Last Judgement – What Does This Mean?

Last Things #15: The Judgment Seat of Christ

Encore Post: When Jesus returns from heaven, all Christians will be united with him forever. Those who have died will rise from the grave, their souls reunited with their bodies. All will be restored to be just like him, sin and death removed forever. While that is much more than enough for us, it is not the only thing he intends. He will make a new heaven and a new earth, removing the effects of sin and death forever. A key event in that restoration is the judgement seat of Christ.

The angels sent forth to raise the dead will gather all before the throne — both the saved and the lost, all angels and demons will be brought before him. Every knee will bow and every tongue confess that Jesus Christ is Lord. Saints and angels will all sing his praises. These events are beyond our comprehension and so the Holy Spirit has revealed in Scripture the things we can understand in words and images, sometimes in ways we can’t put together easily. Yet all are true.

At the throne of judgement, the Book of Life will be opened, where the names of all God’s people are written. Every event in human history, along with every thought and deeds we thought secret. The standard to judge these deeds will be God’s Holy Law. The verdict is clear — God is righteous and no one else. Yet for the sake of the sacrifice of the Lamb-who-was-slain, all who trust in Jesus will be declared not guilty. All their sins were forgiven and forgotten. All that remains is the good deeds done for the sake of Christ. These will follow us into eternal life.

Jesus himself recounts how this works: whenever we cared for the least of his children, we did it to him. The lost, however, will be remembered for what they did not do. So, in the end, the saved will shine in the joy of God the father and live forever with him. The lost will be thrown into hell with the demons forever separated from God and his love.

Following the judgement, the Marriage Feast of the Lamb will begin. We will live with God and his people forever in a celebration that never ends.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

Last Things #11: Rapture and Tribulation and Millennium — Oh My!

Encore Post: Many of our evangelical brothers and sisters are fascinated by Biblical prophecy. Seeing the evil around us, they are convinced that we are living in the very last years and months before Christ returns to raise the dead, bring an end to sin, death and the power of the devil, gather all in the final judgement and begin the marriage feast of the lamb that has no end. They are not alone — in every period, Christians were convinced they were living in such times — even St. Paul and Martin Luther!

What makes their view unique in the church’s history is they accept a theological view called Dispensationalism, a Christian school of thought that was born in the 1800s. It adopted the ancient view that Christ would reign on earth literally for 1000 years after he returned in glory. It set this view in a way of looking at history inspired by the 19th century cultural movement known as Romanticism. Dispensationalism was developed by Charles Nelson Darby, D. L. Moody and C. I. Scofield.

Dispensationalists believe God divided the world into seven dispensations (also called economies and administrations). In each age, God supposedly revealed himself in different ways. Salvation was offered according to different plans for each age (for example, under the Law of Moses, salvation was by works, but in the church age, by grace) and humans were held accountable to the set of rules for that age. They get to these views by treating at face value prophecies written in figurative and symbolic language and using the interpretations they discover to understand in a complex way the simple and clear words of Jesus and the apostles.

For them, this age will end when events predicted in prophecy occur. They look to current events to fulfill these prophecies, treating the Bible as a giant algebra problem. Some have used such calculations to predict end-time events. Among these are the rapture, when all true Christians will suddenly be removed from the world, leaving only unbelievers, the Tribulation, when they will be punished, and those who come to faith seeing these events are persecuted and the Millennium, when Christ and the church will rule the world a thousand years. Two problems with this: Christ promised he would return suddenly and the last judgement follows immediately (so the Bible is not an algebra problem) and these versions of a rapture, millennium and tribulation are not in the Bible.

Rev. Robert E. Smith

Pastor Emeritus

Fort Wayne, Indiana

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Hope

Encore Post: Hope is another one of those words that is hard to pin down. In everyday English, it means something like a wish that something we very much want to happen will come true. There is something about it that makes us doubt we will be so lucky.

In the Bible, hope is different. Hope is something you have no doubt will happen, so much so that you can build your life on it. In theological terms, the Christian hope is the resurrection of the dead and the life of the world to come. Because it is God himself who promises these blessings, we can count on it and live our lives knowing it will happen. This is how Christians can suffer and die rather than deny their faith in Christ. It is why the burial service calls it “the sure and certain hope of the Resurrection of the dead.”

Why is the Christian Hope so sure and certain? First of all, because God himself promises it in his Word. Second, because Jesus proved that these promises by dying and rising again from the dead. So, he can be trusted to keep his promises that where he is, we will be also. For us, hope becomes reality when we die. He comes to bring us to be with him forever. Exactly what happens then is a mystery.

But this is just the beginning of the blessings kept safe in Heaven for us. On the last day, Jesus will return in glory and he will bring us with him. He will raise our bodies from the grave and change us to be like him. We will then be gathered before the throne and our names read from the Book of Life. We will then live with him forever in Paradise, where there is no more sorrow, crying, grief or pain. God will make everything new. He will bring us to the great marriage feast of the Lamb, which will never end. This great hope gives us joy even in suffering, since we know it will pass away.

Rev. Robert E. Smith

Fort Wayne, Indiana

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