Let’s first consider our creation. We unique, dirt-with-the-breath-of-life critters, created in the image and after the likeness of God, were made for doing things.
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27)
Garden-tenders and earth-subduers are we. God made us to have dominion. This is both ruler and caretaker. The dominus (lord) of the household is the one who is responsible for the safety and full bellies of his subjects. Even in our sinful fallenness, the earth is still organized this way.
And to Adam he said, “…cursed is the ground because of you; in pain you shall eat of it all the days of your life… By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:17b, 19)
Not just us, but all of creation is broken, distorted by sin, death, and the Devil. Before sin entered, the work of tending the garden didn’t break backs, tear muscles, or cause the sweaty putrescence and exhaustion that define our lives of toil under the sun. For the toil with which one toils all the vain days of this life, that breaks down and exhausts this sinful flesh.
But, dear baptized, redeemed by Christ in the resurrection all will be made new. A new heavens and a new earth, a new Jerusalem, and a new temple/garden of which we will be the tenders once more. Refreshed, renewed, resurrected in glory, we will not suffer from our labor.
“Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” (Revelation 7:15-17)
Even more, we will be sheltered by God as a hen gathers her chicks. Hunger, thirst, the heat of toiling under the sun, and sadness itself are all wiped away in the presence of our Savior. Serving in the temple will be an immeasurable joy to us. Quite frankly, I can’t conceive of it at all. But, Jesus puts this vision into our ears to strengthen our trust in the hope He has prepared.
Trust in Jesus, for He has prepared a place for us.
Rev. Jason M. Kaspar Mt. Calvary Lutheran Church & Preschool La Grange, TX
Justice is a word dangling from the lips of a host of Christians and non-Christians alike these days. But, what of this “justice?” Social justice, economic justice, racial justice, environmental justice; do these ideas jive with the Christian notion of Justice?
In a word, No.
Justice as a concept can only exist in a world where equality is the goal. Justice can only simultaneously be for everyone. It does not defer to the great. It is not partial to the poor.
You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. (Leviticus 19:15)
You can slip any seemingly opposite pairs into this definition and maintain the concept and the principle drawn from it: women and men, military and civilian, urban and rural, native and naturalized, blue collar and white collar, one race and another, skilled and unskilled, uneducated and educated, renters and homeowners, southerners and northerners, Christians and non-Christians, and the like. All are due equality in the application of justice. We shall not defer or be partial.
Sadly, the contemporary civil rights movement wants to abandon God’s standard of impartiality. The claim is that there is racism, for which privileged people as a whole must repent. They insist that justice can only be obtained by abandoning God’s Word in favor of the world’s constantly moving standards. Furthermore, there is a call to repentance for what they claim is systemic or historic racism. In effect, they hold individuals guilty of sins of society. They insist that people atone for sins they didn’t commit. According to this view, Jesus death isn’t enough to forgive sins against racial justice.
This is antithetical to Christianity. First, God’s justice can’t be preferential to anyone. Second, atonement before God can only be through Jesus’ death. Third, sin cannot be conferred upon you by someone else’s deeds. Instead of justice, the social justice crowd are advocates of injustice as God defines it.
This injustice also requires us to break the eighth commandment. We must point to our neighbor and confess their sin for them. Yet, we cannot confess each other’s sins. Neither can we withhold Christ’s forgiveness from those penitents, who seek it.
Ironically, justice is not what we want as Christians anyway. Justice looks like this: all have sinned and fallen short of the glory of God. God’s justice condemns us all for our sin. We deserve only hell for our failure to keep God’s law. But, instead of meeting out justice on us. God’s wrath and punishment fell upon Jesus. His suffering and death paid for our sins. We, forgiven children of God, have not received the justice we earned.
Justice modified is injustice. But, God’s forbearance saves us from the justice we are due. In Christ, we are all one race, one family, one people. Human injustice is met by Showing mercy to those who are abused, hurt, cast aside, poor and in need.
Rev. Jason M. Kaspar Mt. Calvary Lutheran Church & Preschool La Grange, TX
At His coming all people will rise again with their bodies and give an account concerning their own deeds. And those who have done good will enter into eternal life, and those who have done evil into eternal fire. (Athanasian Creed; lines: 38-39)
That sounds pretty severe, doesn’t it? It’s not the just sound, but the reality. Jesus warns us again and again that there is a reckoning in store for humanity. Sheep and goats, wheat and tares, wedding guests with and without a wedding garment, good trees and bad trees; some will receive salvation and some will not. Some will receive eternal fire.
“When the Son of Man comes in his glory, …he will separate people one from another as a shepherd separates the sheep from the goats… Then the King will say to [the sheep], ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…” Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? … “Then he will say to [the goats], ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels… Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty … and did not minister to you?’ … And these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-32b, 34, 37, 41, 44, 46)
One very significant thing about Jesus’ description of the final judgement is that neither the sheep nor the goats recognize themselves in their deeds. The goats do not see their wickedness. The sheep do not see their righteousness.
Unbelief and faith are the mitigating issues at play here.
As with Judas, unbelief produces wickedness. Out of hatred of God, those who choose to deny Christ are bad trees producing bad fruit. The road to hell is paved not in good intentions, but in unbelief.
As with Abraham, our faith is credited to us as righteousness. Our faith, which is a gift given in our baptism, produces good works. Good trees produce good fruit. And, God makes good trees out of us sinners.
Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (Revelation 7:13-14)
In baptism we find our identity. We are children of God, called, named, and saved by the blood of Jesus. We are saved by this washing of regeneration. Through it, God only sees us a righteous people, sheep, wheat, wedding guests clothed in Jesus’ righteousness, good trees producing good fruit. At the accounting of our deeds, we will all still be surprised that God finds us righteous. Now, we can only see our sin. There, He only sees us in Christ.
Rev. Jason M. Kaspar Mt. Calvary Lutheran Church & Preschool La Grange, TX
Encore Posts: Once every four years, the world pauses to watch the Olympics. Among the most exciting of the sports contested are the foot races, where the fastest men and women to ever walk the earth run nearly as fast as each other, the winner crossing the finish line a few thousandths of a second ahead of the others. The crowds That pack the stands cheer them on. The loudest are coaches urging them on.
The Book of Hebrews uses is image to describe the assembly of the church triumpant — all of God’s holy ones — his saints — who have died and now live in God’s presence forever. They form a “great cloud of witnesses” cheering us on. (Hebrews 12:1-2) Also our coach, Jesus, stands at the finish line. We focus on him as we run our race because he endured the cross before us and for us. When we worship, we enter eternity and join them, the “whole company of heaven”, in praising God.
All Saints’ Day is an ancient celebration — begun in the Eighth Century (700s AD) It was intended celebrate all the Saints that did not have a special day assigned for them. Lutherans have kept this day a sort of Christian Memorial Day. We remember the Christians in our lives who have died and now rest with Christ, especially those who entered eternal life in the last year. It is a joyful day, more so than the day of their funeral, where grief is more intense. Most parishes read their names during worship. Some use other ways to remember — distributing flowers, lighting votive candles or other practices special to them.
Yet our celebration is not about the saints — even our loved ones. It is about Jesus, their Savior, who by his death has destroyed death and by his resurrection opened the kingdom to all believers. He is the author and perfecter of our faith, who, for the joy set before him, endured the cross, scorning its shame and sat down at the right hand of God. It is because he is risen that they — and we — will rise on the last day. So, we dry the tears in our eyes, for he is risen! He is risen indeed! Allelujah!
Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.
This year has been quite a wild ride. All Saint’s Day last year we were not even aware of the virus that would wreak havoc well into this year. We had no idea that nursing homes would close up and keep family members and pastors from doing their visiting with their loved ones and shut in members. It changed a lot of what could be done for folks in compromised health situations. I don’t honestly remember the last visit I made to a person in the hospital.
We all were humbled and are continuing to be humbled this year in one way or another. The things we have taken for granted have been taken away in large part. Science and Medicine once something considered all knowing has been questioned repeatedly from all kinds of people for their lack of knowledge about this virus. I think it is right to say that God has knocked down many of our idols, cutting off their hands or smashing their faces, showing how useless they are when it comes to life and death.
Some may ask, why is God doing this? What kind of judgement is this? It is the kind that is supposed to lead all to repentance, turning to Him and receiving from the forgiveness of sins He so richly and lovingly provides to us poor miserable sinners who need his forgiveness, mercy, and love.
That’s what the saints of the Lord Jesus Christ know. They know where to turn when life turned sour, when a plague hit, when things got rough, they knew to call upon the name of the Lord, coming to him in repentance, seeking His mercy. When they sinned in thought, word, or deed, they came to the Lord confessing their sins and seeking God’s grace and favor. For that is God’s character. He is merciful and gracious, abounding in steadfast love.
I think about those men and women who were called home in our congregation since the last All Saints’ Day service. I was not able to do some of their funerals. Funerals I longed to do, for I knew that their funerals would have been a glorious last testimony speaking of the mercy and grace of their Lord Jesus Christ, in whose blood their own robes were made white, pure, and holy. They were covered in the blood of the Lamb, and thus made holy for the sake of Him who died to save the world from its sin.
Many of you probably have been paying attention to the additional services that we have been hosting on random days of the week. And if you watch the live streams you might remember seeing the names of various saints. Like James of Jerusalem, Luke, Peter and Paul. The list goes on. You might ask yourselves why we remember them and why have a service on Nov 1st for All Saints. First and foremost, the men and women remembered with their own day in the church, God used them to point us to Christ. Think of the writers of the New Testament books. They have left for us the very Words of Christ so that we might believe and have life in Christ with them. They even allowed their own blunders and sins to stand so that we might learn from them and see the grace of God in granting the forgiveness of sins on account of Christ. Christ used the quick to speak but slow to think Peter. He forgave and used a murderer in St. Paul to bring the Gospel to the Gentiles. He used a tax collector to write the great catechetical Gospel we call Matthew. The list goes on and on. They want us to be in everlasting fellowship with Christ, and thus also with them. But they also give us examples in the faith to follow. Paul for instance on a few different occasions speaks to the church, saying, “Imitate me and the Lord.” God used them to glorify not themselves but to glorify the salvation won for them over sin, death, and hell, by their Lord Jesus Christ. It is ultimately always about Christ and what He has done for us by his death and resurrection.
So it is also, with the saints in our own day. We can give thanks to God for their lives of faith through which they looked to the Lord God for grace and mercy but also loved and served their neighbors. Perhaps it was mowing the church yard or making sure the widow down the street was being taken care of and able to get her groceries. Maybe it was teaching the children of the town in the old country school. Maybe it was using their voice to lead the choir and congregation in singing praises to the Lord. But what was their motivation? Like the saints of old, to glorify Christ and to give thanks to God by serving their neighbor just as God had served them in love, removing their sins from them for the sake of their Lord Jesus Christ’s death on the cross.
All Saints’ Day remembers and gives thanks to God for the unnamed saints, those from every tribe and nation who were called by the very Gospel, which you yourselves have heard and believed, into faith in Jesus Christ the Lamb whose blood sets us free to be the people of God. We may sing this hymn today, we may not, but I do encourage you to look at it if you get the chance. The hymn is 678. We sing for all the unsung saints, that countless nameless throng, who kept the faith and past it on. With hope steadfast and strong Through all the daily griefs and joys, No chronicles record, Forgetful of their lack of fame, but mindful of their Lord.
You might not now all the saints. But you are bound to them by the bond of love that is Christ Jesus. You make up one body, Christ’s body, the Church. While you might not know them all, the more important thing is that Christ knows you and He knows you by name. For He called you by name at the waters of your Holy Baptism where you received that white robe of righteousness, His righteousness. There were watched clean of your sin and made God’s own Child. You then are a saint already. Having been made one at your Baptism.
So God looks at you and sees Christ’s righteousness. You have been clothed, as have your sins. You in your Baptism are made new, regenerated, reimaged in Christ’s image and likeness. A living faith in the Lord will naturally produce works that are good and loving towards your neighbors. But will you always do that? Will you love your neighbor as yourself as the Lord requires in His Law? Of course not, while you are a saint you are also a sinner on this side of Heaven. You are still in your sinful flesh, and you are still fighting against the Old Adam daily. That is why we confess the Old Adam in us should by daily contrition and repentance be drowned and die that a new man should arise and emerge to live before God in righteousness and purity forever. This life in which you now live by faith in Christ Jesus is one that is a daily battle. It is one where the world, our own sinful flesh, and Satan himself will fight and battle against us. You will be persecuted for your faith in Christ Jesus. You will be ridiculed for holding the line of Scripture when it comes to 6-day creation, God’s institution of Marriage, life beginning at conception, the Virgin Birth, the Resurrection of Jesus from the dead, the list goes on and on. The world, you own weak flesh, and Satan will work mightily to make you doubt all of these things and ridicule Christ.
Yet, here we are. Where Christ promises to be for you and for your salvation. And where Christ is, that is where His Saints gather. And no, I am not just talking about ourselves here in these pews. But really the whole host of Heaven who are already singing the praises of the Lamb who was slain for their salvation, whose blood makes their robes white.
The life and faith of the saint is a daily battle. We need to be strengthened. We need the cleansing of Christ’s saving blood often because our robes are often dirty with our sins. Only Christ’s blood covers the stains and blots them out, as far as east is from the west. And we get that every time our Lord comes to serve us in His Divine Service. He gives us the forgiveness we need and also gives his body and blood to strengthen us in this faith. Rejoice and be glad and be at rest in your Savior Jesus.
And here is Christ with all his faithful, those who have gone before us, those who have written their testimonies, those who are unnamed and unknown to us, and those saints we hold most dear, and we are participants together with them all singing the great hymn of praise. Not looking to ourselves but to the Lamb who was slain.
Encore Post: As we get to know God and the Christian faith, we run into many things that are not easy, even downright impossible to understand. Of course, God knows this and reveals himself to us in the Holy Scriptures. But sometimes even the Bible Is difficult to figure out. One thing that is certain. If we want to get to know God, we can get to know Jesus. In a way, all of theology, the study of God and His word, is Christology — the study of Jesus.
God’s law contains many commandments, yet these can be summed up in two. In the same way, there are many teachings in the Bible, divided into many subjects, yet all of Scripture speaks about Jesus. (Luke 24:25-27, John 5:39, Acts 10:43) No one has seen the Father, but the Son reveals him. (John 1:18, John 14:9) No one truly knows the Father except the Son and those to whom he shows the Father. (Matthew 11:27) In Jesus, God lives in bodily form.
With the Father and the Holy Spirit, Jesus created the world. (John 1:1-3, Colossians 1:16) In the form of the Angel of the Lord, He stayed the hand of Abraham as he was about to sacrifice Isaac (Genesis 22:11-19), spoke to Moses from the burning bush (Exodus 3) and in many other times and places throughout the history of Israel. He is the promised Messiah who, at just the right time (Galatians 4:4) was born to save us from our sins. (Matthew 1:21-22) He is the Lamb of God, who takes away the sins of the world. By his suffering, death, resurrection and ascension, he has paid the penalty for all our sins, satisfied the demands of the law for us and won for us the forgiveness of sins, life and salvation.
And that is not all, Jesus is with us today when we gather in his name and he gives to us his body and blood with bread and wine for the forgiveness of sins. He understands our struggles, because he is in every way like us, except he did not sin. He prays to the father for us and prepares a place for us with him where we will live forever. On the last day, he will raise us from the dead and we will live with him forever. This is when we want to know God, we get to know Jesus, his Son, our Lord, Savior and brother.
Encore Post: When the Holy Spirit uses his gifts to create faith in our heart, he does more than just change our minds. He creates a whole new person within us. (2 Corinthians 4:6, 5:17) Our new self, our new Adam or Eve, loves God, is thankful for the salvation he won for us when Jesus died on the cross and desires to do good works, serving God and our neighbors. Our new person produces truly good works, deeds done because we love God. The Holy Spirit makes us more and more holy through these things we do for him and produces his fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)
Yet, in this life, even though our old self, sometimes called by St. Paul the flesh, is drowned in the waters of Holy Baptism (Romans 6:3-4), it is not quite dead yet. Our old self seeks to serve ourselves and looks out for our own interests, to satisfy our bodily hungers and appetites rather than channel them to serve the way God made them. It seeks praise from the world and fills our hearts and minds with evil thoughts and desires. Every day in this life is a battle between our Old Adam and our New Adam, our Old Eve and our New Eve.
The Holy Spirit does not abandon us to fight this battle alone. He uses God’s law to remind us of our sin, the Gospel to forgive that sin, reminds us of our baptism and its power, feeds us with Christ’s Body and Blood in the Lord’s Supper and uses the ears and the voice of the pastors he calls to care for us to hear our confessions of sin and forgive them with the sure promise of our Lord Jesus.
We are never alone, then. Our Counselor stays by our side, prays for us and calls to our mind and heart all that Jesus promised us. With him, we will grow holier until the day death finally kills the Old Person in us and we go with him to be with Jesus until the day the resurrection of all flesh.
Encore Post: A child is born in ancient Rome. The baby is carefully cleaned and tenderly wrapped. She is brought to the father of the family (pater familias) and set at his feet. The household watches to see what the father will do. If he picks up the child and says, “this is my son,” the baby will be an heir in the family, even if the mother is a slave. If he turns and walks a way, the child will be set outside in the street, exposed to the fates and not a part of the family. By this and similar legal proceedings, a free Roman could adopt anyone he wishes and grant all the rights and privileges due to his children to that person. In Greek, the word is υἱοθεσία (huiothesia, the placing as a son, the adoption as a son)
Because he loves us, God arranged for us to be adopted as his sons (Ephesians 1:4-5). At just the right time, the Father sent his Son, to be born of the Virgin Mary, to redeem us by his sinless life, suffering, death on the cross and resurrection, so that we might be adopted as his sons in our baptism. He then sent his Holy Spirit into our hearts, so that now we can call him “Abba” — “Daddy.” (Galatians 4:4-7) The Holy Spirit testified to all of this. Now, since we are God’s heirs — heirs with Christ, we share in his sufferings in order to share in his glory. (Romans 8:15-17) We await the final adoption decree, the resurrection of our bodies at the end of time. (Romans 8:23)
Grace, mercy, and peace be unto you from God our Father and our Lord and Savior Jesus Christ. Amen.
If you recall last week’s reading from the Gospel of Matthew, Jesus makes the bold statement to give to Caesar the things which are Caesar’s and to God the things that are God’s. The main point of it all boiled down to that you are made in the image of the God. You belong to Him, and by being redeemed from your sins by the Lord Jesus Christ who came in our flesh and in our likeness, we are made new in His image via Holy Baptism and thus are indeed able to our thanks and praise to Him by loving him and loving our neighbor as our stations in life bring our way.
So, brothers and sisters in our Lord Jesus Christ, it should come to no surprise to you that God would speak such words as He spoke to his people in Leviticus 19. You shall be holy, just as I, the Lord your God, am holy. And that holiness is shown by how we love our neighbors and deal justly with them in all circumstances. I imagine some of you are humming the hymn: “They will know we are Christians by our love.”
But herein lies the problem. You are not holy like the Lord. At least your actions do not testify to your holiness. You are not kind and gentle with one another. You show partiality. You show hate towards one another and disdain. You hold grudges against one another for the way a farm deal went down years ago and can barely say one word to your own brother. You speak lies about one another behind one another’s back. We all have been part of the gossip chain. It’s not hard to do at all.
Like James said in his epistle we would rather associate ourselves with the better off families than with those who are poor. James accused the church of committing this sin of partiality. And we have our own sins of partiality to deal with today, perhaps it’s the same kind perhaps not. Perhaps we are partial to like minded individuals and would rather spend our time with them rather than try to walk a mile with someone who is different than us. Partiality comes in all shapes and sizes. And we all have fallen prey in some form or another. It is our human nature to do the very opposite of what God commands. We are sinners and it is our nature to fight against and to rebel against the Lord and His Law. You shall be Holy? It sounds more like a joke rather than an indicative statement concerning your state of being before God. Because we are all far from standard of God’s holiness.
God says that He is concerned about us incurring sin upon ourselves. This shows that He knows we will mess it all up. And He knows that we will not be able to live up to the demands He has made of His chosen.
Why else would the prophets of the Lord speak about the One who is to come. Hear the prophet Isaiah in the 11th chapter of his book: “There shall come forth a shoot from the stump of Jess, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.”
Did you hear that? The shoot from the stump of Jesse would do all these things. God knows we certainly couldn’t do it but the one who is called the Son of David but also David’s Lord would. Our Gospel lesson for the day gets to the heart of the confession of God and Man being in one person: Jesus Christ. Jesus is both God and Man at the same time. And He is perfect for you. And perfect for me.
He is the one that perfectly loved the Lord His God with all His heart and with all His soul and with all His mind. And also loved his neighbor as himself. It was the Father’s will for His Son to be born of the Virgin and to serve the world as the perfect example and substitute. Jesus the God Man stood up and did what you could not. He was indeed holy. He did not judge folks according to their standing, but in all things He dealt with all in righteousness and equity.
Jesus sought out the poor and lost, he called out the hypocrites like the Pharisees who were supposed to care for the widows and others but were only concerned about themselves and their standing in the eyes of others. And Jesus calling out their hypocrisy ultimately gets killed for speaking out. He was literally fulfilling Leviticus 19 and all the law of God not to gain himself glory but to give this righteousness and holiness to you.
You shall be holy. You are not holy because of what you have done. Absolutely not. But because of Christ, the Son of David yet David’s Lord, you have been made Holy. For He is the Lord and He has not only declared it to be so, but He has in fact acted to make it so.
A sinful human being cannot be made holy without atonement. Think of Isaiah when he sees the Lord in Isaiah 6. He realizes that he is a man of unclean lips from a people of unclean lips. The Seraph comes flying to him with a burning coal from the fire on the altar and touches Isaiah’s lips with it. The Seraph told him, “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” As I told you last week to be atoned means to covered. To be made holy before the Lord is be atoned for by Jesus, literally to be covered by Jesus who died on the cross to take away your sins and give you everlasting life forever.
The question of how someone became holy was one of the most important questions of the Reformation. How is one deemed holy by God? What must one do? Luther was confused by this for many a year. He always had been taught that one must work and do in order to be saved, to be called holy by God. But for Luther all he saw was his wretchedness. He believed the word of God which said: “I, the Lord, your God, am a jealous God punishing the children for the sin of the fathers to the third and forth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.” And being a pious man, Luther was petrified because how could He love God enough? How could Luther keep the commandments perfectly? He was looking at himself and saw only failure. And the burden of the Law of God was great. And it should be because by it we realize that we cannot do enough by the Law to be called holy at least in the sight of God. We are filthy and unclean sinners in thought, word, and deed.
But the real Reformation for Luther came when he heard the words of Romans 1:16-17: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” The one who is righteous is also holy. Those words the righteous shall live by faith made all the difference in the world.
We are made holy not on account of our works but because of faith in the one was born of the Virgin Mary and suffered and died under Pontius Pilate, descended into hell and on the third day rose from the dead, and thus ascended to the right hand of God the Father to judge both the living and the dead. That is how one is made holy. Becoming holy is not something you do to yourself. No, you are acted upon by the Holy Spirit via the preaching of God’s Word of Christ Jesus.
Those who have ears and hear are declared holy for the sake of Christ, for He has died, was buried, rose and ascended to the right hand of the Father for them. He declares that they are holy just He is holy. You have been declared holy and righteous for the sake of Christ. Because you have been made in His image in your Holy Baptism.
Remember from last week, you are regenerated in Christ’s image. You are the spitting image of Him who has created you, redeemed you, and now says to you, “You are holy.” You are holy not for the sake of your own works but deemed holy by the works of Christ for you. That was what the Reformation was all about. Christ and Him Crucified that is what makes you holy in the sight of God the Father.
Being deemed righteous and holy for the sake of your Lord Jesus Christ transforms you.
Blessed is the man who walks not in the counsel of the wicked nor stands in the way of sinners, not sits in the seat of scoffers: but his delight is in the Law, that is the Torah, or Word of the Lord, and on his Torah, he meditates day and night. For by this Word, in which Jesus declares you Holy for His Sake, you are like a tree planted by streams of water, yielding the fruit that is good, and your leaves do not wither. What a thing. Jesus calls himself the vine in John 15 and you are his branches. You are being fed by His Word and Sacraments. By them, you are being made holy so that the works that you do towards your neighbors – as imperfect as they may be due to still living in our sinful flesh and world – are seen as good by the Lord, not because they are perfect works but because you called holy for the sake of Jesus Christ. You are living the life of faith in Christ Jesus, and you will do good works toward your neighbor because that is what the One in whose image you are regenerated did. Should we not walk in His ways? We are called to walk in manner worthy of the Lord for He has called us holy. Just as He is Holy. Let us live with one another and encourage one another in this life to which we all have been called by His Word.
Rev. Jacob Hercamp St. Peter’s Lutheran Church La Grange, MO
Sunday is our annual observation of Reformation Day. In this post, I wanted to look for a few moments at the Hymn of the Day, “A Mighty Fortress.”
A lot was happening between the years 1527 and 1529: A plague came upon Wittenberg. Luther contracted a serious illness. The threat of the Turk was lurking nearby. Catholic armies threatened the Lutheran areas. Catholic and the more radical Reformers were lobbing theological attacks, too. There was danger at every turn. And though the hymn is often known as “The Battle Hymn of the Reformation,” perhaps it is better seen how a 1529 printing characterized it: “A Hymn of Comfort.”
And a hymn of comfort it is!
The 46th Psalm begins, “God is our refuge and strength, a very present help in trouble.” It is a comforting phrase. The psalm boasts of the confidence we have in God. But why have that confidence? Because he is with us: “The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress.” With this confidence in the God who is with us, we know that what he says and does settle any matter: “He makes wars cease to the end of the earth….”
Luther’s hymn, however, is not a simple translation of the psalm. Instead, we have an expansion of the Psalm with New Testament themes. For example, nowhere in the 46th Psalm is the devil mentioned. But when we look at “A Mighty Fortress,” he is mentioned in the first stanza. As we declare that our God is a mighty fortress who frees us from every need, we also immediately set our sights on the one who would direct us away from our God. That Old Evil Foe who desires to shipwreck our faith and see us abandon that mighty fortress.
We also note the power of this foe: Deep guile and great might are he dread arms in fight; On earth is not his equal. The devil is abundantly clever and is extraordinarily strong. He can deceive the brightest among us. Jesus even calls him the strong man. Indeed, on earth, there is no matching him. At the end of the first verse of this hymn of comfort, it seems that the devil might just be winning this battle.
No matter how hard we try and how focused we are, there is nothing we can do to defeat the devil. This is the point of the second verse. We cannot win. In fact, we are already defeated. Think of a battlefield where you are outnumbered, outflanked, out skilled, and overmatched. You are considering the pros and cons of running away or surrendering. Neither solution is a good one.
But then, just before you enter full despair, you see something just over the crest of a hill. A rescuer! The one who can defeat your enemy and preserve you. This is the imagery of the second stanza. Realizing we are helpless and will soon be defeated by the devil, our valiant One, the One whom God Himself elected, arrives. Ask ye, Who is this? Jesus Christ it is, Of Sabaoth Lord, And there’s none other God; He holds the field forever.
he third stanza comes with some stunning imagery: Devils fill the world. They are hungry to grab and devour. And yet, despite their fierceness “We tremble not, we fear no ill; They shall not overpow’r us. Yes, the devil may be the prince of this world, but over our souls, he is utterly powerless. As our Lord says in Matthew, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” The fact is the devil is judged, condemned, and defeated. One little word, Jesus, sends him a flight and fleeing.
The final stanza’s first part is the most difficult to understand. Essentially, the enemies of God must let the Word remain. They have no choice; they are powerless to overcome it. Even if, even when they wish it were not true and would go away, there it is.
ut even though that may mean strife for us, it is still good news for us. He’s by our side upon the plain With His good gifts and Spirit. Those good gifts are the Word and Sacraments. We can literally lose everything, Goods, fame, child, and wife, these spiritual enemies of ours do not gain what they truly desire. They do not obtain our souls. The kingdom of God remains outside their grasp. Even if all we have is stripped away, Though these all be gone, Our vict’ty has been won; The Kingdom ours remaineth.
Here we are, nearly 500 years after A Mighty Fortress is penned, and we face uncertain times. Our nation is in distress. The culture is more and more intolerant of Christians and our beliefs. There is a pandemic that has frightened many to their core. But what the world has lost, we have: hope and comfort.
Whatever Satan throws our way, the worst he can do is harm our bodies. You are bought with the shed blood of Christ. You are redeemed by him. Washed clean in Holy Baptism. He feeds you his very Body and Blood. He promises to always be with you and never forsake you. What is there to truly fear?
Rev. Brent Keller Peace Lutheran Church Alcester, SD
