Jesus–As Teacher – What Does This Mean?

The Two Greatest Commandments

Encore Post: Because God loved us before he made the world (Ephesians 1:3-4), we love God and want to keep his commandments. But where do we start? The Rabbis count 613 commands in the Torah (the first five books of the Bible, written by Moses) alone! While they kept track of each one in great detail and invented traditions to be sure and keep them, they found it helpful to ask each Rabbi for his opinion. “Which commandment is the greatest of them all?” became a common question for disciples to ask their teacher. So it is not a surprise that people discussed with Jesus this question several times. (Matthew 22:36, Mark 12:28, Luke 10:25-28)

Jesus taught that two commandments summarize the whole of God’s Law — “Hear, O Israel: The Lord our God, the Lord is one.Love the Lord your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:45 ESV) and “you shall love your neighbor as yourself” (Leviticus 19:18) In a sense, the second of the two commandments is contained in the first. Every command in the whole of the Scripture will be kept if you love God with your whole heart.

As sinners, we cannot do this perfectly, of course. But because God loved us first, sending Jesus to die so that we might be forgiven. By his Holy Spirit God has created faith in our hearts, so that we can truly love him. So, then, because God loves us, we also love our neighbor as ourselves and in the same way that we have been loved by God. (1 John 4:7-12)

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana

Blog Post Series

Jesus Rejected in Nazareth

Encore Post: Synagogues are like churches. They are places where the Jews gather on the Sabbath (Saturday) to hear a passage from the Old Testament read, to hear a sermon and to pray together. The Old Testament is read from a scroll, instead of a book. Someone would help the reader take it out of a storage box called an ark, unwrap it and roll the text to the place where he should start to read. Often the people would sing while they do this.

When the reading was finished, it was put away until the next Sabbath. When a boy reached the age of twelve, he got to read it for the first time in event called Bar Mitzvah, which means “Son of the Covenant.” If the reader was also a teacher, he would sit down and explain the reading.

This is what Jesus was doing when he returned to Nazareth. He read from Isaiah 61. This passage predicts the ministry of the Messiah to preach the Gospel and heal the sick. He announced that he was that Messiah.

The problem was his neighbors and friends had a hard time believing he was the Messiah. He grew up in such a normal way that there was hardly anything for the Gospels to report for the first thirty years of his life. The contractor down the block is the Messiah — please! They wanted results! What’s in it for them? Nothing! Their lack of faith in Jesus meant he could not perform miracles at home.

That day they tried to kill him, it failed. But it would not be long before Jesus would go to Jerusalem. There he suffered and died for their sins, ours and the sins of the whole world. When he rose from the dead, he set us all free. When he returns for us, then we will also be healed — not for a little while, but for forever.

Jesus Faces Off With His Opponents

Encore Post: From Monday to Wednesday of Holy Week, Jesus taught in the temple. His opponents challenged him several times, he told parables against them and warned people about him. First, the priests asked by what authority he did the things he did. Jesus countered by asking them whether John the Baptist was from God. Because they would not answer, neither would he. (Matthew 21:23-27)

Jesus’ three parables were his last attempt to call his opponents to repentance. They were the Parable of the Two Sons, the Parable of the Wicked Vineyard Tenants and the Parable of the King’s Wedding Feast. The point of all three was that his opponents pretended to serve God, but really were disobedient. (Matthew 21:28-22:14)

His opponents responded with several test questions: should we pay taxes to Caesar? Who will be the husband of a woman in the resurrection who was married to seven brothers without having a child? What is the greatest commandment? His answers were so profound, they did not follow up. (Matthew 22:15-40)

He then posed a question to them: if the Christ is David’s son, why does David call the Christ Lord? They did not answer.

The majority of what Jesus taught that week, however, was about his second coming and eternity. In this way, he prepared his disciples for his approaching death. One on the evenings of this week in Bethany, Jesus’ friend Mary anointed him with expensive perfume for his coming burial.

How Good is Good Enough?

Encore Post: One day, a sincere rich young man came to ask Jesus a common question — perhaps you have asked yourself the same question: “What do I have to do to get into heaven?” (Mark 10:17) From the way Jesus responded to him, we know the man wasn’t arrogant, looking for an easy way out or looking for a loophole in God’s law. He truly wanted to live with God forever. Yet he was asking the wrong question. He thought salvation was something you earn, even though his own polite words should have told him that. You do not earn an inheritance. It is something given to you by your father.

The young man was likely a Pharisee, but not an opponent of Jesus. He called Jesus a good teacher. Jesus reminds him gently what he should already know — there is no good person. Only God is good. He then set out to show him this path was a dead end. If someone was going to earn salvation, Jesus in so many words said, you needed to obey the Ten Commandments. The young man still didn’t get it. He told Jesus he always had kept these.

The fellow must have been very good at it, for Jesus did not challenge him directly. He dodged the question entirely. Rather than talk about what someone can do to be saved, Jesus told him how he could make his obedience to God’s law complete — he could become his disciples — sell all his goods, give it to the poor and become Jesus’ disciple. This is was not ready to do, because he was very rich. The scripture does not tell us if the man ever conquered his trust in riches to trust in God. Some people think this man might even have been the Evangelist Mark himself. But at this moment, he was not able to do this.

Eternal life, after all, is not something we purchase, but something we inherit from God. It is a gift that comes in Jesus’ last will and testament — the New Testament in his blood, shed upon the cross. Jesus is good because he is God himself. So he was able and willing to take all our evil upon himself and pay the price for it — death. Now that he has done so, he gives us that inheritance — his body to eat with bread and his blood to drink with wine. With this gift, God writes his law upon our hearts, so that we want to follow him now and forever.