[Twenty-first in a series of posts on Last Things] Encore Post: Jesus had quite a bit to say about his return. The signs that we are in the last days are clear. He will return suddenly, so be ready! The angels will descend, the dead will come to life again, and we will all gather before his judgment throne. The lost will then be thrown with the devil and his angels into hell, and we will go with him to live forever. But where is the talk about the Tribulation and the Millennium? Jesus never speaks of seven years of special punishment of the world for their sins, or of an earthly reign at the end of time, much less a thousand-year one. So, where does the talk of a millennium on Christian radio, in endless end-time and prophecy books, come from?
The concepts of the Rapture, the Great Tribulation, and a one-thousand-year reign of Christ before the final judgment are less than 200 years old. John Nelson Darby first taught the idea that faithful Christians would be “raptured” — removed from the world at the end of the current age, just as God poured out his wrath in a seven-year “Great Tribulation” when the Anti-Christ would rule and severely persecute people who became Christians, mainly Jewish people. At the end of this period, Christ was to return to rule the world for 1000 years. After that, he was to judge the world, condemning the lost, the devil, and his angels to hell, while the saints would live with God forever.
These views, popularized by the Scofield Reference Bible and evangelical authors, became an established theology among Fundamentalist, Evangelical, and independent Protestant churches. Some pastors and evangelists speculated that current events fulfilled Biblical prophecies, treating the Bible like a giant algebra problem. Some even set a date for the rapture — and recalculated when the prediction failed. Yet the whole view of the end is not accurate.
All the signs Jesus taught apply throughout the time between the Ascension of Jesus and his return at the end of time. No one knows the day or the hour of his return (Mark 13:32). It will be a typical day like any other — until it is not. (Luke 17:26-35) Jesus calls on us to stay awake. We do not know when he is coming for us — at the end of days, or at the end of our days. Either way, we should be about what God has called us to do, so when he comes to take us home, we are ready to greet him.
Encore Post: Great forest fires, earthquakes, hurricanes and floods are all over our news. Acts of unspeakable evil and cruelty occur on almost a weekly basis. A nation routinely kills babies in the womb, celebrates immorality, and lectures the church when it doesn’t join them. All the signs of the end of days fill our TVs, cell phones, and computer screens. It makes you just want to scream, “Tear open the heavens and get down here, Lord, and do something about it! What are you waiting for? (See Isaiah 64)
To most of the world’s religions, the high god who made the world is a distant god, who made the world and is tired of it, going away to leave it to lesser gods and our own devices. We are left alone to deal with the mess that is our world and our part in making it worse. Even more modern thinkers, like the Deists, thought of God as a great watchmaker, who made the world capable of running itself, wound it up, and walked away. Pop songs muse: “God is watching us… from a distance” and “The Father, Son, and the Holy Ghost, they caught the last train for the coast, the day the music died.” We just have to cope, they advise.
Advent breaks into that mood and reminds us that it is not true at all. The God who made the world and called it “very good” intends to do something about it. He promised to come himself, in the person of his Son, born of a woman, to become one of us. It reminds us that he kept that promise and to prepare to celebrate his coming, receive him as he comes to us each day, and how he will finally come to set things right.
The season of Advent developed over the centuries to do just that. Like Lent prepares the church to celebrate Easter, Advent prepares the church to celebrate Christmas. For some, it was also a season of repentance, as a deliberate counter to the wild and immoral way pagans celebrate their December holidays. So in many places, during Advent, the color is purple or black; the Gloria is not sung, and people fast. For others, it is a season of hope, with blue as the color and carols sung to anticipate Christmas.
Either way, the church cries out: “Stir up your power, O Lord, and come!” Come as you did, born to die that we might live. Come with your grace and live among us. Come and bring us all home to be with you. Come, Lord Jesus, Come!
Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
The theme is this: The Lord anoints a king from Bethlehem.
When you’re trying to pick someone for your basketball team, usually you pick the tallest person, the best shooter, or the fastest runner. You would never pick the short, stubby kid who’s just there to get out of the house for the afternoon.
Or when you’re trying to pick someone for a job, you usually want someone with experience, or someone who is responsible, or someone who has good references. You would never pick someone who is least qualified, least educated, or least able to do the work. There are no blind umpires; for example, city folk oftentimes are not ready for farm work.
We look at appearances. We judge the book by its cover. What did they just call it in the College Football Playoff? The eye-test? It’s no longer about how many wins you have, but how you look on the field. We look at appearances, but God looks at the heart.
That’s the case in our reading this evening. Saul was the tallest and the most handsome guy to be king, the very first king over Israel. By all appearances, he looked like a leader, talked like a leader, and he was anointed and appointed to be the leader. But Saul’s heart was rotten. Saul’s faith was failing. Like so many people in our world today, Saul believed in himself, but He did not believe in the God who anointed him.
It comes as no surprise that Samuel the priest was quite disappointed. Our reading says, The Lord said to Samuel, ‘How long will you grieve over Saul, since I have rejected him from being king over Israel? Surely we have felt this way before. We picked the best player, but then he got injured. Or we picked the most qualified employee, but he left for a bigger and better job and was not loyal to the company. Bigger is not always better. Taller is not always faster. Stronger is not always smarter.
And so the Lord says to Samuel, Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” Who? Where? Jesse from Bethlehem? Who is that? What about Jonathan, Saul’s son? No, it will not be Saul’s son. It will not be Jonathan. For as the Lord says, He does not look at appearances; the Lord looks at the heart. The Lord will anoint a king from Bethlehem.
But Samuel the priest is not up to the task. Like Moses, he is scared to death of the mission of God. He is scared to death of the power of the earthly king. And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” Aren’t we all like Samuel? Scared to death to invite our neighbors to church? Scared to death that we might be cancelled by the culture? Scared to death that we might offend someone we care about?
We all are. And yet God’s answer is simple. Do what God says. The text reads, Samuel did what the Lord commanded and came to Bethlehem. And he consecrated Jesse and his sons and invited them to the sacrifice. Do what God says. Priest, make a sacrifice and anoint my man to be king. It is often difficult to do what God says for all the reasons given above. But when we do what God says, we have nothing and no one to fear.
As we all know, Samuel anointed David, the son of Jesse. The Lord anointed a king in Bethlehem. But David’s brothers, who are not anointed, give us a clue about the coming King who is both David’s Son and David’s Lord. Each of these names points us beyond David to Jesus, the King of Israel.
Jesse’s firstborn son Eliab’s name means “God is my Father.”
The next brother Abinadab’s name means “Father who vows.”
And the third brother Shammah’s name means “loss.”
The fourth brother Nethanel’s name means “God has given.”
The fifth brother Raddai’s name means “Ruler coming down.”
The sixth brother Ozem’s name means “eagerness.”
And finally, David’s name means “beloved.” Let’s put it all together. God is my Father. He is a father who vows and makes promises. God will lose His Son. God will give His Son. God’s Son is a Ruler coming down. God’s Son is eager and willing to forgive and to save His people from their sins. And finally, Jesus is the beloved Son, with whom God is well-pleased.
Jesse’s sons’ names clarify the promises of God. Certainly, the Lord anointed David to be king in Bethlehem. And certainly the Lord anointed a king greater than David to be king from Bethlehem for the whole world. Certainly, David’s name means “beloved.” And certainly Jesus is the beloved Son whom God has given because He loved the world.
David would not be the first king we would choose, for he was the youngest, the smallest, and the shepherd boy. And yet God made Him mighty for the nation of Israel. And Jesus certainly would not be the first king of Israel that you would think, born in a manger and hanged on a cross.
And yet, the Lord anointed His King in Bethlehem, King Jesus, who lives and reigns still and always. And this King did far more than win battles and expand territory. Jesus saved us from sin, rescued from death, and defeated the devil. His territory is in your hearts and souls. For God does not look at outward appearances, but He looks at the heart, hearts of faith and joy in Him. And His territory is right here in this church and right there in the heights of heaven.
David was great, but Jesus was greater. David was a king, but Jesus is still King. David was anointed, but Jesus was anointed, the Messiah of the Old Testament and the Christ in the New Testament. David was beloved, but Jesus was God’s only begotten and beloved Son.
The Lord anointed a King in Bethlehem, Jesus Christ, who reigns both now and forevermore.
[Twentieth in a series of posts on Last Things] Encore Post: Many of our evangelical brothers and sisters are fascinated by Biblical prophecy. Seeing the evil around us, they are convinced that we are living in the very last years and months before Christ returns to raise the dead, bring an end to sin, death and the power of the devil, gather all in the final judgement and begin the marriage feast of the lamb that has no end. They are not alone — in every period, Christians were convinced they were living in such times — even St. Paul and Martin Luther!
What makes their view unique in the church’s history is that they accept a theological view called Dispensationalism, a Christian school of thought that was born in the 1800s. It adopted the ancient view that Christ would reign on earth literally for 1000 years after he returned in glory. It was set in the way of looking at history, inspired by the 19th-century cultural movement known as Romanticism. Dispensationalism was developed by Charles Nelson Darby, D. L. Moody and C. I. Scofield.
Dispensationalists believe God divided the world into seven dispensations (also called economies and administrations). In each age, God supposedly revealed himself in different ways. Salvation was offered according to different plans for each age (for example, under the Law of Moses, salvation was by works, but in the church age, by grace), and humans were held accountable to the set of rules for that age. They get to these views by treating prophecies written in figurative and symbolic language at face value and using the interpretations they discover to understand, in a complex way, the simple and clear words of Jesus and the apostles.
For them, this age will end when the events predicted in prophecy occur. They look to current events to fulfill these prophecies, treating the Bible as a giant algebra problem. Some have used such calculations to predict end-time events. Among these are the rapture, when all true Christians will suddenly be removed from the world, leaving only unbelievers, the Tribulation, when they will be punished, and those who come to faith, seeing these events are persecuted, and the Millennium, when Christ and the church will rule the world for a thousand years. Two problems with this: Christ promised he would return suddenly, and the last judgement follows immediately (so the Bible is not an algebra problem), and these versions of a rapture, a millennium, and a tribulation are not in the Bible.
[Nineteenth in a series of posts on Last Things] Encore Post: As the turn of the millennium approached, people began to wonder if maybe Jesus would return. They sold all their property and gave the money to the poor. They went on a pilgrimage. Some gathered with the Pope to celebrate the last moments of the millennium. It is said some died of heart attacks, expecting the end of days. But when the bells of St. Peter’s tolled in the New Year and Pope Silvester the First made the sign of the cross in benediction, the Trumpet did not sound, and the dead were not raised. With great relief, they welcomed in the year 1000.
840 years later, a Baptist farmer became convinced that he had decoded the Bible’s prophecies of the Second Advent. It would be on March 21st, 1843, he announced. So people sold all their property and gave the money to the poor. They traveled distances to hear William Miller. When March 21st came, they gathered with him in white robes. But the trumpet did not sound, and the dead were not raised. The disillusioned called it the Great Disappointment.
Throughout the years, Christians have been tempted to ignore Jesus’ warning that no one knows the day or the hour. (Matthew 24:36) In 1988, one man claimed, “But that doesn’t mean you can’t know the month and the year.” Truly distressed by the trials of this world, they latched onto the thought that they were in the last days. In the process, they missed the work that God had for them to do.
Rather than focus on any one day, Jesus calls on us to always be ready, because we do not know when he will return. That is true not only of the end of days but of the end of your own days. Our lives are short and in God’s hands, who alone knows when it is best for us to be by his side. When that day comes, be it in the end of days or at the end of our days, his angels will come and escort us home forever. In the meantime, be alert! Work while it is still day, because you do not know when you will rest from your labors. Come, Lord Jesus, Come!
Encore Post: Each Gospel identifies Andrew as the brother of St. Peter. I am the older brother, and I know my younger brother did not appreciate everyone knowing him through me. Many of his high school teachers knew him as “Jake’s brother.” Needless to say, he didn’t take it that well. He wanted to be known on his own terms. Sometimes I imagine Andrew felt the same way.
If you read the synoptic Gospels, you don’t hear Andrew’s name called all too often. He is simply Peter’s brother. But then you get to John’s Gospel. And John, being the one who also beat Peter to the tomb on the day of our Lord’s resurrection, may have this story to remind us all that Peter even needed to be brought to Jesus. Andrew was a disciple of John the Baptist, and it was Andrew who introduced Peter to Jesus. It was Andrew to whom our Lord first spoke, “Come and see” where the Lord was staying for the night. Perhaps we should start at the beginning. A pattern has already been established. God the Father desires all people to know Him by His Word.
And the Word became flesh and dwelt among us, and He is your only light. Andrew heard the preaching of his teacher, John. And by John’s teaching, Andrew was made prepared for the Word to come in the flesh. And when John proclaimed, “Behold the Lamb of God, who takes away the sin of the world!” That had to make Andrew curious enough to follow after Jesus. “What are you seeking?” “Rabbi (which means teacher), where are you staying?” He said to them, “Come, and you will see.” So, they came and saw where He was staying, and they stayed with Him that day, for it was about the tenth hour.
What a visit that had to be! Andrew and Philip were there together with Jesus. And the pattern is underway. God the Father sent forth the Word, and the Word was proclaimed by the prophets, and ultimately the final prophet in the wilderness, John the Baptist. John proclaimed the message into the ears of Andrew, who saw Jesus and followed Him. And it gets better. Andrew, having heard the Word of Jesus from Jesus Himself, finds his brother the next day. “We have found the Messiah!” And He brought Peter to Jesus, so that Peter might hear Jesus too and believe that Jesus is the Christ the Son of the Living God, the One who has Words of eternal life.
The Lord wishes all to know Him by the proclamation of His Word. That is how the Lord has ordained it, even today, with the Office of the Holy Ministry. Faith is obtained via the Ministry of Teaching the Gospel and administering the Sacraments. Andrew is remembered on the 30th of November, the first saint’s day in the new church year. He was not the most sought-after apostle. He is better known as the brother of St. Peter. He was not one of the inner 3 (Peter, James, and John). But even St. Peter needed someone to first proclaim the Gospel to him — that the promised Messiah of God had arrived in the flesh.
Andrew is like you. Indeed, an apostle, but one who is often forgotten in our circles. There are very few St. Andrew Lutheran Churches. You are not famous, but you are called by the Lord, known by name in the waters of Holy Baptism. You have been made Christ’s own there, redeemed from sin and death, prepared for the day of your death or for the coming of Christ in all of His glory, by the hearing and heeding of Christ’s Word and reception of His Sacraments. Like Andrew, you can point others to Jesus, the long-awaited Messiah, just like Andrew did for Peter.
While Andrew may not be known for anything other than being Peter’s brother and probably was tired of such a distinction, I am sure Peter is still thankful that Andrew was more than happy to pass along the good news that Christ had finally arrived, just as the Lord promised He would.
Encore Post: Isaac Watts hated the music sung in his dissenting Calvinist churches. These congregations believed that only the words of Psalms, or close paraphrases, were appropriate for worship. Watts believed that hymns should bring out the Christian sense of the Psalms and connect with the lives of everyday Christians. So, over three hundred years ago (1719), he composed a book of hymns inspired by the Psalms entitled: ” The Psalms of David Imitated in the Language of the New Testament. On Psalm 98, he wrote two hymns. Under the title “The Messiah’s Coming and Kingdom,” he wrote, “Joy to the world, the Lord is come.”
Now, the most published Christmas hymn in North America, “Joy to the World,” is really not a Christmas hymn. It celebrates both the First and Second Advent of Christ.
Joy to the World; The Lord is come;
Let Earth receive her King:
Let every Heart prepare him Room,
And Heaven and Nature sing.
The first stanza rejoices that Christ has already come and invites us to do what Bethlehem did not do on the first Christmas: make room for him in our hearts.
Joy to the Earth, The Savior reigns;
Let Men their Songs employ;
While Fields & Floods, Rocks, Hills & Plains
Repeat the sounding Joy.
No more let Sins and Sorrows grow,
Nor Thorns infest the Ground:
He comes to make his Blessings flow
Far as the Curse is found.
He rules the World with Truth and Grace,
And makes the Nations prove
The Glories of his Righteousness,
And Wonders of his Love.
The rest of the hymn looks forward to the Second Advent. Then the Savior will reign on the earth. The curse of Adam will be reversed. He will rule with truth and grace, and all the nations will know it. We will all rejoice.
So, no, you are not rushing Christmas by singing “Joy to the World.” It is great to sing on the last Sunday of the church year and throughout Advent. After all, the Lord has come. He was born of the Virgin, lived a perfect life for us, died for our sins, and rose for our salvation. The Lord is come, wherever people are baptized in his name, saved by his grace, rejoice as he reigns among them. The Lord will go as far as the curse is found. Joy to the world indeed! Come, Lord Jesus, come!
Encore Post: Over the last week, American television personalities have been engaging in a kind of ritual. All of the hosts tell their audiences the things for which they are thankful. The typical items on their lists are: family, friends, health, home and other goods. One thing is nearly always missing: whom should they thank for these blessings?
The natural thing for people, as sinful creatures, to do is to assume that the blessings they have are theirs because they are good people. If you do good things, then God will reward you with good things. In the musical Sound of Music, the character Maria von Trapp sings:
Nothing comes from nothing Nothing ever could So somewhere in my youth or childhood I must have done something good
In the eastern religions of Hinduism and Buddhism, the principle of karma is based on this idea: the good you do will return to you as a blessing and the evil you do as a curse. The Pharisees were of the same opinion. If you had a blessing, you must be especially righteous, and if you suffered from a disease, you must have sinned. In a parable Jesus told, the Pharisee’s prayer of thanksgiving is more of an act of self-congratulation. (Luke 18:9-14) Sinners are inclined to think they are entitled to their blessings and so, if anyone is to be thanked, it is ourselves.
Yet, the reality is that very few of the things we have are of our own doing. The people in our family, community, church family, and nation labored and sacrificed much so that we can have the opportunities to work, play, and enjoy our place in the world. Behind them are still countless others, and ultimately, to God himself, who made us and all things. All this comes to us because of God’s love for us and his mercy. Because after all, our sinful nature is in rebellion against God. We’ve forfeited our right to live, much less live forever in his presence or receive anything from his mercy. We deserve to die and be cast into hell.
Yet God loved us before he made the world, and in his grace decided not to destroy us, but to save us, and, in the end, fully restore us. He did this at the cost of the suffering and death of his son, Jesus. In his death, he destroyed death and, in his resurrection, opened the kingdoms of heaven to all believers. Our natural response to the grace is trust in his promises and, in thanksgiving, to him for the countless blessings in this life and in heaven, kept safe for us. So, we always give thanks to the Lord, for he is good, and his mercy endures forever.
Encore Post: Giving thanks does not come naturally to sinful human beings. It is a learned trait. In traditional American etiquette, children are constantly reminded to say “please” and “thank you.” Part of the training that goes into professional life, since it is not a feature of working-class culture, is always to respond to a gift with a handwritten “thank you” note. It is part of every successful fundraising campaign. It serves to let the giver know you received the gift, that it was appreciated, and to allow you to let the giver know what use their donation will support. Even self-centered individuals soon learn that taking this step is likely to lead to another gift from the patron.
The Holy Scriptures are filled with thanksgiving to God for His mercies. They are part and parcel of the praise we give to him for his love towards us. God’s Word encourages us to thank him, exhorts us to do so, and offers endless examples of how to do so. By the time of Jesus’ earthly ministry, it was a part of the liturgy of God’s people. The constant refrain throughout is familiar to every Christian: “Give thanks to the Lord, for he is good and his mercy endures forever.” Nearly every prayer began with “Blessed are you, O Lord, our God…”
Yet sinful human beings quickly forget that all they have has been given to them. Quickly, a blessing becomes something they are owed rather than something given to them, which will eventually be taken away. We enter this world with nothing and will leave this life with nothing. All depends on others and ultimately on God. Thanksgiving reminds us of this positively and helps us to appreciate everything as a gift, not a right. It encourages us to hold our possessions, lose them in our hands, to enjoy them while they last, and to be ready to give them when another needs them.
It would not be unjust for God to withdraw all our gifts since we are ungrateful, self-serving creatures, curved in on ourselves to the exclusion of God and others. Yet he loves us and is not willing that we should perish. So he sends sunlight and rain, seasons, and all that is needed for our crops and other foods to grow, even without thanks or prayer. And most of all, in the person of his Son, he became one of us, took our ungratefulness and all other sins upon himself, died to pay their full price, and earned for us the forgiveness of sins, life, and salvation. These he gives to us fully, along with the faith to receive them and give him thanks. So it is that we urge each other to give thanks to the Lord, for he is good and his mercy lasts forever.
Encore Post: Four hundred-twenty-four years ago, the Puritan settlers of Massachusetts had much to be thankful for. They had survived a severe first winter that had killed most of the first settlers in their colony. They were befriended by the neighboring Wampanoag tribe, who fed them, taught them how to hunt, fish, and plant successfully in their new home, and with whom they made a treaty to defend them against their enemies. The treaty was honored by both sides for a generation, which allowed the colony to establish itself, grow, and thrive.
To thank God for these blessings, they invited their new friends to a feast. It was the first of many such feasts of thanksgiving, which Puritans would have after any great blessing. Other colonies in the United States would periodically celebrate days of thanksgiving, particularly at harvest time in October and November. The first nationwide day of thanksgiving was declared by George Washington on November 26, 1789, to thank God for establishing and blessing the new nation. The date of Thanksgiving celebrations varied from state to state, but in 1863, President Abraham Lincoln set the national day of Thanksgiving on the last Thursday of November. In 1939, President Franklin Roosevelt experimented with moving the date to the second-to-last Thursday in November. In 1941, he signed legislation that set Thanksgiving on the fourth Thursday in November.
Today, Thanksgiving is increasingly a family event, where families gather from across the country to eat a big dinner together, watch football games on TV, and go shopping for Christmas gifts on the Friday following, known as Black Friday, when many American businesses show a profit for the first time. It is the unofficial start of the Christmas season in the United States.
Many Americans have completely lost track of the purpose of the day — to thank God for his blessings. Christian churches, however, still conduct services of thanksgiving on Wednesday and Thursday. We remember the source of our blessings and one most Americans do not remember — that our Lord Jesus took our sins upon himself, bore them to the cross where he suffered and died to pay their price, rose again to break the seal of the grave forever, and in Holy Baptism, made us his own. Now, at the end of our days or the end of all days, he will return to bring us home to live with him forever. Then at his return, the Great Day of Thanksgiving will begin, when he brings an end to sin and death forever, casts Satan and his forces into hell forever, raise us from our graves, transform us to be like him and live with us forever. So, give thanks to the Lord, for he is good and his mercy endures forever and ever.
