Anticipation

Tomorrow is Christmas. Anticipation runs high. Children look under the tree and dream of what may be in those wrapped boxes. Parents look forward to seeing the joy upon the faces of their children when they open these gifts. And while not every gift will be a hit; not every gift will be met with joy and fulfill expectations, many will. And those are the ones everyone will want to remember. 

Anticipation was growing in the First Century, too. In had, in fact, been growing since before the prophets went silent with Malachi. And now, there is a strange man in the wilderness. He dresses weird. He has an odd diet. He is the son of a priest but is not himself a priest. And the Jewish leaders took note, for he drew many to himself.

He was a prophet and a prophet is one of the things they were all waiting for. Which is why it isn’t surprising to hear the religious leaders of the day sent some priests and Levites to John. They ask him who he was. The response is akin to how Jesus will sometimes answer a question. He answers it, but not in the way the inquisitor expects. Who is John? He is not the Christ. He is not Elijah. He is not the Prophet. So who is he? He is the voice of one crying out in the wilderness, “Make straight the way of the Lord.”

John answers their questions, but he doesn’t give the answer they seek. They know he isn’t the Christ. They know he claims that he isn’t Elijah. They know he is not the Prophet. But then he goes on to tell them he is the one preparing the way for the Lord. So while he isn’t The Prophet, he is a prophet. Make sense? Possibly not.

To understand how John can be a prophet but not the Prophet, we must understand what the Jews were asking him. The Prophet was a very specific person. Moses tells Israel, “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen”

Moses prophesied about One who will come who will be like him. One who will converse with the Lord. Who will speak the very Words of the Lord. Who will be the mediator between man and his God. So from that time on, Israel waited for this prophet. They were in a constant state of anticipation. And indeed, many prophets came who exhibited some of the attributes of this Prophet to come. They would speak with God. They would proclaim this word to the people. But none of them were the New Moses that Israel was waiting for. None of them had the unique relationship between themselves and God that Moses had.

Perhaps exasperated, the religious leaders of the people asked, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?And John responds by saying, “I am the voice of the one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.

What John tells them here is that their anticipation is about to be fulfilled. He comes to prepare the way for the Christ who is the Prophet. That One is coming, and that is why John does what he does. He is preparing hearts for the coming of Jesus. And this work is important because this coming One is greater than he. Because of what Moses says in Deuteronomy 18: “I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.” John tells these men that the Prophet is coming, and they had better pay attention. They had better listen to him. Because if they don’t, there will be dire consequences. God himself will hold them accountable.

But what about those who do receive and listen to the Prophet? St. Paul exhorts us, to “rejoice in the Lord always.” Indeed, our Lord is at hand and there is no reason for us to be anxious over anything. Because we have this Prophet, greater than Moses, we may go to him in prayer and with every petition of want, need, or desire.

And we know that this Glory has been revealed. And it is revealed in the babe of Bethlehem. In the Child of the Virgin Mary. People will come from near and far to see him. From the Magi to Samaritans to Pharisees. Some will behold him, marveling at him and worshipping him. Others will grumble and oppose him.

The glory of the Lord is revealed in Jesus not to condemn, but to bring life. To show his righteousness and salvation to all flesh. At the birth of Christ, heaven can’t contain itself. As we will soon hear, angels announce the birth to shepherds. Magi in the east will see the star in the heavens and be drawn to Jesus, bearing gifts and worship.

As our anticipation for Christmas nears its climax, we recall that this babe doesn’t stay in the manger. He doesn’t stay a baby. Instead, he is driven far away as Herod seeks his life. He grows in wisdom and in the favor of God, even marveling the teachers in the Temple when he is twelve. As the Nativity of our Lord draws near, we recall that he is our help and our deliverer. That we are weighed down by our sin, but Christ is born to take it up and bestow upon us grace and mercy. And that this is accomplished just outside Jerusalem. Where our Prophet, Priest, and King is affixed to a cross in our place. Where our salvation and righteousness are won.  

Rev. Brent Keller 
Peace Lutheran Church 
Alcester, SD  

©2019 Brent Keller. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Gaudete

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Today is the third Sunday in Advent. It is Gaudete Sunday, and you’ll notice the pink, technically rose, candle is lit in the Advent Wreath. Gaudete is the Latin word for Rejoice, which you may remember from the Introit: “Rejoice in the Lord always; again I will say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand.” (Philippians 4:4-5) We are passing the midway point of Advent and approaching the final turn before the Nativity of Our Lord. Advent is a penitential season, which is part of the reason we use purple paraments. But today, in the midst of this season, we are reminded always to rejoice.

“Rejoice in the Lord always; again I will say, Rejoice.” These words were penned by Paul. He writes them while a prisoner. Paul has encountered the risen and ascended Christ sitting on his throne. He is a sinner. He is suffering for doing good. Yet he rejoices in hs Lord, for he had been forgiven and redeemed of hissins on account of Jesus.

Advent invites us to prepare for the coming of our Lord. Not only in his incarnation but in his Second Coming on the Last Day. We do well to think about what we do, what our hobbies are, what our vices may be, and then evaluate any changes we should make.

Advent is a good time to exercise discretion and perhaps bring into our life some exercise of piety or even fasting. It is, indeed, and penitential season. But there is also reason to rejoice. Your Lord, born in a manger, also hangs on a tree. He lives and dies for you. He forgives and redeems you. He washes away your iniquity. He keeps you in his Word and feeds your soul. This is a reason to rejoice!

Rev. Brent Keller 
Peace Lutheran Church 
Alcester, SD  

©2019 Brent Keller. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Martin Luther, the Sacraments and Faith

During the Middle Ages, the sacraments became a system of good works by which a Christian earned salvation and the forgiveness of sins. Penance especially became torture instead of comfort. The indulgence controversy exposed the way the sacraments were seen as a burden to be borne not gifts to be cherished.

Early in 1519 in a tower experience, Martin Luther came to realize that righteousness is a gift that God gives, not the standard by which he condemns sinners. Salvation, therefore, was a gift held onto by faith. At first he did not realize how this insight changed everything. But change things it did.

The medieval view of sacraments as a way to earn grace no longer made sense. Confirmation, Marriage, ordination and the last rites did not bring the grace of God to Christians. Penance in the strictest sense of that word was a response to forgiveness, not a condition for it. Luther’s friends urged Luther to help everyday people see the Sacraments as comfort.

Five Hundred years ago, Luther began to do that in three sermons on the only three sacraments he could defend from Scripture as means of grace : absolution, baptism and the Lord’s Supper. These sermons had the titles: The Sacrament of Penance (October 1519), The Holy and Blessed Sacrament of Baptism, and The Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods.

In the sermon on penance, Luther emphasized that absolution actually forgives sins and reconciled the believer with God. This forgiveness is received by faith and gladdens the heart of the believer. The penance assigned by the priest, rather, reconciles the believer with the Church as is done by the strength which comes from trusting God to keep his promises. Luther also commented that he saw no value in separating sins into two catagories, moral and venial.

The sermon on Baptism divided the sacrament into three parts: the sign of immersing a candidate in water, the beginning of the death of the believers old Adam and faith which relies on the word of God present in the sacrament. For Luther, faith returns to baptism each day and relies on the grace it offers.

In his sermon on the Lord’s Supper, the reformer recommended that laymen be permitted to receive both the bread and the wine. These had been withheld from them by the church at the request of the laity, who feared spilling the blood of Christ.

Luther was not fully satisfied with the way he spoke about the Sacraments in these sermons. In the next year, his A Prelude on the Babylonian Captivity of the Church, the full teaching of these sacraments would take its Lutheran form.

©2019 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

When was Jesus Born?

Encore Post: In the Western world, the way we number our years is based on the year Jesus was thought to be born. The years before that time are called B.C. — Before Christ. ( Non-Christians, especially scholars call it B.C.E. — Before the Common Era). Years after that date are called A.D. — Anno Domini — the Year of Our Lord, (Non-Christians call it C.E. — the Common Era). The system was devised by monk Dionysius Exiguus In 525 AD to depart from the system developed by pagan emperors and last revised by the great persecutor of Christians — Diocletian. It supplanted a system based on the year of the reign consuls, emperors or kings.

The problem: most historians believe that Herod the Great died in 4 BC. The tyrant was very much alive when Jesus was born. Using other clues from the Evangelist Luke’s dating of events in the life of Jesus, Dr. Paul L. Maier, scholar of ancient history and Lutheran apologist, believes Jesus was born in 5 BC. Not too far off given Dionysius Had no tools of modern historical research.

Jesus’ actual birthday is not known. Jews of first century AD did not celebrate their birthdays. The big celebration was a male’s circumcision eight days after birth. In fact, Christians did not celebrate the birth of Christ until the 4th Century, after Christianity became the official religion of Rome. The date was selected in relation to the Resurrection, which was celebrated from the very start of the faith.

In the ancient world, a perfect human being was thought to die on the day of his conception. So the church reasoned the incarnation happened on the Spring Equinox, the day when daylight and night are the same length — 12 hours. In Ancient times, that was March 25. In the same way, a perfect human being was thought to remain in his mother’s womb exactly nine months. So, they reasoned he would be born on the shortest day of the year — December 25th.

The church made much of the date. The pagans celebrated the day of the unconquerable Sun, worshiping it as a god. From that day on, it seemed to grow ever stronger. So the church celebrated a service — a Mass– of Christ on that day to displace it. From that date grew the seasons of Advent and Christmas in the church calendar.

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Palm Sunday in Advent?

This text for Advent 1 for the 3 year lectionary is something we hear on Palm Sunday. It seems to be well sowed into the fabric of Holy Week, so why does it show up at the very beginning of the church year?  That is a question that I have been rolling around in my head for the past week.  And I think I found the connection, from the Prophet Zechariah whom Matthew quotes.  “Behold, your king is coming to you.” This quote is the reason that this is read on the first Sunday in Advent. “Your King is coming to you.”  We always think that Advent is preparing us for Christmas, well, because it does, but the season prepares us for something so much more.  It prepares us for the other ways that Christ our King, comes to us. 

We see in Palm Sunday a Jesus entering Jerusalem to a parade, but only a couple days later the city is no longer cheering but crying out “Crucify!”At the cross we see the title given again to Jesus. The first being when the magi visit. It seems that no one fully understood the title king at his birth nor at his crucifixion, for His Kingdom is not from this world. The throne he sits on is actually a cross, to which he willingly goes to die for the sins of the world.

Christ’s Kingdom has already come to you, believers of his word. He proclaims we are in his Kingdom right now via the Word and Sacraments. He mercifully comes to you in His Divine Service to forgive us our sins on account of his suffering and death. And He promises us everlasting life because he rose from the dead. Having risen and now ascended to the right hand of the Father, we trust his promise that He will come back to take us to Himself.

Christ will come again, no longer riding humbly on a donkey, but in all his divine majesty and glory.  He is coming back to judge the living and the dead. And we who believe look forward to that this final coming of Christ the King. Why do I say we look forward? We are awaiting Christ’s final coming in which he will set all the world right, and remove us from sin and from the sufferings of this world. Behold, your king is coming to you in mercy, oh faithful ones, now and always.

Rev. Jacob Hercamp
St. Peter’s Lutheran Church
La Grange, MO

©2019 Jacob Hercamp. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com