April 2026 – Page 3 – What Does This Mean?

Church Words: The Church

[First in a series of posts on church words]

Encore Post:

A little Sunday School song shows a few of the many ways we use the word church in English: “The church is not a building. The church is not a steeple. The church is not a resting place. The church is a people.” The problem, of course, is that it is all of these!

The meanings of two ancient Greek words merge together into our English term. The word church itself comes to us from the phrase κυριακός οἰκία (kuriakos oikia = the Lord’s house), used by the early church, it passed through Germanic and Scandinavian languages (think kirk and kirche), and means the place where Christians gather to worship. (so… it is a building!) The other word, ἐκκλησία (ekklesia = an assembly called together), means both a local congregation and all Christians worldwide. This is the term used for “church” in the New Testament. (so.. it is a people!)

Besides these two meanings, we use the word church to refer to what Christian people do in this building — we talk about going to church and going to worship. There is some reason to do so. In the Smalcald Articles, Luther says:

God be praised, a seven-year-old child knows what the church is: holy believers and “the little sheep who hear the voice of their shepherd.” This is why children pray in this way, “I believe in one holy Christian church.” This holiness does not consist of surplices, tonsures, long albs, or other ceremonies of theirs that they have invented over and above the Holy Scriptures. Its holiness exists in the Word of God and true faith. — Smalcald Articles 3.12.2

Yet the main way we use the word is for the whole church in heaven and on earth. It comprises all who have ever trusted in God’s promises, especially those to save us. The first generations of Missouri Synod pastors tended to use the word kirche (church) for the invisible church (that term in another post), synode (synod) for church bodies, and gemeinde (local community) for congregations. It is this church that has one Lord, one faith, and one God the Father. (Ephesians 4:4-5) They are “the assembly of all believers and saints” (Augsburg Confession 1.8)

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2019-2026 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@msn.com.

Church Words

Beginning tomorrow, the What Does This Mesn? blog will begin running our post series on church words.

In church, we use a number of words that we assume everyone knows, but no one ever explains. These posts provide background on these terms and what we mean by them when we use them.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Who do you think you are?

[Seventy-first in a series of posts on Martin Luther’s Small Catechism]

Encore Post:

“What are you going to be when you grow up?” American adults love to ask children. We teach our youth to dream. If you work hard enough, there is no limit to what you can do or be. You might even be President of the United States someday! We grow up trying to find ourselves. And when we get to age eighteen, we go off to “find ourselves” in the world or college. Yet in doing so, we miss some very important things we already have and a call, a vocation, every Christian has. It begins with knowing not who you are, but whose you are.

You see, you belong to God. When you were lost in the darkness of sin and death, Jesus came and sought you to be his holy bride. With his own blood, he bought you, and for your life, he died. Not with silver or gold were you bought back from sin, the devil, and death, but with his precious blood and his suffering and death. He did this for a purpose — not that you would move along the path to the American Dream or self-fulfillment, but that you would live with him in his kingdom forever.

It is in his kingdom that we have our most sacred call. We are called to be a royal priesthood, a holy nation, set apart to be his favorite possession. (1 Peter 2) A priest is someone who stands between a god and his people. His role is to bring the god’s instructions and blessings to people and their prayers and their sacrifices to the god. Our role as the nation of the priests of the Holy Trinity is to bring the good news of salvation to the nations and to pray for them, calling on God to have mercy on them.

This Priesthood of All Believers, as Martin Luther called it, has received God’s call to forgive sins for Christ’s sake, to proclaim the good news to all the ends of the earth, to baptize and to teach them. Together we have done these things for 2000 years and counting. As God’s church, we primarily do this through the men God has called to represent us — our pastors. Yet we do not sit back and watch. We are all his priests, his messengers, his witnesses to everyone. This is who you really are.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Vocations of the Everyday Grind

[Seventieth in a series of posts on Martin Luther’s Small Catechism]

Encore Post: Changing the diaper, taking out the garbage, answering the phone call. Some events during our days are grinds. Getting the coffee going, putting breakfast plates together. They don’t sound like much, but if you are a baptized child of God, you are doing a good work for your closest neighbors, for you are united to Christ Jesus by the Sacrament of Holy Baptism.

That is a great comfort! And it ought to be because, more often than not, the everyday grind is tough enough. But God uses the “small things” in our daily lives and provides through them the occasion and opportunity to do good works. And these good works are not something we chase after; God has placed us in various vocations. I am a father, so I go to work to provide for my wife and children. That is my calling as a father.

In Luther’s day, daily vocations such as being a mother and father or a worker were thought of as inferior to the vocation of a priest because the mother or father was a secular vocation, whereas the priest had a religious calling. Nothing could be further from the truth! Luther, in his Treatise on Good Works, makes sure that the reader sees from Scripture again and again that whatever is done in faith is pleasing in God’s sight.

It is easy to get discouraged, though, because some people no longer know what their vocation is. The kids have moved out. Some people are in a nursing home, wondering when the Lord will call them home. I get the privilege as a pastor to visit them. They ask, “Why am I still here?” I usually respond, “God has given you the vocation to receive these wonderful gifts that Jesus has won for you and your salvation. And by you being here I get to serve you. And that brings me joy. So thank you for living in out this God-pleasing vocation.”

Our daily lives may seem small and perhaps arduous at times, but when we are connected to Christ by faith, whatever we do is pleasing in the sight of our heavenly Father.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Vocations: Working out from Ground Zero

[Sixty-Ninth in a series of posts on Martin Luther’s Small Catechism]

Encore Post: In Holy Baptism, we are made God’s children. This is perhaps the greatest and most wonderful vocation into which we are placed. Let’s call baptism ground zero for vocations. Moving from ground zero, there are other vocations that are built into the kingdom of God. The vocation or calling of a pastor comes to mind.

In the Old Testament, God commanded the men of the tribe of Levi to serve in his tabernacle and later temple as priests, and the specific men who would do the bulk of the public preaching and teaching concerning the Lord and his wonderful works of salvation, like the Exodus events of the Passover Lamb and the Red Sea.

In the New Testament, it is no longer about tribal bloodlines. Jesus calls 12 men to be his disciples, and we are not really told much about their tribal relationships. The original 12 disciples who were with Jesus from the beginning of his ministry, from his baptism to his ascension into heaven, were then sent to proclaim their testimony concerning what they had seen. They were to proclaim the salvation won for us by Jesus Christ’s life, death, resurrection, and ascension. They did this publicly. Paul was a late comer but chosen by the risen Christ, Himself to be the voice to the Gentiles.

Jesus called these 12 apostles to preach and to proclaim the saving Gospel. They also wrote letters and the Gospels that are in our Bible, as John so aptly puts it, “that you may believe that Jesus is the Christ, the Son of God, and have life in His Name.” Today’s pastors are placed into a very related office of the apostles. Pastors are called to preach the Word, as it has been handed down by the apostles in Scripture. For by this preaching of Jesus’ salvific work, faith is created in the hearer. Baptisms are administered. The Lord’s Body and Blood is given to the body of believers. The baptized child of God is then ministered to by the next vocation in the line.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Vocation and the Table of Duties

[Sixty-Eighth in a series of posts on Martin Luther’s Small Catechism]

Encore post:

You probably have heard the phrase “purpose-driven life” or something similar within the great “Christian” sphere of influence. With some of that teaching, it can go awry because the “purpose” becomes singular, and unfortunately, it can make you abdicate other duties or vocations in pursuit of that singular purpose. Instead of a single purpose, God, having justified us by grace through faith, has also created us in the image of Christ Jesus for good works, that we should walk in them.

What are good works? Good works are those things which flow from faith in Christ Jesus, as well as those things that are carried out within our vocation. Where do you find yourself? In the Small Catechism, after the 6 chief parts, there is a lesser-known but ultra-important section called the Table of Duties.

The Table of Duties is a list of Bible passages that address the common yet holy vocations of Christians in their daily lives. The table begins with vocations within the church, then out to the public square, and finally back into the household. The compiled Bible passages are not an exhaustive list of the duties that comprise each calling or vocation, but they provide a good overview of the most common vocations: pastors, laypeople, children, parents, workers, and employers.

Some vocations can be chosen. Others are handed down to you without your consent. I am a son. I am also a brother. I was not asked how I felt about that. I learned quickly what it meant to live in the vocation of son and brother. But other vocations came through my own choosing. I am a husband and a father. Now that I have become a husband and a father, however, I am called upon and admonished to do the duties required of me from Scripture.

You might consider each kind of job a vocation. You might even say you are called to a particular job. But we must be careful how far we take that discussion because what would happen if we left that job? Would it be sinful to switch your career? We should not go that far, but understand that we are accountable to the more general descriptions of being a worker, etc.

The term vocation is freighted with all kinds of weight. But we Christians should turn our attention to the table of duties and ask ourselves, “Where do I find myself?”

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

Stay with Us, Lord, for it is Evening

Encore Post:

Today, our Easter celebration of the resurrection is filled with joy. White paraments, flowers, and banners decorate our churches. Well-practiced organs, choirs, and musical instruments of all kinds add to our song. After all, we know the story and how it ends. Jesus is risen!

The first Easter was quite different. Women close to Jesus reported visions of angels and the Lord himself. The disciples didn’t know what to think. The five accounts of that day show the confusion. (Matthew 28:1-15, Mark 16:1-8, Luke 24:1-49, John 20:1-23, 1 Corinthians 15:3-5) Different people were running all over the place, and each story is its own. One thing was for sure. The tomb was empty.

On the first Sunday afternoon, two disciples were on the road home, feeling very unsettled. Could it be true? Was the Lord really risen from the dead? Jesus appeared to them, but did not reveal himself to them. As they walked to Emmaus, Jesus showed them how the Old Testament pointed to him and that he had to suffer, die, and rise again from the dead. They invited him to stay with them for the evening. As they ate dinner, Jesus blessed the bread, broke it, and gave it to them. They recognized him. He immediately vanished.

These two disciples immediately went back to Jerusalem to report to the disciples what had happened. There, they learned Jesus had appeared to Peter. As they were talking about this, Jesus removed all doubt. He appeared to them, ate some food to show them he was not a ghost, but had risen from the dead, body and soul. He then blessed the Apostles and gave them the power to forgive and retain sins.

When life gets confusing, and we do not know what to do, Jesus comes to us in his word. Even though we do not see him, he is always with us. When we pray, “Stay with us, Lord,” he does. We are never alone, even until the end of time itself.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

The Day of Resurrection

Encore Post: He is risen! He is risen indeed! Hallelujah!

In the silence of a cold, dark tomb, the world changed forever. Just as he promised, Jesus rose from his rest in the grave, breaking the seal of the tomb forever. And no one noticed.

The Romans were really good at torturing people to death. Crucifixion was a slow death, designed to kill with the maximum amount of pain and humiliation possible. If the Romans killed you, you were dead. Jesus, in fact, was already dead when the soldiers moved to hurry the process to get the bodies into a grave before sunset and the beginning of the Sabbath.

Once they laid Jesus in the tomb, no one expected him to go anywhere. Pilate ordered the tomb sealed by the authority of Rome, setting its seal on the stone that shut it off from the world. Had he not risen from death, the women would have completed his embalming, and they would have mourned him for seven days. After a year, they would have gathered his bones into a stone box. In fact, this is what Caiaphas’ family did. Archaeologists have found the high priest’s box. Had he not risen, likely no one today would even know the name of Jesus.

But Jesus did rise from the dead. The seal of our graves is broken. When we die now, our spirits live with him until the last day. When Jesus returns. On that day, he will call our bodies from the grave, and a new creation will occur. We will finally be whole — our bodies — like his resurrected body, will be fit for eternal life. Death no longer has a sting. The grave will have no victory. (1 Corinthians 15:55-57)

That is why Easter strikes such a chord with Christians. It is why we greet each other with joy… Christ is risen…

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Christ’s Sabbath Rest in the Tomb

Encore Post: Jesus died late in the afternoon on Good Friday, just before the Sabbath began at sunset. Two of his secret disciples asked Pilate for his body — Nicodemus and Joseph of Arimathea. They gave him a hasty but rich man’s burial. Several of the women closest to Jesus followed them to the tomb. Joseph rolled a large stone in front of the entrance, and they left him there. Later, at the priests’ request, Pilate set a guard and sealed it to prevent the body’s theft. As the second day Jesus was dead began, he was finally at rest.

As God rested on the seventh day of creation, so now Jesus rested on the first Sabbath of the new creation. By his sacrifice on the cross, he destroyed sin and the power of the devil. Soon, when the Sabbath ended, he would break the power of death as well.

As Christians prepare for a joyful Easter celebration, we often miss this moment of quiet and peace. Soon, when sunset comes, the third day will begin. Sometime between that sunset and dawn, Jesus rose from the dead, descended to Hell to complete his victory over Satan, and became the first to rise into eternal life. The Church will begin its Vigil of Easter at sunset and sing the songs of Resurrection again.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

©2018-2024 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

My God, My God Why Have You Forsaken Me?

Encore Post: Good Friday is the most somber day in the Church Year. On this day, the price of our sin is paid out in full — by God Himself. The ancient plan for our salvation had been unfolding for thousands of years. The descendant of Eve, of Noah, of Abraham, and of David was born to the Virgin Mary. The Son of God, the Author of Life himself, became one of us. At the Jordan River, he made holy the waters of Baptism and took on himself the sins of the world. On Mt. Zion, ancient Mt. Moriah, where the Angel of the Lord stayed the hand of Abraham, God’s Son, His only Son, whom he loves, was condemned to die as the Lamb of God, who takes away the sin of the world. Sentenced by Pilate, he began his final suffering and was nailed to the cross. Even as he began to die, the forgiving began — first of those who killed him and then of a thief on a nearby cross.

The greatest mystery of all came at the height of his suffering. The Eternal Son of God cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46) in the language of his boyhood. We should not be surprised that we cannot understand this profound moment. Yet we know a few things for sure. We know this very moment was revealed in detail in the Scripture itself. Jesus’ words are a quotation from his father, David, in Psalm 22, written a thousand years earlier. We know Jesus felt abandoned by God. His prayers unanswered and his loneliness show that he shares fully in our humanity. He is like us in every way, which is why his sacrifice on our behalf is possible. We know that it is our sin he paid for on the cross, and that price is unimaginably high. We are moved as we extinguish one light after another, remembering the depth of his suffering.

Yet this is not the last word we hear from the suffering of our Lord. As he died, he said, “It is finished.” (John 19:30) Sin was atoned for, the power of the Devil defeated, and the seal of the grave soon to be broken. Jesus knew the Father had not abandoned him. He once again quoted his father, David, in Psalm 31, “Into your hands I commit my spirit” (Luke 23:46), and entered his three-day rest in the tomb.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana