Robert Smith – Page 2 – What Does This Mean?

Preparation for the Gospel: The Great Library of Alexandria

Encore Post: Ptolemy I, one of Alexander the Great’s generals, claimed the throne of Egypt and painted a layer of Greek culture over the top of Pharaonic Egypt. He claimed he was a true pharaoh, which also his heirs did. He assumed the gods, trappings and some customs of ancient Egypt. His dynasty lasted until the death of his descendant, Cleopatra, and the accession of Rome to the throne of Upper Egypt.

His son, Ptolemy II Philadelphus, enriched the capital of Alexandria, building the two great wonders of the world — the lighthouse of Pharos, that guided navigation on the Mediterranean Sea for nearly 100 miles until its destruction into the 14th Century and the Ancient Library of Alexandria. He became an aggressive collector of books, including the searching of incoming ships. Copies of these books were made, and the copy given to the owner. The originals ended up in the Library of Alexandria. According to tradition, Ptolemy II commissioned the translation of the Old Testament into Greek. Known as the Septuagint and abbreviated LXX, this translation was quoted by the writers of the New Testament when they quoted the Old.

The Ptolemies were defenders of the Jewish people. Because of this, the largest population of Jews outside of Israel settled in Alexandria. One of these Jews, Philo of Alexandria, became the most important of the philosophers of Judaism in ancient times.

God prepared the way for his son when he installed the Ptolemies. They provided a home for his people where they could be safe, learn Greek culture and introduce the Scriptures to them. With the translation of the Septuagint, he provided the Apostles with a tool accessible to the pagan world around them, where the church grew and thrived.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Note: This series of blog posts is available as a Kindle book and eventually as a print booklet at: Amazon.com: Preparation for the Gospel. Please note the author makes a small profit on the sale of this book.

Preparation for the Gospel: Zeus in the Holy of Holies

Encore Post: The Jewish people prospered under the rule of Ptolemy and his descendants in Egypt. For a while, they ruled Palestine and more or less allowed the Jews to govern themselves. However, the Ptolemies lost Palestine in a war with the Seleucids — descendents of the Greek ruler of Syria, Babylon and Persia. At first, the Seleucids continued the policy of the Ptolemies. However, King Antiochus IV Epiphanes decided to unify his emperor under Greek culture.

Antiochus intervened in a civil war between Hellenizing Jews (those who favored adopting Greek culture) and traditional Jews, who favored the obedience to the law of God. He outlawed Judaism and enforced it with a severe persecution. He executed women who allowed their sons to be circumcised, forced Jews to sacrifice to Greek gods and participate in their festivals and forced the eating of unclean foods. The last straw for Jews, however, is when he erected an altar to Zeus in the Holy of Holies in the temple, sacrificed pigs to it and brought temple prostitution into it.

The Jews rebelled under the direction of the priest Matthias and his sons, Judas and Simon. They became known by the nickname Maccabees (“hammer”) and the story of the war of independence they fought is told in the apocryphal books of 1 and 2 Maccabees. The feast of Hanukkah celebrates the re-dedication of the temple after it had been cleansed of the pagan altars and sacrifices by the Maccabees.

For one hundred years, more or less, the Jews ruled themselves under the descendants of Matthias, known as the Hasmoneans. They gained neighboring territories, including the Galilee. Jews from Judea, including towns like Bethlehem, resettled these areas. Likely, the great-grandparents and grandparents of Mary and Joseph were among them.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Preparation for the Gospel: Alexander the Great

Encore Post: Alexander the Great, King of Macedonia, one of the greatest generals in history, reigned in Macedonia and Greece beginning in 336 B.C. and reigned until 323 B.C. He conquered Greece, Persia, Egypt and Palestine. As a student of Aristotle, he had a vision of extending Greek language and culture throughout his lands and merge the peoples of his empire into a unified nation. At his death, the vision of a single empire died, but three large kingdoms, ruled by his generals and their heirs, emerged and established Greek culture throughout the Western world.

In 277 B.C., after years of civil war, the empire settled into three hereditary kingdoms: one under Ptolemy in Egypt, Macedonia and Greece under Antigonus II and the Seleucid empire of Syria, Palestine and Asia. These kingdoms shared the same language, Koine (Common) Greek, the same culture, philosophy, love of learning, sports, etc. Even the up-and-coming Roman Republic, which came early to absorb Greek colonies in southern Italy, came to appreciate much of Greek culture and to use common Greek to communicate with other nations.

God used Alexander and the Greeks, then, to prepare the way for the birth of his Son. Jesus may have taught in Greek and communicate in Greek. The New Testament was written in that language, used the Greek translation of the Old Testament when it quoted Scripture, and Paul used that language and its common culture to share the Good News of salvation in the death and resurrection of Jesus.

Because of this common culture, the disciples of Jesus would establish the church in the whole Roman World inside of one generation.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Preparation for the Gospel: Judaism

Encore Post: When the Babylonians conquered Judah, destroyed the temple and the walls of Jerusalem, and carried off most of her people into exile, the people had a crisis of faith. How could they worship God without a temple where they could sacrifice? How could they relate to him at all? God sent prophets to help them work all this out. The result was the birth of a brand new religion — Judaism. A religion is a series of customs, duties, practices and rites that people do to serve their god or gods. It is a culture, really. God used Judaism as a place where true faith in him could be planted, nurtured and grow, even when there was no temple, sacrificial system and functioning priesthood to support it.

Judaism — especially the party of the Pharisees — was built on a devotion to the Torah. They read it, taught it and even vowed to practice traditions that kept them from ever violating the commandments it teaches. To prevent accidental violation of a particular commandment, the Rabbis taught you should follow a tradition stricter than the Law requires. So, for example, to avoid taking the name of the Lord in vain, they did not pronounce the name of God at all, but said Adonai — my Lord — instead. This practice is called “building a hedge around the Torah.”

During the exile, wherever ten men were available to worship (called a minyan), Jews would gather to pray on the Sabbath. These congregations became known by the Greek word “Synagogue” (“coming together”). When they built houses of prayer, these buildings became known as synagogues. By New Testament times, the worship service settled into a pattern of saying the Shema (“Hear, Israel, the Lord our God, the Lord is one”), prayer, readings from the Torah and the prophets, a sermon and a benediction.

When Cyrus the Great ended the exile, not all Jews returned home. Some stayed in Babylon and Persia, others moved to Greece, Rome and other parts of the world. The Synagogue went with them, along with other aspects of Judaism. In these events, God prepared the world for the ministry of Jesus, the apostles, and especially the Apostle Paul.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

The Real Saint Nicholas, Bishop of Myra

Encore Post: Christmas in America doesn’t seem possible without Santa Claus. In an image first drawn by Thomas Nast for Harper’s Weekly in 1863 and shaped to his current form by Haddon Sundblum for a Coca-Cola advertising campaign, the jolly Saint Nick is said to live at the North Pole, making toys for children to give on Christmas Eve. Our Santa’s legend has grown from the Dutch form of the Father Christmas story, where candies were distributed on December 6. Through poems, songs, and TV specials, the story continues to change each year. Many Americans tell their children that Christmas gifts come from him.

Yet the image did begin with the story of a real St. Nicholas, a Greek Bishop who cared for God’s people during the most intense persecution of the Church prior to the 20th Century. Nicholas was born to wealthy Christian parents who died during his early manhood. Nicholas followed his uncle into the priesthood and was chosen Bishop of Myra, a town in what is now Turkey. His legend says he gave away his parents’ wealth to the poor, but since he was a humble man, did so secretly. One story tells of a father who lost his wealth during a tragedy. Unable to afford a dowry for his three daughters, he feared he would have to sell them as slaves or hire them as prostitutes. Upon hearing the story, Bishop Nicholas resolved to help. At night for two successive nights, he slipped a bag of gold through their girl’s window. In the morning, the father was greatly thankful to his mystery patron. So he watched on the third night for the donor to appear. Unmasking Nicholas, he was begged by the saint, apparently unsuccessfully, to keep his generosity a secret. The girls, now with generous dowries each, were married successfully and saved a depressing fate. From this story developed the Dutch legend of Sinterklaas, who is said to give children gifts on December 6. This story came across the Atlantic during the colonization of New Amsterdam (New York).

During the Great Persecution of Emperor Diocletian of Rome, Nicholas was thrown into prison and tortured in an attempt to get him to renounce his faith. Remaining faithful to Christ, he was released by Emperor Constantine the Great. One legend places Bishop Nicholas at the Council of Nicea, where he is said to have slapped Arius the heretic and to have temporarily lost his office for the incident. Restored to office, he stood up for his people, battled idolatry and heresy and intervened with authorities from time to time to protect his flock and the poor in general.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Kindle and Print Copies of Post Series

Dear Friends,

Over the past month, I’ve received feedback that readers would love to have all the posts in a particular series all in one file for future reference. At the urging of my sons, I’ve experimented with producing Kindle and print booklet form through Amazon’s publishing service.

I’ve created a Kindle Book of my Preparation for the Gospel series, which will run on the blog this month. Ironically, it is too short to offer as a booklet, so I will have to say more in it to flesh it out. (Imagine telling a pastor to talk more!) I will price these inexpensively, mostly covering cost, but truth in advertizing, I’ll make a little money with each one bought.

To follow how I’m doing on this, my Amazon Author page is:

Amazon.com: Robert E. Smith: books, biography, latest update

If you like this idea, please leave a comment.

In the peace of God in man made manifest,

Pastor Robert E. Smith
Pastor Emeritus
Publisher of blog What Does This Mean?

Stir up Your Power, O Lord, and Come!

Encore Post: Great forest fires, earthquakes, hurricanes and floods are all over our news. Acts of unspeakable evil and cruelty occur on almost a weekly basis. A nation routinely kills babies in the womb, celebrates immorality and lectures the church when it doesn’t join them. All the signs of the end of days fill our T.V.s, cell phones and computer screens. It makes you just want to scream, “Tear open the heavens and get down here, Lord, and do something about it! What are you waiting for? (See Isaiah 64)

To most of the world’s religions, the high god who made the world is a distant god, who made the world and tired of it, going away to leave it to lesser gods and our own devices. We are left alone to deal with the mess that is our world and our part in making it worse. Even more modern thinkers, like the Deists, thought of God as a great watchmaker, who made the world capable of running itself, wound it up and walked away. Pop songs muse: “God is watching us… from a distance” and “The Father, Son, and the Holy Ghost, they caught the last train for the coast, the day the music died.” We just have to cope, they advise.

Advent breaks into that mood and reminds us that is not true at all. The God who made the world and called it “very good” intends to do something about it. He promised to come himself, in the person of his Son, born of a woman, to become one of us. It reminds us that he kept that promise and to prepare to celebrate that coming, receive him as he comes to us each day and how he will finally come to set things right.

The season of Advent developed over the centuries to do just that. Like Lent prepared the church to celebrate Easter, Advent would come to celebrate Christmas. For some, it was also a season of repentance, as a deliberate counter to the wild and immoral way pagans celebrate their December holidays. So in many places, Advent’s color is purple or black, the Gloria is not sung and people fast. For others, it is a season of hope, with the color being blue and carols sung to anticipate Christmas.

Either way, the church cries out: “Stir up your power, O Lord, and come!” Come as you did, born to die that we might live. Come with your grace and live among us. Come and bring us all home to be with you. Come, Lord Jesus, Come!

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Thanks for Nothing

Encore Post: Giving thanks does not come naturally to sinful human beings. It is a learned trait. In the etiquette of traditional American culture, children are constantly reminded to say “please” and “thank you.” Part of the training which goes into professional life, since it is not a feature of working-class culture, is always to respond to a gift with a hand-written “thank you” note. It is a part of every successful fund-raising campaign. It functions to let the giver know you received the gift, that it was appreciated, and to give an opportunity to let the giver know what use their donation is going to support. Even self-centered individuals soon learn that if you take this step, you are likely to receive another gift from the patron.

The Holy Scriptures are filled with thanksgiving to God for his mercies. They are part and parcel of the praise we give to him for his love towards us. God’s Word encourages us to thank him, exhorts us to thank him and gives endless examples of how to do it. By the time of Jesus’ earthly ministry, it was a part of the liturgy of God’s people. The constant refrain throughout is familiar to every Christian: “give thanks to the Lord, for he is good and his mercy endures forever.” Nearly every prayer began with “Blessed are you, O Lord, our God…”

Yet sinful human beings very quickly forget that all they have has been given to them. Very quickly, a blessing becomes something they are owed rather than something given them, which will eventually be taken away. We enter this world without everything and will leave this life with nothing. All depends upon others and ultimately on God. Thanksgiving reminds us of this positively and helps us to appreciate everything as a gift, not a right. It encourages us to hold our possessions, loose it our hands, to enjoy them while they last and be ready to give them when another needs them.

It would not be unjust for God to withdraw all our gifts since we are ungrateful, self-serving creatures, curved in on ourselves to the exclusion of God and others. Yet he loves us and is not willing that we perish. So he sends sends sunlight and rain, seasons and all needed for our crops and other foods to grow, even without thanks or prayer. And most of all, in the person of his Son, he became one of us, took our ungratefulness and all other sins upon himself, died to pay their full price and earned for us the forgiveness of sins, life, and salvation. These he gives to us fully, along with the faith to receive them and give him thanks. So it is that we urge each other to give thanks to the Lord, for he is good and his mercy lasts forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Thank Who?

Encore Post: Over the last week, American television personalities have been engaging in a kind of ritual. All of the hosts tell their audiences the things which they are thankful for. The typical items are on their lists: family, friends, health, home and other goods. One thing is nearly always missing: whom should they thank for these blessings.

The natural thing for people as sinful creatures to do is to assume that the blessings they have are theirs because they are good people. If you do good things, then God will reward you with good things. In the musical Sound of Music, the character Maria von Trapp sings:

Nothing comes from nothing
Nothing ever could
So somewhere in my youth or childhood
I must have done something good

In the eastern religions of Hinduism and Buddhism, the principle of Karma is based on this idea: the good you do will return to you as blessing and the evil you do as curse. The Pharisees were of the same opinion. If you had blessing, you must be especially righteous and if you suffered from disease, you must have sinned. In a parable Jesus told, the Pharisee’s prayer of thanksgiving is more of an act of self-congratulation. (Luke 18:9-14) Sinners are inclined to think they are entitled to their blessings and so, if anyone is to be thanked, it is ourselves.

Yet reality is that very few things we have are our own doing. The people in our family, community, church family and nation labored and sacrificed much so that we can have the opportunities to work, play and enjoy our place in the world. Behind them are still countless others and ultimately to God himself who made us and all things. All these come to us because of God’s love for us and his mercy. Because, after all, our sinful nature is in rebellion against God. We’ve forfeited our right to live, much less live forever in his presence or receive anything from his mercy. We deserve to die and be cast into hell.

Yet God loved us before he made the world, in his grace decided not to destroy us, but to save us, and, in the end, fully restore us. He did this at the cost of the suffering and death of his son Jesus. In his death, he destroyed death and, in his resurrection, opened the kingdoms of heaven to all believers. Our natural response to the grace is trust in his promises and, in thank him for the countless blessings in this life and in heaven, kept safe for us. So, we always give thanks to the Lord, for he is good, and his mercy endures forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

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At Just the Right Time

Encore Post: Time is a funny thing. We use clocks that measure the vibrations of atoms, coordinated with telescopes to record its passage with great precision and consistency from place to place, transmit them to us via computers, satellites, radio, television and other digital signals and synchronize our clocks with them. We barely notice that time is a human thing — except on leap year or when we change our clocks twice a year or move from time zone to time zone.

Time is the way we record the change we notice more and more with each year of life. Time passes quickly. When you are a child, an hour drags on forever. As an adult, it passes before your realize it. What is important, our culture has noticed, is not time itself, but what you do with it. It has become our new currency. We sooner will write a check than hang out.

The Greek of the New Testament has two different words for time. καιρός (Chairos) translates roughly “the right time.” χρόνος (Chronos) is about the passage of time, minute after minute, hour after hour, year after year. Seasons like Advent, days like Christmas and New Years Day are χρόνος, times that we plan for, come and go, forming a part of the rhythm of life. That Christmas when you opened your first present is καιρός

The fullness of time when God sent his son, born of a virgin, is God’s καιρός (Galatians 4:4-5). His acts and plans unfolded slowly, one building on another, leading to just that right time. The next big καιρός is the Second Advent, when time itself will come to an end in God’s eternal life with his people.

The persons, events and institutions leading to that first right time, the incarnation, life, suffering, death, resurrection and ascension of Immanuel — God-with-us — were called by the Early Church the praeparatio Evangelii (The Preparation of the Gospel).

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana