Encore Post: As we begin digging into the history of Christianity and how the Old Testament came to be understood by Christians (Remember we hold to what Jesus said and how Jesus used the Old Testament, namely that He is the fulfillment of it), we first come across the group that we know as the Ebionites or as we know them from Galatians, the Judaizers.
The question presented to Christians, especially of Jewish background was how the law of Moses was supposed to be understood. Should the Christian follow it still? To what extent?
If we remember the laws of Moses come in three varieties: Moral, Civil, and Ceremonial. Some of the Ebionites did not force these laws on everyone else, but from Galatians 2 we hear of a pretty vocal group. This group appeared to hold to all three varieties of the laws of Moses. They certainly held to the moral and ceremonial.
Jesus himself dealt with some of this during his earthly ministry. Paul and his companions certainly did. The first council of the church (Acts 15) dealt with the question of the ceremonial law.
We need to be aware of the trappings of what the Ebionites taught, especially about the Old Testament and the law contained therein. While the Ebionites wanted to maintain the laws of Moses in their entirety, the next push came from a man named Marcion who wanted to do the exact opposite. We will talk more about him next.
Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO
Encore Post: This is the beginning of some wandering deeper into the Old Testament. As I stated before I love the Old Testament, so much I earned my Master’s of Sacred Theology in Old Testament Exegesis.
In my reading for such a degree, I was always confronted in one way or another with the question: “What is the Old Testament? And how are Christians supposed to read it?”
Many a theologian has asked those questions. Especially since the Old Testament is the sacred text for the Jewish religion as well as Christianity. How can the same books be read and people come to a different conclusion? How ought the Old Testament be understood? The obvious answer to that question for us is to follow in the way of Jesus, and how He read and understood the Old Testament.
But we humans and our sinful nature try to do it on our own, and that leads us into trouble. We will try to highlight some of those along the way as we see and learn how the greatest exegete, Jesus, explains and interprets the Old Testament showing us that He is the fulfillment of it (John 5:37-40; John 6:44-48; John 8:48-59; Luke 24:26-27; Luke 24:44-48).
Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO
Perhaps you have been in places that bring back a flood of memories. Maybe its an old barn where you threw haybales with Grandpa before the days of round bailers. Maybe it’s Grandma and Grandpa’s old farm house kitchen where you and your cousins got to sit again for Easter brunch. We associate memories with places. The memories associated with the upper room were likely still vivid for the Disciples. The upper room, the place that Peter valiantly swore He would not betray Jesus. That they all would rather die than fall away from Jesus. And here they are, sitting around in fear in the evening.
The men had heard the news. They saw the empty tomb. The empty tomb did not give them joy. The idea of the resurrection of the Lord Jesus was not something joyful to them. And the resurrection of Jesus is nothing to glory in, in and of itself. The disciples were wallowing in self-pity because they failed Jesus. They did not live up to their word. They played a good game with words, but their actions could cash the checks their mouths wrote. Think about how many times the disciples failed Jesus. How often they argued over who would be the greatest among them. How often they didn’t pay enough attention to Jesus as He patiently taught them. And of course, how horrible of them to have run away from Him when He needed their aid the most. How pitiful and disgraceful.
Throw in fear they had for the Jews, who had overseen the crucifixion of Jesus, and you can begin to understand what was going on. Heck, you already had another disciple leave the company. Thomas wasn’t even gathered with them when the Lord first came. He had left the company, gone back to whatever life he had before Jesus.
Fear all around, thick enough to cut with a knife. They feared because of sin all around them and even in them. Their hearts heavy with grief and fear.
And then the risen Lord Jesus Christ shows up. And He stood among them. I bet when they recognized him, the room was suddenly hushed, if it wasn’t already. The hair on the back of their necks likely standing. What would Jesus say?
‘Peace be with you.” “Peace be with you.” That is what He said, and when He said this, He showed them His hands and His side. Only then, where the disciples glad when they saw the Lord. Why might you ask?
Well, they saw the nail marks and the thrust of the spear, they knew and believed that Jesus took those blows for them. That Jesus went to the cross for their sins. That Jesus still bears the marks of His cross for them that He might bring them peace. Peace that comes only from the forgiveness of sins. This is a peace which is offered nowhere else. Jesus shows up in His resurrected body bearing the marks of His cross here to bring peace to those disciples, soon to be sent out to proclaim this peace to all the world. Just as the Father has sent me, even so I am sending you.
And when He said this, He breathed on them, and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus gives them the Divine mandate, the great commission of John to go out and preach forgiveness in the Name of the crucified and risen Lord Jesus Christ, who is as Thomas finally calls Him, “my Lord and my God.”
The marks of the cross matter. Being in worship on Good Friday matters. Pondering the work of Jesus on the cross matters. Seeing His marks as the marks of love for you, that you might have peace matters. Those marks are the only way you have forgiveness of sins. And it is because of those marks that the disciples are glad. So we too should be glad.
From those marks flow the blood of our Lord Jesus Christ. Christ as He went to cross gave up His Spirit, and thus in His resurrection breathes upon His beloved and gives the Holy Spirit. Just as He does for you. See here the connection to the beginning of Genesis. The man was created, and the Lord God breathed into the man the breath of life. Jesus breathes the breath of life, that is the Holy Spirit, into His disciples on that first day of the week, the evening of His resurrection from the dead.
But 2 were missing that day. Judas who did not believe that he could be forgiven, who killed himself out of his despair, and Thomas who seemed to have gone back to his life before Jesus. He was not there with his brothers in the upper room. And He would not have been there the next Lord’s Day either. But someone cared enough to tell him, “We have seen the Lord.” I want to believe that the same man who told Nathaniel, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph,” that would be Philip, also came to Thomas to tell him, ‘Come and see.” Come to the upper room, come to the church and see the crucified and risen Lord for yourself. He is not here to hurt you. He is not here to destroy you. You may be afraid but Jesus is not here to cause you harm. He is here to give you peace.
But that peace comes with a bit of price. Not to you, but to Him. Christ bears the marks of the cross that you may have peace. And its in those Holy Wounds that we find healing. Fear is vanquished. Sin is atoned for and forgiven. We are given new life. And when we are confronted again with fear and the accusations of sin which would cause us worry, we can and should be unafraid to come to the Lord Jesus where He promises to be, and confess them, but also confess, “Christ for me was wounded.” And rejoice and be glad like the disciples were that first Easter evening and every Lord’s day ever since. Do not miss. And do not forget to pray for those who are long absent. We all have failed our brothers and sisters. I am chief among you in this regard. I am your pastor, undershepherd of the Good Shepherd Jesus. Many of our flock have wondered, going their own way. It hurts to see, and it hurts me to see how I have failed, just like the disciples hurt when they saw their own failings to keep their word to the Lord. The vows made at ordination and installation confront and give direction. It also acts as mirror like the 10 commandments. Your pastor fails. But the gospel is the same for me as it was for the disciples this day. And it is the same for you now.
Whatever failing you have committed. Whatever opportunity you had and blew in the past for speaking up about the importance of Christ and being where He promises to be to bring peace in a chaotic world. Where sin is forgiven. Do not fear. Christ forgives you. He loves you. He wants you here. He wants you look upon his wounds and know He went to the cross for you. Be renewed in the knowledge of His love for you, he bore the cross for you. And His marks still bear His love. And now His love is given you in His supper, you are brought to His table, welcomed as His own. And He speaks His peace to you, He wipes your tears away as He says, “Take and eat, take and drink. Your sins are forgiven be at peace.”
And having been filled with His peace and His love, we pray that we be motivated to speak the proclamation of the disciples, “we have seen the Lord.” No, we have not seen the physical Lord Jesus in His resurrected state, but we do see Him with the eyes of faith in His Supper. And Christ calls us the blessed ones. So we do the best thing we can do for those who in the world walking about as if they have no hope. We say, “Come and see.” Yes, come and see the grace and mercy of our Lord in those holy wounds which our Lord still bears for us. Those wounds are glorious to us, and they make us glad, for they are what tell us Christ comes to bring us forgiveness and peace everlasting.
Alleluia! Christ is risen! He is risen indeed! Alleluia!
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
You say it every time you recite the 1st commandment and its meaning: “We should fear, love, and trust in God above all things.” But what does that actually entail? What does it mean to fear, love, and trust in God? Suffice it say the words work together so talk about faith.
I deeply appreciate the definitions that Rev. Peter Bender provides along with his Lutheran Catechesis materials. He offers this definition for fear: “the awe and reverence of the heart toward God.” Also in light of the first commandment, he adds, “The terror of heart caused by the demands of God’s Law.”
There are two types of fear in play then when talking about fearing God. We must always remember who is the Creator and who is creature. Obviously the Creator is greater than creature. The Lord speaks through Jeremiah about He being a potter and we being His clay. He can do whatever He desires with us. We should be afraid of Him because of the terror that He can be to sinners. The Lord God is a consuming fire. Fire is a good thing, but we can have a healthy fear of it. If, for instance, fire is uncontrolled it can be dangerous.
Fear, love, and ultimately trust, all come together in the worship of Triune God. We love God when we by the Holy Spirit desire to hear His Word. We are called to rely on His Word for our life now and into eternity. This is the life of faith. This is a life that relies upon God for everything that makes up our needs for this life and the next.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
With yesterday we looked at how Jesus washed his disciples’ feet, how He humbled himself to the place of servant even though He was the master, and the one who deserved to be served. He served His disciples last night attempting to prepare them for the greater service and humiliation of the very Son of God going to the cross for the sin of the world.
To suffering the Lamb goes. And all this He does willingly out of His great an amazing love for you. No sin too great no sin too small. All sins are dealt with on this day once and for all. The wrath for all the sin of the world is poured out on this one Man, the God-Man, Jesus Christ. Poured out on Him instead of you. And He loves you so much that He would rather take upon Himself the punishment than see you languish under the eternal condemnation of the Law. It’s a Good Friday for you.
Last night we heard how the Lord’s love is continual and perpetual. He loves His own until the end. And today my dear friends in Christ Jesus, this love is made even more manifest for you. Behold the very Lamb of God who takes away the sin of the world. He is the One who takes your sin away. He is the one who pours out his blood for you and for your salvation. God became man for this very day, to serve you in this way. It’s a Good Friday for you.
Know His love, feel His embrace. See how He loves His own. How he nurtures and takes care of His bride. He lays down His life. By His stripes we are healed. He drinks the cup put before Him and fills that cup now with His own blood that we might have His life in us. And have it abundantly at that. It’s a Good Friday for you.
The cross that was a barren thing, a couple pieces of dead wood nailed together are now the place where life is given to you freely. It is your tree of life. You have your life because of the Life that hangs on the tree. He pours out His blood, and gives it you. Come and receive your life from His cross. Eat of his flesh and drink of his blood for these you have His love and His life now in you. It’s a Good Friday is for you.
See the Love of God in the Suffering Servant, your Lord Jesus, who set Himself like flint to go to the cross for you and your salvation, loving you unto the end. He has done it. The battle done. And you have life and have it abundantly for his sake.
Look to the cross and rejoice for the One who was long promised to come, has come. He has shown Himself by His self-sacrificial love, and He still showers us with His love and mercy via the preaching of His Word and Administration of His Sacraments. Sing the praise of Him who died upon the cross. And look to the cross for all mercy. Live in its shadow. By that, I mean to say come often to where the gifts of the Christ’s cross are given to you. Come then to the altar and have your eyes be fixed on Jesus on the cross. Baptism and Christ’s Supper only have their power by the event of the cross. By these Sacraments you are brought to the cross, and your eyes oriented on Christ’s sacrifice and love for you. It’s a Good Friday for you.
In the account of St. John 13 from last night, Jesus told His disciples where He was going the disciples could not come at first. He is speaking about the cross. He is speaking about his death. He must confront and battle Satan and death and defeat them for us. And by His death He conquers death once and for all. Death is swallowed up. Death took a bite of the wrong guy for He has power over death. And so now you do not need to fear death but rather look to the cross and our Lord’s passion. The cross takes the terror of death away. For your sins are taken away for the sake of Him who died for you loving you unto the end. It’s a Good Friday for you.
In the Name of the Father and of the Son and of the Holy Spirit. Amen.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.
It is often the case that what Jesus preaches and teaches one day, He reinforces again not too many days later. In the parable from last week, Jesus spoke about the seed which is sown and how it grows. He took us back to the image of creation. We were reminded that He himself identified as the Seed of the Woman who would come and make things new, reconciling us back to God. He came into the world, becoming flesh, to save fallen humanity from eternal death and hell. He was making things new by sowing into our hearts and the hearts of all mankind His Word via the preaching of those He has sent to sow the Word abroad.
Jesus’ words have power. They God’s Word, for He is God. His Words are life giving. If the winds and the sea obey His Words, do you not think we should fear Him? If He can make the natural world listen to Him, do you not think He can also bring about disaster by one little word too? We are right to fear Him. Jesus does have power over wind and sea, but He has power over all things. And He as a man born of the blessed Virgin has been given power, dominion, and authority over all things, and will execute that power on the last day. And He do all this as a man.
The disciples and we too should really not receive the mercies that we do. We gripe about a lot of different things. We are bound to say something like this: “Life isn’t fair God. You took the love of my life from me via cancer. You gave me bad eyes. Can’t you see this congregation of yours is perishing? What are you doing? What did we do? Do you care, God, that your servants are languishing under this suffering?” Have many of those things reverberate in your mind? Have we done what Job did and say that we are pure and without transgression, that we are clean and there is no iniquity in me? Are we too good for all these bad things to happen to us? Are we just innocent victims of all this? Or are we getting something that we deserve. The truth is if we got what we truly deserved it would be a drowning in the boat, eternal death and hell for us all. For nothing in us is good, our hearts continually commit evil. There is none of us who are good, no not one. We are full of sin of one kind or another, deserving the full wrath of God.
When the disciples cry out, “Teacher, do you not care that we are perishing?” Christ our Lord shows His compassion and mercy upon the poor disciples. So also, He shows us mercy when don’t deserve it. The Lord Jesus loves us, as He loved Job and His disciples. He brought them to repentance and faith by the preaching of His Word. You get a bit of that preaching from Him in Job, and you hear the disciples question who Jesus is because they were still filled with fear of what they had just witnessed. Both Job and the disciples saw Jesus doing what Jesus does. He has command over all creation. He is great, they are small and lowly. They fear, but He has mercy on those who fear Him. He speaks, creating in them repentance and faith. The disciples were learning to trust what Jesus said because when He speaks the thing which He speaks happens.
Jesus, who is the Word of God incarnate, has power over wind and sea. It is only fitting then that the Word which He speaks also has the power to create faith in His people. Think about the man who was paralyzed. Not only did Jesus forgive the man’s sins but also told him to rise and walk in order to show that the Son of Man had authority to forgive sins. All of it happened instantly. The seed is sown and faith grows in the heart. A new creation begins. This is a faith which clings to Christ’s Word, rightly fearing Him, but also loving Him because His Word is not just a word that rains down gloom and doom but rather the promise of the forgiveness of sins and everlasting life in Him because He poured out His blood at the cross for the world, for you.
Christ promises to build His church on earth, and by Him speaking it, so shall it be. And so, if we take this a step further, Jesus showers upon all the world his forgiveness by the preaching of his atoning sacrifice at the cross, His resurrection from the dead for our justification, as well as his Ascension to the right hand of the Father, from thence He now rules over His Church on Earth until He returns the same way He came into Heaven. You hear His Word, so you receive Him, and you grow in your faith in Him.
If Jesus is indeed God, what is for Him to tell His Disciples that Baptism is the means by which a person enters into the Kingdom of God, and is cleansed from all sin? Jesus’ Word does what it says. The same for Holy Communion. What is it for Jesus to take up bread and say to His disciples, “Take and it, this is My body?” And taking a cup and saying, “Take and drink all of you, this cup is the New Testament in my Blood for the forgiveness of your sins?” If he has power over wind and sea, certainly He has power over bread and wine and they will be exactly what He says they are.
So why do we doubt what He says, when wind and sea obey Him? Why do we doubt that Christ has come to give us forgiveness of sins and everlasting life with Him, purchased and won by his sacrifice at the cross? Have we fallen into the lie of Satan that God does not really love us but rather would love to see us perish in anguish? If that be so, why did He not just let the boat perish? Why did God not just allow Satan to take Job at the beginning? Why did God take Israel out of Egypt? The Israelites believed that God was going to just kill them in the desert. But the Lord God is not sadistic. But He teaching us His way. Suffering comes before exaltation, even for the only begotten Son Jesus Christ. He is not exalted before His suffering and death on the cross. So, we trust in what our Lord is doing, because by these things we are being brought to a right and proper knowledge, fear, love and trust in our Lord that we may be saved from eternal torment.
The 2nd commandment, which we recited this morning, deals with the name of the Lord. In all times and situations, we are called to call upon Him. In times of suffering call upon Him. In times of temptation, call upon Him. In times of thanksgiving, call upon Him. You have that right, for you are his child and He your Father by the waters of Holy Baptism. He has placed His name upon you at Holy Baptism. He has marked you His own child by the sign of the cross, so talk to your Heavenly Father. In other words, pray to Him. It does not need to be anything polished. Most of the time it will be like the disciples in our reading calling out our gripes and our fears. But this is what our Lord desires because He loves granting you mercy and love. That is His nature. “Call upon me in your day of trouble, I will deliver you and you will honor me.” Our Lord desires to hear our prayers.
Our Lord especially loves to hear you tell Him what He has promised He will do. A prayer might be something like this, “Lord God, you have promised all things work for the good of those who love you. Grant me courage to trust your promise as I carry the heavy burden of cancer in my body. I do not know why you laid this upon me, but help me O Lord to put my trust in you to carry me through the trials and tribulations, as you have promised to do, for the sake of my Lord Jesus Christ. Amen.” Or it might be even less, “God, you promised. Now help me in my sufferings!” Our Lord binds up those who are suffering and are hurting, and renews their strength. Now it may not be exactly what we expect. Healing may not come in this life time, but it will be done because He has spoken, and He will do it.
So come to Him, as children come to their dear Father, and receive from Him everything He has for you in Christ Jesus, who lived, died, and rose that you might know the fullness of God’s love for you. In Name of the Father and of the Son and of the Holy Spirit. Amen.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Grace, mercy, and peace be unto you from God our Father and our Lord Jesus Christ. Amen.
The words of our Lord Jesus should make your ears perk up, as it most assuredly made the ears of His original hearers perk up. Seed, sower, and ground. A word picture of creation. That is what you see when a seed is scattered on the ground, it sprouts up and begins to produce its flower and fruit or grain. It just happens. And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind (Gen 1:11-13). So also, in the beginning when God gave dominion to man and woman, He said to them, “be fruitful and multiply” (Gen 1:26-28) They were to grow and scatter, filling the earth, living before the Lord God forever in gladness.
But the unthinkable happened, the serpent, the murderer from the beginning, came and brought upon Adam and Eve and the fruit of their union and every union since, death (Gen 3:1-19) You plant a seed, but you bury a body. A planted seed sprouts, a buried body is food for the worms. The children of Adam and Eve would be going back to the dust from which they came without any hope.
But in this moment of utter disaster, when all hope of living before God was lost, the Lord God came to the defense of Adam and Eve and spoke that beautiful promise you heard last week. A new Seed, the Seed of the woman who would come and defeat the serpent at his dirty game. This Seed would be planted into the earth and would bear the fruit which the Old Adam no longer could even dream of producing before God.
The Seed is none other than Jesus Christ. His father sent Him, and He was planted into the womb of the Virgin Mary by the preaching of the Angel Gabriel. He was born to the Virgin, in the town of Bethlehem. He came just like a tiny mustard seed in the eyes of the world. Hardly a soul paid a bit of attention to the babe in the stable. And this Seed would grow in wisdom and stature. He was becoming like the noble cedar prophesied by Ezekiel in our reading from his great prophetic book.
It is He who came to crush the head of the serpent. Jesus reminded His disciples in what manner this would come about. In John 12 Jesus says, “Truly, Truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone, but if it dies, it bears much fruit.” There are those who would say Jesus is wrong, that the bible has an error here. A seed has to germinate to produce fruit say the scientists, and they are true. But this Seed, Jesus, He must die in order for you to have life again. He is speaking about the manner in which your redemption would come about. He must go to the cross and die and be buried and in three days rise from the dead. He gives up His life for you. Paul says in his first epistle to the Corinthians, “Christ has been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20-28). Jesus went through death and rose from the dead that you, who confess faith in Him, would as well.
The cross of Jesus is the tree which is the refuge of all who are weak and heavy laden with sin and sorrow in this life. Come and take up refuge here in its shadow. The benefits of Christ’s cross comes to you in the Sacraments which Christ our Lord instituted. Through them you are given the fruits of Christ’s life, death, and resurrection. Your sins are forgiven. They are washed away by His cleansing blood. You are made new in Christ Jesus in the waters of Holy Baptism. You are made in the image of a new seed, the kind that no longer dies. You will live forever with Christ in the Kingdom that has no end. Your faith is sustained in the eating and drinking of his body and blood.
This is the message which we have received by the preaching of God’s Ministers of the Gospel. This is the promise of Christ Jesus by which you have been called to faith in Him. That yes, while still live in our sinful flesh and still sin much because we fall into many temptations, we have a Lord who has come and has saved us from the wages of sin. Death no longer has dominion over Him, and by faith in Him it no longer has dominion over us. This is our confession. Indeed, we deserve punishment and eternal death for our sins, but for the sake of Jesus our Lord who died for us, we have the forgiveness of sins, life and salvation in His Name. Thanks be to God. We have found shade and refuge in our Lord Jesus Christ.
The world does not look favorably upon our Lord, His cross, our His sowers of the blessed Gospel. But the Word of our Lord is powerful, and will sustain you unto the time that the Lord deems the harvest ready. His Word speaks to you, you literally have the seed planted into you by the preaching of it, and it sprouts and faith grows in the fertile heart. God sends His Word, and it will not return to Him void. Therefore do not stop being edified by the word of God and the preaching thereof. Remember the Sabbath Day to keep it holy. Joyfully hear Christ’s Words for you in order that you be sustained in this faith delivered to you in the waters of Holy Baptism as you traverse this life. Remember you are not alone as you walk in this world. He promises He is with you and never will leave you nor forsake you.
He promises He will create something new. And He has by His Son’s death and resurrection. We may not look like much right now in the world — nothing more than the tree from Charlie Brown’s Christmas — but we appear glorious in the eyes of our heavenly Father. John the beloved disciples says, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears, we shall be like him, because we shall see him as he is.”
And you are sustained by the hearing of His Word and the reception of His Sacrament, His Body and His Blood. You are being kept safe in His love, the love poured out for you at His cross. And being seed of His kind by the waters of Baptism, you will bear the same fruit. You are called to a life faith in the Lord as well as a live of service and love to one another. As Paul said last week, “so we believe, so we speak.” So, speak about the new creation you are because of Christ Jesus because He has come to save you. You are of good seed, seed that is imperishable. We are called to talk about what has happened to us in Christ Jesus. It might not look like much with earthly eyes, but the message is true. Let hold fast to the confession of our hope without wavering, for He who promised is faithful.
The Sower of Christ’s Word is called to simply sow the Word abroad. God, Himself, gives the growth. And the seed will grow where it will in the time that God has appointed. We will likely not see the fruits of such scattering, but rejoice and be glad that you are called to the labor of proclaiming Christ to those who surround you in this life. And rejoice all the more if the Lord lets you see the fruits of faith come to maturity in those you have spoken the good news of Christ. The Kingdom might look tiny, just like the baby in a manger, or man naked on a cross, but what we are is known to God, and I hope it known also in your conscience. You are of good seed, you are Christ’s. Therefore, you are a new creation and will be numbered with the fruit following the firstfruits of Christ.
Grace, mercy, and peace be to you from God our Father and our Lord and Savior Jesus Christ. Amen.
Adam and Eve were in great shape. They had been blessed by the Lord, commanded to have dominion over the earth, to be fruitful and multiply. They were living a good life in the garden, the home prepared for them by the Lord their God. But it wasn’t very long before the serpent came tempting. Eve was simply outmatched; the serpent was stronger than Eve who tried to put somewhat of a defense. Adam on the other hand was less than impressive not saying a single word against the assault of the serpent upon Eve. He was there the entire time at her side, but Adam, who should have been protecting Eve from the serpent, did nothing. Adam failed his wife that day. With their fall, no longer listening to and doing the will of God, they were cast out of the house and family of God. Adam and Eve were strong but the serpent was stronger, and so he bound them and took them as his bounty. He took them into his house of death.
Adam and Eve were now slaves in a strong man’s house. Stuck in sin, slaves to it and their passions, they and their children would meet their eternal deaths. They would be under the burden of their sin, and would face the temporal consequences. The earth would no longer give up its bountiful harvests. Children would not come easily for husband and wife, and if they were to have one or two, rearing children would be its own difficult task. And wife’s desire would be to supplant husband as head of household, and man would then seek to rule over her, neither of which lead to a happy and successful marriage. Rather, strife ensues. Stuck in the strong man’s house, the house of the serpent, to whom they had hooked their wagons when taking the fruit, desiring to be wise, they now were being led to eternal death.
You are the sons of Adam and daughters of Eve. Do you do your own will? Or do you listen to and do God’s will? Do you know His Will? The strong man, Satan, makes you wonder just like he made Eve. And we without the calling of the Holy Spirit in Gospel are bound to believe Satan. Is God’s will actually good for me? He would also lie and say no.
But yet, what if I told you, God’s will is right under your nose, and that it is really good for you? If you answered you did not know God’s will, you are welcome to open your bible and read. Our Lord’s will is made known to you, because God’s Word is His will. It is plain and simple right in front of you. He had given Adam and Eve His will by speaking to them the words concerning this tree. “Let us make man in our image” the Lord said. Creating Adam and Eve and every single of you was His Will. “You shall not eat of the tree in the middle of the garden, for the moment you do, you shall surely die.” More of God’s will was made known to Adam and Eve. Every tree is given you for food, except for the tree of the knowledge of good and evil. That was God’s will.
After our mother and father fell – and plunging all of humanity with them into the depths of death and sin – God’s will is for redemption to take place. He does not utterly destroy His creation in those tense moments after the first sin, but He shows His intense love for it. He makes the promise to save Adam and Eve and all their children who would follow in their sinful ways. Our Lord’s love for His creation never changes. The Lord would save it via the seed of the woman.
Now a woman does not have a seed. She has an egg. This is no ordinary child promised to be born of the woman. He can’t be born the natural way otherwise he would carry the sin of Adam and Eve. But God the Holy Spirit would overshadow Mary and she would give birth to Jesus the very Son of God, and He would live, fight and die for our redemption against the strong man, Satan. For when He looks at us, He sees his mother, sisters, and brothers. Jesus, our Lord came into the world, the devil’s playground, or as others call it, enemy occupied territory, to take for Himself that which was His from the beginning. He, the stronger man, came to bind the strong man, Satan, that He might have His inheritance. His inheritance is you and all the faithful of God. It is you in whom our Lord Jesus Christ delights. And He delighted in you from the moment of creation and even after the fall. His delight in us is made known to us in and through our Lord’s incarnation, life, and ultimately his death on the cross. He did the will of His Father that you might be welcomed back into the family and household of God for the sake of Christ who died and rose for you.
You then, are no longer a slave in the house of Satan; death has no dominion over you because your Lord Jesus has come and has bound Satan by defeating Him at the cross. Death had no hold on Him, and because you have been brought to the waters of Holy Baptism and have been washed in the Water and Word, you belong to the Lord Jesus Christ. He, who bound himself to our flesh by His incarnation, now binds you to Himself in the waters of Holy Baptism forever. Rejoice and be glad for He has redeemed you. You are made new and the new man stands and lives before God, ready to do His will, joyfully hearing His Word and trusting in it for everlasting life.
We are led to believe that God’s will for us is something that is extremely personal. I have heard many a prayer asking for God to show His will for a certain person’s life. A question might be posed this way: What is God’s will for me in this life? Maybe it is a prayer in the imperative command, “Lord, show me your will!” We might think we don’t know it, but its most likely we have failed to pay attention to His Word, which is His Will. They are one and the same. The will of your Father in heaven is for you listen to the words of His Son and believe Him that you might be saved from everlasting death and hell. That is God’s will for you and all humanity. Christ says, “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin.” Ultimately it comes down to the first commandment, do you believe in the God who says, “You shall have no other gods before me” or do you not? Do you believe the words of the Incarnate Son of God, who in His pre-incarnate state spoke the Ten commandments to Moses on Mount Sinai, or do you not? Are you going to trust in what Jesus says or are you going to put your trust and your hope in something else?
To whose house do you belong? The house of death? Or the house of life? “Whoever does the will of God, he is my brother and sister and mother.” These words should make us at least look at our lives and ask if we are really doing God’s will. Are we listening to His Word and believing it as He has spoken? Have we tried to lessen some of the burdens of God’s Word because we don’t like what it says because it may be hard to hear and pierces the heart? When we try to form God or Jesus into something other than what He has said about Himself in His Word we are creating an idol, who is really not God at all.
Repent, and confess your sins and believe in the one who has redeemed you and forgives your sins against God’s will, Jesus Christ. That is is the will of God the Father, for your to believe in His Son and be raised to everlasting life on the last day.
While we wait for that day, we live here and now. Strive in this life to do better in keeping your Lord’s Word front and center in your lives. Fight against your sinful and lazy flesh. Do not roll over on your pillow and attend St. Snooze away on Sunday mornings. Go to your pastor’s bible studies, be in God’s Word so that God’s Word is active in your life, come to the rail and receive all of Christ’s gracious gifts for you. Do not put your faith in a box only to be opened on Sunday mornings, but rather what you hear on Sunday mornings concerning your Lord Jesus and what He has done for you by his death and resurrection should affect every aspect of your life.
Do not just shrug your shoulders when you get the urge to write a note of encouragement to a friend. Do not lie to your mom about having cleaned your room, but rather do the job in the manner she desires and expects. Parents, do not sit idly by when you see your children doing something that will undoubtedly create lasting damage to their faith. In other words, fight against the one who tempts you, for the One who lives in you by Holy Baptism is stronger than the tempter. Confess your sins, but also confess your faith in the stronger man Jesus, who came to die that you might be saved from the house of death. And you now, being bound to Christ by Holy Baptism, have the victory over Satan. Just as Jesus crushed the head of the serpent, so you now are able to tread upon Him because of being bound to Christ. The stronger man has come and bound him who had you bound. You are free. And you’re made a child of household of God. Do not forget whose family you now belong. Trust in our Lord’s abundant promises. Sins are forgiven because of Christ’s bitter sufferings and death in your place at the cross.
You have the same spirit of faith within you as did St. Paul. We then with him should believe and thus speak. We should be speaking this good news that Jesus has bound the strong man, Satan, that all the world might live in peace before our Lord and God forever doing His Will. Things do not look all that good if you look around the world, our own bodies are showing their wear and tear, yet we have the promise to which we have been called, a promise which God our Lord has called all people to believe. And He who has redeemed us now comes to us with His mercy and grace, bestowing to us His body and blood as a pledge and token of the marriage feast that has no end. And He says to you, welcome home my children. Welcome home.
In the Name of the Father and of the Son and of the Holy Spirit. Amen.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
As I said in the previous post there were people already during the days of John the Apostle claiming that Jesus did not really come in the flesh. They are called Docetists. There were two different camps under this umbrella term. In one camp, Marcionism, Jesus was considered to be so divine that there was no way He could have had a human body. His body was a phantasm or something more like a celestial substance. It could not be human flesh.
Under the same name but coming from a different angle were those people who believed that Jesus was a man and that Christ was a complete separate entity. Christ entered Jesus body at the baptism at the Jordan river and subsequently left Jesus’s body at the cross. In both instances you see the problem, neither camp had a scriptural and orthodox view of Jesus. Both groups attempted to use their own reason to make sense of God becoming man. However, we cannot comprehend the mystery that is the Incarnation of the Son of God.
Without God becoming Man, and I mean fully man, there would be no salvation for humanity. Church Father Athanasius put it concerning the Incarnation and our salvation: “That which was not assumed is not redeemed.” Jesus had to be fully man or else His sacrifice for us at the cross would be for not. Jesus had to be fully man if we are to have forgiveness of sins and everlasting life with Him in His Kingdom.
With Docetism’s insistence that Jesus was not fully man, they remove the one thing that brings peace the troubled conscience. We could not say that, “God died for me.” We could not say, “This is Jesus’ blood, given and shed for you for the forgiveness of sins.” The teachings of Docetism are contrary to Scripture. Even Jesus confronts the heresy when He says after He rose from the dead and ate the fish in front of His disciples.
However, Satan still is able to twist and prod people to believe the wrong thing about Jesus. But thanks be to God that the Apostles and defenders of the faith like Athanasius during the days of the Council of Nicaea stood steadfast in the proclamation of Scripture, soundly rejecting the false teaching of Docetism, confessing what Scripture says about the Incarnation of the Word of God and why He came in the flesh.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Had there not been controversies surrounding the Person of Jesus Christ, we likely would not have the Nicene Creed or the Athanasian Creed, for that matter. However, we see that already that even in the time of the Apostles, there were misunderstandings about Jesus that led the church to believe in a Jesus that was different from the Scriptural Witness. John, in his Epistles writes of some people who denied Jesus having come in the flesh and others denied Jesus was the Son of God.
As I said in the very first post about the Nicene Creed, The Apostles’ Creed, though correct, could be said by many of these types of people. Words and meaning could be manipulated leading many astray. This became very apparent in the days of Arius, who held to a view that Jesus was a creature and not the “very God of very God, begotten, not made, being one substance with the Father.”
There needed to be a preciseness concerning the words chosen to confess the Scriptural understanding of the Lord Jesus. They had to stay with what Scripture said about Him, or utilize words that conveyed the same meaning. To combat against Arius’ teaching and a host of other’s the Orthodox Christian church fathers went on to write the 2nd article in such a way that would not allow for a follower of Arius to confess it. Arius and his followers would say Jesus a son of God, made but not begotten. Arius would say, “There was a time when the Son was not.” The argument came from Proverbs 8, where personified Wisdom speaks, “The Lord possessed me at the beginning of his work, the first of his acts of old.” That sounds as if Wisdom is a created being, being the first thing created. The problem with this approach is that we should never take one verse of Scripture and interpret it without looking at other verses concerning the same idea. John, for instance, in the first chapter of His Gospel says, “In the beginning was the Word and the Word was with God and the Word was God.” Jesus, also in the Gospel of John says, “Before Abraham was I am.”
The great church Father Athanasius took great pains to defend the Orthodox and Scriptural position of the Lord Jesus Christ being the very Son of God as well as the Son of Mary. Athanasius and his fellow brothers in arms utilized the word homoousias (same substance with the Father) against what Arius liked (homoiousias, similar substance, but not the same substance). The term homoousias is not found in the Scriptures but it conveys the point of Jesus’ eternality with the Father as presented to us in John 1, for instance.
The 2nd Article of the Creed then lays down the line of the position of the Orthodox and Scriptural confession and says to the followers of Arius, “You cannot confess a different view of the relationship between the Son and Father, and call yourself Orthodox.”
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
