Robert Smith – Page 12 – What Does This Mean?

Sunday School: King Hezekiah Celebrates Passover

Encore Post: Every year, Jewish people celebrate Passover. This festival remembers the time when God freed the people of Israel from slavery in Egypt and led them through the Red Sea to safety. It remembers the night when God commanded their ancestors to sacrifice a lamb, place its blood on their doorposts, roast and eat the lamb with unleavened bread and prepare to leave Egypt. That evening, God sent the Angel of Death through the land to kill the firstborn son of every Egyptian from the Pharaoh to the lowest slave. When the Angel saw the blood on a doorpost, he passed over the home.

When the father of King Hezekiah died and he became king of Judah, he resolved to restore the worship of God according to the traditions of his ancestors David and Solomon. (2 Chronicles 29-30) His father had neglected the worship of God and allowed the people to worship the gods of other nations. King Hezekiah ordered the priests and Levites to perform the rituals commanded by Moses to make themselves holy, to cleanse the temple and make it holy according to the rules set down by Moses, Solomon and David. He ordered a large scale sacrifice to atone for the sins of the people and restore regular prayers and sacrifices there. Because the priests were caught by surprise by this, not enough of them were ready.

Eager to celebrate Passover again, Hezekiah and the people decided to celebrate it late — in the second month rather than the first (April into May) They invited everyone in Israel, including the survivors of the invasion of Assyria in the conquered northern kingdom of Israel. They people celebrated so joyfully, they decided to extend it to a second week.

For Christians, Jesus is the Passover Lamb, whose blood saves us from eternal death. In the Lord’s Supper, He gives us His body with the bread and blood with the wine. In it we receive the forgiveness of sins, life and salvation. So we celebrate it with joy, because God set us free.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Blog Post Series

Sunday School: Jonah and the Unforgivable

Encore Post: Nineveh was the ancient capital of the Assyrian Empire, on the Tigris River in what is now modern Iraq. Our story takes place during the years when its power was growing and several events caused the people to focus on the service of their gods. About a century after the events of the Book of Jonah, The Assyrians invaded Israel, carried off all the people of the Northern Kingdom into exile.

Jonah is not a typical prophet. He came from a small town near Nazareth and hated the people of Nineveh for their legendary cruelty. Rather than take part in God’s plan to rescue the residents of the city from their sinful ways, he would rather go to the ends of the earth — literally. Tarshish was in Spain, which was the western edge of the known world at that time. As pagan sailors work to save his life, he seems unconcerned. When the fish swallows him, he comes to his senses and turns to God. Yet even then, he only preaches to Nineveh because God commands it. He is even angry with God when the people repent and God spares them.

Before we criticize Jonah too much, consider how you’d react if God sent you to preach to people that you have no use for. Imagine being called to preach to members of murderous gangs, to Muslim terrorists or even to those who rape or beat up children or women. It’s hard to have any sympathy for them, isn’t it?

Yet that is what we are called to do. American Lutheran pastor Henry Gerecke had volunteered as a chaplain in World War II. He served as a chaplain in an army unit and visited the Dachau death camp. When the Army asked him to be the chaplain for the Nazis on death row during the Nuremberg war crime trials, he volunteered. How do you minister to monsters? He approached the eleven Nazi leaders that conducted the holocaust through their childhood faith. He did not gloss over their crimes. When they asked to be communed, he refused unless they truly repented and confessed faith in Jesus. It is not a surprise that seven did not. Yet four did. He prayed a childhood prayer with one as the Nazi went to the gallows.

We must never forget that we, too, are sinners and unworthy of God’s mercy. Yet God, in his love, sent Jesus to see and to save the lost — both respectable people and the monsters, too. He calls on us to rejoice, for he has found his lost sheep and brought them all home.

Rev. Robert E. Smith

Pastor Emertitus

Fort Wayne, Indiana

Blog Post Series

Sunday School: Elijah’s Mantle on Elisha Cast

Encore Post: Elijah knew his ministry was nearing the end. At Mount Sinai, he complained to God that all his ministry, including fire called from heaven, was useless. He believed he was alone. God showed his prophet his glory in wind, earthquake, and fire. As Moses did in the same place, Elijah hid his eyes from the glory of God — this time with his cloak, the symbol of his call as a prophet. Yet even after seeing the glory of God, Elijah was unmoved. So, in a quiet voice, God told his faithful prophet he was far from alone. To Elijah, he gave a final commission: to appoint his successors.

God sent Elijah to call Elisha to be his successor. Their names sound very close in English, but are very different in Hebrew. Elijah means, “Yahweh is God.” Elisha means, “God saves.” Elisha’s name is very close to Joshua’s name. Joshua means, “Yahweh saves.” Elijah threw his cloak over Elisha, who did not miss the meaning of that gesture.

When it was time for Elijah to go, he and Elisha went to Gilgal. There, the people of Israel had first camped when they came into the promised land, were circumcised as God’s people, celebrated the Passover, saw the end of the coming of Manna and the departure of the pillar of fire by night and cloud by day. There, the Angel of the Lord commissioned Joshua. Then they went to Bethel, where Jacob had dreamed of the angels coming and going from heaven. Finally, they went to Jericho, where Joshua struck the first blow against the gods of Canaan.

When the two prophets arrived at the Jordan River, Elijah rolled up the cloak into a staff like Moses’. He struck the River, and it parted — just as it did in the same place for Joshua. Like Moses, Elijah would depart this world from just outside the promised land. As the chariot of fire carried Elijah into heaven in a whirlwind, Elisha caught his cloak. The new prophet struck the Jordan with it and it parted. God had made Elisha the heir of Elijah’s ministry.

Nearly two thousand years later, Moses and Elijah met with Jesus as those he would send watched. The new Joshua (Jesus’ name is the Greek form of Joshua’s name) would suffer, die and rise again to defeat sin, death and the power of the devil. Rising from the dead, he breathed the Holy Spirit on his appointed prophets. From generation to generation, one generation’s prophets have laid their hands upon those who would take up their stoles after them. God of the prophets, bless the prophets’ sons, Elijah’s mantle on Elisha cast. Make each one nobler, stronger than the last.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Blog Post Series

Sunday School: Solomon Asks for Wisdom

Encore Post: When God invited Solomon to ask for a blessing, Solomon asked for wisdom. Solomon’s request pleased God for several reasons. First, he was humble, realizing his limitations. He was still very young and had little experience governing. Second, he sought to serve God first. He asked for wisdom — the ability to use knowledge well to meet needs and discernment, — the ability to tell right from wrong. He sought first God’s kingdom and righteousness. God granted him what he asked for — and riches, fame and a long life as well.

King Solomon was the son of King David and Bathsheba. His life shows how completely God forgives, since David committed great sins with and because of Bathsheba. They deserved to die, but God forgave them, let them live and gave them a second son. Solomon would be an ancestor of the Messiah.

Under Solomon, Israel became a prosperous and powerful nation. Solomon was a superb organizer. He reformed the kingdom’s bureaucracy, making it more efficient and channeling its prosperity effectively. He built God’s Holy Temple and numerous other buildings. He became a collector of proverbs, many of which appear in the Book of Proverbs. According to tradition, the Books of Ecclesiastes and Song of Songs are written by the King, although much debate about this exists among scholars.

As great as he was, Solomon was a sinner also. He married hundreds of wives, mainly to secure treaties. He allowed them to worship the gods of their fathers and even constructed temples for them. For this reason, God caused the kingdom to be divided during his son’s reign. Yet, for the sake of the one greater than Solomon, his sins are forgiven, along with ours.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Sunday School: David Anointed King

Encore Post: In ancient times, people poured oil on themselves for various purposes, — as perfume, as medicine, and to show that something or someone was to serve God only. Doing this was called anointing.

Anointing was a part of the ceremonies to make a king the ruler of Israel or a priest to serve God in performing sacrifices. The word “Messiah” comes from the Hebrew word that means “anointed one.” It was translated into Greek with the word “Christ.”

As the prophets God sent to Israel predicted more and more about the coming of Jesus, they began to use these words as the title for God’s Son. When the prophet Nathan promised that a descendant of David would be the Messiah, they also came to call this promised savior “The Son of David.”

Jesus is the Messiah promised. He did not come to be served, but to serve others and give his life for us. In this way, he truly is the man after God’s own heart.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: David and Goliath

Encore Post: When Saul and David lived, war was very personal. Most of the fighting was done with swords, shields, and other weapons in hand-to-hand combat. Sometimes it was very hard to predict who would win a battle. Yet everyone knew hundreds to thousands of soldiers on both sides would die. To spare the armies of such losses, the two sides would sometimes agree to have their two best soldiers fight the battle for their armies. These soldiers were called champions.

Goliath proposed to fight for the Philistines. If he won, Israel would surrender to them. If he lost, the Philistines would surrender. All of Goliath’s strength did him no good, since he couldn’t reach David with his sword. David used his sling. Men from the tribe of Benjamin were known for their marksmanship with a sling. Like them, David learned his skill with the weapon fending off animals that attacked his sheep. God guided David’s stone, which killed the giant. He finished off Goliath with the Philistine’s own sword. But the Philistine army did not honor the agreement, but broke ranks and fled. The army of Israel followed them, killing many as they ran.

Saul recognized talent when he saw it. He kept David with him and sent him out on military missions. As David won victory after victory, the people came to love him. David became a good friend of Saul’s son, Jonathan. Saul would eventually give David his daughter Michal in marriage. Soon Saul would become jealous of David’s fame and see him as a threat to his throne.

David’s descendent, Jesus, is our champion. He fought sin, death and the devil for us on the cross, suffered and died for our sins and rose from the grave to defeat them. Because our Champion died for us, we now will live with Him forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: King Saul

Encore Post: After Joshua’s death, God let each tribe of Israel rule their own lands. When they were needed, God appointed judges to settle disputes and lead them in battle. But the tribes did not act as one people. They were not impressed with the sons of their greatest judge, Samuel. So the people asked God for a king to unite them, fight their battles, and give them a sense of pride. What the people did not see was the downside — kings do whatever they want and take whatever they want. If they do not serve God, then the people would become slaves in their own country. They did not listen, so God granted their wish.

He sent to Samuel a handsome, tall, and charismatic young man named Saul. He was the son of a rich man from the tribe of Benjamin. Samuel anointed him king over Israel. At first, Saul was very successful. He raised a large army and liberated some Israelites from the Ammonites. He won a few victories against the Philistines with inferior weapons. He defeated the Amalekites and killed everyone of them, yet spared their king against God’s command.

So, in the end, King Saul disobeyed God and did what he pleased. So God took the Kingdom of Israel back from him and gave it to a shepherd boy, David. A thousand years later, Jesus, the Son of David, served God and His people. He suffered and died for our sins and rose again to defeat sin, death and the power of the devil. One day, He will return with the armies of Heaven to defeat these forces forever. On that day, we will live under the King of Kings forever.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Sunday School: Samuel’s Call

Encore Post: Samuel is a unique figure in the history of God’s people. Samuel was the last and greatest of Israel’s judges and the one through whom God would anoint Israel’s first two kings. As a Levite, dedicated to the Lord, he served as a priest. God called him also as a prophet. He was the only figure in the Old Testament who served in all three sacred offices: prophet, priest, and king. In this way, Samuel paved the way for Jesus, Who is the greatest of all: — Prophet, Priest and King.

Samuel’s birth was also unique. His mother, Hannah, was barren and prayed for the birth of a son. When Samuel was born, she gave him to the Lord so that the boy would serve as a priest in the Tabernacle. The Tabernacle was Israel’s first temple. It was a tent, whose layout was like the temple that would follow it. Here in its Holy of Holies was kept the Ark of the Covenant, which contained the tablets of God‘s law, Moses Staff and other items that witnessed to God’s miracles in the desert years. Samuel’s duty that night was to keep the lamps lit all evening.

While he was sleeping near the sanctuary, God called out to Samuel. Thinking the voice was that of the high priest, Eli, he went to him. Eli instructed him to go back to bed. When God called two more times, Eli told him to say to God: “Speak, Lord, your servant listens.” God gave Samuel the first of many prophecies that night.

When Samuel was old, the people of Israel pressed him to give them a king, like all the neighboring nations. They believed it would unite them. Samuel warned them that substituting a human king for God, their King, would bring only trouble. He would, in a sense, enslave them. They did not listen. God told Samuel to give in. He revealed to the prophet-judge-priest that Saul would be king — handsome, strong and able — everything they thought a king should be.

At first, Saul was very successful. But soon his power convinced him he could do anything he wished. Even though he was not a priest, he personally sacrificed to the Lord. Even when God ordered the complete destruction of an enemy people and not to take plunder from them, he spared their king and took plunder. God deposed him and chose David of Bethlehem, son of Jesse, as his successor. Samuel anointed him king.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Ruth

Encore Post: In ancient times, a widow was on her own. She had no means of supporting herself or her family. If she was fortunate enough to have adult sons, they would care for her. If she did not, she was completely at the mercy of her relatives. Most ancient societies put great importance on descendants to inherit the family name and fortunes. To be a widow without sons meant the family line would die with her.

God’s laws for Israel provided for that. It required a man’s brother to marry his widow. The children born of that marriage would be the deceased legal heirs and inherit all his property. This duty was a disadvantage to the brother. If he declined to perform it, the nearest relative would take his place.

Naomi and Ruth were in an especially tough spot. They were both widowed and Ruth childless. They lived in a foreign land where no family lived to help them. Ruth so loved and honored her mother-in-law that she would not hear of abandoning her. In addition, she believed in the God of Israel. So they returned to Naomi’s home — Bethlehem.

God had also not forsaken the two women. He protected them and led them home, where Naomi’s relatives looked after them. She helped Ruth understand the culture of Israel, which helped them to find food to eat in gleaning in the fields of Boaz, the relative of Naomi’s husband. Even though Ruth was a gentile, Bethlehem received her as a member of his family. Boaz shows the true, selfless character of a redeemer — one who would establish a line for his relative by marrying Ruth and having a child with her, buying back all the property of Naomi and Ruth’s husbands and preserving it for their descendents.

But, as usual, God had bigger plans for his daughters. It was through their descendents that his Son would be born. The son of Ruth and Boaz was Obed, father of Jesse, father of King David. Through them, the redeemer of all would be born. When Matthew selected generations to mention in the genealogy of Jesus, he did not fail to mention Ruth, one of very few women on the list. God had redeemed her and through her has redeemed the whole world.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Sunday School: Deborah and the Judges

Encore Posts: Through Joshua, God defeated the Canaanites in the land he promised to his people. He instructed them to kill all of these people, since they were devoted to particularly evil gods — chiefly Baal and his wife, Asherah. They were fertility gods. Their religion promised many children and abundant crops to their followers. Part of their worship involved sexual relations with temple prostitutes and child sacrifice to influence the gods to give them what they desired. Yet Israel did not listen to God and let some of them live. This would lead to no end of trouble for them.

After Joshua died, God ruled the people of Israel directly, mostly through judges. Mostly, this worked well. Yet because often the people of Israel would fall into the temptation of worshipping the gods of Canaan, God allowed the Canaanites to raid or conquer one area of the land or another. When His people prayed to Him for help, God would raise up a judge in Israel to gather them together and defeat their enemies. Deborah was one of these judges. She is the only female judge mentioned in Scripture. She is also one of a very few prophetesses mentioned among God’s people. Her role was political — to settle disputes between various peoples in Israel and to summon them to battle.

Deborah brought the tribes together to fight. The battle was not promising. Israel did not have chariots and faced an army that did. When the battle began, a thunderstorm soaked the field, bogging down the chariots in mud. In the confusion, the Canaanite general Sisera was defeated and fled. Once again, it is God Who rescues His people from foreign armies. They turn again to worship Him as long as Deborah lives.

During these years, the relationship between God and the people went through a depressing cycle. When they forgot what God did for them, they started to worship Canaanite gods. God would send their neighbors to harass and oppress them. They would cry to God for help. He would raise up a judge like Deborah to rescue them. They would honor God as long as the judge lived. With each cycle, the people would grow worse.

Like the people of Israel, we also go through a similar pattern. When God has mercy on us and blesses us, when honor him. Eventually, we take his blessing for granted, and he allows us to be afflicted with the consequences of our sins. We call out for help and God rescues us. Ultimately, it leads to physical death. Yet God has sent the Judge of Judges to rescue us. He did battle with sin, death and the devil for us. By his death, he destroyed death and earned for us everlasting life. On the last day, the cycle will end once and for all. We will live forever in his blessing.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana