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What does Matt 25:33-46 tell us about immigration policy?

I recently interacted with an individual online who seemed to have a legitimate struggle with this issue as a Christian seeking to do good to their neighbor. In part, isn’t there a contradiction between our duty to serve our neighbor (the stranger) and strong immigration policy enforcement?

Applying Matt 25:31-46 to immigration policy is a misapplication of God‘s law. Jesus’ command concerning the sheep and the goats has two very important takeaways:

A) It is a command for me and a command for you. Neither of us can or should force our neighbor to follow God’s law in their individual self. We can and should certainly admonish against sin, but it is not ours to force.

B) both the sheep and the goats are mystified by their condition. The sheep are surprised that they have done well, because they only see the sin that remains in themselves, and no good works. The goats are angered, because they have justified themselves according to what they perceive as good works, which, apart from faith, are nothing.

Now, government functions exclusively in the first use of the law, the curb which forcefully constrains gross sin, under the fourth commandment. Government possesses the ability to punish and to kill. It is their duty to determine which stranger may or may not be among us. Government has a head of household responsibility over the entire household of this nation. All preventable harms and dangers are theirs to address.

A bad father, who does not make his children buckle up in the car when they refuse, is responsible under God‘s law when a crash causes a preventable broken arm.

A bad mother, who allows her children to indulge their love of sweets, well beyond the limits of good nutrition, creating a lifelong obsession with bad dietary habits, is still responsible in part for their adult obesity.

The fourth commandment duties of those in charge are not the most likable duties. They are necessary to prevent the obvious risks of blatant and preventable evil. In order for proper order to be maintained, the government must have absolute control over the border, and who does or does not enter the country.

That then brings us back to the Matthew 25 commandment. The person who is legally permissible in this nation, and under no threat of legal punishment, who has fallen on bad luck and needs our assistance, is our individual responsibility. When a stranger, sojourner, or foreigner comes to my door in need, I must help them.

When the government discovers an illegal entrant, they are responsible to extract or deport them. Both of these things are true. And neither one conflicts with the other.

Let us seek to avoid the confusion of office and vocation concerning ourselves and those whom God has placed to rule over us.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

December 31st, 2023: St. John’s Celebrates her 75th Anniversary!

1 Kings 8, Revelation 21, Luke 19
Pastor James Peterson
December 31, 2023

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

The theme is this: God will dwell with us, and we will be His people!

Will the children come home for Christmas? This is the greatest concern for many. I hope that you all have had a chance to spend time with your families this Christmas. I am more and more convinced that the reason that we feel this way is that this is exactly what happens in the Christmas story. Jesus comes to earth. Jesus is born in Bethlehem. God is with us. God dwells with His people and lives with us in the flesh.

The other question is this: Will the children come to our church? This too is the question for so many churches in our day. It is absolutely true that the persons that the world cares so little about are exactly the persons that the church cares the most about. Why do we think this way? Probably at least for some of us, we think this way because Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” And Jesus says it more and more, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”

Certainly, it is no stretch of the imagination to realize that God the Father has this same concern. It is as if He asks, How can my children come home to live with me forever? It is important that we spend time with our families when we are able. And it is important that children are brought to this church. But God’s will and our hope is that all of God’s children will go home to heaven with God. This is why our church exists and why we celebrate today and why we support this ministry and why we come to church and why we believe what we do- that all of God’s children will enter the kingdom of heaven.

What is heaven like? Hear the words of St. John today: Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. God the Father has a home prepared for us with plenty of room, for every soul in this room to dwell with Him and to be His people. Every Christmas gathering at its greatest moments gives us a foretaste of this. And yet every Christmas gathering is full of sinners and sometimes falls apart and sometimes makes things worse. But when God takes us home forever, all of that sin will go away, forgiven, forgotten, forever.

What is heaven like? John says, And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. Heaven is like the biggest, best, church service there ever was. Even praying in the grandest cathedrals or singing in the best choirs does not compare with the wedding feast of the Lamb in His kingdom which shall have no end.

Let us mark this 75^th anniversary of Word and Sacrament, of prayer and praise, of faith and fervent love for one another now. But let this day remind us too that one day the preacher will be Jesus and not me, and there will be one flock and one shepherd, and there will be no voters’ meetings and there will be plenty of fellowship hour. There will be songs and hymns and spiritual songs. Moses himself will teach you everything you need to know about Deuteronomy and Paul will teach all the richness of Ephesians. In a word, all God’s children will go to church to hear about Jesus.

What is heaven like? Here is the promise spoken and fulfilled. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. Here is the Gospel is a nutshell. Here is the story of the Bible reduced to one sentence. That God wants to dwell with us, live with us, and be with us. God wants to be our God and He wants us to be His people. God wants us to be His children. God wants to be our heavenly Father.

This is why Jesus came to earth on Christmas. And this is why He walked with us in Galilee and Samaria and Jerusalem. This is why He died on the cross. This is why He rose from the grave. For God desired our souls to save.

This is also why He built this church and why He continues to bless us. For here He continues His work, baptizing, teaching, and administering the Sacraments for the forgiveness of sins and the salvation of our souls. His promise throughout the Scriptures remains true for us: God will dwell with us, and we will be His people. That’s the relationship we need, that God loves us dearly, and that we will live with Him forever.

What is heaven like? St. John can only describe heaven in earthly terms. And he can only use the opposite of what we know and experience. John says, He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away.” In a word, there will be no more funerals, only a wedding between Christ and His Church. In another way, there will be no more hospitals, for cancer will be healed and bones will be strong. We will be well and made new by God’s abundant grace and never-ending mercy.

For God Himself will dwell with us and we will be His people. For now, let us gather with our families each Christmas. For now, let us gather as St. John’s all our lives. For now, let us remember that God has promised that all of His children will come home to heaven. For now, let us rejoice and sing as we wait with faith toward God and fervent love toward one another.

I say to you once more, “God will dwell with you, and you will be His people!”

In the holy name of Jesus. Amen.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. James Peterson
St. John Lutheran Church
Curtis, Nebraska

Why does Pastor use people’s first names only in prayer?

Encore Post: [Sixty-Seventh in a series of posts on Martin Luther’s Small Catechism] That seems odd, doesn’t it? It’s most noticeable when we pray for our national and synodical presidents: Donald J. Trump and Matthew C. Harrison. In the prayer of the church, they are Donald and Matthew.

Surely, not one of us would address Pres. Trump or Pres. Harrison by their first names. Our discomfort is informed by the 4th Commandment. We are to honor those who God has placed in authority over us. It feels uncomfortable to use familiar terms with these folks.

Though the common culture around us has left formality behind in the last 30 years or so, we still rebel in the church. Especially in our southern culture, there are still vestiges for forgotten formality. Our children often learn to address Ms. or Mrs. Linda, Becky, Lori, or Mandy with a title, even when speaking their first names.

But, in the prayers, we speak differently. Taking our cues from David in the Psalms, we pray in humility before the throne of the Lord. All sinners seeking forgiveness and blessing are of the same status coram deo (before God). So, in confessing the truth about ourselves and everyone for whom we pray, we use first names.

Even POTUS and our synodical president are Donald and Matthew on Sunday morning in the prayer of the church. If we were to pray for Pope Francis, we would pray for him using his Baptismal name: Jorge. This is how we pray.

Let us lift up our voices to petition God, Our Father, through Jesus Christ, His Son.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

What do the “unworthy” receive?

Encore Post: [Sixty-Sixth in a series of posts on Martin Luther’s Small Catechism] This is the more uncomfortable part of the worthiness question. As we discussed in the last post, worthiness is receiving with faith in Jesus’s words and promise.

Again, the Small Catechism helps us identify some answers. When are we unworthy and unprepared? We are unworthy and unprepared when we do not believe Christ’s words, or doubt them, since the words “for you” require all hearts to believe (Small Catechism 6.6).

Without faith, that is “unworthily,” what does a person receive? Again, let’s look at the catechism. Why should we be concerned about receiving the Sacrament worthily? The Sacrament of the Altar is not our supper, but the Lord’s Supper, where He gives us His body and blood for the forgiveness of our sins. To eat and drink the Lord’s body and blood without trust in His words, however, is to eat and drink judgement on oneself (Small Catechism 6.6)

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (1 Corinthians 11:26-29)

Without faith, that is “unworthily,” what does a person receive? Judgement. That should cause us to shudder a bit. As stewards of the mysteries of God, we can harm our neighbor by inviting them to unworthily receive Jesus’s cup of blessing.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Why does Pastor commune himself first?

Encore Post: [Sixty-Fifth in a series of posts on Martin Luther’s Small Catechism] That’s a great question. As a young boy in Kansas and Missouri, my pastors would commune last by the hand of an elder or assistant. The first time I saw a pastor commune himself before serving the assistants, I was shocked. Since I was even more quiet and reserved in those days, I waited until the handshake line to ask why.

Pastor was always kind and offered this explanation. “The pastor serves in the stead and by the command of Christ Jesus and is a sinner in need of forgiveness, just like the people he serves. When he hears the confession and absolution, he both delivers and receives those words. The pastor preaches to edify the people of which he is one. Similarly, the pastor serves the body and blood of Christ under bread and wine to the people for the forgiveness of sins, life, and salvation. It follows that he also receives this blessing from the hand of the pastor.” This restored practice replaces the innovation of pastor refraining until after someone else communes.

Having heard that, I was quickly convinced.

Digging deeper later on, I found that Dr. Luther, Dr. Chemnitz, and C. F. W. Walther (fathers of the Lutheran church) all instructed pastors to commune themselves first, and then the assistants, followed by the congregation. It is further supported by our rubrics in the Lutheran Service Book pew edition, which clearly instructs the pastor and assistants to commune first. (LSB p. 164, 181, 199, 210, and 217)

Similarly, the practices of purifying the people of Israel in the wilderness on Yom Kippur, the day of atonement, were also ordered this way. Aaron, the high priest, offered a sacrifice first for himself and his household. Then, he sacrificed for the holy place and the Levites. Then, the Levites would purify the people. We should not be confused about whose work these sacrifices were. Hebrews chapter 10 and 11 disabuse us of any notion that the work of the priests and/or the people earned them anything. Faith in the promises of God delivers the gifts of God to the people of God.

This is not a sign that the pastor has a special character in himself, or that the mass is a sacrifice. Rather, his office is the one that serves. And the Lord delivers Himself in, with, and under the elements. The assistants, even when they are ordained men, receive from the celebrant just as he does. Then, they bring the body and blood of Jesus to you in their own freshly forgiven hands. Each person receives immediately in order of proximity to the Lord’s work attaching His promised gifts to the Body and Blood, bread and wine, forgiveness from the Lord, until all have communed.

May we all confidently receive God’s loving gifts: the forgiveness of sins, life, and salvation.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

What does it mean to “worthily receive?”

Encore Post: [Sixty-Fourth in a series of posts on Martin Luther’s Small Catechism] Worthily receiving refers our state before God in receiving the Sacrament of the Altar. We are concerned about their own state before the Lord and that of others in the Lord’s Supper because all who come to the altar receive the true body and true blood of our Lord, Jesus Christ.

Our first stop should be the Small Catechism. “Who receives the sacrament worthily? Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: “Given and shed for you for the forgiveness of sins.” But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words “for you” require all hearts to believe.” (Small Catechism 6.5 )

In Luther’s day, the requirements of fasting and penance before receiving the Sacrament were quite onerous. Sadly, those demands also directed our attention away from the center of God’s promise to us. His promise is the forgiveness of sins, life, and salvation. Those gifts are received worthily by faith. Trust in the words of Jesus, “Given and shed for you for the forgiveness of sins.” For those words bring the Body and Blood to us for the forgiveness of sins.

That is worthy reception.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

The Trial Before Pilate

The Roman system of law was not much different from ours, kind of a cross between our Grand Jury, Indictment and trial system and a general court-supreme court model. A local court would take on most of the infractions, would look at the evidence when it comes to serious matters and return a charge for the Roman court where necessary. The gathering at the High Priest’s home was much like a grand jury, the Sanhedrin, meeting in the outer courts of the temple, the lower court that brought the formal charges and Pilate’s court the high tribunal.

Pilate was an able, competent and experienced Prefect — a military governor — who had ruled Palestine mostly successfully for over thirty years. The Jewish people were notoriously unruly, requiring occasionally violent suppression from time to time. There were a few incidents where the leaders of the Jews set traps for him, resulting in reprimands from Rome.

When the Sanhedrin came with Jesus, he knew immediately that it was for envy that they charged him. He first tried to shift it back to them, only to be told that only he could judge Jesus, because Jesus was worthy of death. He next sent him to Herod, who was hoping Jesus would entertain him, but Jesus didn’t play along. So, it was back to Pilate.

After questioning Jesus, and hearing from his wife that she had been warned in a dream, Pilate was convinced that Jesus was innocent. So, Pilate offered to release a revolutionary, Barabbas, to them or Jesus. They shouted for Barabbas.

Pilate was still ready to release Jesus, repeating he found Jesus innocent. When, however, the Sanhedrin threatened to report him to Caesar, he gave in and allowed Jesus to be crucified.

He washed his hands, saying he would have nothing to do with it. That really did not work. Every Sunday, we confess Jesus was crucified under Pontius Pilate.

We are tempted to blame him, seeing he killed a man he knew to be innocent to save his skin. We are tempted to blame the Jewish leaders, for it was they who accused Jesus and assumed responsibility for his death.

But in the end, it was not Pilate, not the Jewish leaders, but Jesus, who is responsible for his death. He told Pilate as much when he said Pilate would have no authority if it wasn’t given to him. It is why he became a man in the womb of the Virgin Mary in the first place. It was he who bowed to his Father’s will, knowing full well he would bear the sins of the whole world to the cross.

Why would Jesus be condemned to die, then? It is because of my sins, because of your sins and the sins of all God’s children. He loved us before the creation of the world, was not willing to be parted from us for all eternity. Someone had to die and only God was innocent enough and man mortal enough to do it. So, he came, the Lamb of God, to take away the sins of the world. He set his face towards Jerusalem and went to his death, for you and for me. So, in this Lent, and always, when we are tempted to downplay our sins, God invites us to consider the cost, repent of them and receive from Jesus the forgiveness he earned for us that first Good Friday.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

About Accepting Jesus as your Personal Savior

Encore Post: Our evangelical brothers and sisters in Christ are all about making a decision for Christ. They will often ask, “Have you accepted Jesus as your personal Savior?” Such a question sounds strange to Lutherans, along with the similar question, “are you born again?” The reason is Lutherans believe these are really the wrong questions. Why? Because Jesus sought us, found us, saved us by his suffering and death, accepted us in baptism and gave new birth in it by water and the Holy Spirit. So, yes, thank you, I am born again, but no, I did not accept Jesus as my personal Savior. He accepted me and made me God’s child and his brother. There is nothing more personal than that.

I once was asked by someone if I could study all the Bible passages with him that talk about accepting Jesus as Savior. My answer was no, because there are no such passages. In fact, if you go through the Bible looking for people who were lost and sought God, you will find very few. Think about it for a moment: God made Adam and Eve. When they sinned, he came and found them. He went to Noah and told him to build the ark. He found Abraham and told him to leave home, promising to give him a son. He came to Jacob when the patriarch ran away and wrestled with him. He called to Samuel in the night. He sent Samuel to find and anoint David. Almost every book of the words of the prophets begins with: “and the word of God came to…” We don’t seek God, he seeks us out.

Why is this? We were dead in our sins. (Ephesians 2:1-3) As the saying goes, “Dead men tell no tales.” As Martin Luther says it, “I cannot by my own reason or strength, believe in my Lord Jesus Christ or come to him.” (Small Catechism 2.3) Because he loved us, he is gracious to us. He was moved in Christ Jesus to become one of us, live a perfect life for us, take our sins upon himself and die on the cross for us. It is by this grace we are saved, through his gift to us of faith.

In a sense, we can talk about decision theology, then. God decided to save us. He is our personal savior, because he made it so. We will live with him forever because of this. We can rest in the peace this brings, confident that he will remove every sin from us one day, the day he calls us forth from our graves and dries every tear in our eyes.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

The Church Year: Epiphany to Ascension

Encore Post: Moving out of the Christmas Season on January sixth, we enter the season of Epiphany. These seasons all adjust around the moveable date of Easter. Epiphany means “revealing.” In this season we celebrate the revealing of Jesus beyond the Christmas activities. The day of Epiphany brings the magi into the picture. This is a kind of Gentile Christmas.

The season then moves through moments where Jesus and His ministry are revealed. It contains several major feasts/festivals. The Epiphany of our Lord, the Baptism of our Lord, the Transfiguration of our Lord, and a handful of minor festivals can all be within the season. Epiphany can be between 13 days, with only one Sunday, and 59 days, with seven Sundays! The common Sundays use green and the festivals use white paraments.

The three “gesima” or pre-Lent Sundays separate Transfiguration from Ash Wednesday. The Sundays are gently moving us from the mountaintop into the penitential season. Their strange names keep us counting towards Easter. Septuagesima, Sexagesima, and Quinquagesima simply mean about seventy, sixty, and fifty. Those are the estimations of days until Easter.

There is irregular historical and current practice regarding the paraments and liturgy in the -gesimas. Liturgical practices range from green paraments and unrestricted liturgy to violet paraments and Lenten austerity, and all points in between. At Mt. Calvary, we observe them with green and no restrictions. Other churches may use violet, veiled crucifixes, austere liturgy, and excluded Alleluia. In Christian freedom, all of these things are good practices.

(Using the Vatican II inspired three-year lectionary, The Season of Epiphany keeps the three Sundays of pre-Lent).

“O Lord throughout These Forty (six) Days“

The penitential season of Lent runs from Ash Wednesday through Holy Saturday, covering six Sundays. Ash Wednesday can fall anywhere between February fifth and March ninth. It is always 46 days before Easter. The color of Ash Wednesday paraments are black or violet.

Generally, we say that the Sundays in Lent are not of Lent. That is to say that pious practice of Lenten fasting may exclude the Sundays. Lent is marked by austerity. The color is violet, which suggests sorrow and royalty. We exclude the Gloria in Excelsis (or hymn of praise) and alleluia throughout the season. Like the third Sunday of Advent, the fourth Sunday of Lent sees a softening of our penitence. It is called Laetare, meaning rejoice. The color may shift to rose, reflecting this lighter mood.

Holy Week begins with Palm or Passion Sunday. The color is Scarlet from Sunday through Maundy or Holy Thursday. Often the altar and sanctuary are stripped at the conclusion of the Thursday service. This prepares the space for the great austerity of Good Friday. The altar remains bare and clergy may wear black. Holy Saturday remains black as well. But, the Saturday Easter Vigil begins with a bare altar and continues with white after the Easter proclamation.

The day of Easter is the moving target around which these other seasons adjust. Easter is fixed to the Sunday, after the first full moon, following the vernal equinox. This means Easter can fall anywhere from March 22^nd to April 25^th. This 33 day window was a solution between dissenting Early Christians celebrating on Passover, regardless of the day of the week, and those celebrating Easter on a fixed Sunday. This moveable schedule keeps us close to Passover and always on a Sunday.

The Easter Season is 40 days long, concluding with The Ascension of our Lord on the 40^th day. It’s always a Thursday. We generally treat the eight days after ascension as part of Easter, though they could also be considered the days of Ascension. White is the parament color and all of our liturgical celebration returns.

The 49^th day is the Eve of Pentecost. That moves us into Trinity, the season of the church.

Let us celebrate with contrition and great joy!

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

The First Commandment

[Seventh is a series of posts on Martin Luther’s Small Catechism] Everything that we do as Christians ought to in some way relate to the Ten Commandments. It is through the Ten Commandments that we learn how to worship God and how to love our neighbors.

As you know, laws change each and every day. And that is especially true during times of transitions of power, even in our country. And we ought to be careful in our church too that we do not constantly change the rules, whether they are rules of membership or church meeting time or admission to the Sacrament or some other things that come up.

But I remind you that God’s Law never changes and the laws that He established apply to all people in all times and places. There is definitely an attitude today that the Ten Commandments are old and outdated or that I know what to do and how to be a good person without the Ten Commandments. But that is not how God sees it and neither do we. For each one of us wants to follow Jesus.

So to get started, let’s take a look at the 1^st Commandment: You shall have no other gods. That’s simple enough. God is your God. But He shall not be shared. We cannot believe in God and believe in Buddha. And that might not be so difficult for us here in our community.

But it is this commandment that is the foundation of all the others. It is meet, right, and salutary that we obey our parents, but do we put our trust in them more than we put our trust in God? Do we put our trust in our teachers or our employers more than we put our trust in our God?

What about the political leaders? Is our President our Savior? Of course not. It does not matter who he is. Remember the words of the Psalm. Put not your trust in princes. Rather, let us remember God is the Lord of Lords and the Kings of Kings.

God is God, and we are not. And we fear, love, and trust in Him above all things. Remember the temptation of Eve in the Garden, when the devil says, “You shall be like God.” Eve believed that lie and everybody fell into sin that day. We are not God.

Let us follow Him each one of our days.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. James Peterson
St. John Lutheran Church
Curtis, Nebraska

1 Kings 8, Revelation 21, Luke 19 Pastor James Peterson December 31, 2023

1 Kings 8, Revelation 21, Luke 19
Pastor James Peterson
December 31, 2023