Just Another Day That Changed the World


Encore Post:

On a chilly October morning, Martin Luther left the Black Cloister to walk to the Castle Church. A light breeze blew a few leaves across his path. When he passed Saint Mary’s Church, a few students hurried to join him. As they walked along, they asked questions about their last lesson. The town was busy that morning. Children played in the street. Farmers came to sell their crops and goods. Pilgrims walked along the same street. They hoped to see the relics on display at the church. Relics are parts of a deceased holy person’s body or belongings that are kept as objects of reverence. Luther walked up the stairs to the Castle Church door. He moved several notices nailed there to make room for his announcement. After nailing his call for a disputation—a conference—to discuss the power of indulgences, he headed to his classroom. It was an ordinary day, but one that would change the world.

Luther’s announcement on that ordinary day, October 31, 1517, touched off an explosion throughout the Western Christian Church. Known as the 95 Theses, Luther’s announcement seemed to suggest that the pope did not have the power to offer indulgences. Luther did not intend to start a new church or a religious revolution. He wanted a discussion about repentance, forgiveness, and the abuse of indulgences. Luther’s announcement on that ordinary day,

Pope Leo X sent representatives to persuade Luther to apologize and remain silent. Instead, Luther studied the Scriptures more carefully. Finally, during a disputation with Johann Eck at Leipzig, Luther publicly admitted that some of Jan Hus’s teachings had been correct. In the months that followed, Luther concluded that the Church had erred in other important teachings as well.

In 1520, Pope Leo X condemned Luther’s teachings as heretical and threatened to excommunicate him. Undeterred, Luther burned the pope’s letter, along with many of the church’s books, in a bonfire in Wittenberg. Later, at the Diet of Worms in 1521, an assembly of officials of the Holy Roman Empire condemned Martin Luther as an outlaw.

The 95 Theses themselves were not the heart of the Reformation. Years later, Luther even wished people would stop talking about them. They were only the spark that ignited a much larger discussion. As Luther continued to study Scripture, he rediscovered the precious truth that sinners are saved by God’s grace through faith in Jesus Christ and not by their own works. Like lighting the fuse on a great explosion, the theses set in motion events that brought the Gospel back into the center of the Church’s life.

That is why we thank God for Martin Luther on October 31.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018-2026 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com.

The Night Ride of Martin Luther

One year after Martin Luther posted the Ninety-Five Theses, Martin Luther settled back into his quarters at the Black Cloister in Wittenberg. The past two weeks had been filled with anxiety and much uncertainty. While far from settled, Luther was temporarily safe under the protection of his prince.

On October 14, the interview of Luther with Cardinal Cajetan had clarified matters, but solved nothing. The Cardinal had underestimated Luther’s knowledge and skill. Rather than finding something Luther could recant of, Cajetan found a scholar looking to be convinced he was wrong and willing to accept only the authority of Scripture. Rather than finding a fellow scholar willing to dialogue with him and bring matters to a resolution, Luther had found a bishop insisting on unconditional obedience and willing to threaten punishment to achieve compliance. True to his word, the Cardinal Legate intended to honor his safe conduct. Yet neither the Saxon counselors nor Luther and his superior Staupitz trusted him. After all, 100 years earlier, an emperor did not feel compelled to keep his word to a heretic and burned Jan Hus at the stake.

To protect both the Augustinian Order and Luther, Staupitz released Luther from his monastic vows. Luther’s mentor had tried to raise money to finance the monk a possible escape to France, but was unable to. So Luther’s former monastic brothers quietly left Augsburg. Luther formally appealed from the Cardinal to the Pope to buy some time. Luther wrote Cajetan to see if promising to stay silent about the disputed matters would resolve things. After waiting a few days to see if Cajetan would reply, Luther and his friends concluded it was too risky for him to stay in Augsburg.

At night on October 20, Luther’s friends opened an obscure gate in the city wall and he quietly slipped out of Augsburg. Riding on a horse supplied by friends, he galloped non-stop to Monheim. He reached Nuremberg on the 22nd, where friends helped him make the rest of the journey home. On October 31, he was back in Electoral Saxony. Relieved, yet not secure, he returned to his duties while beginning to make plans for a sudden escape should Wittenberg prove to be unsafe for him to stay — for his sake or for his protector.

See Also: Showdown at Augsburg: Luther and Cardinal Cajetan

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com