Robert Smith – Page 48 – What Does This Mean?

Meet Karl von Miltitz: An Attempt to Silence Luther

Karl Von Miltitz, a lesser Saxon noble, served in the Roman Curia during the lifetime of Martin Luther. He served in a number of minor roles, such as Chamberlin and Papal Secretary and would normally escape our notice — if Pope Leo X hadn’t decided to appoint him a Nuncio (Ambassador) to Elector Frederick the Wise. His visit was a part of the Pope’s extended diplomatic campaign to convince Luther to renounce all he had taught about indulgences and papal authority or have him brought to Rome for trial. He needed to do this carefully since he would wanted Frederick to oppose the election of King Charles of Spain as the next Holy Roman Emperor. He hoped Miltitz’s family connections would make him more acceptable to the prince.

Miltitz returned to Germany Five Hundred Years ago in December of 1518 and January of 1519. He brought with him the Papal Golden Rose of Virtue — a coveted award given on occasion by the Pope to a prince he wished to honor. If Frederick were to hand over Luther to the Chamberlin, then Pope Leo would award the rose to Frederick. The Elector showed no signs of being impressed by this honor.

Between the time Cardinal Cajetan had finished his encounter with Luther and the arrival of Miltitz, the Elector had stated his position in terms provided by Luther himself. The Cardinal had not stated where Luther was in error and would have to do this at least if Luther were to be surrendered to him. Frederick had cause to believe Luther would not be given a fair trial in Rome and requested neutral German parties try him on German soil. Until Luther was proven a heretic before German scholars, the Elector would keep the monk in Saxony.

On his way to Saxony, learned how strong German sympathies were for Luther. So Miltitz let it be known he was irritated with Luther’s opponents, disgusted with Tetzel and that he was willing to find a middle ground between Rome and Luther. From January 4th to January 6th, Miltitz met with Luther in Altenburg. They agreed to a proposal that both sides no longer write about indulgences. Miltitz would ask the pope himself to transfer Luther’s case to a German Bishop, who would tell Luther what he needed to recant. Miltitz took his leave of Luther. The reformer was safe — for the moment.

Friedrich Wyneken Returns to Fort Wayne

Friedrich Wyneken continued to travel north along the Michigan Road. At Logansport, he turned east on the Wabash-Erie Canal, passing through Peru and Huntington, He returned to Fort Wayne on the 16th of November 1838 and preached at that place on the 18th of November. After a six week journey, traversing the northern third of Indiana and a portion of South Central Michigan, Wyneken found a letter from the Executive Committee of the Mission Society awaiting him at Fort Wayne.

The epistle gave the missionary permission to accept the call of Jesse Hoover’s congregations, but only on the condition that he remain a missionary as well. His recent experiences made it quite evident that no one man could do justice to both calls. He dashed off a letter to Executive Committee, giving a brief report of his labors and requesting resident pastors for Lima, for the Elkhart area, for Bremen on the Yellow River and the Lafayette region. None were available.

Wyneken suggested that perhaps preachers might be found at the fall meeting of the Pennsylvania Ministerium or in the meeting of the General Synod. He recommended that such men also be able to work in English. In this epistle, Wyneken also asked to be released from their service as a missionary. He suggested that his former shipmate, C. Wolf, be called to succeed him as survey missionary. He included a promise to visit settlements within a sixty mile radius of Fort Wayne, as time and obligations permitted. Wolf declined the call and another candidate, Emmanuel Frey, was prevented from serving by illness.

Wyneken did not remain idle while he waited for a dismissal from missionary service. He began his ministry in Fort Wayne and Adams County, preached to a small settlement near Auburn, Indiana, on the Cedar Creek, along what was to become the Lima Pike Road. On the third of December, he set out for the Elkhart area, but found his horse too lame to make the journey. So he spent Advent and Christmas in the Fort Wayne area.

The Night Ride of Martin Luther

One year after Martin Luther posted the Ninety-Five Theses, Martin Luther settled back into his quarters at the Black Cloister in Wittenberg. The past two weeks had been filled with anxiety and much uncertainty. While far from settled, Luther was temporarily safe under the protection of his prince.

On October 14, the interview of Luther with Cardinal Cajetan had clarified matters, but solved nothing. The Cardinal had underestimated Luther’s knowledge and skill. Rather than finding something Luther could recant of, Cajetan found a scholar looking to be convinced he was wrong and willing to accept only the authority of Scripture. Rather than finding a fellow scholar willing to dialogue with him and bring matters to a resolution, Luther had found a bishop insisting on unconditional obedience and willing to threaten punishment to achieve compliance. True to his word, the Cardinal Legate intended to honor his safe conduct. Yet neither the Saxon counselors nor Luther and his superior Staupitz trusted him. After all, 100 years earlier, an emperor did not feel compelled to keep his word to a heretic and burned Jan Hus at the stake.

To protect both the Augustinian Order and Luther, Staupitz released Luther from his monastic vows. Luther’s mentor had tried to raise money to finance the monk a possible escape to France, but was unable to. So Luther’s former monastic brothers quietly left Augsburg. Luther formally appealed from the Cardinal to the Pope to buy some time. Luther wrote Cajetan to see if promising to stay silent about the disputed matters would resolve things. After waiting a few days to see if Cajetan would reply, Luther and his friends concluded it was too risky for him to stay in Augsburg.

At night on October 20, Luther’s friends opened an obscure gate in the city wall and he quietly slipped out of Augsburg. Riding on a horse supplied by friends, he galloped non-stop to Monheim. He reached Nuremberg on the 22nd, where friends helped him make the rest of the journey home. On October 31, he was back in Electoral Saxony. Relieved, yet not secure, he returned to his duties while beginning to make plans for a sudden escape should Wittenberg prove to be unsafe for him to stay — for his sake or for his protector.

Wyneken Heads South to the Wabash

In very bad weather, on the 17th of October 1838, Wyneken traveled west to Bertrand and Niles, Michigan, along the present route of US 12. There he met several families, but was unable to assemble a congregation for worship. Finding himself once again on the Michigan Road, Wyneken returned via South Bend to Harris Prairie and Elkhart. He preached to them on the 21st, forming two congregations, one located in each place. Striking out across country along the present route of Indiana State Highway 331, he stopped briefly in Mishawaka to baptize a child. Continuing on his way, he reached the town of Bremen, a settlement on the north branch of the Yellow River. Almost all of the people of the town were ill with cholera, yet the circuit rider preached to one of the largest congregations he was to assemble on his first missionary journey.

Wyneken returned to the Michigan Road, traveling through the Logansport to the
Wabash River. He could not locate the German Lutherans he had been told lived along the future route of the canal. Few of the people he encountered there were even willing to take information to their neighbors. Riding on to southwest along the river, he entered the town of Delphi on a Sunday afternoon. Prospects for a worship service appeared slight. Finding only a handful of people who could speak German, he asked if there were Germans living in the area. He was informed that these settlers “belonged to no church.” Not a man to be easily discouraged, Wyneken made the rounds of the taverns, argued heatedly with the men he found there, finally dragging enough of them out of the bars to gather together a sizable congregation for an evening worship service. After lecturing them well into the night, Wyneken convinced them to gather in prayer on future Sundays, rather than desecrate the sabbath in the saloons.

The missionary continued on to Lafayette, where he had no success in gathering a congregation for worship. Following the Wild Cat River, he rode on to a settlement a few miles away. Here he discovered that six congregations existed in the neighborhood of Lafayette, making it ideal for the placement of a resident pastor. After a futile attempt to find a congregation reported to be at the middle fork of the Wild Cat, Wyneken followed the Wabash River into Fountain County. There he encountered a road, running along the present route of US 136 and Indiana 32. Taking this trail, he passed through Crawfordsville and Lebanon, before meeting the Michigan Road and turning north. There he preached to a congregation visited by Eusebius Henkel of Lebanon at the Sugar Creek in Clinton County.

Post Title		No. of Views
1. He Descended into Hell		259
2. Happy birthday, Lutheran Church!		233
3. Baptism Saves You		169
4. What is Absolution?		136
5. What is a Sacrament?		130
6. Who Should Be Baptized?		128
7. Who is the the Lord’s Supper for?		128
8. The Church has Always Baptized Infants		120
9. You’re No Angel: Things Angels are Not		100
10. Move to Indiana and Search for German Protestants		100
11. What is Baptism?		99
12. One God in Three Persons		97
13. Sunday School #4: Jonah and the Unforgivable		97
14. Sabbath as the Day of Salvation		97
15. Everybody’s Good at Heart? Right?		95
16. Friedrich Wyneken in Indiana		91
17. Rule #1 for Reading the Bible		90
18. Children are Sinners, Too		87
19. Worship is About God’s Gifts to You		86
20. The Season of Lent		85
21. Half Time in the Church Year		84
22. The Four Ways of Interpreting Scripture		82
23. Send us a Faithful Shepherd		82
24. The Right Hand of God		81
25. Remember that You Are Dust…		80

Showdown at Augsburg: Luther and Cardinal Cajetan

On October 7, 1518, Martin Luther arrived in the city of Augsburg, in obedience to the summons of his prince, Frederick the Wise. The Elector, nearing the hight of his power and influence, had arranged a hearing between his popular theologian and Thomas Cardinal Cajetan, the legate (Ambassador) of Pope Leo X. With Emperor Maximillian I dying, the Pope wanted to see Frederick crowned as the next Holy Roman Emperor to deny Charles Hapsburg, king of Spain, Austria, Hungary and territories in the Netherlands greater power. Frederick valued Luther and the prestige in brought to the University. He was determined that Luther receive a fair hearing. The Cardinal was under orders to pressure Luther to take back his challenge to the authority of the pope.

The Elector had the Legate’s word that the hearing would be fair and that Luther would not be arrested. Luther traveled on foot with brothers from his monastic order. At each stop, friends tried to convince Luther he was in danger of execution and not to go to Augsburg. Unaware of the secret arrangements, friends secured an imperial safe conduct, to the irritation of Cajetan. In Augsburg, the Carmelite monastery provided lodging, with a Wittenberg University doctoral student, the prior, as host. Two of the Elector’s counselors were present to advise him and his friend and superior, Johann Staupitz, was on his way. The city of Augsburg, a self-ruling territory, was already partial to Luther and provided subtle support and intellegence. Luther sent notice to the Cardinal and delicate negotiations began. Although there was good will on both sides, everyone knew that the aims of Luther, his prince and growing list of allies were at odds with the Cardinal’s commission and commitments.

Luther was looking for a debate. He would not give up his teachings unless convinced from Scripture he was wrong. He was not at this time opposed to the authority of the pope, but saw that popes had made mistakes in the past. He was coming to the conclusion that people could be sure of salvation when they have faith in God’s Grace given in the Lord’s Supper. The Cardinal was the chief defender of Papal authority and convinced that a believer must contribute good works to be saved, and, since you could never know it was good enough, a Christian could never be sure they are saved. A collision was inevitable and everyone knew it.

Friedrich Wyneken’s Missionary Journey

On October 2nd, 1838, Young circuit rider Friedrich Wyneken set out along the Goshen Road towards Elkhart and South Bend (Now US Route 33) A severe cholera epidemic held Western Ohio and Northern Indiana in its grip at that time. Wyneken reported, “On the whole, from a human point of view, the time in which I traveled was an unfortunate time to work for God’s kingdom. Sickness raged everywhere. Often I entered a town where not one house was without a sick person: In many homes, everyone was sick, so that often my gatherings were very small.”

In Benton, Indiana, a town with forty German families in 1838, this deadly disease kept the size of the congregation down to twelve people. These settlers begged the missionary to return to them later, since they hoped to form a congregation. Promising to visit again, Wyneken continued on toward South Bend. At the junction of Goshen Road and the east/west section of the Michigan Road, near the town of Elkhart, and a few miles farther west at Harris Prairie, the missionary stopped to preach. He discovered many Germans in the area and resolved to return to form congregations.

Pressing further west along the Michigan Road, he traveled through South Bend and La Porte to Michigan City. Finding no German Lutherans to the west, he returned to South Bend and preached there on the 12th of October to a congregation of six hastily gathered people. Moving farther east, Wyneken preached again at Harris Prairie on October 13 and at Elkhart on the 14th. These communities asked him to return once more and help them to organize their congregations. Agreeing to do this, the missionary took the Michigan Road northeast to Mottville, Michigan, where he preached on the 16th and visited the sick. He baptized several children there the next day.

Friedrich Wyneken in Indiana

Friedrich Wyneken arrived at the settlement of Friedheim, near Decatur, Indiana on September 20th, 1838. The first German he met in Indiana received the missionary with suspicion. “If you are an honest pastor, then go to that house over there. A very sick man lies
in it,” the woodman challenged. “If you are something else, like most pastors coming from Germany, then go over there to the rich wagonmaker!” “Nevertheless, I’d love to see the sick man first,” Wyneken quipped and then carried through. At this sick man’s home, he learned of Karl Friedrich Buuck, the leader of Jesse Hoover’s Adams County congregation and the pastor’s future father-in-law.

Wyneken ministered in the area for six days before riding north along the Decatur Road to visit Fort Wayne and New Haven. In 1838, Fort Wayne was a small but growing town on the Wabash-Erie Canal. This community of fifteen hundred sat at the portage between the Wabash and Maumee rivers, the only passage between the Great Lakes and the Mississippi River. At the summit, overlooking the merger of the Maumee’s two sources, Fort Wayne was the focal point of the effort to create a continent-wide water transportation system. By 1837, the Wabash-Erie Canal was complete to Logansport, a growing community on the Michigan Road. This road stretched north to South Bend and Michigan City and south to Indianapolis, Madison and the Ohio River. Due to this geography, Fort Wayne grew in spite of the economic depression that followed the Panic of 1837. The Northeast corner of Indiana quickly became a destination of choice for German emigrants in search of a new home. Fort Wayne was an ideal location fora circuit rider charged to “gather scattered Protestants.”

Shortly after Wyneken reached Fort Wayne, St. Paul’s of Fort Wayne and Zion in Friedheim called him to serve as their resident pastor. The young pastor explained that he could not accept such a call without the permission of the Pennsylvania Ministerium. Since the missionary needed to continue his survey of Indiana, he suggested that the church council of Fort Wayne’s St. Paul Congregation write to the Mission Society for his release. Wyneken promised to return in four weeks to receive the Mission Society’s instructions. On October 2nd, Friedrich Wyneken once more mounted his horse and headed north into the forest.

Author: Robert Smith