Author: Robert Smith

1 — Lutheran theology teaches that worship is Divine Service (In German, Gottesdienst). God comes to us to give us his gifts: He puts his name on us (Invocation), forgives our sins in confession and absolution. He creates and strengthens our trust in him to keep his promises in the reading, reciting, preaching of his word in sermons and song. He gives us the forgiveness of sins, life and salvation in the Lord’s Supper, where he gives us his body with bread to eat and his blood with wine to drink. We respond in thanksgiving with our praise, offerings and the dedication of our lives to his service.

2 — Because God is absolutely holy and we are sinners, we cannot stand in his presence and live. So, because he loves us, while we are still living in a sinful world, God comes to us wearing masks. He became man in the womb of the Virgin Mary. Before his birth, he appeared in the form of the Angel of the Lord. He spoke to us through his prophets. He gives his grace through means — His Word, Baptism, the Lord’s Supper and absolution. He uses the voice and the hands of men he calls to be Pastors to draw us to him, to sustain our faith and escort us to the hands of the angels who will carry us on our last day to be with Jesus forever. In Divine Worship, he literally comes to us, especially in the Bread and Wine of the Lord’s Supper, where he is really present to gives us his body to eat and his blood to drink for the forgiveness of sins, life and salvation.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

In ancient times, temples were built as places where people could make sacrifices to their gods to win a favor, to convince a god to leave them alone or to obtain the power they wanted to get an edge over fate or their enemies. Most pagan temples contain a golden image of the god or goddess to which the worshipper bowed down or made a sacrifice.

Often priests would communicate with the god for the worshipper, obtain a prediction of the future for them, or engage in ceremonies that would act like magic While God’s temple was similar in shape and style to Phoenician temples, its purpose was quite different Here God Himself lived in the form of the Shekinah Glory — the pillar of cloud that followed the people of Israel during the Exodus. His people would make sacrifices for the forgiveness of sins — sacrifices that point to the sacrifice of God’s Own Son. People did not come to the temple to bribe God, but to strengthen their relationship to Him.

Yet that sacrifice was still in the future. God was separated from His people because of sin. Only priests could enter the temple itself. Everyone else stood outside. Even the priests could not ordinarily enter God’s presence in the Holy of Holies — only the High Priest entered once a year. For the rest of the year, a thick curtain separated the world from its God.

When Jesus completed the final sacrifice on the cross, the temple curtain was torn from top to bottom. God now lives with His people. In our churches, therefore, there is no barrier between the altar and the pews. God comes to be with us and lives with us each week. He gives us the forgiveness of sins in baptism and the Lord’s Supper. He feeds us with His Word. Now the gifts of God come to us first and without strings attached. Our gifts now are given with thanksgiving, so that God may use them to bless others. In a real sense, though, our churches are not temples. Our hearts our God’s temple. Churches are places we gather with God and each other.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Encore Post: David was a good man. He was a soldier who defended his king and his country. The people loved him and loved King Saul because of him. Prince Jonathan was his best friend. Princess Michal loved him and married him.

Yet King Saul was jealous of him. Like most kings, he was afraid of anyone that might take his kingdom from him. Because Saul saw David as a threat, he missed out on the good things a loyal and talented son-in-law could bring him. So Saul tried to kill David. Jonathan and Michal warn David and help him escape Saul’s grasp. The future king seeks out Samuel and together they hide in the wild areas near Bethlehem. For awhile, he hid in various Philistine cities and eventually returned to caves near Bethlehem. Members of his family and four hundred fighting men gathered with him there.

Soon Saul would send an army to look for David and eventually led them. They played a cat-and-mouse game for some time. Twice David snuck into Saul’s camp and took a personal item from him. Each time he would display the item to Saul in the morning to prove his loyalty. Eventually, Saul gave up the effort to catch David and went after the Philistines. Saul, Jonathan and most of Saul’s sons died in battle with them.

David would have been justified to take the throne from Saul. No one would blame him if he killed Saul. But David loved God and Saul. He remained loyal until the day Saul and Jonathan died. Even when he had chances to kill Saul, he spared the king. After their death, he assumed the throne of Israel. For the rest of his life, he protected the disabled son of Jonathan.

©2020 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries tocosmithb@gmail.com.

A Thirty-Five year old sermon outline I found going through my papers:

Baptism of Wesley and Lucas Smith
Sermon on Mark 10:13-16
Twentieth Sunday After Pentecost
October 9th, 1988
St. Luke Lutheran Church
Winamac, Indiana

Text: “People were bringing little children to Jesus to have Him touch them, but the disciples rebuked them. When Jesus saw this, He was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it. And He took the children in His arms, put His hands on them, and He blessed them.”

1. Baptism is for little children too.
   a. Little children have a place in the heart of Jesus.
   b. Above everything else, infants are people who trust.
   c. God is the one who acts in baptism.
   d. Baptism begins the life of faith in the heart of the Christian.
2. We sometimes keep children from coming to Jesus.
   a. We adults are temped to make a career of telling children what they cannot do, because it is easier for us that way.
   b. When we do bring children to baptism, we sometimes do not follow through on our promises to God to raise them as Christians.
   c. We often undermine a child’s trust by our “experience” and by our failures.
   d. We must take our responsibility to raise our children seriously, for He will call us to account.
3. Yet God calls children own in Baptism.
   a. In baptism, God children as His own.
   b. In the waters of Baptism, they are united to Jesus in His death and resurrection.
   c. God has promised to care for them by His Spirit and keep them in the faith.
   d. From these assurances, we draw the strength to bring our children to Jesus.
   e. In all this, we can look forward to the day we are together with him forever.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

When Jesus looked out over the people to whom he ministered, it moved him deeply. They were harassed and helpless, like sheep without shepherds. He called on them to pray that the Lord of the Harvest send workers into the harvest field of souls. (Matthew 9:35-38) During the last few months and years, Lutheran congregations throughout North America have been doing just that — praying that God would send them faithful shepherds. In April, God answered many of those prayers. He called pastors to serve them. This month, he began to send them into the harvest field of souls. Four seminaries, two in the United States and two in Canada, helped future pastors complete their education with integrity and graduate. Now, as has happened for over a century and three quarters, these pastors make their way to the flocks placed in their care. Pray for safe travel and wisdom to use the gifts given them to care for Christ’s sheep.

Soon an even more ancient rite will take place in about one hundred places around that continent. Called ordination, these new pastors will be recognized by the Church as men sent by God to care for his people. As their fathers in the ministry did for them, other pastors, mostly from neighboring congregations, will place their hands on the new pastor, thereby designating the new pastor as ministers of the word and sacraments. In an unbroken line stretching back through two thousand years to the day Jesus breathed on the Apostles the Holy Spirit and the church of Antioch laid hands on St. Paul, one generation entrusts to the next to take up the yoke of Christ. In symbol of this, a red stole will be placed on the shoulder of the new pastor.

At an ordination and installations in every new field of service these new pastors will enter into the course of the ministry. The people of God, normally those for whom the pastor is called to care, will hear the new pastors makes solemn vows to God, to his Church and to the people he is to serve. He promises to teach according to the Scriptures and the Lutheran Confessions, to live a life according to God’s word and other things. The people of God promise to pray for him, care for him and to obey him when he teaches and preaches in harmony of God’s word. Together they witness to the world in word and deed to the grace of God in Christ Jesus. They proclaim the gospel so that many will respond in faith and become God’s children, too. Continue to pray for them, for the work has only begun.

Yet in many places, there is no pastor to bring God’s gifts to his people or shortly will be without a pastor. Pray to the Lord of the harvest, therefore, that he would send laborers into the harvest field of souls.

©2020, 2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

1 Corinthians 15:17-22
Easter Vigil
April 8, 2023
Our Hope Lutheran Church

Text: If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.”

Intro: Christ is Risen! Grace, mercy and peace be to you from God our Father and our risen Lord and Savior, Jesus Christ, who by his death has destroyed death and by his rising again opened the kingdom of heaven to all believers.

Tonight the church rejoices today because her Lord is risen. The gospel is never sweeter than in Easter week. But the Christian Church in heaven and earth also rejoices that her prayers are answered.  Christ has risen and broken the seal of the grave forever. That gospel is all the sweeter because it is true comfort in a world without hope. When a Christian loved one dies, we grieve, but with the hope of the resurrection.

I. The gospel is more comforting than the common things told us when a loved one dies:

a. “She was a good person”
b. “He’s not suffering anymore”
c. “We’ll always remember her”
d. “Death is just a natural part of life”
e. “His accomplishments will live forever”
f. “You’ll have another life to get it right”

II. Real comfort comes in the Resurrection of Christ.

a. His cross is our cross, making us good in God’s sight.
b. His death destroys our enemies: sin, suffering, grief and death.
c. His empty tomb promises an empty grave for us.
d. We still grieve, but a grief that is comforted by hope.
e. So we gladly preach, Christ is Risen!

May God’s peace, which is greater than we can understand, set watch over your hearts and minds in Christ Jesus until life everlasting. Christ is risen!

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Sermon on Matthew 9:27–34
Monday in the Week of the Fourth Sunday in Lent
Kramer Chapel March 20, 2023

Text: “And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.” And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” But they went away and spread his fame through all that district. As they were going away, behold, a demon-oppressed man who was mute was brought to him. And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” But the Pharisees said, “He casts out demons by the prince of demons.””

Intro:  The early days of the ministry of Jesus in Galilee were exciting. He announced that the Kingdom of the Heavens had come. He preached, taught, healed all manner of diseases. He was very different. He taught with authority, he forgave sins and cast out demons — even in the synagogue! The lame walked, lepers are cleansed and the deaf heard, and the dead are raised up. And now the blind would see and the mute speak! The people who had walked in the darkness, Galilee of the gentiles, had seen a great light! All these signs did their work — the blind men knew the Son of David when they saw him — and they as yet couldn’t see!  Even we can’t miss the side point:

I.  God hates sickness and death. — and he intends to do something about it!

a. He made a world without illness.
b. God suffers with us when we suffer.
c.  The day will come when we will be completely whole.

II. Sickness is a result of sin and a sign that we will die.

a. Yet all people – including Christians – remain under the sentence of death
b. We try to avoid and recover from suffering, but only works for awhile.
c.  We are attracted to promises of health and healing
d. Yet these are often frauds.

III.     Jesus is the source of life and healing.

a. He was born into the midst of this suffering.
b. He died to bring an end to death, grief and pain.
c.  He now brings healing in its time and place.
d. He brings resurrection at the end of our time or the end of time itself.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2023 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Encore Post: Childbirth was an exciting and frightening event at the time of Jesus. Many children and their mothers died soon after a birth. When both mother and child survived the ordeal, God’s law required male children to be circumcised on the eighth day following their birth. After forty days — when the greatest danger to the life of the mother and the child had passed, they were to present themselves at the temple to make a sacrifice. For the woman, this sacrifice made her clean again and able to return to worship God.

During the time of Jesus, Rabbis gathered in the temple in the court of the women, the closest to the Holy of Holies a woman was allowed to go. They would take each child in their arms and bless them. So it was that the Holy Spirit directed Simeon to Joseph, Mary and Jesus. The Spirit revealed to Simeon that Jesus was the coming Messiah. By the prophecy given to Him, Simeon pointed to Jesus’ mission to save both Jews and Gentiles and to the cross. Simeon’s song of joy is still sung by the church in worship.

Anna was a prophetess, like Miriam and Deborah, one of very few women God used to speak to His people. She likely served in the temple to help with a variety of tasks. In her devotion to God, she also saw Jesus and had the privilege of telling everyone that the Messiah had come.

On February 2, the Church celebrates the presentation of Jesus in the temple and the singing of Simeon’s song, known as the Nunc Dimittis. We also sing this song every time we celebrate the Lord’s Supper.

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

In Jewish custom, when someone dies, they are washed and laid out for mourning only a short time. They had to be buried as soon as possible, no longer than three days after death. Peter came to the room while they were grieving Tabitha.

Peter had been with Jesus all three times he raised people from the dead. Just as Jesus and the prophet Elijah did, he took the mourners out of the room and then prayed. This is very different than the healers of that day — and now — who make the event into a big show and who take all the credit. Very simply, he told her to get up, and she did. Peter then brought the woman to her friends, who spread the word throughout Joppa.

As with the miracles of Jesus, there are two messages for us in this story. One is that God cares about His people and grieves with them. Tabitha would once again die – and will rise again on the last day. Here God turned grief into joy for those He loves.

The more important message, however, is that the Gospel which Peter preached is true and from God. It creates faith in the hearts of those who become believers. The focus is on what God is doing and not what we do.

This story also calls are attention to a faithful servant of God — Tabitha. She has been an example for the church throughout the ages of those who give their lives to care for others. This we have in common with her. Our calling is to care for others
and honor those who care.

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

©2022 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com