Sunday School: Noah’s Ark

Encore Post: After the Fall, sin spread to every corner of creation and infected it with evil. Two groups of people emerged among the sons of Adam and Eve. One group Moses called the Sons of God, those who clung to God according the faith, and the other the daughters of men, who lived according to their sinful desires. When the Sons of God began to marry the daughters of men, the trend of unfaithfulness to God grew in strength. God saw “that every intention of the thoughts of his heart was only evil continually” ( Genesis 6:5). But Noah found favor in God’s eyes.

The first time we read about the flood, we get the impression that Noah and his family were saved because they were saints in a world full of sinners. But this is not true. They were just as sinful at heart as their neighbors. The difference was that they “walked with God” (6:9) and were righteous by faith (Hebrews 11:7), trusting God to care for them and obeying His commands. Even when God decided to wipe out all the sin, he delayed while Noah as a prophet warned people and built the Ark. When the flood came, God preserved the lives of Noah and his family and breeding stock of all living creatures. He made a covenant with mankind through Noah never to destroy the whole world by flood again, sealing it with a rainbow as a reminder to him to spare them all.

The flood reminds Christians of baptism, in which our sins are drowned and we are safely carried to new life. Martin Luther’s “flood prayer,” which calls attention to God’s saving of Noah, has returned to the Baptism service in the latest Missouri Synod hymnal. The early church used the image of the Ark as a symbol for the church, which carries us to everlasting. In fact, the place in a church building where the people sit is called the nave, Latin for ship, because of that imagery.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

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