Salvation – What Does This Mean?

Forgiveness of Sins, Life and Salvation

Encore Post: The Lord’s Supper is a great gift to us. With bread and wine, Jesus gives us his Body and Blood to eat and to drink. This gift would be precious even if that was all there was to it. But God gives us much more in this Sacrament. He meets our greatest need — to be forgiven of our sins.

The greatest disaster that comes from Adam and Eve’s disobedience is that it separated them — and us — from God. Cut off from the source of life itself, it brought death to all of us. By giving his body on the cross and shedding his blood there, he paid the price for sin, earning us the forgiveness of sins and reconciling us with God. With the reason for our eternal death removed, the seal of the grave is broken. We are saved and will live with him eternally.

In Baptism, God applies these benefits to us. Yet our sinful nature remains in us. “The old Adam is a good swimmer,” the old quip goes. (no, Martin Luther likely did not say it!) Constantly harassed by the world and its temptations, the sweet lies of Satan and the lure of our passions, we sin often. The Lord’s Supper forgives our sins and assures us of God’s love for us. It is communion with Jesus in the most intimate way. It is as the ancient liturgy for anointing the sick, “bread for the journey.”

So, we receive this precious gift often. After all, Jesus is really present there. And where he is, there we also want to be.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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Is Baptism Necessary?

Encore Post: At first, it seems like a strange question to ask — even the wrong question to ask. Since Baptism is God’s work to save us, why wouldn’t we want to be baptized? There are several different reasons why this issue comes up. The first arose during the Reformation. The Anabaptist movement believed that children are innocent and that God does not hold them accountable until a later age. In the Augsburg Confession (Article Nine) and the Apology of the Augsburg Confession (Article Nine) firmly rejects this argument (more in a later post on infant baptism).

The other reason is that in this sinful world, sometimes people die without being baptized. Lutheran theologians answer the question by saying Baptism is necessary but not absolutely necessary for salvation. Baptism is necessary because God commands us to baptize and to be baptized. (Matthew 28:18-20, Acts 2:37-38) Jesus tells us that you cannot enter the kingdom of God if you are not born of water and the Spirit. (John 3:5) Yet the Scripture is very clear that the preaching of the Gospel also is a means of grace, which creates faith (Romans 10:14-17), forgives sins and brings everlasting life. (Romans 1:16)

So, God’s word can and does save, even when the opportunity for a Christian to be baptized has not come. But God is so rich in his mercy, that he gives his grace over and over again, in the form of the preaching of the Gospel, the baptizing of his children and in the Sacrament of the Lord’s Supper and in Absolution. Each means brings forgiveness of sins, life and salvation in its own way, providing for us certainty that we are God’s own and will live with him forever. We refuse them at our own peril, for God gives them to us for our good and strengthening in the face of the assaults of the world, devil and our sinful desires. While God requires us to do so, so they are necessary, it more that we get to enjoy these blessings.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Baptism Saves You

Encore Post: Perhaps the point of greatest conflict between Lutherans and the Evangelical movement is our confidence that the Bible teaches that baptism saves you. As I noted in another post, most Protestants think of Baptism as a simple ceremony where a Christian declares that he puts his faith in Jesus as his personal savior. They think of baptism as something we do and so think that to say that baptism saves us, that it is the same thing as saying salvation is something we earn by what we do. Yet the Bible clearly says, “Baptism saves you” (1 Peter 3:21-22) and”unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5)

If Lutherans believed that baptism was something we do, we also would reject the teaching that it saves. After all, the heart and center of the Lutheran confession is salvation is by grace alone through faith alone for the sake of Christ alone. But we believe what the Scriptures teach, that salvation is God’s work, not ours. God the Father saved us, not by what we have done, but washing us and renewing us in baptism by the Holy Spirit. (Titus 3:4-7) Jesus gave himself for the church, cleansing us by the water and the word. (Ephesians 5:25-27) In Christ, through faith, God has buried us with Jesus in baptism and made us alive with Christ, forgiving our sins.(Colossians 2:11-14) So, when we say we are saved by baptism, we are saying that God saves us by baptism.

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What is Baptism?

Encore Post: You may have discovered that Christians value Baptism a lot. Yet there are few subjects that the various Christian traditions disagree about more. Catholics believe baptism is a means of grace that removes original sin and forgives all actual sins committed before baptism. It does not forgive sins committed after that — for that you need to go to confession, be absolved and do penance. For many Protestants, it is a work you do in obedience to God’s command, showing you’ve accepted Jesus as your personal savior. For others, it is just a meaningful symbol of salvation.

Lutherans believe that baptism is a means of grace, one of the ways, instituted by Jesus himself, God uses to save us. (Matthew 28:19) It combines the Gospel of Christ’s saving obedience, suffering, death and resurrection with water to wash away our sins. (Ephesians 5:25-27, Titus 3:4-7) It is God himself who does the baptizing, using human hands.

Like the other means of grace, Baptism creates faith in hearts where there is none and strengthens faith where it exists. Baptism also marks us with the name of the Triune God, Father, Son and Holy Spirit. It makes us his children and heirs — heirs with Christ.

Finally, it is an undeniable declaration that we are saved. Why? Because we had nothing to do with it. In most cases, it is written in record books we can see and in all cases is written in the Book of Life. When Satan tries to cause us to doubt our salvation, we can tell him: “get lost! I am baptized.” Nothing can separate us from the Love of God in Christ Jesus our Lord. And where he is, we will also be.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Kept in the True Faith

Encore Post: Military planners labor long hours to plan every detail of a campaign before the first soldier or sailor even receives their orders. They consider carefully all of the strengths and weaknesses of their enemy and their own troops. They weigh every possible variation and the effects unforeseen weather might have on the battle. Yet the moment the battle begins, all of that goes away. “The fog of war” sets in. You can’t see clearly. Sometimes you mistake enemies for friends. The battle might be won everywhere but where you are.

In this sin-filled world, you are at war and in the middle of a battle. The old and new man compete for control of your life. The world and the devil try to bend you to their will. Sin, sickness, grief and death explode all around you. In the middle of this chaos, the Holy Spirit fights to keep you in the true faith. The good news is that he will. Nothing can separate you from the love of God in Christ Jesus. (Romans 8:38-39) The Holy Spirit who began a good work in you will complete it on the day Christ returns. (Philippians 1:6)

We can be sure that we will be with Jesus when we die because he promises we will. (John 12:26) It does not depend on how many good works we do, whether we confessed and repented of all of our sins, whether we really accepted Jesus as our Lord or not. It all depends on God, who does it all for us and promised we would be with him forever. He guarantees it. After all, he gave us the Holy Spirit.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

What does it mean to be saved, anyway?

Encore Post: Puffy, white clouds. People all dressed in white, wearing feathery wings, going in and out of golden gates. All of them strumming on harps they carry everywhere. This image shows up in American culture often when the subject of eternal life. Is this really what salvation is all about?

Not at all. People do not become angels when they die. There is a lot of singing before God’s throne, but nowhere does the Bible say everyone will play the harp! The truth is we do not know what being with God forever will look like. The Scripture uses many images. Jesus himself describes it as paradise and a great wedding feast that never ends. Other passages talk about a shining, gleaming city, full of mighty rivers. Life is described as very happy and as eternal rest. The images of a great Judgement seat and a reward ceremony are also there. But salvation really is not about us — it is about living with God, seeing His face and being with Jesus.

The Bible describes the relationship between God and his people as a marriage. In Eden, God walked and talked with Adam and Eve. When they ate the fruit of the Tree of the Knowledge of Good and Evil, they traded another god for their creator. They were unfaithful to him. This broke the bond between God and his children. Jesus reconciled God to us by paying the price of our unfaithfulness. Salvation is all about our return home to live with God again — this time forever.

What this means for us is salvation begins now. When we were baptized, God adopted us as his children. He drowned our sinful self and a new life began in us. In this life, the old us fights back. We still sin a lot, but with the help of the Holy Spirit, we no longer have to sin. We can now do good deeds. Our relationship with God grows as we receive his gifts in worship, especially when we eat Christ’s Body and Blood in the Lord’s Supper.

When we die, Christ takes our spirit to live with him, kept safe until the last day. When he returns, he will raise our body from the grave and we will be restored to life. Our new life will be like his. What it will be like we will not fully know until we get there. But what is sure is we will live with him forever. Sin and death will be no more and all suffering, grief and pain will be gone forever.

Blog Post Series

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Means of Grace

Encore Post: Every now and then, the news is filled with excitement over lottery jackpots worth hundreds of millions of dollars. Long lines form at convenience stores as everyone wants to buy a ticket. For all but a handful of people, the only value of the ticket is entertainment. Yet the very lucky winner is very happy indeed. She has won a fortune! Yet her bank account hasn’t changed a penny. Until the money is deposited, nothing has changed — other than she discovers she has more cousins then she ever knew she had!

Because of the death and resurrection of Jesus, we have amazing riches in Heaven. God loves us, gives us his grace. We are his children. Our sins are forgiven and we will live forever. Yet without a way of these things coming to us, it is not yet applied to us. To give these gifts to us, God uses the Means of Grace.

The Means of Grace are visible means by which God the Holy Spirit gives the gifts Jesus earned by his death on the cross. He uses these to plant faith in our hearts, strengthen and preserve it. Through them, we receive the forgiveness of sins, life and salvation. He uses this to enter our hearts and live there.

These means are the Gospel of Jesus Christ, Holy Baptism, the Lord’s Supper and perhaps Absolution. Baptism and the Lord’s Supper and sometimes absolution are called Sacraments.

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

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One Flesh in Two Persons: Marriage

Encore Post: For six days, God had been creating the world. He spoke and light appeared, earth took form, land appeared out of the great sea. The sun, moon and stars shown in the sky. Plants grew on the ground, fish swam in the sea and animals roamed the earth.

Now Father, Son and Holy Spirit conferred and said let us make man just like us. And so he made us – male and female. He planted a garden, came down and formed Adam (His name means “ground, soil” in Hebrew) from the soil and breathed life into him. But something still was not quite right. Adam was alone.

So God brought all the animals to him. He named them all one by one. While they were good, something just was not right. Dogs and Cats just didn’t do it. So God made woman from his own bones. Now at last man was just like God – two persons in one flesh. Adam called her woman — she-man and named her Eve–life, because she would be the mother of all people. God’s creation was finally complete. He had made marriage and the family. This was very good.

This perfect image of God, holy like him and the closest human beings have to understanding the nature of God, was ruined by sin and its consequences. When people make themselves the center of the universe there is no room for a god or another. Now sin tempts us to look everywhere for pleasure than in the very good gifts God has given to us. As we turn our hearts from our beloved and the Beloved, they grown cold and unfeeling.

This is why God condemns adultery, pornography, same sex relationships and acts, pre-marital sex, sexual assault, rape and all other seeking of desire outside of the love of one man and woman, united in marriage for a lifetime. It divides what God himself has joined together and marrs the image he placed in us. It destroys the image of the marriage of Christ to the Church and obscures the work he has done for us.

But when we were lost, unfaithful to God our husband, Jesus came and sought us to be his holy bride, with his own blood he bought us and for our life he died. When he found us, he washed us, cleansed us in baptism, so that he could present us as his radiant bride. One the last day, he will come for us, and bring us to the wedding and the marriage reception that lasts forever.