What Does This Mean?

Only Lutherans Are Going to Heaven?

Do you think only Lutherans are going to heaven?

On the heels of my writing that the LCMS and those in our global fellowship are the only right teaching church, folks will hastily and uncharitably say things like, “I bet you think only Lutherans are going to heaven!” or “Pastor’s gonna be surprised that there aren’t only Lutherans in Heaven.”

Of course, that’s neither what I believe nor what I teach. We think of ourselves as smart and witty when popping off like that. “There you sit, like butter in sunshine,” encumbered in wit neither by speed nor sharpness. (Luther’s Works AE, Volume. 40, p. 252, © CPH, St. Louis, MO) It’s really just the rude and disrespectful talk over to which our sinful tongues are given. The eighth and fourth commandments warn us against such idle claptrap.

There will most certainly be Non-LCMS Lutherans in heaven. We trust here not in the false teachings of other Christian churches. Instead, we trust in the felicitous inconsistency. Luther coined the term, but we understand its use better from Francis Pieper’s Christian Dogmatics (Vol. I: p. 6, 72, 84, 87-91; Vol. II: p. 156 © 1950, CPH)

The felicitous inconsistency is a happy accident, a result differing from what false teaching is likely to deliver: unbelief and hell. The felicitous inconsistency is the teaching in Christianity that where the Word of God is heard, true faith may spring-up in contradiction of false teaching. This is no guarantee. It’s our hope and prayer that the Lord grants faith to those who hear and preserves them in that faith. This hope and prayer flies against the false teaching in heterodox churches. It isn’t a thing we ought to expect or into which we ought to place our trust.

Loving our family, friends, and neighbors requires us to encourage them away from false teachers and heterodox churches. Simply being in a “Christian” church is good, but it’s certainly not good enough. In love, we ought to want our loved ones to hear only right teaching. We should want the Word of God AND right teaching entering their ears and hearts together rather than simply hoping God will preserve them.

Even in orthodox churches like our LCMS churches, Jesus warning about wheat and tares still holds true (Matthew 13:24-30). There will still be unbelievers gathered with the faithful until the last day. Only then the Lord will finally sort us into the fire and into salvation. Fear not! If this worries you, that’s great news. The unbelieving tares don’t care about their salvation one bit. That’s not you.

All that being said, there will certainly be non-LCMS Lutherans in heaven. But, in heaven we will all finally be Lutheran. In heaven we will all finally trust in grace alone apart from works. We will never doubt the salvation won on the cross, delivered in Baptism and the Lord’s Supper, and sealed with us in the bodily resurrection. And, there will not be one unbeliever among us.

Hang tight, there’s more to be said about this felicitous inconsistency concerning the false teachers too. In Christ all will finally be one, just not quite yet.

Rev. Jason M. Kaspar
Sole Pastor
Mt. Calvary Lutheran Church & Preschool
La Grange, TX
And
Mission Planting Pastoral team
Epiphany Lutheran Church, Bastrop, TX

Sunday School: Jesus Calls His Disciples

Encore Post: Rabbis in Jesus’ day often had students — disciples — who followed them, observed everything they did, memorized every word they taught and imitated their actions. Most of the time, the students chose their their teachers. Jesus turns that around when He chose his own disciples. Disciples often became Rabbis themselves. When Jesus told them Peter, James and John they would “catch people,” the his disciples would assume they were to train for that very occupation.

When we read the way the gospels talk about the call of the disciples, it is easy to think that Jesus just walked up without any notice, just ordered them to follow him and they did. But this is likely not the case with any of them. Simon, Andrew, James and John already knew Jesus when he called them. Jesus had made Capernaum, the headquarters of their fishing business, his home town. Before this event, Jesus had taught in their synagogue, healed Peter’s mother-in-law, cast out demons, healed a paralytic, the Roman centurion’s daughter and many others. His brother Andrew and others were disciples of John the Baptist, who identified Jesus as the Lamb of God. Matthew was the toll collector at Capernaum before Jesus called him, but likely heard a lot about him.

Jesus would select twelve disciples to be his closest students. The number twelve reminded Jews of the twelve tribes of Israel. By doing this, he signaled that he was re-establishing God’s chosen people. These twelve would eventually be commissioned as his apostles on whom Jesus would build his church. These would become witnesses of his resurrection and take the gospel to the ends of the Roman world. All but two would die as martyrs — Judas, who betrayed him and John, who lived a long life and whose own disciples would pass the faith on to new generations.

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: Capernaum

Encore Post: On the north shore of the Sea of Galilee, along the Roman road known as “the Way of the Sea,” the fishing village of Capernaum existed as a trading center during the 1st Century A.D. The apostles Simon and Andrew had moved there with their families to be near their fishing partners, Zebedee, James and John. The apostle Matthew also lived in town. His job as toll collector was likely practiced in a toll booth along the trade route.

The commander of the Roman army unit guarding the town, a centurion, lived in town as well. He was likely a God-fearer — a gentile who believed in the God of Israel, but who was not circumcised. He was the patron of the local synagogue, who paid for its construction and was well-loved by the residents of the village.

After Jesus began his ministry, he moved to Capernaum to make it a kind of headquarters for the Galilean phase of his earthly ministry. It was here he preached his first sermon, cast out demons and healed the sick, healed the servant of the beloved centurion and a paralytic lowered through the thatched roof of St. Peter’s house on his bed. Tradition places the Sermon on the Mount on the hillside near the village along the Sea of Galilee.

The ruins of the town were unearthed beginning early in the 20th Century. The floor of the synagogue in which Jesus preached and the likely location of the house of St. Peter have been uncovered and can be visited today.

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: Wedding at Cana

Encore Post: Weddings are very joyful occasions. Everyone dresses their best. There is music, dancing and feasting. The bride and groom are excited because their life together will soon begin. Weddings in our culture, however, are very different than they were during the earthly life of Jesus.

Jewish weddings in first century Galilee were seven days long, most of it eating, drinking, dancing, reciting wedding poetry — and eating. On the first day, the bride and her wedding party would walk from her house to her groom’s house. They would say their vows in his house or under a tent that stood for the house. Then the party would begin.

Cana was a small town in Galilee, a few miles north of Nazareth. Mary, Jesus and his disciples were invited to attend a wedding there. It is likely Mary was a relative or a close friend of the groom’s parents. The family was likely well off. They were able to afford a large wedding feast, with lots of guests and servants to cater the event. They had six large stone jars to contain water to be used by the guests to remain ritually clean.

For one reason or another, the feast ran out of wine. Since the only drinks used in Galilee at the time were water and wine from the vineyards near Nazareth, this was a major problem. Hospitality was very important at weddings. The groom would have to be sure there was plenty to eat and drink. Running out of wine was a disaster in the making.

Jesus’ mother Mary asks him to take care of the problem. Jesus’ reply sounds cold in modern English, but was not cold or disrespectful in that day. It roughly means, “How is that our problem, Ma’am?” Yet Mary trusts Jesus will do what was necessary to solve the problem and told the servants to do what he told them to do.

By turning over 120 gallons of water into the finest wine, Jesus saved the couple a lot of embarrassment. More than that, He showed His mother and His disciples that He was God and cared for people in their everyday lives. The church believes the fact that Jesus attended this wedding blessed all marriages by making wine for the celebration. It is mentioned in every traditional wedding.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: The Temptation of Jesus

Encore Post: Just after Jesus was baptized, the Holy Spirit sent Jesus into the desert alone for forty days to fast and pray prior to beginning to minister. The number forty was important to the Jewish people. Their ancestors wandered in the desert for forty years. Moses and Elijah fasted for forty days in the desert. God kept Noah and his family safe in the ark for forty days. For them, the number forty stood for a period of testing.

For us, the temptation of Jesus is wonderful. He could have chosen to blow Satan away. But He chose to face temptation in a way that we can face temptation. He quoted the will of God from the Scriptures. In God’s Word is the power to overcome the Devil — and the world and our flesh, too. The Scripture calls on us to pray to a Lord who was tempted in every way the way we are, except that He did not sin. Because He faced temptation as a human, we know He understands us and is ready to help.

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: Baptism of Jesus

Encore Post: On the First Sunday after Epiphany, the Church celebrates the day that Jesus was baptized by John the Baptist in the Jordan River.(Matthew 3:13-17)

The baptism that John performed was for the forgiveness of sins, so it puzzled John. Why would the sinless Son of God need to be baptized? Jesus told him that it was “fitting for us to fulfill all righteousness.” (Matthew 3:15) Like the scapegoat and the Passover Lamb of the Old Testament, John called him “the Lamb of God, who takes away the sin of the world. “(John 1:29)

So, when we go into the waters of Holy Baptism, Jesus washes away our sins (Ephesians 5:26-27) These sins he took upon himself at his baptism and carried them to the cross. When he died, we died to our old life. When he rose, we rose with him to new life. Our sins were forgiven and we need sin no more. (Romans 6:3-11)

When Jesus came out of the water, God the Father spoke from heaven and said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:17) The Holy Spirit also appeared in the form of a dove that landed on Jesus. An appearance of God in this world is called a theophany. At the Baptism of Jesus, all three persons on the Trinity appear in our world. In the readings for the Church Year, the season of Epiphany begins with this theophany and concludes by celebrating another — the Transfiguration.

Blog Post Series

Sunday School: John the Baptist

Encore post: Four hundred years had passed since the last prophet had spoken. Now a new prophet had come. When he grew up, he dressed like the Prophet Elijah, ate the same foods that Elijah ate, preached where Elijah preached.

John the Baptist had all the credentials to be the Messiah. His Father was a priest, descended from Aaron. His mother was related to Mary, the mother of Jesus, and so descended from King David. An angel in God’s temple announced his birth, while his father was offering the prayers of the people to God. Both of his parents were very old, like Abraham and Sarah, and barren, like Hannah, mother of Samuel. Many people wondered if he was the Messiah. But he wasn’t. As the last prophet before him predicted, he came to prepare God’s people for the Messiah.

God named him “John (God’s gift),” in the same way He named Isaac and changed Jacob’s name to Israel. The angel announced that he would come in the spirit and power of Elijah, one of the greatest prophets. Yet from the very start, he and his parents understood that John was not the Messiah, but the one who would reveal him to the world and prepare the way for him.

When he baptized Jesus, John finally knew it was his cousin: Jesus. He pointed to Jesus and said: “Look! The Lamb of God, Who takes away the sins of the world!” The Messiah had come, not as a conqueror, but as the final sacrifice for the sins of the world. Now His baptism gives us the Holy Spirit, forgiveness of sins, eternal life and salvation.

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School How did Jesus Grow Up?

Encore Post: The Gospels give us only brief glimpses into the first thirty years of the life of Jesus. We have, of course, the Christmas story. They mention the circumcision of Jesus on the 8th day (we celebrate it on New Year’s Day). After forty days, his mother Mary and adoptive father Joseph take him to the temple to redeem him and to purify Mary. There they meet Simeon and Anna. Then sometime in the first two years, scholars from the east come to their house in Bethlehem, worship him and give him gold, frankincense and myrrh. Warned by angel, they move to Egypt while Herod the Great vainly tried to kill him and instead slaughtered innocent boys. In a matter of months, they move back to Nazareth and settle there. Then, that’s it for twelve years. We hear about Jesus among the teachers in the temple and then silence again for sixteen years!

False teachers, psychics and prophets of other religions have not been able to resist. They tell stories of a self-centered child animating clay pigeons, raising a child from the dead to testify that he did not shove the child off a roof and similar things. Some have him move to India to learn under gurus. Islam has him speak while in the cradle. None of these things happened, but are simply stories made up to fill a vacuum they believe exists.

So, what was Jesus’ first thirty years really like? We don’t know precisely other than it was perfectly normal. He grew up as the son of a faithful, Jewish craftsman. He learned his father’s trade, living what was a kind of middle class life. Likely they worked to build the nearby capital of Herod Antipas, called Sepphoris. He would have studied the Torah, learned Hebrew, observed all the customs of the law and studied under rabbis. He likely spoke in Koine Greek and learned something about Greek and Roman culture. He grew up so normally that no one who knew him could imagine him as God. Luke sums it up: “Jesus increased in wisdom and in stature and in favor with God and man.” (Luke 2:52)

Blog Post Series

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Sunday School: Jesus as a Boy in the Temple

Encore Post: Passover is the highest holy day in Judaism. The Old Testament required all of God’s people to celebrate Passover, Pentecost and Tabernacles in Jerusalem, (Exodus 23:14-17) but many could not afford to be there more than once a year. Since whole communities would make the trip, they tended to travel in caravans, making the trip a joyful, almost continuous picnic.

A boy’s twelfth year is a year of joyful study. In the time when Jesus grew up, twelve year old boys studied God’s word so that they could become a Bar Mitzvah — a son of God’s Covenant. When they were ready, they would read a passage from the Bible in Hebrew during a service in the synagogue Sabbath service on a Saturday. To do that, he had to learn to recite almost the whole Bible by heart. Once he completed the reading, everyone considered him a spiritual adult.

Since most of the Jewish people were in Jerusalem at the Passover, it was the custom of the faith’s leading Rabbis to gather in Solomon’s porch — the courtyard Herod the Great had built around the temple proper — to teach. Jesus stayed behind in the temple to listen to them. The disciples of theses teachers asked them questions. The teacher, in turn, would ask the disciple a question. Once the student replied, the teacher would comment on the answer. Often these discussions were written down and studied as a part of the oral law — the Talmud.

The Rabbis were very impressed with Jesus’ answers. They didn’t know how a young man from far away Galilee could know so much about the Torah. In the meantime, Mary, Joseph and their families began the trip home to Nazareth. They assumed Jesus was with his cousins. When they couldn’t find him, they went looking for him. They found him in the Temple.

When Jesus replied to Mary’s scolding, he revealed much about himself. First is he knew that God was his Father. Second, that teaching was the family business that he would take up. Finally, that in perfect obedience, he followed her instructions perfectly. In this one incident, we learn something important about Jesus’ nature. He is God and Man at the same time.

Blog Post Series

Sunday School: The Holy Family Moves to Egypt

Encore Post: King Herod the Great is a figure that the Jews have mixed feelings about. He was not Jewish, although his family converted to Judaism and he was raised in that faith. He ruled because the Romans appointed him King of the Jews. He adopted a Graeco-Roman life style. In many ways, he represented everything they hated.

Yet Herod built many things that improved the lives of the Jews greatly, including its only Mediterranean port — Caesarea Maritima. His most important project was the rebuilding of the temple into its most glorious form. He was also ruthless. He killed anyone he even imagined threatened his throne, including his sons and favorite wife. A joke going around Rome at the time was that it was better to be Herod’s pig than his son. It takes little imagination to believe that he killed all of the young males in Bethlehem.

It is no wonder, then, that the arrival of the wise men from Persia upset Jerusalem, asking for the newborn king of the Jews. The talk of the Messiah was a real problem for him. This kind of thing could provide a focus for those who would rebel against him and Rome. His offer to worship the young child rings hollow to anyone who knew him.

Matthew tells us that the wise men were warned in a dream not to return to Herod. Ancient wisdom valued dreams and so they paid attention to it. For Joseph, a man named after the most famous interpreter of dreams in the Bible, the appearance of an angel in a dream for a second time moved him to act. He quickly took his family to Egypt.

A Jewish family moving to Egypt was not unusual. For centuries the Greek rulers of Egypt were patrons of the Jewish people. Legend tells us that the second such king had commissioned the Septuagint — the Greek translation of the Bible used by Jesus and his disciples. A larger population of Jews lived in Alexandria at that time than in Jerusalem. As it turned out, they didn’t have to stay long. Herod died just a few months after he killed the innocent boys of Bethlehem. Matthew tells us the flight of the Holy Family to Egypt fulfilled the prophecy that Jesus’ life would repeat the history of the people of Israel in one person.

Blog Post Series