Bible Topics – Page 11 – What Does This Mean?

Preaching to the Sheep

The last few Old Testament readings, if you have been keeping score at home, have been telling us a bit about the preachers that the Lord called to serve his people, proclaiming repentance to them. If you remember from Ezekiel, he was called to preach to the rebellious house of Israel. Amos was called from his work as a herdsman and fig keeper. Both were told to preach the word that the Lord gave them to preach. This was their job, and they feared the Lord and did what He tasked them to do.

However, there can be those men who would rather speak their own mind. And that can be a major problem. It can be deadly for the flock, especially if the preacher does not preach Christ and Him crucified for the sins of the world. These are the men that Jeremiah confronts in the Old Testament lesson today. These are the shepherds who are really no shepherd at all, for they do not care for the sheep entrusted into their care. The Lord through Jeremiah says, “WOE! WOE to you, those shepherds who destroy and scatter the sheep!” Rather than gathering them around their Lord, they have scattered them and driven them further away from Him.

This is a warning to those men who have been placed into this office. It is a warning to me, but it is also a warning to the flock to listen to the preaching with a discerning ear. It is a call to the flock as much as the shepherds to open up your bibles and dig into what is said there and compare what is being said by me in this pulpit. Your preacher must be preaching the Word of the Lord, and the Word of the Lord is at your fingertips to do just that checking.

The Lord has given His preachers His Son Jesus Christ, the Good Shepherd, to preach and proclaim. Jesus makes this obvious and plain. We are to preach Christ and Him Crucified for the sins of the world, and that he rose from the dead for our justification. That binds up the brokenhearted. That Word seeks out the sheep without a shepherd, and brings them back to their loving Father.
Don’t be surprised to see more on Ezekiel soon.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

The Nativity of St. John the Baptist

“What will this child be?” That was the question of the people who witnessed John’s father bless the Lord God upon John’s birth and naming. Zechariah, you might remember, was so skeptical when he first got the news of John’s arrival that God shut his mouth and kept him mute until naming the boy John.

The appointed lectionary readings for the day give a bit more information about what John would do and be. He is to be the voice in the wilderness, preparing the way of the Lord.

Also from the book of Malachi and from Jesus’ own mouth we learn something else about what John was to become. John is the Elijah promised before the great and awesome day of the Lord (Mt 11:13-15; Mt 17:12-13).

But one thing that John is not is this: John is not the Messiah (John 1: 19-23) . John is adamant about his position as this voice in the wilderness. Even though John’s birth was prophesied, and even though John preaches with power, and even though he has a large following, John does not preach himself. As a matter of fact, he does not preach anyone except Christ and Kingdom that Christ ushers in, which the kingdom of forgiveness of sins.

The song of Zechariah also known as the Benedictus, also answers the question from above. John will the be the prophet of the Most High. He will give knowledge of salvation to the people of God in the forgiveness of their sins (Luke 1:76-77). The Baptism that John baptizes with comes from God (Mt. 21:25), and it a baptism of repentance for the forgiveness of sins (Luke 3:3). The same message that John will preach will be preached by Jesus, but Jesus is also the fulfillment of it and thus mightier (Luke 3:15-16).

Who will John be? He is the one who will reveal Jesus to be “the Lamb of God who takes away the sin of the world” (John 1:29)!

John was sent to prepare the hearts of the people of Israel for Christ. We too hear his words, and they still ring true for us. Even at his birth, we know from God’s words through the song of Zechariah who John will be.

Rev. Jacob Hercamp
St. Peter Lutheran Church, La Grange, MO

Peter and Jesus

St. Peter was a man of action. He was always eager to act, quick to speak and full of enthusiasm. He was as subtle as a loaded freight train. Tradition has it that the Evangelist John Mark was his companion and that the Gospel of Mark was written to preserve his teaching and preaching of the gospel. Mark’s famous favorite word “immediately” is a great motto for Peter.

Like most men of his age, Simon Peter had two names — one for use in Jewish circles — Simon bar Jonah (Simon, son of Jonah) — and one for use with the gentiles — the nickname Jesus gave him, Peter (Little Rock). He was a partner in a successful fishing business in Capernaum with his brother Andrew, Zebedee and his sons James and John. Jesus called him early in his ministry and Peter would soon rise to be a leader for the disciples.

On Maundy Thursday, had Peter and John prepare the Passover meal. During the dinner, Jesus told His disciples that they would abandon Him and that St. Peter would deny Him three times before the rooster crowed. Peter quickly swore he would rather die than betray his Lord. Later, during the trial before the High Priests, Peter denied he knew Jesus.

After Jesus rose from the dead, Peter began to change. Jesus appeared to Peter alone on Easter day. A few weeks later, Jesus asked Peter three times if Peter loved Him. Three times Peter said he did. Jesus showed He forgave Peter when He commanded Peter three times to feed God’s sheep. From then on, Peter was no longer a fisherman. He was now a pastor, “a shepherd,” to care for God’s people with God’s word and His sacraments.

Later, On the day of Pentecost, Peter preached to the crowd. Three thousand people were brought to faith and baptized that day. Peter went everywhere preaching, teaching, healing the sick and suffering for His Lord. According to tradition, he later helped to found the church in Rome and would die a martyr, crucified upside down.

Seeing is Believing

St. Thomas was a practical, down to earth man. Called “the Twin,” the few words we have from him were very direct. When Jesus was determined to go to Lazarus’ Tomb, not five miles from Jerusalem, Thomas said, “Let us also go and die with Him.” (John 11:16) When Jesus told the disciples at the Lord’s Supper that He was going to prepare a place for them, he asked, “Lord, we don’t know where You are going, how can we know the way?” (John 14:5) Subtle, Thomas was not. Loyal, strong and down to earth, he was.

When Jesus was crucified, Thomas had no doubt the Lord was dead. He knew every detail. He did not want it to be that way, but he was a realist. Jesus was gone — end of story. So when the other disciples told Thomas with joy, “We have seen the Lord!” Thomas would have nothing of it. He had to see the wounds that marked Jesus to believe. Even seeing would not be enough. He had to touch the wounds. On something as important as the life of the Lord, Thomas would not be fooled.

All of this changed when Jesus appeared to him and the rest of the disciples the Sunday after Easter. Turning to Thomas, Jesus invited His hard-headed disciple to see for himself. “Stop doubting,” Jesus said, “and believe.” This was all Thomas needed. He dropped to his knees to worship Jesus. All he could say was, “My Lord and my God!” Jesus mildly rebukes him and then blesses us. “You have seen and believed,” Jesus said, “blessed are those who have not seen and yet believe.” It was enough for Thomas. According to church tradition, Thomas would go to India and establish a church there. To this day, a faith tradition of four million in India call themselves Thomas Christians.

And so it would be. Billions of people who did not see Jesus believed him and loved him. St. Peter said it best: “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:8-9) Christ is risen! He is risen indeed! Allelujah!

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