Called by the Gospel

Encore Post: God’s grace knows no limit. He loves us so much that all three persons work for our salvation. The Father chose us to be his before the world was made. He sent the Son to die for us. The Son became a flesh-and-blood man, lived a perfect life for us, suffered and died to pay the price for our sins and rose from the dead so that we might rise to live forever.

The Holy Spirit makes us holy — sanctifies us. In theology, we use the word sanctification in two ways. The first is everything the Spirit does from placing faith in our hearts to maintaining it to the day of our death. The second way we use it is for everything the Spirit does after he saves us. Martin Luther describes the first definition in this way: “the Holy Spirit has called me by the Gospel, enlightened me with his gifts, sanctified and kept me in the one, true Faith…” (Small Catechism, Creed, 2.3)

The Holy Spirit calls us through the preaching of God’s Word.(2 Thessalonians 2:13-14) He inspired Moses, David, the prophets, evangelists, apostles and the other human authors of the Scriptures to record his words. In the Word of God we find the law, which condemns us all as sinners, worthy of eternal death, and the gospel, which reveals that God is gracious to us for the sake of Jesus’ death on the cross and will forgive all those who believe this. This gospel is preached to us by those God sends to do so, read in the Bible and when put together with water in Baptism. In this way the Holy Spirit calls us to faith in Jesus. (Romans 10:14-17, Titus 3:5-7)

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

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©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Who is Your God?


Encore Post: When St. Paul first visited Athens as a Christian, he noticed that it was a very religious place. Everywhere he went, he found a temple or sometimes just an altar to this or that god or goddess. That he expected. But what caught him by surprise is there was an altar on which to sacrifice to an unknown god. Someone really wanted to cover all their bases! (Acts 17:16-31)

Our world is also a very religious place. Everywhere you go there are churches, temples and gathering places. “In God we trust” appears on the money of the United States. Conversations often invoke a god, even if it just in cursing. At times of death and birth, a god is often called upon to provide blessings or comfort. For a secular society, gods are everywhere.

God made human beings so that we need to depend upon him. So, even when a person is not a Christian, even if they are an atheist, they need to depend upon someone or something, especially in times of need. Martin Luther describes it this way:

“A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together, faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.” (Large Catechism 1.1.2-3)

For Christians, God is not some fuzzy concept, one of many competing gods or goddess, or the whole universe merged together as a single being or something we are obsessed with or addicted to. God is our Father, who loved us before he made the world, who knit us together in our mother’s womb, who in the person of the Son of God, suffered, died and rose again, so that we might live with him forever. All other things that we can make into a god are either a product of human imagination or are not made to take the weight of our trust. Sooner or later they will fail. But God will never fail. He is with us, now, through death and into eternal life.

Rev. Robert E. Smith
Concordia Theological Seminary
Fort Wayne, Indiana

Blog Post Series

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

God and the Good Works Christians do

Encore post: Crafters carefully select the materials for their works. They weigh their qualities, imagine what can be done with them, use their experience and training to prepare them for use. With great care and the confidence that comes from their skills honed by years of practice, they prepare, shape and fashion a quality product. The best are held up as works of art, masterpieces of their craft.

Even more so, God prepared us for salvation. By his grace and through the faith he gave us, he made it so. Our sins are forgiven, their power over us destroyed and we will rise from the grave on the last day — all for Christ’s sake. But there is more to God’s plan for us than these things. He has made us in Christ a new creation — people who want to do good works and do so as naturally as a good tree bears good fruit.

And God does even more for us. He prepares the good works for us do. He gave us his law, so we know what his will is for us. He places us in the right time and place, then urges us to do them. Because we love him, we follow through serving him and loving our neighbor. (Ephesians 2:10, Philippians 2:12-13) So it is that we are instruments in God’s hands, doing good, showing his mercy to others and bringing the Gospel to them.

See also: Everybody’s Good at Heart, Right? |So, Does God Hate Me?

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

The Faith of Children

Encore Post: Evangelicals reject infant baptism is they think faith is all about understanding and agreeing to a series of teachings about God, Jesus in particular, and how we are saved. Since infants and young children have little ability to understand things intellectually. For Lutherans and the Holy Scriptures, faith is not an exercise of our reason, but a trust in God’s promises.

The problem with understanding faith this way is that even adults do not always have an ability to think, and, when they do, may still reject the Gospel. Lutheran theologians point out that we do not think when we sleep or in a coma. Sometimes disease can take from us our mind in old age or brain trauma. Yet such adults are not considered by anyone to have lost their faith.

On the contrary, Jesus and the Apostles tell us children do have faith. In fact, Jesus praises their ability to trust God. (Matthew 18:2-6, Mark 10:13-16) John the Baptist and Timothy believed in the womb (Luke 1:41-44, 2 Timothy 3:15) So, faith is all about trusting in God to save us and children are the most trusting of all people. Jesus does not urge children to become more like adults when it comes to faith. He urges adults to become more like children.

See also: Faith | What is Baptism? | Baptism Saves You | Who Should Be Baptized? | Is Baptism Necessary? | Baptized into Christ’s Body | The Church Has Always Baptized Infants | Children are Sinners, too

When Jesus Walked Through a Storm…

Encore Post: It had been a long day. Jesus had just fed the five thousand. The people had tried to grab him and make him king, so they would always have bread. He sent the disciples ahead, while He went to a mountain to pray. (Mark 6:45-60)

The apostles worked hard all night to row against the wind. As professional fishermen that worked at night, they were very familiar with this kind of labor. Yet this night was particularly difficult. What they did not expect was to meet someone walking on the whitecaps.

So, when they saw Jesus coming, that was the last straw. They thought Jesus was a ghost. When Jesus told them who he was, they were no longer afraid.

Peter, who was known to rush in where angels fear to tread, asked Jesus to call on him to walk on the water to meet the Lord. (Matthew 14:28-31) When Jesus called Peter, the disciple walked on the water. As long as he focused on Jesus, he was fine. The moment he focused on the wind and the waves, he began to sink. It was all a member of trust. Peter called out to Jesus to save him. Jesus pulled Peter out of the water. Jesus scolded his star pupil for his lack of faith.

When Jesus returned to the boat, the wind stopped. The disciples then worshipped Jesus as God.

We should be careful how critically we view Peter. We like to think we have everything under control, especially in areas we are experts. When events demonstrate we really are not in control, we panic rather than trust God. To us God says “do not be afraid.” He cares for us now and forever.

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com

Seeing is Believing

St. Thomas was a practical, down to earth man. Called “the Twin,” the few words we have from him were very direct. When Jesus was determined to go to Lazarus’ Tomb, not five miles from Jerusalem, Thomas said, “Let us also go and die with Him.” (John 11:16) When Jesus told the disciples at the Lord’s Supper that He was going to prepare a place for them, he asked, “Lord, we don’t know where You are going, how can we know the way?” (John 14:5) Subtle, Thomas was not. Loyal, strong and down to earth, he was.

When Jesus was crucified, Thomas had no doubt the Lord was dead. He knew every detail. He did not want it to be that way, but he was a realist. Jesus was gone — end of story. So when the other disciples told Thomas with joy, “We have seen the Lord!” Thomas would have nothing of it. He had to see the wounds that marked Jesus to believe. Even seeing would not be enough. He had to touch the wounds. On something as important as the life of the Lord, Thomas would not be fooled.

All of this changed when Jesus appeared to him and the rest of the disciples the Sunday after Easter. Turning to Thomas, Jesus invited His hard-headed disciple to see for himself. “Stop doubting,” Jesus said, “and believe.” This was all Thomas needed. He dropped to his knees to worship Jesus. All he could say was, “My Lord and my God!” Jesus mildly rebukes him and then blesses us. “You have seen and believed,” Jesus said, “blessed are those who have not seen and yet believe.” It was enough for Thomas. According to church tradition, Thomas would go to India and establish a church there. To this day, a faith tradition of four million in India call themselves Thomas Christians.

And so it would be. Billions of people who did not see Jesus believed him and loved him. St. Peter said it best: “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:8-9) Christ is risen! He is risen indeed! Allelujah!

The Day of Resurrection | Stay with Us, Lord, for it is Evening

©2018 Robert E. Smith. All rights reserved. Permission granted to copy, share and display freely for non-commercial purposes. Direct all other rights and permissions inquiries to cosmithb@gmail.com