Robert Smith – Page 43 – What Does This Mean?

When was Jesus Born?

Encore Post: In the Western world, the way we number our years is based on the year Jesus was thought to be born. The years before that time are called B.C. — Before Christ. ( Non-Christians, especially scholars call it B.C.E. — Before the Common Era). Years after that date are called A.D. — Anno Domini — the Year of Our Lord, (Non-Christians call it C.E. — the Common Era). The system was devised by monk Dionysius Exiguus In 525 AD to depart from the system developed by pagan emperors and last revised by the great persecutor of Christians — Diocletian. It supplanted a system based on the year of the reign consuls, emperors or kings.

The problem: most historians believe that Herod the Great died in 4 BC. The tyrant was very much alive when Jesus was born. Using other clues from the Evangelist Luke’s dating of events in the life of Jesus, Dr. Paul L. Maier, scholar of ancient history and Lutheran apologist, believes Jesus was born in 5 BC. Not too far off given Dionysius Had no tools of modern historical research.

Jesus’ actual birthday is not known. Jews of first century AD did not celebrate their birthdays. The big celebration was a male’s circumcision eight days after birth. In fact, Christians did not celebrate the birth of Christ until the 4th Century, after Christianity became the official religion of Rome. The date was selected in relation to the Resurrection, which was celebrated from the very start of the faith.

In the ancient world, a perfect human being was thought to die on the day of his conception. So the church reasoned the incarnation happened on the Spring Equinox, the day when daylight and night are the same length — 12 hours. In Ancient times, that was March 25. In the same way, a perfect human being was thought to remain in his mother’s womb exactly nine months. So, they reasoned he would be born on the shortest day of the year — December 25th.

The church made much of the date. The pagans celebrated the day of the unconquerable Sun, worshiping it as a god. From that day on, it seemed to grow ever stronger. So the church celebrated a service — a Mass– of Christ on that day to displace it. From that date grew the seasons of Advent and Christmas in the church calendar.

Friedrich Wyneken Called to Baltimore

On November 20, 1844, 175 years ago, missionary pastor Friedrich Wyneken received a call to serve St. Paul Lutheran congregation of Baltimore. After much correspondence, and on the condition that Baltimore wait for him until another pastor was called to Fort Wayne, Wyneken accepted the call. He nominated Wilhelm Sihler to be his successor in Indiana. His two parishes extended the call to Dr. Sihler, who accepted it. Wyneken left the instruction of three candidates for the ministry to his successor. Their education continued to impress the importance of theological education to their instructor, who strongly encoraged both Dr. Sihler and Pastor Wilhelm Löhe to establish a seminary in Fort Wayne. In February of 1845, Pastor Wyneken preached his farewell sermon in Indiana and moved on to Baltimore, arriving in March of 1845.

Friedrich Wyneken was familiar with this parish. When he first set foot in America, he had substituted for their pastor Johannes Häsbärt. His direct, sincere and compassionate care of the members made such an impression on Häsbärt that the pastor personally recommended Wyneken for missionary service in the West. Very likely the members of St. Paul’s remembered that care also.

In his new parish, Pastor Wyneken continued his program of catechesis in Lutheran doctrine and practice. His first series of sermons at Baltimore focused on the differences between Reformed and Lutheran theology, for which he used Luther’s Catechisms and the Heidelberg Catechism as a text. While substantial group of Reformed members of his new congregation withdrew in anger, many of the people
wholeheartedly received Wyneken and welcomed his instruction.

At Baltimore, Wyneken added opposition to fraternal lodges to his arsenal of apologetics. The lodge movement was strong in Baltimore and several of Wyneken’s parishioners had joined one or another. After a thorough study of these movements, he became convinced that membership in a lodge was incompatible with Christianity. Through his witness, he brought the issue to the attention of confessional Lutheranism.

Sermon on John 4:46-54

21^st Sunday after Trinity

10 November 2019

Peace Lutheran Church

Alcester, South Dakota

Text: At … Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. So Jesus said to him, “Unless you all see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. As he was going down, his servants met him and told him that his son was recovering … And he himself believed, and all his household.”

Intro: For hundreds of years, God’s people had been waiting for the coming of the Messiah. The prophets gave them signs to look for. So naturally, that was what they looked for. For them, seeing would be believing. They looked so hard that they missed them. The virgin had conceived and born a son. Emmanuel was with them. The Messiah had even added a few bonus signs: he turned water to wine, gave a record catch to fishermen. The man in our lesson today did not miss these things. He came to the Messiah for his son to be well and trusted Jesus when he told the man it would happen. He had faith in Jesus. Believing soon became seeing.

Faith is trusting God to keep his promises
1. It is not putting our faith in signs
2. It is not expecting God to make us well
3. It is not about getting everything we want
4. It is about putting ourselves into his hands, knowing he will care for us
5. It is about believing that God will save us.
At just the right time, Jesus became man
1. He lived in every way like us – except he did not sin
2. He suffered and died on the cross to pay for our lack of faith
3. He won for us eternal life, where there will be no suffering, grief or pain.
4. We can go our way, confident that we are in his care.

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:30–31, ESV)

What is a Good Work?

Encore Post: At first, the answer to this question seems pretty obvious, doesn’t it? We all know what it means to be good. We start “advising” our children when they can barely walk to “be good.” Our schools, armed forces, institutions of all descriptions give awards for “good behavior.” Exceptionally good deeds attract occasional “feel good” T.V. news segments and feature articles. A few of these “go viral” on the internet.

But when you try to pin it down, the definition of good work changes quite a bit depending on the person we’re praising and who it is that notices the deed. What is good sometimes varies by age and by culture. A toddler who picks up her toys is being good. A firefighter that runs into a burning building to save a child or even a pet is a hero. Generally speaking, someone who takes care of others, especially if they do not have to, is often called good. We call this definition of good works Civil Righteousness.

For Christians and Jews, a person that keeps the Ten Commandments is thought of as a good, God-fearing and righteous person. We are tempted to think that if we can check off each one of the commandments in our daily routine that we are pretty good people. We’re tempted to pat ourselves on the back when we achieve this feat on the surface. It is very possible to be righteous on the outside, but in God’s eyes, this form of good works is simply not good enough. Without faith in Christ, our righteousness in like a dirty rag.(Isaiah 64:6-7)

In the Sermon on the Mount (Matthew 5-7), Jesus takes on what the Jews thought it meant to be righteous — to be good people. God wants more than just holy deeds. He wants our every thought to be holy. “Be perfect,” he said, “as your Heavenly Father is perfect.” (Matthew 5:48) Only Jesus himself lived up to that standard. That is why St. Paul tells us that no one is saved by works done according to God’s Law, but by faith in Jesus Christ. (Galatians 2:16)

God and the Good Works Christians do

Encore post: Crafters carefully select the materials for their works. They weigh their qualities, imagine what can be done with them, use their experience and training to prepare them for use. With great care and the confidence that comes from their skills honed by years of practice, they prepare, shape and fashion a quality product. The best are held up as works of art, masterpieces of their craft.

Even more so, God prepared us for salvation. By his grace and through the faith he gave us, he made it so. Our sins are forgiven, their power over us destroyed and we will rise from the grave on the last day — all for Christ’s sake. But there is more to God’s plan for us than these things. He has made us in Christ a new creation — people who want to do good works and do so as naturally as a good tree bears good fruit.

And God does even more for us. He prepares the good works for us do. He gave us his law, so we know what his will is for us. He places us in the right time and place, then urges us to do them. Because we love him, we follow through serving him and loving our neighbor. (Ephesians 2:10, Philippians 2:12-13) So it is that we are instruments in God’s hands, doing good, showing his mercy to others and bringing the Gospel to them.

Luke’s Musical

Encore Post: St. Luke wrote his Gospel and the Book of Acts in polished, carefully constructed Greek. The Introductions to both books are in well-balanced, formal language, like the best of ancient classical history. But when he begins the story of Jesus, he writes in the Greek of the Septuagint — the translation of the Old Testament read in the synagogues where Jesus and his disciples grew up. It would be like reading a novel that starts in New York, writing with a Brooklyn accent, and, when the scene changes to Dallas, it speaks with a Texas twang and vocabulary.

As Luke weaves the story, he recalls several canticles — New Testament psalms really — sung by various persons in it. The result is much like a modern musical. The Church picked up on this. We sing them in worship and have done so for more than 1600 years.

Called by the first few words of these songs in Latin, they are:

Mary’s song, the Magnificat. We sing it during Vespers.

Zechariah’s song, the Benedictus, sung in morning services.

The Christmas Angel’s song, the Gloria, sung in the Divine Service — When the Lord’s Supper is served.

And Simeon’s Song, the Nunc Dimmitis, also sung during Divine Service.

These songs of joy, celebrating the births of the Messiah and the prophet who announced him are now our songs, too, not just at Christmas, but the whole year.

How Did We Get the Bible?

Encore Post: When we think about the Bible today, we think about it as one book. And so it is. God is the author of all of Holy Scriptures. He spoke though his prophets, evangelists, apostles and — most importantly — his Son. (Hebrews 1:1-2) It has a single theme: how God saved the world by sending his Son to die for us.

Yet in most languages the word for Bible is plural — Biblia — books! In fact, when we call the Word of God the Holy Scriptures you can see that even in English. Scriptures is plural too! The Bible is a library of sixty-six books written over a period of about 1500 years. At first they were written literally in stone and clay tablets. Later they were recorded on papyrus (paper made from reeds that grow along the Nile River) and on animal skins, rolled into scrolls. Copies were made by hand, one by one, a scholar carefully copying it letter by letter. Later the whole thing would be memorized and passed from one teacher to his students.

At the time of Jesus’ ministry, a new form of the book took form. Rather than roll a book up on spindles, small segments were sewed together along one edge creating a codex — the form with which we are most familiar. It was easier to carry, to page through and to read. To make many copies, one person would read it from a desk called a lecturn — a reading stand — and multiple scribes would carefully write it down word for word.

At first the words of Jesus were memorized by his disciples and hearers. It was a part of the way rabbis taught. They would perhaps also take notes on Roman wax tablets from which they would later copy. After a period of time the Evangelists (literally translated gospelists) would bring these together with their own testimony and that of others to produce books from which the faith could be taught. The rest of the New Testament are letters written mostly by St. Paul, St. Peter and St. John, to pass instructions and encouragement to growing churches far away. The ones the church recognized as the very words of God were copied and collected into codices (plural of codex) and carried wherever the Gospel would be preached.

Eventually the Word of God would be translated into many languages and copied in numbers greater than any other book in history. When the printing press came into being, the first book printed was — you guessed it — the Bible. Now everyone could afford to buy one. In our age, the Bible continues to be the most translated and printed book. Yet it also now is in electronic form. It is easier than ever to read, learn and hear God’s own message to you.

The Word of God Changes Everything

Encore Post: A good book, a great movie, a stirring song or a work of great art — all of these have the power to take you away to another place, another time, worlds away from day-to-day life. You can escape into them and find an energy there to face life for a little while longer. Yet even the best of them, even the most inspiring, do not change your world at all. Everything is still where you left it and you have to go on.

The Bible is different. It is not just any other book. It is like no other book. The Bible is God’s Word, breathed out by his Holy Spirit in the same way that God created the world. (1 Timothy 3:15-17) By God’s Word, the Holy Spirit creates faith in our hearts. (Romans 10:14-17, John 20:30-31) This faith takes hold of the promises of Holy Scripture, trusts the Gospel it hears when the Bible is read and lives by it. (Romans 1:16-17)

This is the reason why Christians have read the Bible in every worship service since Christ founded it and why the Hebrew and Jewish believers before them have read and meditated upon it for 3500 years. Great literature and works of wisdom authored by human skill can be very helpful to us when we want to understand the world and God who made it. These writings can just as easily confuse us, faith to provide insight and often completely mislead us. They often miss the mark when they assume that by our wits, we can understand God. But we cannot.

Because Holy Scripture is God’s own message, it can be trusted to be true, where every other message can fail us. It teaches us when we do not know what to do. It is eternal and never-changing and so is a solid base on which to build our lives. It helps us see through the complications and confusion of life in a sin-filled world. The Word of God changes things, reviving our souls, giving us joy in times of depression and comfort in times of grief. (Psalm 19)

The very center of the message that the Scripture proclaims is the Cross. God saw us lost in our sins and loved us. Not willing to see us die forever, He came to seek us, find us, lay down his life to save us. In Jesus, he took all our sin and guilt upon us. As the Lamb of God bore it all away. On the cross, he paid the full debt due because of it. Rising from the grave, he broke the power of sin, death and the devil forever. That is why we gladly hear the Word of God, give thanks to him for it, and use its power to obey it and serve him gladly.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Turned Inside Out by the Cross

When Martin Luther described our nature as sinful human beings, he concluded that we are in curvatus se — we are curved in on ourselves– like a turtle that hides in its shell. We seek to satisfy our own needs, our own comfort, our own desires before all things. We want things to make sense to us and so, in a way, make everything over in our own image — including God. (Ephesians 2:3, 2 Timothy 3:2-5, 4:3-4) Our attitude is like that of Satan in John Milton’s Paradise Lost: ” Better to reign in Hell than serve in Heaven” (1:263)

Our culture plays to this built-in selfishness, parading all kinds of delights in commercials, music and literature. It plays to greed, jealousy, lust, pride and envy. We are easily hooked by such things which often become obsessions. The problem with such pursuits is it makes things and ultimately ourselves into gods. The irony is these things eventually make us into their slaves rather than liberating us. They set us in conflict with others and make more and more alone. They lead away from God, the source of life, to destuction.

God is very different. From the beginning, his focus was on us. He loved us before he made the world. He decided to make us his childen and rigged the history of the world to adopt us as his heirs. In Christ, he set aside his power and glory to become a man, live a perfect life for us, bear our selfishness and sin to the cross, suffered, died and rose again from the dead to break into our lives. In baptism, he kills this selfish nature and plants a new life in us — one that focuses outward on him and our neighbor.

In the strength he provides us through baptism and the Lord’s Supper and the power of the word that changes hearts, we take up his call to take up our cross daily and follow him. In doing so, we deny our sinful nature and are turned inside out. Instead of serving ourselves or seeking to be served, we serve God and others. As we do this, God meets our needs and those of others.

Sunday School #33: Noah and the Flood

After Cain killed Abel, the world continued its descent into evil. For awhile, the descendants of Seth, called by Moses the Sons of God, remained separate from the descendants of Cain. They remained faithful to God and his will. However, slowly but surely, they began to marry each other, The Sons of God soon became as evil as their neighbors. This should not surprise us. Because of sin their every thought was evil. So God resolved to destroy the world and all of the descendants of Adam and Eve — except for eight of them. God preserved humanity in the person of Noah and his family, who had continued to serve him. God kept them safe in the Ark he built and resettled the world through him.

The first time we read about the flood, we get the impression that Noah and his family were saved because they were saints in a world full of sinners. But this is not true. They were just as sinful at heart as their neighbors (compare Genesis 6:5-6, before the flood and 8:21 after the flood). The difference was that they “walked with God” (6:9) and were righteous by faith (Hebrews 11:7), trusting God to care for them and obeying His commands. In Martin Luther’s Flood Prayer, which we use in our baptismal services, we confess it this way: “Almighty and eternal God, according to Your strict judgment You condemned the unbelieving world through the flood, yet according to Your great mercy You preserved believing Noah and his family, eight souls in all. ”

The flood reminds Christians of baptism, in which our sins are drowned and we are safely carried to new life. We speak about the Church as God’s new ark, in which he keeps us safe from the evil world. The place in our church building where we sit for worship is named the Nave, which means ship in Latin. Baptism saves us by uniting us with Christ’s suffering and death. In it our sins are washed away, where Jesus received them at his baptism. In exchange, we receive his righteousness by faith. When we rise from the water of baptism, we are united with his resurrection. So, as Christ rose from the dead, we will rise from our graves on the last day.