Robert Smith – Page 28 – What Does This Mean?

For Christ’s Sake

[Fourth in a series of posts on Ephesians 1 & 2] Encore Post: In the last post (So, Does God Hate Me?), I mentioned the mess that the sin of Adam and Eve made of the world. God intends to clean it up. But it isn’t easy. God is Holy and can’t just look the other way. Every sin must be paid for in full. Because we are all sinners from birth, (Psalm 51:5) we must die and go to Hell forever. Even worse, we cannot make up for our sins by anything we can do or say. In fact, no one else can even offer to die in our place, since everyone sins. (Romans 5:12-21) Someone without sin must die to save us.

So, because he loves us, God sent his Son to die in our place. (John 3:16) That is why the Eternal Son was born a man, conceived by the Holy Spirit in the womb of the Virgin Mary. Because Jesus is God, he never sinned, but remained faithful to His Heavenly Father. Because Jesus is a man, He could die for us. When He shed his blood on the cross, the price was paid for our sins and the sins of the whole world (Redemption). Our sins are forgiven and God gives us his grace, adopts us as His own heirs, reveals to us what He plans to do. (Ephesians 1:7-10)

One day, when the time is right, Jesus will return from heaven, raise us from the grave, restore our bodies to be like his and bring an end to sin, death and the power of the devil. On that day, he will remake Heaven and Earth and we will live with him forever.

That is why we speak of the grace of God as something he gives us, for Christ’s sake.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

So, Does God Hate Me?

[Third in a series of posts on Ephesians 1 & 2] Encore Post: So, does God hate me and you? He has plenty of reasons to do so. When God made the world, it was perfect, without sin, evil, sickness or death. He made us male and female in his image (Genesis 1:26). He blessed us and called all He made “very good” (Genesis 1:31) But our first parents, Adam and Eve, believed the lie of Satan that they could become more like God by disobeying His command. (Genesis 3:4-6) This first sin (Original Sin), brought sin, sorrow, grief and death into the world. Since then, all men and women descended from them, including us, have been born as sinners. From the moment we were conceived in our mother’s womb, our every thought has been polluted by sin and evil. (Genesis 6:5, Genesis 8:21, Matthew 15:19) So, God has every right to hate us.

Thank God that He is a gracious and merciful God (Psalm 103:8). In fact, St. Paul tells us that God loved us before He made the world. He picked us out to be made holy (Sanctified) and blameless (Justified) and rigged events so that we might be adopted as His sons through the sacrifice of Jesus Christ. (Predestination).(Ephesians 1:3-6) So, God does not hate His children. He has always loved us. This attitude towards us is what we mean by the word: Grace. God is gracious to us because His Son was born of the Virgin Mary at just the right time in history, lived a perfect life for our sake, suffered, died on the Cross for the forgiveness of sins, rose again from the dead (Resurrection) and Ascended into Heaven so that we might live with Him forever. (Eternal Life)

So, grace is not some kind of substance that is given to us a little bit at a time or some kind of magical power that gives us a do-over. It is that God loves us and is bound and determined to save us — and does.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

How Do We Know What God Thinks About Us?

[Second in a series of posts on Ephesians 1 & 2] Encore Post: Once in a while, you have a bad day. You know the kind. Your alarm doesn’t wake you for work. The traffic lights are all against you on the way to work. You get there late and spend the whole day apologizing. Your car gets a flat tire when you are on your way home. You might begin to wonder if you did something to get God angry at you. This feeling is even stronger when you suffer from disasters — when you or your loved ones suffer from serious illnesses; when violent weather wipes out your home, your neighborhood or even your city; when evil people steal your property, wound or kill those you love or when you are dying and the doctors can’t make you well.

You are not alone. Everyone feels this way from time to time — even people who do not have faith in Christ. The world around us teaches us that there is a God, he is all powerful and that he has rules for us to live by. It also teaches us that he will punish us for breaking these rules and that someday we will die. This Natural knowledge of God is imperfect, though. It does not tell us what God really thinks of us, and how we can keep him from punishing us. We need God to reveal himself to us to know the answer to that question.

Thank God that He, in His love and mercy, does this for us in two basic ways. He Himself became a man in Christ Jesus (John 3:16, Philippians 2:1-11). When we find it hard or impossible to know what God is like, we look at Jesus. (John 1:18) second, God Himself has spoken to us through prophets and other authors in the Holy Scriptures, the books contained in the Bible. (Hebrews 1:1)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Formal and Material Principles

[First in a series of posts on Ephesians 1 & 2] Encore Post: It sometimes happens at a wedding reception, a dinner party or other social event. You are sitting near someone you’ve never met before. During the polite small talk, you learn your new friend belongs to a church you’ve never heard of before. If you are a curious person, you might ask about it. After learning a few surface details, you move on to another topic. When you get home, you are quite confused and cannot figure out how it all fits together. You’re not alone. Unless you have some place to begin to make sense of it all, it is easy to get lost when talking about what a church believes — including your own!

The teachings of a religion are almost always connected one to another. A pastor, priest or other religious leader can begin at virtually any teaching and explain all the rest of what they believe in terms of it. If you look at several formal books of theology — especially systematic theologies — you will notice they begin at different places. Some begin with talking about God and His traits (in theological language attributes), others begin with definitions and other concepts needed to understand what Christians believe (prolegomena). Some begin with Christ, still others take up salvation first. Where they start can tell you a lot about who they are in and of itself.

When I’ve spoken to others about what Lutheran Christians believe, I’ve found it useful to begin with the Formal and Material Principles of Lutheranism. A formal principle is the source that a faith turns to as its ultimate authority on what to teach and how to live. A material principle is what a faith is made of — the central principle which explains everything else that it teaches.

For Lutherans, the only source and authority for what a Christian should believe is the Holy Scriptures, the Bible, alone. Our Material principle is all about God’s grace and how Christ earned for us salvation. The disadvantage of beginning here is it starts without explaining sin, how people got lost in the first place, who God is and what he’s like, and many other truths. The advantage is it majors in the majors.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Reading the Bible: Respect the Original Languages

[Seventh in a series of posts on how to read the Bible] Encore Post: The Bible, it’s stories, phrases, poetry and images are so woven into our culture we don’t even notice it. Even more so, it is a part of our worship, prayers and teaching that it is a natural part of our faith. So it is easy to forget that God’s word was not originally spoken and written in English, but in two or three eras of the Hebrew language, Aramaic, and the everyday Greek of the Roman empire. The King James Version was so well done that it had a staying power of nearly 500 years and influences all of our modern translations. Yet even it loses some of the meaning moving across languages, culture and time period. That is why Lutheran pastors have been traditionally taught to read the Hebrew and Greek of the original texts.

One way to see that is to try to translate from English to English. Think of the word “Excellent.” What word would you use in its place if you could not use the word “Excellent?” Does the word you picked mean exactly “excellent?” Not really. Some shades of meaning are lost — like when you see a picture in black-and-white instead of color.

So, when you are trying to understand a passage, consider the original language. If you never learned them, there are tools you can use to get at the original. With the advice of your pastor, select two to four different translations for your study. Pick ones that are somewhat different in approach. When you study, read them together. If they say virtually the same thing, you know the original is not difficult to translate. If they are very different, check the notes of a study Bible or ask your pastor what is going on behind the translations.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Green Sundays: Ordinary Time After Pentecost and Trinity Sunday

Encore Post: With the celebration of the Sunday of the Holy Trinity, the liturgy of the church switches themes. From Advent to Pentecost, the focus of all the lessons in all lectionaries focus on the earthly ministry of Jesus. With Holy Trinity, we consider what this means for our life and the life of the Church. The color of all our paraments and vestments is green to reflect growth in our faith in Christ. Together with the Season of Epiphany, Pentecost/Trinity Season is called Ordinary Time.

These Sundays are not called ordinary because there is something routine about them. It comes from the fact that each week in the season is numbered rather than named. It is the tradition of the church that each Sunday between Advent and Pentecost has a unique Latin name. You may have seen these in bulletins. The weeks of ordinary time, however, are numbered by the weeks after Epiphany, Pentecost or Trinity.

There are so many Sundays after Pentecost or Trinity that most lectionaries change the themes twice or more. Most make these changes at the celebration of St. Lawrence Day and the celebration of St. Michael and All Angels (Michaelmas) If your church uses Graduals between the Old Testament and New Testament lessons and/or a thematic alleluia verse, you will notice the shift. The Gradual and the alleluia verse changes.

In some American Lutheran churches, another feature of the liturgy in ordinary time is there is a shorter preface. The preface is the prayer of praise said by the pastor before the Sanctus. In these churches, the pastor goes directly from “that we should at all times, and in all places, give thanks unto You O Lord, Holy Father, Almighty, Everlasting God …” to “therefore with angels and archangels, and with all the company of heaven, we laud and magnify Your glorious name, evermore praising you and saying…” In the first half of the church year and on special days, they add a proper preface to it, related to the day itself.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Pentecost

Encore Post: The feast of Pentecost was one of the celebrations established by God at Mount Sinai. Also called the Feast of Weeks, it was a kind of Thanksgiving in which people brought a sacrifice for the harvest of grain. It was fifty days after Passover and also known by the Greek word for fifty days — Pentecost. Since many Jews and Godfearers traveled to Jerusalem from great distances to be there for Passover, many stayed for this feast as well.

On Pentecost, the wind got the attention of the crowd. Wind and tongues of fire witnessed to the presence of the Holy Spirit. God kept his promise on that day when he gave himself — the third person of the Trinity — to the whole Church. No longer would the Holy Spirit come to just prophets, but to all believers, young and old, Jew and Gentile, of all nations and languages. They all spoke in the languages of the people gathered in Jerusalem, singing the praises of God. The church celebrates this day as a kind of birthday. It was that day the gospel began to spread to the ends of the earth.

Both the Hebrew and Greek words for Spirit mean “Wind.” The Holy Spirit hovered over the chaos before God created the Heavens and the Earth. When Solomon built the temple in Jerusalem, the Holy Spirit settled into the Holy of Holies in the form of a cloud. When the Prophet Elijah fled to Mount Sinai, God sent a mighty wind, an earthquake, and a fire to get his attention. At the baptism of Jesus, the Holy Spirit appeared in the form of a dove.

The pouring out of the Holy Spirit on the Day of Pentecost fulfilled prophecies in the Old Testament (Joel 2:28-32), by John the Baptist (Matthew 3:11) and by Jesus (Acts 1:5). By baptizing His people with the Holy Spirit, Jesus gave them the power to witness to God’s love. He provided them with a counselor to lead and guide them. Just like the prophets of the Old Testament, every one of God’s children now can proclaim His praises to everyone.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Reading the Bible: Location, Location, Location

[Sixth in a series of posts on how to read the Bible] Encore Post: For sale: Three Bedroom home, Two Bathrooms, Ranch, $78,000 — or is that $150,000 — or is that $250,000? What is the difference? One is in Fort Wayne, Indiana, another in St. Louis, Missouri and the third in Peekskill, New York. In Real Estate, the price of a home is mostly set by location, location, location.

In literature, the meaning of a word or phrase depends upon the words around it, what kind of writing it is found in, and many other factors. To know what the author means depends very much on what else he or she has to say.

The same rule applies to understanding a verse in the Bible. For example, someone about to eat too much food might claim: “God said, “eat and drink.” (1 Corinthians 15:32)” But when we know the passage ends, “for tomorrow we die,” the passage doesn’t seem so positive about overeating! Obviously, this Bible passage doesn’t intend to recommend eating everything you can. It is quoting a pagan philosopher.

And there is even more to the passage. It begins: “If the dead are not raised . . .” Since even that is written in 1 Corinthians 15, when Paul argues the dead are indeed raised. In its context, then, the passage means the opposite of what it seems to say. The rule about context means that you should read more than just one verse. It will tell you what the words actually mean.

Reading more than just a passage quoted to you often bears rich rewards, even when it doesn’t change what you thought the words mean. For example, Lutherans like Ephesians 2:8-9: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” But try verse 10: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Not only does God give us salvation as a gift of his grace, but he views us as his masterpiece and sets things up in our lives so that we will do good works!

So, when you want to know what a Bible passage means, read more than just a quote. Read the words around it as well.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Reading the Bible: Look for the Intended Meaning

[Fifth in a series of posts on how to read the Bible]Encore Post: In the Middle Ages, the most popular way of understanding a Bible passage was to look for four meanings in the text — the one that author intended for his readers to find there and other, “deeper” meanings. The problem Martin Luther and the Lutheran reformers found with this method is it allowed a person to find anything they wish in the Bible. So they insisted a principle summed up in the sentence: sensus literalis unus est — “there is one intended meaning [in each passage].”

What they observed is that God used human beings, using human language to speak to his people. To understand what God wants us to believe, then we find that original message, paying attention to the words, sentences, paragraphs, grammar and figures of speech the author uses. We look at the kind of literature it is (is it intended as history? Poetry? Is it a letter? A sermon? What were the customs of that time and place?) Most of the time we do this out of habit. When we do serious study of a passage, however, a good study Bible is very helpful with these efforts.

When most Christians talk about interpreting the Bible literally, they do not mean that we should always take it at face value. It means to understand it according to the words — what the author intended it to say to his readers. So, no one thinks that, when Isaiah said, “the trees clapped their hands” (Isaiah 55:12) that cedars grew limbs to clap. They understand it to be poetry to describe how they move in the wind. When we read the Bible, then, we understand what it says as normal speech when the book it is written in is a letter or a history. We understand it figuratively when the kind of literature it is poetry, parable or similar kinds of writing.

So, this rule tells us to work to find the meaning the author intended to send. It is that message that God wants us to hear and believe. We assume that the passage has only one of these meanings, unless the text tells us otherwise.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Reading the Bible: Use the Bible to Understand the Bible

[Fourth in a series of posts on how to read the Bible] Encore Post: Many beloved passages in the Bible are as clear as mountain streams fed by melting snow. “In the beginning, God created the Heavens and the Earth.” (Genesis 1:1). “For God so loved the world, that he gave his only son (John 3:16). “God is Love.” (1 John 4:8) These and dozens like them are so clear, we teach them to small children. Yet others are not so clear. Some, like the detailed laws God gave to Israel, we suspect that God no longer wants us to observe. Others don’t seem to make sense to us at all. How can we be sure what they mean for us?

The answer is actually a part of Rule #1: since the Bible is God’s word, we can use one passage to explain others. We can be sure of the interpretation we discover this way, because the words we are using are God’s own words.

Let’s look at a few passages to see how this works. We know that most of the national law God gave to the Kingdom of Israel does not bind us, because St. Paul tells us not to allow anyone to judge us on the basis of them. (Colossians 2:16-23) We know, however, that the Two Great Commandments do, because Jesus tells us to observe them. (Luke 10:26-28) In another place, when God told Abraham to sacrifice his son, we wonder what he was thinking. The author of the Book of Hebrews tells us. Hebrews 11:17-19)

So, when you wonder if there’s more to a passage, look elsewhere in the Bible. God will often give you more insight when you do this.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana