Law and Gospel – Page 3 – What Does This Mean?

Fence, Mirror and Guide Book

Encore Post: [Fifth is a series of posts on Martin Luther’s Small Catechism] “In the day you eat of it, you will surely die,” God warned Adam. (Genesis 2:17) And he did die and all of us with him. (1 Corinthians 15:22) The first sin disrupted everything. It set creation against itself, bringing decay, suffering, grief and disorder. The greatest disaster, however, is the separation of God from his children. Now they were under sentence of death. Yet God did not destroy the world, nor damn Adam and Eve as they deserved. In his love and mercy, God promised instead to send his Son to crush the ancient snake (Genesis 3:15). With his judgment on their sin and the curses that followed, he began to reveal his law to Adam and Eve so that they might learn the consequences of their sin, cling to the promised Seed of Eve for salvation and learn to serve God and others once again.

To this day, the Law of God restrains our sin, drives us to the Gospel for salvation and shows us how, in faith, we can serve God and our neighbors. The law does this in three ways.

First, it stops sin from running free in the world. Through human authorities — parents, governments, employers and others, the law praises and rewards good behavior and punishes evil deeds. It acts like a fence, to contain and restrain sin.

Second, the law tells us what God requires of us, threatens us with eternal death if we do not obey it in thought, word and deed. It reveals every one of our sins, evil motives, and desires. It charges us with rebellion against God in his court. It shows us we are guilty and cannot free ourselves. It drives us to the Gospel and the sacrifice of God’s Son for our salvation. It acts like a mirror that shows us our sin.

Third, the law guides Christians in whom the Holy Spirit has created faith in Christ. Because we love God and want to please him, the law reveals his God’s will for our lives and how he wants us to love him and our neighbors. It acts like a guidebook or a manual that clears away the confusion of life in a sinful world.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

What is in the Small Catechism?

Encore Post: [Forth is a series of posts on Martin Luther’s Small Catechism] When a young confirmation student first gets his copy of the Small Catechism, his first thought is that it doesn’t look all that small! His shiny new book is hundreds of pages long, with hundreds of questions in it. He panics at the thought of memorizing it all — until he realizes that he only has to memorize the first two dozen or so pages. It still seems impossible — but a little less so!

So, what is in the Catechism? When Luther began his work, just three pieces — the Ten Commandments, The Apostles’s Creed and the Lord’s prayer. These three main parts are still the heart of the catechism. The Ten Commandments or Ten Words tell us what we should do to be like God. God intended it exactly backwards from the way we learn it. It is at its base a guidebook — the third use of the Law. When original sin comes into the picture, the first and second uses we first think of comes into play. The Apostles’ Creed tells us what God did to make us, redeem us, and make us holy so that we can keep God’s law. The Lord’s Prayer tells us about our life of fellowship with God. Luther wrote simple explanations of these in everyday German.

Soon, questions about Baptism and the Lord’s Supper were added, along with simple answers to them and the main Scriptures that teach them. These helped the students come to understand the treasures awaiting them in the divine service. A brief form of confession was also added to prepare students for confession and absolution before a pastor in private. After Luther’s death, information about the Office of the Keys rounded out the six main parts of the catechism.

In Luther’s day, when you bought a book, you bought just the pages — like you copied an entire book on a photocopier. You would go to a bookbinder, who would put a cover on it. The book was still so small that people added small tracts to fill it out a bit. Several have remained in most editions — Luther’s chart of duties — scriptures that talk about people with different roles in life should do, a marriage service, a baptism service, Christian questions and answers.

Over the centuries, the catechism became so popular teachers wanted more questions and answers that addressed the theological issues of the day. Thus, many catechisms have explanation sections with bible stories, scriptures that support the points of these questions and many other things. That is how the book grew to what we know it today.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Why is Luther’s Small Catechism so Popular?

“Mercy! Good God! what manifold misery I beheld! The common people, especially in the villages, have no knowledge whatever of Christian doctrine, and, alas! many pastors are altogether incapable and incompetent to teach … Yet they [do not understand and] cannot [even] recite either the Lord’s Prayer, or the Creed, or the Ten Commandments”
— Martin Luther, “Preface” in The Small Catechism 0.1

Encore Post: [Third is a series of posts on Martin Luther’s Small Catechism] Luther was shocked and dismayed. His prince had sent him and his friends on a mission to go throughout Saxony and see what needed to be done to reform the church. There was no bishop who came over to the Reformation to provide care for the people, so the prince had to act. Luther knew the everyday people were badly educated — but he didn’t know how bad it was. He had instructed his friends to write catechisms to help fathers and priests teach the people. He was not at all satisfied with their work and it clearly was not working. So he produced two Catechisms — the Large Catechism for pastors and fathers learn how to teach children and the Small Catechism for the children to memorize.

Luther produced two classics. The Small Catechism revolutionized Christian education of children — even beyond Lutheranism, resulting in basic catechisms for children appearing in all denominations. Wherever the Lutheran Church and its missions went in the world, the Small Catechism soon followed. As soon as the Bible appeared in a new language, the Catechism and the liturgy were sure to soon follow. It is among the most translated works in Western civilization. When the first Missouri Synod Lutherans emigrated to America, among the essential books packed in the trunks were the Bible, the Catechism, a prayer book, a hymnal and a book of sermons. Wherever the Missouri Synod organized congregations, they would immediately set up schools — sometimes multiple schools — where at first the pastors would teach, you guessed it — the Catechism, the Bible and then other subjects. As soon as a congregation could afford it, they would also call a school teacher.

The Small Catechism was so popular because it was so basic. It taught the bedrock doctrines needed to live a Christian life — the Ten Commandments and with it God’s law in its three uses; the Creed and with it the Gospel, which saves us and gives us the power to live the Christian life and the Lord’s Prayer, and with it the building of a life centered around Jesus. He also translated these treasures into the child’s native language, so they could comprehend them. He then explained them carefully, sweetly, in easily memorizable words. He did all this without using combative language. The result is that even non-Lutherans cherish the Small Catechism.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Why Memorize the Catechism?

Encore Post: [Second is a series of posts on Martin Luther’s Small Catechism] The Catechism contains the chief parts of the faith. At the heart of it are the big three pieces: the 10 Commandments, Apostles’ Creed, and Lord’s Prayer. Dr. Luther also attached Confession, the Sacrament of Holy Baptism, and the Sacrament of the Altar. Luther wanted his students to know the catechism by heart.

The Catechism ought to be learned out loud for memory’s sake. It should be memorized by the hearers as it is used in the divine service. Four pieces of the catechism are mainstays within the liturgy (Apostles Creed, Lord’s Prayer, Confession, and Sacrament of the Altar). The Ten Commandments are effectively understood to be in play as they are considered when confessing our sins to God. Luther gives us that instruction in his explanation when asking, “What sins should we confess?” The Sacrament of Baptism still occurs within the confines of the Divine Service as well, but unfortunately, baptisms appear to be fewer and farther between. However, we should not downplay baptisms, as in every moment of the Divine Service, we are reminded of the gifts that gives to us through our Baptisms into Christ Jesus.

We memorize the catechism because the catechism is really nothing other than the Words of Christ. The Ten Commandments and the Lord’s Prayer are specifically taken right out of Scripture. The Creed is effectively the entire story of the bible distilled down to 3 articles of faith, the confession of Creation, Redemption, and Sanctification in and through the work of the blessed Trinity: Father, Son, and Holy Spirit. We are granted faith as we hear the word of God revealed to us in the Catechism. The Catechism then is perhaps the greatest place to begin when teaching the faith to the littlest among us as well as the young in the faith.

The Word of God is important, and we ought to be in the Word as often as possible. The Catechism ought to be memorized and used by the faithful so that it becomes embedded in our hearts. If it is not used in our daily devotional life, the words of the catechism will quickly leave us. But if the words of the catechism are memorized or learned by heart, the vocabulary of the catechism informs our faith and entire life. It is after the words of our Lord for the instruction in the faith.

Originally posted at What does this Mean? Blog: https://whatdoesthismean.blog

The posts in the blog What does this Mean? are now available at What does this Mean? | Rev. Robert E. Smith | Substack

Rev. Jacob Hercamp
Christ Lutheran Church
Noblesville, Indiana

To you is Born the Savior — the Lord Christ

Encore Post: Shepherds were hard-working everyday people. To some extent, they even looked down on a bit. If you were a king, you wouldn’t send a herald to them. And yet, that was exactly what God did. He sent his Angel — his messenger, — with an εὐαγγέλιον (evangelion — Gospel) to — of all people — shepherds.

Royal proclamations of Good News announced the victory over enemies, the birth of a royal heir, the beginning of the reign of a new king. Often the messenger is also a Legatus — an ambassador — with the authority of the ruler to set forth a big celebration. He could free captives, cancel debts, suspend taxes, sponsor games and the like. This Gospel is unlike any other. “Good news of great joy for all the people,” the angel announced the birth of God’s own son in David’s hometown of Bethlehem. He is the Lord Christ — who would save his people from their sins.

The Christmas gospel is very good news indeed. God the Father, our Savior, reveals his kindness and love of people in it. He sent Jesus, our Savior, to save us because of his mercy, not because of the good deeds we have done. Jesus poured out the Holy Spirit, our Savior, on us, who washed away our sins in Holy Baptism and regenerated our hearts. We are justified by the grace of the Holy Trinity, so that we may be made heirs of eternal life, being justified by his grace.

So, great joy comes to us at Christmas. Not only the song of a legion of angels, eager shepherds to rush to see the Savior and the mother who treasured it all in her heart. God has broken into our world and changed things forever. We have an inexpressible joy, for we know God keeps his promises. And so it is our hope is certain. Many blessings are awaiting us in Heaven, where Jesus is preparing a place for us. We have seen a great light and nothing can ever take that from us.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Church Word #7: Congregation

Encore Post: From the very beginning of the church, Christians gathered together to read scripture, sing the praises of God, hear their pastors preach and celebrate the Lord’s Supper. This should not surprise us — Jews had been doing that for centuries — beginning sometime during the Babylonian Exile. Those gatherings became known in Greek as συναγωγή — Synagogues — meaning “to lead, gather together; assemble.” The New Testament calls these groups ἐκκλησία — churches — literally to be called up (to assemble). The Greeks used the word for civil assemblies and the calling up of militias. The word “Congregation” is the Latin translation of these words and means “to gather together.”

The church continued to worship after the pattern of the synagogue, with two exceptions — they met for worship on the Lord’s Day (Sunday) and not the Sabbath (Saturday) because it was the day on which Christ rose from the dead. They also added readings from the Gospels and letters from the Apostles and other respected leaders. These are the books that would be very quickly (for the most part) recognized as Holy Scripture along with the Old Testament.

For the first generation of Missouri Synod leaders, the distinction between the local congregation and the universal church was crucial. They used the German word Gemeinde only for a local church and the word Kirche for the universal church. They deliberately did not call their church body a church. They called it a Synode — a Synod.

Why were they so picky? Because most of the action in God’s kingdom is not done in Church Bodies, which get most of the press, but in the local congregation. They represent the universal Church, the invisible Church. In behalf of the Church, congregations baptize, teach the Word of God, celebrate the Lord’s Supper, use the Office of the Keys to forgive and retain sins and extend God’s call to men to exercise the Office of the Holy Ministry and other church workers to support it. The work of synods are done as local congregations band together to do things no one can do alone.

Congregations are much more than social clubs or private charities. They are God’s kingdom on earth, proclaiming the gospel and giving his gifts to all. In them, the lost get to meet Jesus and through the word preached by them, people are saved. So come! God is waiting to meet you — and we are too!

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

Blog Post Series

Church Word #5: Evangelical

Encore Post: The phrase “Evangelical Lutheran” may sound strange to your ears. When you think of the word “Evangelical,” you think of Baptists, revivals, altar calls, accepting Jesus as your personal Savior, the rapture and many similar notions, measures and cultural traditions. Like F. C. D. Wyneken, you might think: “I don’t know whether it is of God or the Devil, but it is certainly not Lutheran!” You’d be right! This kind of evangelicalism is not Lutheran at all.

You might be surprised that Lutherans actually coined the word “Evangelical.” It comes from the New Testament Greek word: εὐαγγελίον (euangelion, evangel) It means “good message, good news” — the gospel! At first, Lutherans did not call themselves “Lutheran” at all. Their enemies made that term up to suggest that Lutherans were not catholic or orthodox, but were heretics. Lutherans wanted to be known as gospel-oriented. Their faith was founded on the teaching that salvation is by faith alone through the grace of God alone, for Christ’s sake alone. For centuries they preferred to be called Evangelical — and until the 1800s, when someone in Europe used the name Evangelical, Evangelisch, they meant Lutheran.

Like the word “Protestant,” which also used to mean Lutheran, other non-Catholics really liked the sound of the word. Many of them also cherish the gospel of salvation by the sacrificial death of Jesus on the cross. They even like the phrase: “salvation by grace or faith alone.” So, even though they believe very different things than Lutherans do, they call themselves Evangelical. Since there are a lot more Christians of this tradition than Lutherans, they are the people that come to mind when people say “Evangelical.”

Unlike the word “Protestant,” however, Lutherans refuse to give up this word, because it summarizes what we believe so well. So, you will notice, we put the word in our church names, include it in our Baptism and Confirmation services and at other times. For the Good News is that it is not God’s will that sinners like us perish forever. So in the person of Jesus Christ, our Lord, he set aside all his power and authority, was born a man in the womb of Mary, bore our sins on the cross, paid their price by his suffering and death and rose again so that our sins might be forgiven, we might rise on the last day from the grave and live with him forever. All that packed into the simple word, “Evangelical.” So we use it proudly, but add the word “Lutheran” to keep from being confused with others.

Rev. Robert E. Smith
Pastor Emeritus
Fort Wayne, Indiana

The Church and the State

Encore Post: The Church and State have always had an interesting relationship at least here in the U.S.A. And if we look across the pond to Europe, the history is even more blurry because for the longest time the Church and the State were essentially working together. The Holy Roman Empire, for instance, was given that name because of its connections to the Holy Roman Catholic Church. The Pope actually was the one who crowned the emperor. Hence, Luther and the Lutheran Confessions dealt with both the Emperor and the Pope during the time of the Reformation. The Church and State went hand in hand, so it seemed.

However, that is not necessarily always a good thing. St. Paul tells us that the Church and the State serve two distinctly different purposes. The State was given to curb evil and violence. The State wields the sword. You could say that they help people follow and enforce the first use of the Law. The State (government) keeps its citizens from committing rampant sin against other civilians and even themselves.

The Church has the purpose of proclaiming the good news of Jesus Christ for the salvation of the world. The Church has no use for the sword in this endeavor. Rather, the Church’s weapon of choice is her pastors’ voices proclaiming the Word of God to sinful men and women in the world. That means the Church is to inform the people, even the leaders of the State, of their sin and proclaim to them forgiveness of their sins in and through the work of Jesus Christ on the cross.

This post begins a series about the State and Church relationship and we will explore a bit more how we as Christians can and should pray and inform the policies of the State as well as when the State makes us Christians do things that are against our deeply held beliefs and conscience.

Rev. Jacob Hercamp

Christ Lutheran Church

Noblesville, Indiana

Christians and Good Works

Encore Post: When the Bible speaks about good works, it really is not talking about the everyday things we think about when we mention good things people do. The good things people do are always colored with mixed motives. Maybe we did them so that people would sing our praises. Maybe we expected to get something from them, a reward, a trophy or a good deed in return. The Hindu idea called Karma is supposed to work that way. If you do good, good will be done to you. Sometimes the things we choose to do are our own ideas. All-night vigils, long fasts, pilgrimages and similar feats are very impressive, but God never actually asks us to do these things.

So, none of them save us or even especially please God — unless we do them because we have faith in God and want to thank him for his love and mercy towards us. Strictly speaking, non-Christians cannot do good works. All the things they do are motivated by the desire to get something out of it. Even Christians who love and trust God aren’t perfect when it comes to doing good with pure motives.

Truly good works, then, are the product of faith in Jesus Christ. Every thankful thought, grateful prayer of thanksgiving, things done because we love God, are good works. Even though a sinful thought or motive might tarnish them, because Christ earned our forgiveness on the cross, God does not count these sins against us, but sees only those things done because we love him.

Blog Post Series

Rev. Robert E. Smith

Fort Wayne, Indiana

Rule #4: Use the Bible to Understand the Bible

Encore Post: Many beloved passages in the Bible are as clear as mountain streams fed by melting snow. “In the beginning, God created the Heavens and the Earth.” (Genesis 1:1). “For God so loved the world, that he gave his only son (John 3:16). “God is Love.” (1 John 4:8) These and dozens like them are so clear, we teach them to small children. Yet others are not so clear. Some, like the detailed laws God gave to Israel we suspect that God no longer wants us to observe. Others don’t seem to make sense to us at all. How can we be sure what they mean for us?

The answer is actually a part of Rule #1: since the Bible is God’s word, we can use one passage to explain others. We can be sure of the interpretation we discover this way, because the words we are using are God’s own words.

Let’s look at a few passages to see how this works. We know that most of the national law God gave to the Kingdom of Israel does not bind us, because St. Paul tells us not to allow anyone to judge us on the basis of them. (Colossians 2:16-23) We know, however, that the Two Great Commandments do, because Jesus tells us to observe them. (Luke 10:26-28) In another place, when God told Abraham to sacrifice his son, we wonder what he was thinking. The author of the Book of Hebrews tells us. Hebrews 11:17-19)

So, when you wonder if there’s more to a passage, look elsewhere in the Bible. God will often give you more insight when you do this.

Rule #1 | Rule #2| Rule #3 | Rule #5 | Blog Post Series

Rev. Robert E. Smith

Concordia Theological Seminary

Fort Wayne, Indiana