What Does This Mean?

Sanctus Banners

The angels depicted on our Sanctus banners are far different than the 20th century angelic art, to which we’ve become conditioned.

We’re used to seeing pretty ladies with soft features. Warm, inviting, matronly gals in flowing white robes with flowery headbands are these. They subsist in an other-worldly, kincade-esque field of light. These are not what the bible describes.

Every biblical description of angel shows us fearsome messengers of God. All have men’s names. They are so startling that they must say, “fear not.”

The angels on our Sanctus banners fit the biblical mold. They are Seraphim, who serve the Lord in His kingdom. Isaiah describes them this way.

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. [Isaiah 6:1-4]

These cherubim are terrifying in appearance. Isaiah is frightened by them. Yet, they serve the Lord and minister to His servants. For Isaiah, he repents of the uncleanness of his lips. The angel takes a coal from the altar and touches his lips, purifying him. We sing the Sanctus (holy, holy, holy) and Sundays before receiving Jesus body and blood for the remission of sins, purifying us too.

The angels are modest before the throne of God. They cover their feet, which can be a Hebrew euphemism for the hidden parts of our bodies. The coverings show both modesty and subordination to the Lord. These mighty, fearsome creatures are not the Lord, nor are they worthy of worship.

And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” [Revelation 4:8-11]

The Seraphim appear again in the Apocalypse of St. John (Revelation). Here we gain a description of their many eyes. These standing guard by the throne see all things. Nothing escapes their notice, while they direct the liturgy of the Lamb in His kingdom. This is far better than the servants you have here. I can’t always conduct the divine service without the text and music in front of me.

Our banner Seraphim look like the descriptions of St. Isaiah the prophet and St. John the revelator. They have their six wings and their many eyes. They stand their post, while the Lord serves His people. These banners are also from our friends at Ad Crucem.

Holy, holy, holy! Blessèd is He.

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

Leo X Excommunicates Martin Luther

On January 3rd, 1521, Pope Leo X carried through on his threat to excommunicate Martin Luther. The proclamation, Decet Romanum Pontificam was little noticed at the time since Luther had been effectively excluded from the church when he failed to retract all his books and reject the teachings the Pope had declared “errors” in the more famous bull Exsurge Domine and had instead burned a copy on December 10 . Luther would later refer to this as the second of three excommunications he had suffered — his friend and monastic superior Johann Staupitz had first released him from his monastic vows, the Pope had now removed his pastoral office, his right to serve as a professor and barred him from receiving the sacraments as a “notorious heretic.” The third would come later that year at a convention of the princes and territories of the Holy Roman Empire in the city of Worms. More about that at its 500th anniversary.

Even still, it took awhile for the document to take effect. It was executed by Leo’s De’ Medici cousin on January 28th. It was sent to Emperor Charles V, then in Worms, on 18 January, but did not arrive until 10 February. The Papal Nuncio, Hieronymus Aleander, made immediate use of its contents, but prevented its publication. The reason is the document excommunicated anyone who supported Luther, including Elector Frederick the Wise and other princes and territories. He feared retaliation from them at a time when the Emperor needed their support. It did not officially take effect until published in October of 1521.

The bull also labels all followers of the teachings of Martin Luther “Lutherans” and declares them all excommunicated and that no sacraments may be performed in the territories that support Lutherans. Called an interdict, this punishment was sometimes effective in bending secular authorities to the will of the Pope and other times not so much. In this case, it was a complete failure, ignored by both supporters and opponents of Luther alike.

Negotiations had already been underway between Elector Frederick and Emperor Charles V to have Martin Luther appear before the Diet of the empire at Worms. These discussions now intensified at set the stage for the next turning point in the history of the Reformation.

Christmas Carols Before Christmas?

Why do we not sing Christmas carols before Christmas?
Or, why do we keeping singing them after Christmas?

These are matched pair of questions that expose one of our national religions, none of which are Christianity. Supply-side economics and its liturgy, consumerism, are the religious drivers of our public understanding of Christmas.

Capitalism and the economic forces contained therein are not evil. But, they are used in evil ways when they impose themselves onto the faith and its practice. Christmas may be the most egregious example of this.

Each year the songs of Christmas in the public square grow less sacred and start sooner before Christmas. The role of the liturgy of secular Christmas music is to compel purchases. The sales begin earlier and earlier. Day-after-Halloween sales appeared recently, stomping all over Black Friday’s turf. It’s a war for your dollars, though not deliberately against Christmas.

Please don’t misunderstand me. Buying gifts for our loved ones is a wonderful act of Christian love. Earning and spending money is a key component of our vocation as citizens in this republic, which is God pleasing work too.

We fall into the ditch, however, when we let emotionally manipulative canned music in the stores and ads direct our understanding of the festivals of the church. For example, it’s not Christmastime until Christmas Eve.

Advent is a season of hopeful expectation. We are in preparation from Thanksgiving through Christmas Eve. Expecting parents don’t get to hear the coos and giggles, or see the smiles and peaceful sleeping until the baby is born. Advent is that pregnancy for the church. Jesus is coming, but not yet.

Now, when we celebrate Jesus’s birth on Christmas, we’re still not done. The twelve days of Christmas run from Dec 26th – Jan 5th. We get to spill-out all that pent up joy for the whole season. We will gather together for church five times during those days.

Is that not enough? Maybe not. Perhaps next year we should have Christmas services each of the twelve days for the body of Christ to gather together and enjoy the celebration of our Savior’s birth. Christmas is one of the shortest seasons of the church year – keep on singing – leave those decorations up. The celebration is here and it’s just begun.

Even if our culture’s religion has worn-down your Christmas Joy too early, there’s no need to stop. Christmas runs all the way to Epiphany on Jan 6th.

Rejoice! The King is Born!

Rev. Jason M. Kaspar
Mt. Calvary Lutheran Church & Preschool
La Grange, TX

God is not at a Distance

Sermon on Galatians 4:4-7
1^st Sunday after Christmas
27 December 2020
Our Hope Lutheran Church Huntertown, Indiana

Text: But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.”

Intro: In most of the world’s religions, God is very far away. For some, he is the high god that made the world and left it to lesser gods and humans to manage as they can. In Eastern religious traditions, everything is god, a single being without differences. According to them, the problem is we think we’re individuals and weighed down by our bodies and material things. Deists of the enlightenment — like Thomas Jefferson and Ben Franklin — think of God as a craftsman — like a watchmaker — who made a fine watch — the world — wound it up and let it run as designed.

Over the last few decades, we’ve caught glimpses of this in popular song. In the 1970s, We were told “the three men I admired most, The Father, Son, and The Holy Ghost, They took the last train for the coast.” and in the 90s that “God is watching us … from a distance.”

Yet God is not far from us and never has been. He made us to be with him. Though sin separated us, he longed to be with us. He spoke with Abraham. He led the people of Israel and lived with them – first in a tent and then in a temple. He sent events in motion to become even closer to us. At just the right time he was born one of us at Bethlehem.

Sin separates us from God – and each other.
1. Rather than live according to God’ will, we live by what we think is best.
2. The result is we are separated from God and at odds with each other.
3. Sins and sorrows grow; Thorns infest the ground; death reigns.
4. We think we are alone, yet we need God and each other.
5. We are the ones who wonder away.

Jesus became one of us to save us.
1. Yet to God we are precious, a lost treasure, a pearl of great price, a lost coin and a lost sheep.
2. He has been looking for us and become one of us.
3. Born at Bethlehem, the same way as we are, except no sin of his own.
4. He dies reconcile us to God and to call to each other.
5. He is with us by our side, now and forever.

The Thread of God’s Love

Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen!

I love the service of Lessons and Carols because of how many readings we are able to hear. The story of God’s love for his fallen creation is evident all the way through the readings. I would recommend you to read your Bible with this in the back of your mind. Because really, that is what this is all about: How God loves His fallen sinful creation so much that He would dare to send His Son into the world to save it.

What joy and peace one has when that is known and believed! Adam and Eve had fallen from paradise. They had been kicked out. Yet, God’s love for them did not change. His demeanor did not change. They were the ones who changed. They were the ones who tried to hide and cover their shame with fig leaves. It was God who called out to them, found them, and had them come clean about what took place. Yes, they sinned against God and had fallen into and under the curse of the Law, yet God promised that He would act by giving the woman an offspring who would vanquish the serpent by crushing his head. And in this promise did Adam and Eve hope. They hoped and longed for that child to come.

Even in the midst of sin, God was loving his fallen creation, working to bring it back to Himself. But it was not going to come to right away. He was going to show throughout the rest of the Old Testament how He was going to work to bring about His people’s redemption. We learn from Abraham and Isaac that the Lord God would send the Son to be a substitute, like the ram was for Isaac in the end.

When the Son would come, He would show love to those sitting in the darkness of their own sins and sufferings, by shining His light upon them that they be saved. And this for all peoples. And the zeal of the Lord of hosts would make this occur. And his rule would bring peace which only the Lord could bring. This child would bring about peace only known in Eden. Why does God do this? Because He loves us, and desires us to be reconciled to Him. His Son would be the one through whom they would come. So, he sends His Son for you and your salvation.

And with Matthew 1 and Luke 2, we learn who this child is, and how God will continue to show us His Love for us. For He is none other than God in the Flesh, Emmanuel, God with Us. And the God who is us is also the God who saves from sins: Jesus. And we with the Heavenly Host should rejoice and sing Glory to God in the Highest! For by sending us His Son, God and man are reconciled. Sins of all kinds will be taken care by Him because of His great love for his creation.

God is love says John the apostle in his 1^st letter. It is His nature to love. And We know his love in this way: He did what He promised! The love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. The birth of Christ is indeed joyful, God is with us! But that is not the end of God’s love in action. No, not by a long shot. God’s love comes to full manifestation a few decades later on a cross outside the city of Jerusalem where the Son given would give himself up for you and for the world. There He would die, and speak words of love: “Father, forgive them for they know not what they do.”

And what His love still shines. For Christ overcame death by his resurrection. And we live in His Resurrection. You have been brought into the resurrected life by the waters of Holy Baptism, where you are an heir of everlasting. You now live by the light of Christ! So, live in that light. This is the light that is the true life of men. The Light has come and the darkness cannot overcome it. Live in Christ, who loves you to death, and love one another just as Christ has loved you.

That means speaking to one another and asking for forgiveness and given forgiveness to one another because that is the living in the Light of Christ. Act as children of God, for that is what you are, you are his baptized children. Show mercy to one another for you have been shown mercy and love by God.

The Christ Candle is aptly called the Christ candle for it is lit and prominently displayed during the Christmas season and then again in the season of Easter. You would not be celebrating Christmas if Easter didn’t happen. For why would we celebrate and remember the birth of a God-Man who died but did not rise triumphantly over the grave? And also, we would not be celebrating Easter if the miracle of God becoming Man did not happen, for only the blood of God would suffice to pay our ransom from sin and death. There would be no salvation given to all humanity without the death and resurrection of the Word made flesh.

Remember the loving work of Christ as you look at the Christ candle. Know the Lord’s great love for you, promising to come and save you, and fulfilling His promise by being born of the virgin. And remember that this day is just the beginning of the acts of love that our Lord does for us in His flesh. For He goes to the cross for you. He rises for you in His flesh. He ascends in His Flesh to the right hand of God, and still in love for you now gives you His body and blood in the blessed Sacrament of the Altar. Look at the Christ Candle and know Christ is here in love for you and for your salvation from sin and death. Rejoice with the angels of the heavenly host. Glory to God in the Highest and Peace to His People on Earth! For the Light has shined on us who were in darkness. The very light of the only begotten. And by Him we have everlasting life!

In the Name of the Father and of the Son and of the Holy Spirit. Amen!

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

The Lord Kept and Continues to Keep His Promise

Grace, mercy, and peace from God our Father and the Lord and Savior born to you this night Jesus Christ. Amen.

The People who walked in darkness have seen a great light. The first people to see that light were the people to ever live: Adam and Eve. With their sin, they had plunged both themselves into the darkness of sin and death. But God came to them with a light of hope. A promise. He would fix what they had done. He would restore creation. He would restore them. He would give them a Savior.

How was this to be done? The zeal of the Lord of Hosts will do this.

And tonight, we rejoice that the Lord has done it. Promise kept. In the city of David, the sleepy little Bethlehem, the child Isaiah prophesied would be born, the Wonderful, the Counselor, Mighty God, Everlasting Father, Prince of Peace. That child was born.

And then it was the shepherds turn to see the light. Go to Bethlehem and see, the angel told them, for there is the Christ, the Lord. Don’t let the swaddling clothese or the manger fool you. It really is Him, the prince of peace. Your savior.

For God always keeps his promises. Always.

I don’t. You don’t. Sometimes because I am a sinner and I fail. Sometimes because something happens and I no longer want to keep my promise, so I take it back instead. Sometimes I promise something I can’t do. But even when I want to keep a promise, and try mightily to do so, sometimes I just can’t. Maybe you got promised that someone would be here for Christmas, but they got stuck in bad weather. The Friends Song, I’ll be there for you, is a perfect example of how we wish we could be there for someone but really can’t always fulfill the promise.

But God… He always delivers. Because if He kept this promise, this promise of all promises, which other one would He not keep?

To us a child is born, to us a son is given because of his great zeal and love for you.

God sends His son into our sinful world, our world of sin and death, a world of broken promises. And He sends Him here to take our sin and our shames upon himself and He suffers our sins penalty. This babe which we adore this night, will be rejected by the very ones He is saving as He is condemned and crucified, and then even forsake by His Father. Doing it all for you out of his zeal and love for you and your salvation.

Many years before this God tested Abraham, we heard a little bit of that story in the Lessons and Carols service tonight, where God tested Abraham by asking him to sacrifice His Son Isaac. God eventually did not make Abraham go through the actual process of slaughtering his son. But the Son of God? That Son would not be spared. He died to save you. Just as the heavenly Father promised. And the Son did it willingly out of his love and zeal for you.

And if God did that and kept that promise for you, everything is else is easy, don’t you think? That’s how much God loves you. A love He doesn’t just speak, but a love that He acts upon. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. Or in other words if you ever doubt whether God loves you, swaddling clothes a manger shows just how much he truly does. And it shows what He will do for you. He humbled Himself when He was born of a Virgin. And He humbled himself to the point of suffering death, death on a cross.

God had done a lot through the many years of waiting for this night. Wonderful works, great miracles, awesome power on display. Splitting seas apart, sending the bread from heaven for 40 years, defeating all kinds of armies. But nothing so great this; as a baby lying is swaddling cloths in a manger. This is his greatest work. His greatest miracle for you.

Sometimes He gets overshadowed by the lights of the world, or by the darkness in our hearts and lives – the struggles, the pains, cares, worries, broken promises that seem to come rolling in one after another.

And so it is exactly to us that Isaiah speaks tonight. Whether you’re in the darkness of the world’s lights, or the darkness of sin and sorrow and death, the people walking in darkness have seen a great light. Or as Paul puts it, the grace of God has appeared.

God has continued to give a lot. To people of old and to even to us. But no gift greater than this Son. The gift of a promise kept. The promise of life and salvation in this Son, Jesus our Lord.

Some gifts we receive get broken and thrown away. Some change the present and some change the future. But this gift of the Son born to the Virgin, changes us. It changes us from rebels to Sons, from sinners to saints, from being dead to being alive. For when the forgiveness of sins and love of God come to you and abides in you, how can that not change you?

Mary kept all these things and pondered them in her heart. As do we.

The shepherds returned, glorifying and praising God. As do we.

The zeal of the Lord of hosts will do this. And the Lord of hosts has. His zeal for you, His strong desire to love you and save you.

A zeal which now also lives in you, as we are the people of which Paul speaks, a people for his own possession who are zealous for good works. Because this Son now lives in you. His love and forgiveness live in you. And so too his zeal and good works.

So tonight we see again this great light. The grace of God, the glory of God, the Son of God, wrapped in swaddling cloths, lying in a manger. Fear not; for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. The promise kept.

Amen.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Advent and Love

Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.

You have been hearing sermons about words that surround Advent. In our first week, you heard a sermon based around the word hope. We have hope in the same Lord who came born of the Virgin Mary, who comes now in Word and Sacrament, to come again at the last to take us to be with Him in the New Heavens and New Earth. In our second sermon we discussed the word peace. Peace that comes from knowing Christ has come to reconcile us to His Father. Last week we turned to the word joy and its verbal form Rejoice! And even the midst of our present sufferings we can rejoice in the Lord, knowing that Christ our Savior has come and has saved us from sin and everlasting death and will take away our sufferings at the end. Today we turn our attention to the fourth candle: the candle that has been attached to the word love.

The love of a father for a son is strong. Especially when the father has only one. Abraham and Isaac foreshadow the blessed giving of the only begotten Son of God to be the Lamb who takes away the sin of the world. I could have used John 3 as the gospel lesson for this day, as it fits extremely nicely too. God the Father loved the world in this way that He gave his only begotten Son that whoever believes in Him shall not perish by have eternal life. Love. The giving of the Son to be your Savior is a display of the loving character of your God.

In the testing of Abraham, we also see the first commandment come into play. Are you willing to give up the thing which you hold most dear to be in conformity with the Word of the Lord? How far are you willing to go? Offering up your son is not something that God demands very often, but as the author to the Hebrews puts it: “By faith, Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named. He considered that God was able even to raise him from the dead which, figuratively speaking, he did receive him back.” It was done in faith of God keeping his promise that through Isaac the nations of the world be blessed.

Abraham shows his fear, love, and trust in God, in other words his faith by following the word of the Lord. Yes, Abraham loves his son, but He loves the heavenly Father more, trusting in the promise made to him about Isaac and future offspring.

But back to the main point of the event. It was picture of what God the heavenly Father and his Son would do. We have no record of Isaac fighting his father before being bound and put on the altar. Neither do we see the only begotten arguing with His Father about coming down to earth to save His creation from eternal death and hell. But rather we see the Son in lock step with His Father’s will. The great Lenten hymn A Lamb Goes Uncomplaining Forth written by Paul Gerhardt puts words to Christ’s actions:

Yes, Father, yes most willingly I’ll bear what You command Me.
My will conforms to Your decree, I’ll do what You have asked Me.
O wondrous Love, what have You done!
The Father offers up His Son,
Desiring our Salvation.
O Love, how strong You are to save!
You lay the One into the grave,
Who built the earth’s foundation. (LSB 438, Stanza 3)

And that conversation began all the way back at the fall of Adam and Eve. That you might be saved. God spared Abraham from offering up his son, His son’s blood was not spilled, but rather God gave Abraham a substitute in the ram stuck in the thicket behind him. A ram in a thicket, which if you look at the way it has been artistically rendered in the early centuries, even by the Jews in their synagogues, the ram was effectively hanging vertically from a tree.

A ram took the place of Isaac. The Lamb of God, His only begotten Son, took your place. Christ conformed to the will of Father, and made His Father’s will His own, and willingly laid down His life for you, becoming man being born of the Virgin Mary. This is love. This is the Love of God on display for you.

See this love in the incarnation and birth of the Son of God, coming to earth to be your substitute at the cross. To be the once and for all perfect sacrifice for sin. But do not lose sight of the purpose of Christ’s birth. He came to be with you, that is true, but He died on the cross and rose, that you might be saved and be with Him forevermore.

Our hymn for today 360, “All My Heart Again Rejoices,” also tells us to remember that we are at a loss if we do not see Christmas in light of Easter, and Easter in light of Christmas. You need God becoming man for Easter to matter. And you need Christ making full atonement for sin for Christmas to matter. This is Christ, your Savior showing you the fullness of his love for you. He gives up his body and pours out his blood for you at the cross. The very God-Man, does this solely out of love for you and love for His Father.

“In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through. In this is love, not that we have loved God but that he loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought love one another.” You are loved by God. Your sins have been taken away from you. You are forgiven. Be at peace in God your Savior, knowing that Christ shed his blood for you. You are welcomed into the presence your heavenly Father for Christ’s sake. Know then also that you are not the only one. But rather Christ also loves your neighbor, even the people you can’t get along with. You cannot and must not see them other than someone for whom Christ died.

This love is more than words but includes actions. Be kind to one another. Speak well of each other. Build one another up by encouraging one another in the faith of Christ. Pray for your enemies. Rejoice in the blessings that God has granted to your neighbor, and do not covet what has been given to them but not to you. Rejoice in the salvation given to you and your neighbor, and see the salvation Christ has given you in love as the source for the love you show to one another.

Be filled with the love of Christ. It is interesting that when Jesus was born, he was placed into a manger, a feeding box for animals. Now, the Lord Christ bids you come to him to feed on Him, eating and drinking His body and blood, which He, out of His love for you, gives to you to eat and to drink for your salvation and strengthening of faith. Gather to where you are fed, come you, His saints, that you might love one another. The Love of God is poured out for you here.

The fourth candle of the Advent wreath is associated with the word love. God’s love for you is made manifest by making good on the promise of your salvation. His only begotten Son became a man and willingly laid down his life for you, his friend, at the cross. In this you know love. And by this love, let us then love one another.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

(Re)Building a House

Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen!

David had a fine desire. He, who was building his own house in Jerusalem, desired for the Lord to have such a house as well. A temple to dwell in the midst of His people. For no longer were the people wandering in the wilderness, but had finally been brought into the promised land and had taken over Jerusalem and made it their own. It was time for the ark to stop dwelling in a tent, a more permanent structure ought to be built on Mt. Zion. And David had the blessing of the prophet Nathan to go and pursue it.

But then we hear God’s own words about the situation. God did not ask for such a house in all of the time of the people’s wanderings. And in fact, God tells David it will not be you who builds me a house, but rather I am going to build you a house. A house that will not fall. That one of your own offspring will sit upon the throne forever. It’s the continuation of the promise made to Adam and Eve, Seth, Noah, Abraham, Isaac, Jacob, Judah, David, and the list goes on. The house of David, which the Lord promised to establish comes all the way down to a virgin named Mary, who was betrothed to Joseph who was of the house and line of David. Joseph was a nobody. David and his house were just a stump, a nub, a memory of better days for Israel.

From an earthly view point, the house of David had fallen on extremely hard times. The earthly kingdom and rule of the Davidic Dynasty did not last very long at least as one united kingdom. David united the 12 tribes; Jerusalem was the capitol. But already, David’s house was filled with strife. Just a few chapters later in 2 Samuel we learn of David’s sin with Bathsheba, the attempt to cover up of a sexual indiscretion, then ultimately having Bathsheba’s husband killed in battle. The same prophet Nathan who gives approval of David’s desire to build the Lord a house is the man who comes and calls David to repentance and speaks to him the consequences of his sin. David’s sons would fight over the throne, Solomon would become king and remain king over the 12 tribes, but with his son Rehoboam, the country unraveled. Split in two. And the kings that followed in David’s line were pretty awful more often than not. Only a few actually had a desire to follow in the ways of their father David, having a living faith and trust in the Lord. And then the kingdom was taken from them. Babylon came and carried off their king. They carried off the nobles and the rest of the people is subsequent years as the Lord has warned for years by the mouths of his prophets. In the day that Gabriel visited Mary, the people of Israel are no longer free, but under Roman occupation. They don’t really have their own place any more. And violent men still afflict them. The house of David was full of violent men, the sword would not leave that house. The promise of the David’s house remaining forever? Not even close.

But God does not work according the ways of the world. As Paul says, the world considers God’s actions and ways foolish. Consider the cross of the Christ. “The Word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. ”

Here is the folly of the Lord now. He sends his Angel Gabriel to Mary to speak to her that she who is a virgin will bear a son. And its not just any son, but the very Son of God. The Son of the Most High. That house of David, in all its shambles? Yep, its being rebuilt. A shoot is coming from Jesse’s stump. The throne upon which this Son will sit forever? It’s not a kingdom of this world. It is the throne of heaven. And even in the womb of Mary, God would be there sitting on His throne. And He would be coming to establish the house of David forever. But it’s a crazy promise. How can this be? Mary is still a virgin. Gabriel speaks the truth, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”

It must be this way otherwise the Son would not be holy. This is a confession of Original Sin. We pass that original sin from Adam and Eve is transmitted through carnal conception and birth from father and mother. But in Christ’s birth? No seed from the father, no original sin. Christ is born without sin and is the perfect man for you. Yet He is also true God come to save and remove from you and all people the sins and the ultimate consequence of your sins: death.

And Mary believed the words of Gabriel, the messenger of the Lord. And like her Father Abraham many generations before, it was credited to her as righteousness. Mary is called the favored one. We sang it today: Most highly favored Lady. She is the Mother of God and rightfully should be remembered. And yet at the same time, she is not a perfect person either. She was a sinner just like you and me. By nature, sinful and unclean. Hence why she goes on to sing her song: “My soul magnifies the Lord and my spirit rejoices in God my Savior.” She knew she also needed a savior. The human house and line she was a part of needed to be redeemed.

You all know the song, Mary Did You Know?, And you probably have seen the facebook memes floating around with that question to the Virgin Mary and words in the mouth of Mary, “Yes, Gabriel told me.” She was told her son would be called the Son of God, but I doubt that she had any idea of when He would be called the Son of God. The Disciples would call Jesus the Son of God, when in the boat after watching Jesus walk on the water. But other than that, only Satan, the demons use that title of Jesus. It’s used very seldomly. But it’s used most prominently during the time of Christ’s passion. And it’s a Roman Centurion who says, “Surely, this was the Son of God” upon seeing what all took place at the time of his death.

Jesus would be known as the Son of God in his act of love for his people. The King would come into the holy city, to much and great fanfare but his crown would first be one of thorns. He would take his position as King at His cross. “Nails, spear, shall pierce him through, the cross he borne for me, for you. Hail, Hail the word made flesh, the babe the Son of Mary” (LSB 370 What Child is This, stanza 2).

And by his birth, life, death and resurrection, He establishes a house. And it’s a house that lasts forever. It’s a house which you have been brought into, like Mary by the hearing and trusting of the Word. “Behold I am a servant, let it be to me according to you word.” And Christ speaks to you words of comfort and joy. You who were once in the darkness of sin and death, know that Christ has come to carry your burden of sin and death to the cross. You are forgiven for Christ’s sake and welcomed into the house prepared for you.

God speaks wonderful promises. He spoke to David of establishing a house, and now he speaks to you promising that you are part of that house. You are welcomed into that house as His child by the waters of holy baptism. The world says its foolish and weird. How can water do such great things? Its not just water but rather its water with the Word of God along with the faith that trusts this word of God that makes Holy Baptism what it is, a lavish washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior. Nothing is impossible with God. Why doubt the Lord’s promises made to you now if he kept even a bigger promise in the past? He sent His Son, born of the Virgin, as He promised David and those before Him. Jesus came and dealt with sin and death by the cross, and rose from the dead. Just as He said He would. Why we sit back and doubt the promises made by God to us in Holy Baptism and the Lord’s Supper now is beyond me. But we all do from time to time. Repent. The Lord is faithful and true. Do not spurn His Word and His promises but take them to heart and trust them.

If we cannot be like Mary and say, “Let it be to me according to you word, may we be like the Father of the demon possessed son. “Lord, I believe, help my unbelief!” Because we will have times of forget the Lord and doubt his promise to show us mercy and steadfast love. Even Mary seemed to have forgotten who Jesus was when they searched frantically for Jesus in Jerusalem. He had to be in His Father’s house doing His Father’s business. But that is the reason to run to the altar and to receive the body and blood of your Lord all the more. It is the meal of those of the house. Christ welcomes you with open arms to His table. “Come, you who are weak and heavy laden and I will give you rest.” “Come, taste and see that the Lord is good.” Be strengthened in your faith, trusting the words of promise spoken to you: This is my body, This is my blood, given and shed for you for the forgiveness of sins. What grand promises made to you.

God’s promise to David was kept. The throne of David was established forever, through the sending of His only begotten Son into the flesh via the womb of Mary. And God continues to keep His promises He has made to you. You are part of that house that Christ has established. Let it be. Amen, Lord. Yes, Lord, let it be me to according to your Word.

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Advent and Joy

Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.

There has not been a lot to rejoice over in 2020, at least if you were looking at 2020 from say 38,000 feet. We have seen loved ones die. We have seen businesses shut down and close their doors. We have seen wildfires out west. Riots in the cities. Political and cultural discord becoming much more prevalent in every day life. We have seen friends go to the hospital with the virus. We have not been able to see loved ones in the ways we normally do. We couldn’t celebrate the 165^th anniversary of our congregation with the fanfare it deserved. Events cancelled. From 38,000 feet 2020 looks like a dumpster fire that will still be smoking well into 2021.

But if you land that plane and begin walking around, you would find things that would cause one to have joy and rejoice. Maybe it was getting to be an eye witness of a friend’s wedding. Getting to witness the Lord bring another dear child into His Family via Holy Baptism. Watching your son graduate high school, albeit in a socially distanced manner. Perhaps it was just spending time at home going through those closets that needed cleaning but never got the time due to your busy schedules. Maybe it was the summer months being outside and enjoying the pool deck. Getting your beans planted and harvested, and seeing a good yield. Or having the opportunity to be in this place Sunday in Sunday out, Wednesday in Wednesday out. When we begin to look deeply at 2020, I think we all could find more things to rejoice over than what meets the eye at 38,000 feet.

The prophet Zechariah was a prophet to the people of Israel after they had returned to the land of Israel from exile in Babylon. From 38,000 feet life looked like a bit of a dumpster fire. Yeah, they had returned to their land, but the temple, it paled in comparison to what they had before their exile. They had their own social issues to work through: what do they do with the numerous widows, orphans, and foreigners in their midst? It did not always go well. The once large population was decimated to a mere remnant. Israel was a shell of its former self at best. Broken and beat down, licking their wounds even though they were now back in their own land. Not a lot there to rejoice over either, at least from the altitude of 38,000 feet.

But get down on the surface and you find reason to rejoice. Listen to Zechariah to this despondent lot. “Sing and rejoice, O daughter of Zion, for behold I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you. And the Lord will inherit Judah as His portion in the holy land, and will again choose Jerusalem.”

And the prayer that God actually bring this to fruition: the prayer that we heard back on the first Sunday of Advent is happening. Oh, that you would rend the heavens and come down! “Be silent, all flesh, before the Lord, for He has roused himself from His holy dwelling.” God is coming. He is coming to save. So, rejoice Daughter of Zion. Rejoice and be glad. God is coming to be with you: Emmanuel. To save you.

There’s much to rejoice over for God promised to be dwell in the midst of his people and to bring many nations into his fold. For in the middle of the dumpster fire of our time, while we were yet sinners, God the Son came and dwelt among His people. The time had come.

Tonight’s reading from the Gospel gives us Mary’s song. When Mary was told that she would be the mother of her Lord, it had to at least bring upon her some questions. A year when she was betrothed and to be married to Joseph, a very joyous occasion, now would have to clear a very difficult hurdle. I can only imagine that conversation. We know what Joseph set out to do. He had planned to divorce her quietly over the situation. From 38,000 feet Mary was in the middle of her own dumpster fire situation. A lowly girl of humble estate, nothing to look at. But she is not concerned with that. She rejoices in God her Savior. For He was coming to the world which was created through Him that the world might be saved and reconciled to the heavenly Father.

It’s Mary’s womb by which the Word would become flesh and tabernacle among His people. And Mary rejoices in God her savior, playing the part of the faithful servant. She sings and we with her those beautiful words of her song of praise. For in midst of our own times of suffering, Christ, the Lord comes to be with His people. He chose to come and save you. He roused himself from his holy dwelling and came to dwell with you. To give you light in the midst of the darkness of our sin and sin-filled world. To bring you great joy and peace. To make you heirs according to the hope of eternal life. Rejoice. For the Lord whom Zechariah and the faithful remnant of Israel hoped did indeed. He is the babe, the son of Mary.

God literally gets his hands dirty and works to put out the fires and make things right. And He begins by turning the whole world upside down. It’s the humble who will be exalted. It’s the hungry being filled with Good Things. The poor have good news preached to them. The rich are sent empty away. Sins are being dealt with and are being forgiven. The author of life is here for you. And He grants you new life in Him. By His death on the cross and His resurrection you have the promise of everlasting life with Him forever. And it is there at the cross that the nations are joined to Him and together. Rejoice for God has come, He is Emmanuel, God with us. His Name is Jesus. The Lord saves. God is with us to save us. Rejoice, O Daughter of Zion.

Even in the trials and tribulations that we face now we can still rejoice and have joy. It does not mean that everything will be easy in this life. Far from it. And it does not mean that this life will be “fair.” But we can still rejoice knowing that our God cares and actually came to be with us in our sufferings, having promised that our time of suffering will end. In His coming, He has made everything right. And continues to do so, even when we don’t feel it is. When Christ returns at the last, you who put your trust in Him will be vindicated. For now, rejoice in all circumstances. Look at St. Paul as an example. In all circumstances He is able to rejoice in God His Savior. When times are bad, rejoice and lift up your head and know the day of your salvation draws nigh. When times are good, rejoice in the plentiful blessings that God has granted to you for the day. Rejoice in the Lord always.

So, we come here to our Lord’s altar, rejoicing in the faithfulness of God who promises to come and be in our midst. He is here for us in Word and Sacrament that we might be saved from our sin and eternal death. He comes bearing you gifts of forgiveness of sins and life everlasting, filling you with the good things: His body and blood. Remembering you in mercy. Rejoice, for God has shown his mercy and continues to shower you with His mercy. He has not forgotten you but has indeed come into your midst to save you.

The third candle of Advent is the rose color, pointing us to the find our joy and rejoice in the One who has come into our midst to save us. Let us then rejoice with the Mary and the whole church in God our Savior, who did what He promised, and the promise of His return.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

Rejoicing in the Valley of the Shadow of Death

Sermon on 1 Thessalonians 5:16-24
Third Sunday in Advent
Our Hope Lutheran Church
Huntertown, Indiana
13 December 2020

Text: “Αlways rejoice. Do not stop praying. For everything give thanks because this is the will of God in Christ Jesus for you … Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.”

Intro:

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear. Amen.

You may have noticed that the third candle in the Advent wreath is a little different than the others. It is a rose-colored candle instead of a purple or blue candle. The rose color stands for joy and is the theme for the third Sunday of Advent, as we begin to turn from thinking about the Second Coming of Christ and prepare to celebrate his first coming.

On Thursday this week, the antiphon for midweek services changes each day to consider a title of Jesus and pray for him to come. They are called the O Antiphons, because each is a prayer that begins with the word “O.” We know them from the Advent hymn, “O Come, O Come, Emmanuel.”

Our secular world is also moving towards the Christmas and to joy and merriment. This celebration is ancient. As the Winter Solstice approaches, we have less and less natural light in the world, which is kind of depressing. And so the pagans would also celebrate, give gifts, make merry and party hoping to lift the gloom – a little. Many modern practices trace back to these times. And so the church taps into the sentiment and rejoices – in the first coming of Christ. “ God rest ye merry, gentlemen, let nothing you dismay. Remember Christ our Savior was born on Christmas Day…”

Yet often there is little to be happy about – especially this year.
1. The constant drumbeat of COVID reports hangs over our lives.
2. The restrictions our governments have imposed in vain hope of controlling it bring their own misery.
3. There is also the evils that enter life even without COVID also cast the shadow of death over us.
4. “Don’t worry! Be happy!” Doesn’t quite seem to do it, does it?
It is into this darkness that the light of Christ shines.
1. Because he loves us, Almighty God leaves his throne to be born one of us.
2. He lived our life, shared our sufferings, gathered them and our sins to himself.
3. On the cross he paid the price of our sin and broke its power over us forever.
God also gives a way to cope with our dark world.
1. Rejoice all the time, don’t stop praying, give thanks for everything….
2. God is making us holy, fit for eternal life.
3. He will have his peace set guard over your hearts and minds.
4. So it is we rejoice at his first coming, looking forward to his second coming.

O come, Thou Dayspring, from on high,
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight. Amen.