, intending to torture him by flogging. Paul asked if it was legal for them to do that to a Roman citizen, and one who was born one. That brought an end to the matter, and the Tribune was determined to protect Paul. Paul would remain in the custody of two Roman governors until a trial was formally begun against him. He appealed to Caesar, which brought an end to the trial and sent him to Rome.

In his letters, Paul also talks about being a citizen of heaven. We live our lives on Earth, but this is not our home. We are citizens of Heaven. One day, we will go home to live with God and all Christians forever. In the meantime, we live in this world, but follow the rules of Heaven.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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©2021 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com